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The three lettered poet Sunil Sarath Perera

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Sunil Sarath Perera

A couple of years ago, Sunil Sarath Perera published a collection of essays titled ‘Mathaka Nimnaya,’ or ‘The valley of memories.’ Memoirs, essentially. The author of course is best known as a lyricist, although he’s had a considerable and productive career as an administrator in various media institutions and state departments. Naturally, there was lyrical blush in his prose. Both in subject and style.

I didn’t review that book, but the dedication ‘sumadura kuru thuna, maha kava, ammaata (to [mother] the epic and sweetest three-letter poem)’ inspired a comment that was published in the Daily News. The book, by the way, was also dedicated to his father: ‘dayaaloo ivasana gunaethi thaaththaata (for [my] father, kind and patient).

The note of dedication to his mother was also the title of one of the essays. Naturally, it made me think of my late mother, and I did mention the fact.

Sunil Sarath Perera’s essays are informative. They speak of a life lived and reflected on. The reader is swayed by the poetry, like a gentle breeze across a valley. There are mountains too, and they take aeons to move. Usually. He takes us to view points and doesn’t have to say ‘look!’ Later, though, he directed me to a particular note, one on the haiku form of verse: Tikak kiyaa hungak hangavana haiku (Haiku, says little implies much).

Now it must be mentioned that this pithy form of verse has persuaded both poets and critics to pin the name on ‘verse’ that is half-way poetic and adequately opaque. ‘Haiku vagei,’ they say (it’s like haiku). But it is or is not, for the structure is pretty rigid: three lines, seventeen syllables in a 5-7-5 count.

Anyway, Sunil Sarath Perera opines that there’s a fourth line in a haiku poem, only it is invisible. Silent. That’s for the reader and it’s for reflection in the manner of as-you-will.

The essay itself speaks of Japanese culture, the disposition to reflect, following long, strong and deep Buddhist influences and that which the author is most fascinated by — the natural world. Culture, literature and literary devices, places visited, memorable encounters — things made for a memoir — abound in the collection.

Sunil Sarath Perera’s latest book, ‘Soba sondura’ or ‘Natural beauty’ is a poetry collection that reflects a lifelong fascination with the landscapes he encounters as well as his enduring love for his island home, it’s natural splendour, culture, heritage and the philosophy that has informed them all. He reveals in a lengthy preface his philosophical and literary journeys across the valleys and over the hills of his concerns.

A significant number of these poems read like thumbnails of familiar places, some iconic on account of historical or cultural significance. We are given new sight to see the Dalada Maligawa, Kataragama, Somawathiya, Nuwara Wewa, Tissa Wewa, Sri Pada, Ruwanweliseya, Sri Maha Bodhiya, Kumana and Bellanwila. The poet, though, is not fascinated with only the grand, for he has eyes to notice the wayside. Such delights he has versed as elegantly. We are taken thereby to the everyday or extraordinary ‘ordinary’ lives and nondescript delights.

As interesting is an afterword written by Jayantha Amarasinghe of Ruhuna University, who speaks of the ‘stamp’ of Sunil Sarath Perera in the corpus of Sinhala poetry and lyrics. Amarasinghe offers interesting insights into the poet’s use of imagery and the way he works them into lyrics that are easy-to-read and easy-to-listen to and yet profound in thesis.

‘His [poetic fervour] grew in the rich soil of tradition. It took centuries for this soil to become fertile. It took just half a century to make it barren. Today, in those fallow lands weeds grow in abundance.’

That’s Amarasinghe’s conclusion which is at once a salute to Sunil Sarath Perera as it is a lament on a bleak present and future. I do not share the pessimism, although Amarasinghe insists that Sunil Sarath Perera is the last of a generation of literary greats capable of crafting lyrics of high literary worth, it is generally inadvisable to make definitive predictions. Barren lands, in time, can be turned around. Soils can be enriched. Poetry didn’t perish in long, dry and even toxic centuries. Indeed, one could argue that Sunil Sarath Perera by the very fact of having written keeps cultural, traditional and literary soils moist. Others will come.

But I digress. This is about three-letter poetry: Ha-i-ku, Su-ni-l, Sa-ra-th, Pe-re-ra, A-m-maa and an honorary doctorate, a p-h-d, one might say. He was recently honoured this way by the Ruhuna University. Late, one might say, but then again what’s ‘time’ for a man who concerns himself with things timeless? He was, is and will be, regardless of accolades or insults, intended or otherwise.

Today I remember the lines of the theme song that wafted through doors and curtains to wherever I happened to be in my grandparents’ house in Kurunegala, the melody that simultaneously announced the beginning of a children’s programme and the day’s passing through dusk to night: ‘manakal hada vil thalaye pipi nivahal mal…ratata pipena mal api vemu punchi kekulu mal [the unfettered flowers that bloom upon the waters of a heart-reservoir…(these) flowers, tiny blooms all, bloom for the nation and the nation alone]. I didn’t know who wrote those words back then. Today, I do. People forget. Melodies and lyrics remain. Especially three-lettered ones, for they spell ‘essence’ of that which nourishes a mind, a heart, an individual and a nation.

Malinda Seneviratne is a freelance writer. malindadocs@gmail.com.

by Malnda Seneviratne ✍️



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Recruiting academics to state universities – beset by archaic selection processes?

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by Kaushalya Perera

Time has, by and large, stood still in the business of academic staff recruitment to state universities. Qualifications have proliferated and evolved to be more interdisciplinary, but our selection processes and evaluation criteria are unchanged since at least the late 1990s. But before I delve into the problems, I will describe the existing processes and schemes of recruitment. The discussion is limited to UGC-governed state universities (and does not include recruitment to medical and engineering sectors) though the problems may be relevant to other higher education institutions (HEIs).

How recruitment happens currently in SL state universities

Academic ranks in Sri Lankan state universities can be divided into three tiers (subdivisions are not discussed).

* Lecturer (Probationary)

recruited with a four-year undergraduate degree. A tiny step higher is the Lecturer (Unconfirmed), recruited with a postgraduate degree but no teaching experience.

* A Senior Lecturer can be recruited with certain postgraduate qualifications and some number of years of teaching and research.

* Above this is the professor (of four types), which can be left out of this discussion since only one of those (Chair Professor) is by application.

State universities cannot hire permanent academic staff as and when they wish. Prior to advertising a vacancy, approval to recruit is obtained through a mind-numbing and time-consuming process (months!) ending at the Department of Management Services. The call for applications must list all ranks up to Senior Lecturer. All eligible candidates for Probationary to Senior Lecturer are interviewed, e.g., if a Department wants someone with a doctoral degree, they must still advertise for and interview candidates for all ranks, not only candidates with a doctoral degree. In the evaluation criteria, the first degree is more important than the doctoral degree (more on this strange phenomenon later). All of this is only possible when universities are not under a ‘hiring freeze’, which governments declare regularly and generally lasts several years.

Problem type 1

Archaic processes and evaluation criteria

Twenty-five years ago, as a probationary lecturer with a first degree, I was a typical hire. We would be recruited, work some years and obtain postgraduate degrees (ideally using the privilege of paid study leave to attend a reputed university in the first world). State universities are primarily undergraduate teaching spaces, and when doctoral degrees were scarce, hiring probationary lecturers may have been a practical solution. The path to a higher degree was through the academic job. Now, due to availability of candidates with postgraduate qualifications and the problems of retaining academics who find foreign postgraduate opportunities, preference for candidates applying with a postgraduate qualification is growing. The evaluation scheme, however, prioritises the first degree over the candidate’s postgraduate education. Were I to apply to a Faculty of Education, despite a PhD on language teaching and research in education, I may not even be interviewed since my undergraduate degree is not in education. The ‘first degree first’ phenomenon shows that universities essentially ignore the intellectual development of a person beyond their early twenties. It also ignores the breadth of disciplines and their overlap with other fields.

This can be helped (not solved) by a simple fix, which can also reduce brain drain: give precedence to the doctoral degree in the required field, regardless of the candidate’s first degree, effected by a UGC circular. The suggestion is not fool-proof. It is a first step, and offered with the understanding that any selection process, however well the evaluation criteria are articulated, will be beset by multiple issues, including that of bias. Like other Sri Lankan institutions, universities, too, have tribal tendencies, surfacing in the form of a preference for one’s own alumni. Nevertheless, there are other problems that are, arguably, more pressing as I discuss next. In relation to the evaluation criteria, a problem is the narrow interpretation of any regulation, e.g., deciding the degree’s suitability based on the title rather than considering courses in the transcript. Despite rhetoric promoting internationalising and inter-disciplinarity, decision-making administrative and academic bodies have very literal expectations of candidates’ qualifications, e.g., a candidate with knowledge of digital literacy should show this through the title of the degree!

Problem type 2 – The mess of badly regulated higher education

A direct consequence of the contemporary expansion of higher education is a large number of applicants with myriad qualifications. The diversity of degree programmes cited makes the responsibility of selecting a suitable candidate for the job a challenging but very important one. After all, the job is for life – it is very difficult to fire a permanent employer in the state sector.

Widely varying undergraduate degree programmes.

At present, Sri Lankan undergraduates bring qualifications (at times more than one) from multiple types of higher education institutions: a degree from a UGC-affiliated state university, a state university external to the UGC, a state institution that is not a university, a foreign university, or a private HEI aka ‘private university’. It could be a degree received by attending on-site, in Sri Lanka or abroad. It could be from a private HEI’s affiliated foreign university or an external degree from a state university or an online only degree from a private HEI that is ‘UGC-approved’ or ‘Ministry of Education approved’, i.e., never studied in a university setting. Needless to say, the diversity (and their differences in quality) are dizzying. Unfortunately, under the evaluation scheme all degrees ‘recognised’ by the UGC are assigned the same marks. The same goes for the candidates’ merits or distinctions, first classes, etc., regardless of how difficult or easy the degree programme may be and even when capabilities, exposure, input, etc are obviously different.

Similar issues are faced when we consider postgraduate qualifications, though to a lesser degree. In my discipline(s), at least, a postgraduate degree obtained on-site from a first-world university is preferable to one from a local university (which usually have weekend or evening classes similar to part-time study) or online from a foreign university. Elitist this may be, but even the best local postgraduate degrees cannot provide the experience and intellectual growth gained by being in a university that gives you access to six million books and teaching and supervision by internationally-recognised scholars. Unfortunately, in the evaluation schemes for recruitment, the worst postgraduate qualification you know of will receive the same marks as one from NUS, Harvard or Leiden.

The problem is clear but what about a solution?

Recruitment to state universities needs to change to meet contemporary needs. We need evaluation criteria that allows us to get rid of the dross as well as a more sophisticated institutional understanding of using them. Recruitment is key if we want our institutions (and our country) to progress. I reiterate here the recommendations proposed in ‘Considerations for Higher Education Reform’ circulated previously by Kuppi Collective:

* Change bond regulations to be more just, in order to retain better qualified academics.

* Update the schemes of recruitment to reflect present-day realities of inter-disciplinary and multi-disciplinary training in order to recruit suitably qualified candidates.

* Ensure recruitment processes are made transparent by university administrations.

Kaushalya Perera is a senior lecturer at the University of Colombo.

(Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.)

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Talento … oozing with talent

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Talento: Gained recognition as a leading wedding and dance band

This week, too, the spotlight is on an outfit that has gained popularity, mainly through social media.

Last week we had MISTER Band in our scene, and on 10th February, Yellow Beatz – both social media favourites.

Talento is a seven-piece band that plays all types of music, from the ‘60s to the modern tracks of today.

The band has reached many heights, since its inception in 2012, and has gained recognition as a leading wedding and dance band in the scene here.

The members that makeup the outfit have a solid musical background, which comes through years of hard work and dedication

Their portfolio of music contains a mix of both western and eastern songs and are carefully selected, they say, to match the requirements of the intended audience, occasion, or event.

Although the baila is a specialty, which is inherent to this group, that originates from Moratuwa, their repertoire is made up of a vast collection of love, classic, oldies and modern-day hits.

The musicians, who make up Talento, are:

Prabuddha Geetharuchi:

Geilee Fonseka: Dynamic and charismatic vocalist

Prabuddha Geetharuchi: The main man behind the band Talento

(Vocalist/ Frontman). He is an avid music enthusiast and was mentored by a lot of famous musicians, and trainers, since he was a child. Growing up with them influenced him to take on western songs, as well as other music styles. A Peterite, he is the main man behind the band Talento and is a versatile singer/entertainer who never fails to get the crowd going.

Geilee Fonseka (Vocals):

A dynamic and charismatic vocalist whose vibrant stage presence, and powerful voice, bring a fresh spark to every performance. Young, energetic, and musically refined, she is an artiste who effortlessly blends passion with precision – captivating audiences from the very first note. Blessed with an immense vocal range, Geilee is a truly versatile singer, confidently delivering Western and Eastern music across multiple languages and genres.

Chandana Perera (Drummer):

His expertise and exceptional skills have earned him recognition as one of the finest acoustic drummers in Sri Lanka. With over 40 tours under his belt, Chandana has demonstrated his dedication and passion for music, embodying the essential role of a drummer as the heartbeat of any band.

Harsha Soysa:

(Bassist/Vocalist). He a chorister of the western choir of St. Sebastian’s College, Moratuwa, who began his musical education under famous voice trainers, as well as bass guitar trainers in Sri Lanka. He has also performed at events overseas. He acts as the second singer of the band

Udara Jayakody:

(Keyboardist). He is also a qualified pianist, adding technical flavour to Talento’s music. His singing and harmonising skills are an extra asset to the band. From his childhood he has been a part of a number of orchestras as a pianist. He has also previously performed with several famous western bands.

Aruna Madushanka:

(Saxophonist). His proficiciency in playing various instruments, including the saxophone, soprano saxophone, and western flute, showcases his versatility as a musician, and his musical repertoire is further enhanced by his remarkable singing ability.

Prashan Pramuditha:

(Lead guitar). He has the ability to play different styles, both oriental and western music, and he also creates unique tones and patterns with the guitar..

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Special milestone for JJ Twins

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Twin brothers Julian and Jason Prins

The JJ Twins, the Sri Lankan musical duo, performing in the Maldives, and known for blending R&B, Hip Hop, and Sri Lankan rhythms, thereby creating a unique sound, have come out with a brand-new single ‘Me Mawathe.’

In fact, it’s a very special milestone for the twin brothers, Julian and Jason Prins, as ‘Me Mawathe’ is their first ever Sinhala song!

‘Me Mawathe’ showcases a fresh new sound, while staying true to the signature harmony and emotion that their fans love.

This heartfelt track captures the beauty of love, journey, and connection, brought to life through powerful vocals and captivating melodies.

It marks an exciting new chapter for the JJ Twins as they expand their musical journey and connect with audiences in a whole new way.

Their recent album, ‘CONCLUDED,’ explores themes of love, heartbreak, and healing, and include hits like ‘Can’t Get You Off My Mind’ and ‘You Left Me Here to Die’ which showcase their emotional intensity.

Readers could stay connected and follow JJ Twins on social media for exclusive updates, behind-the-scenes moments, and upcoming releases:

Instagram: http://instagram.com/jjtwinsofficial

TikTok: http://tiktok.com/@jjtwinsmusic

Facebook: http://facebook.com/jjtwinssingers

YouTube: http://youtube.com/jjtwins

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