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The political Right, religion and war

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For the Christian world this is a time of acute crisis. The Russian invasion of Ukraine is rising to new savage heights but the Russian Orthodox Church (ROC) in particular is apparently having no problems with it.

Hopefully, this columnist would be proved wrong on this score. Christianity has played a significant role over the centuries in sensitizing the consciences of people to the inhumanity that is central to war and one would expect the Christian world to condemn in one voice the brutality that is conspicuous today in the Ukraine theatre. Innocent blood is being wantonly shed by the Russian forces with nary a care for laws of any kind. The ROC needs to take a lead role in this opposition to the Putin regime but this has not been the case thus far.

However, the head of the Roman Catholic Church Pope Francis is on record as stating that he is willing to mediate in bringing peace between Russia and Ukraine and this is the way to go from a Christian viewpoint. To the relief of the humanist, the Pope is at opposite poles from some of his Western predecessors who actively supported war. Unfortunately, the ROC which has the largest following in Russia and is a major presence in Russian national life and beyond is yet to stand up and be counted as an opponent of the invasion.

However, there are a few dissenting voices within the ROC which are critical of the invasion and they do credit to Christianity. Unfortunately, these dissenters are apparently being penalized by the Russian state for their bold stance and this too is a pointer to the repression that is being brought to bear currently on those exercising their fundamental freedoms.

But the sincere Christian would be doing only right by opposing war which time and again has testified to man’s inhumanity towards man. Currently, the central tenets of Christianity are being stood on their head in Russia. Prime among these tenets are man’s obligation to love and respect his neighbour unconditionally and his duty to cherish all forms of life.

Silence on the part of a section of Christianity to the brutality of the Russian invasion and its attendant ills is tantamount to that segment of Christendom collaborating in the perpetration of such evils. Once again, hopefully this commentator would be proved wrong on this question.

Right now, President Putin is in an effort to project the power of the Russian state in Eastern Europe, which in former times, was an integral part of the USSR sphere of influence. As is known, Putin’s obsessive fear is that NATO power and expansionism would relentlessly close in on Russia and in the process deprive it of a vital sphere of influence in Eastern Europe. Ukraine is seen by the Russian centre as collaborating with NATO and hence the ongoing invasion.

However, it should not be lost sight of by Russia that the Warsaw Pact, the Cold War military alliance which ensured Russia’s power and influence in mainly Eastern Europe and which was the USSR’s answer to NATO, is no more. Today, what we have instead in the Eastern European theatre, post-Cold War, are independent states that enjoy the right to join any security alliance of their choice.

Essentially, the Putin regime is today in an effort to cobble together again through the application of military force, a Warsaw Pact type international security alliance in Eastern Europe, which amounts to the Russian centre being out of step with the times.

In this effort, it seems to be having the ready complicity of the ROC, which over time, has willingly worked with the Russian state to advance its power ambitions. Unfortunately, conservative opinion in Russia has not looked askance at this phenomenon over the decades and this tendency is being exploited by the Putin regime to further its power designs.

In fact, for substantial sections of opinion in Russia, the Church and State are not separate entities, quite unlike in the majority of Western democracies, and this factor too is proving to be facilitatory of the power ambitions of the Russian centre, which is of course fascistic or Far Right in orientation today.

However, in post-World War Two times, the political Right in the US has done more than its part to pander to fundamentalist religious sentiment in the pursuit of its power ambitions. For example, the notion of ‘evil’ figured in a major way in former US President Ronald Reagan’s policy pronouncements on international politics. As a result, the USSR was seen by him as an ‘evil empire’ and this had the effect of garnering for his administration much needed support from Christian fundamentalist sections in the US.

Similar derogatory terms were used on Iran, which returned such compliments by calling the US the ‘Great Satan’. Likewise, there was similar pandering to Christian fundamentalist sentiment on the part of subsequent US Right wing administrations, such as that headed by President George Bush Jnr. which frequently referred to Iran, North Korea and Iraq as being part of an ‘Axis of Evil’. The point that needs stressing is that such language is central to theology and not Political Science. Clearly, the Christian fundamentalist is being wooed.

In more recent times, it was the Trump administration that earned a notoriety for pandering to religious fundamentalist opinion at home. There is former US Secretary of State Mike Pompeo, for instance, who, on a ceremonial occasion a few months back, reminded conservative US opinion of the need to ‘Maintain peace through strength’, since ‘Weakness begets war’, but went on to stress the need for an ‘Enunciation of faith’ and the importance of seeking ‘Everlasting life’ after this life.

It is all too apparent from the foregoing that the Christian faith has been steadily weakened by influential ruling sections in both East and West, who are in an effort to reconcile their pursuit of worldly power with the humanistic teachings of Jesus Christ. It is up to those whose hearts are with Christianity, properly understood, to stem this rot.



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BRICS emerging as strong rival to G7

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It was in the fitness of things for Indian Prime Minister Narendra Modi to hold a special telephonic conversation with Russian President Vladimir Putin recently for the purpose of enlightening the latter on the need for a peaceful, diplomatic end to the Russian-initiated blood-letting in Ukraine. Hopefully, wise counsel and humanity would prevail and the world would soon witness the initial steps at least to a complete withdrawal of invading Russian troops from Ukraine.

The urgency for an early end to the Russian invasion of Ukraine which revoltingly testifies afresh to the barbaric cruelty man could inflict on his fellows, is underscored, among other things, by the declaration which came at the end of the 14th BRICS Summit, which was held virtually in Beijing recently. Among other things, the declaration said: ‘BRICS reaffirms commitment to ensuring the promotion and protection of democracy, human rights and fundamental freedoms for all with the aim to build a brighter shared future for the international community based on mutually beneficial cooperation.’

It is anybody’s guess as to what meanings President Putin read into pledges of the above kind, but it does not require exceptional brilliance to perceive that the barbaric actions being carried out by his regime against Ukrainian civilians make a shocking mockery of these enlightened pronouncements. It is plain to see that the Russian President is being brazenly cynical by affixing his signature to the declaration. The credibility of BRICS is at risk on account of such perplexing contradictory conduct on the part of its members. BRICS is obliged to rectify these glaring irregularities sooner rather than later.

At this juncture the important clarification must be made that it is the conduct of the Putin regime, and the Putin regime only, that is being subjected to censure here. Such strictures are in no way intended to project in a negative light, the Russian people, who are heirs to a rich, humanistic civilization that produced the likes of Dostoevsky and Tolstoy, among a host of other eminent spirits, who have done humanity proud and over the decades guided humans in the direction of purposeful living. May their priceless heritage live long, is this columnist’s wish.

However, the invaluable civilization which the Russian people have inherited makes it obligatory on their part to bring constant pressure on the Putin regime to end its barbarism against the Ukrainian civilians who are not at all party to the big power politics of Eastern Europe. They need to point out to their rulers that in this day and age there are civilized, diplomatic and cost-effective means of resolving a state’s perceived differences with its neighbours. The spilling of civilian blood, on the scale witnessed in Ukraine, is a phenomenon of the hoary past.

The BRICS grouping, which encompasses some of the world’s predominant economic and political powers, if not for the irregular conduct of the Putin regime, could be said to have struck on a policy framework that is farsighted and proactive on the issue of global equity.

There is the following extract from a report on its recent summit declaration that needs to be focused on. It reads: BRICS notes the need to ensure “Meaningful participation of developing and least developed countries, especially in Africa, in global decision-making processes and structures and make it better attuned to contemporary realities.”

The above are worthy goals that need to be pursued vigorously by global actors that have taken upon themselves the challenge of easing the lot of the world’s powerless countries. The urgency of resuming the North-South Dialogue, among other questions of importance to the South, has time and again been mentioned in this column. This is on account of the fact that the most underdeveloped regions of the South have been today orphaned in the world system.

Given that the Non-aligned Movement and like organizations, that have espoused the resolution of Southern problems over the decades, are today seemingly ineffective and lacking in political and economic clout, indications that the BRICS grouping is in an effort to fill this breach is heartening news for the powerless of the world. Indeed, the crying need is for the poor and powerless to be brought into international decision-making processes that affect their wellbeing and it is hoped that BRICS’s efforts in this regard would bear fruit.

What could help in increasing the confidence of the underdeveloped countries in BRICS, is the latter’s rising economic and political power. While in terms of economic strength, the US remains foremost in the world with a GDP of $ 20.89 trillion, China is not very far behind with a GDP of $ 14.72 trillion. The relevant readings for some other key BRICS countries are as follows: India – $ 2.66 trillion, Russia – $ 1.48 trillion and Brazil $ 1.44 trillion. Of note is also the fact that except for South Africa, the rest of the BRICS are among the first 15 predominant economies, assessed in GDP terms. In a global situation where economics drives politics, these figures speak volumes for the growing power of the BRICS countries.

In other words, the BRICS are very much abreast of the G7 countries in terms of a number of power indices. The fact that many of the BRICS possess a nuclear capability indicates that in military terms too they are almost on par with the G7.

However, what is crucial is that the BRICS, besides helping in modifying the world economic order to serve the best interests of the powerless as well, contribute towards changing the power balances within the vital organs of the UN system, such as the UN Security Council, to render them more widely representative of changing global power realities.

Thus, India and Brazil, for example, need to be in the UNSC because they are major economic powers in their own right. Since they are of a democratic orientation, besides pushing for a further democratization of the UN’s vital organs, they would be in a position to consistently work towards the wellbeing of the underprivileged in their respective regions, which have tremendous development potential.

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Queen of Hearts

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She has certainly won the hearts of many with the charity work she is engaged in, on a regular basis, helping the poor, and the needy.

Pushpika de Silva was crowned Mrs. Sri Lanka for Mrs. World 2021 and she immediately went into action, with her very own charity project – ‘Lend a Helping Hand.’

When launching this project, she said: “Lend a Helping Hand is dear to me. With the very meaning of the title, I am extending my helping hand to my fellow brothers and sisters in need; in a time where our very existence has become a huge question and people battling for daily survival.”

Since ‘Lend a Helping Hand’ became a reality, last year, Pushpika has embarked on many major charity projects, including building a home for a family, and renovating homes of the poor, as well.

The month of June (2022) saw Pushpika very much in action with ‘Lend a Helping Hand.’

She made International Father’s Day a very special occasion by distributing food items to 100 poor families.

“Many are going without a proper meal, so I was very keen, in my own way, to see that these people had something to keep the hunger pangs away.”

A few days later, the Queen of Hearts made sure that 50 more people enjoyed a delicious and nutritious meal.

“In these trying times, we need to help those who are in dire straits and, I believe, if each one of us could satisfy the hunger, and thirst, of at least one person, per day, that would be a blessing from above.”

Pushpika is also concerned about the mothers, with kids, she sees on the roads, begging.

“How helpless is a mother, carrying a small child, to come to the street and ask for something.

“I see this often and I made a special effort to help some of them out, with food and other necessities.”

What makes Pushpika extra special is her love for animals, as well, and she never forgets the street dogs that are having a tough time, these days, scavenging for food.

“These animals, too, need food, and are voiceless, so we need to think of them, as well. Let’s have mercy on them, too. Let’s love them, as well.”

The former beauty queen served a delicious meal for the poor animals, just recently, and will continue with all her charity projects, on a regular basis, she said.

Through her charity project, ‘Lend a Helping Hand,” she believes she can make a change, though small.

And, she says, she plans to be even more active, with her charity work, during these troubled times.

We wish Pushpika de Silva all the very best, and look forward to seeing more of her great deeds, through her ‘Lend a Helping Hand’ campaign.

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Hope and political change:No more Appachis to the rescue

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KUPPI on the current economic and political crisis: intervention 1

by Harshana Rambukwella

In Buddhist literature, there is the Parable of the Burning House where the children of a wealthy man, trapped inside a burning house, refuse to leave it, fearful of leaving its comfort – because the flames are yet to reach them. Ultimately, they do leave because the father promises them wonderful gifts and are saved from the fire. Sri Lankans have long awaited such father figures – in fact, our political culture is built on the belief that such ‘fathers’ will rescue us. But this time around no fathers are coming. As Sri Lankans stare into an uncertain future, and a multitude of daily sufferings, and indignities continue to pile upon us, there is possibly one political and emotional currency that we all need – hope. Hope is a slippery term. One can hope ‘in-vain’ or place one’s faith in some unachievable goal and be lulled into a sense of complacency. But, at the same time, hope can be critically empowering – when insurmountable obstacles threaten to engulf you, it is the one thing that can carry you forward. We have innumerable examples of such ‘hope’ from history – both religious and secular. When Moses led the Israelites to the promised land, ‘hope’ of a new beginning sustained them, as did faith in God. When Queen Viharamahadevi set off on a perilous voyage, she carried hope, within her, along with the hope of an entire people. When Martin Luther King Jr made his iconic ‘I have a dream’ speech, hope of an America where Black people could live in dignity, struck a resonant chord and this historical sense of hope also provided inspiration for the anti-Apartheid struggle in South Africa.

This particular moment, in Sri Lanka, feels a moment of ‘hopelessness’. In March and April, this year, before the cowardly attack on the Gota Go Gama site, in Galle Face, there was a palpable sense of hope in the aragalaya movement as it spread across the country. While people were struggling with many privations, the aragalaya channeled this collective frustration into a form of political and social action, we have rarely seen in this country. There were moments when the aragalaya managed to transcend many divisions – ethnic, religious and class – that had long defined Sri Lanka. It was also largely a youth led movement which probably added to the ‘hope’ that characterized the aragalaya. However, following the May 09th attack something of this ‘hope’ was lost. People began to resign themselves to the fact that the literally and metaphorically ‘old’ politics, and the corrupt culture it represents had returned. A Prime Minister with no electoral base, and a President in hiding, cobbled together a shaky and illegitimate alliance to stay in power. The fuel lines became longer, the gas queues grew, food prices soared and Sri Lanka began to run out of medicines. But, despite sporadic protests and the untiring commitment of a few committed activists, it appeared that the aragalaya was fizzling out and hope was stagnant and dying, like vehicles virtually abandoned on kilometers-long fuel queues.

However, we now have a moment where ‘hope’ is being rekindled. A national movement is gathering pace. As the prospect of the next shipment of fuel appears to recede into the ever-distant future, people’s anger and frustration are once again being channeled towards political change. This is a do-or-die moment for all Sri Lankans. Regardless of our political beliefs, our ideological orientation, our religion or class, the need for political change has never been clearer. Whether you believe that an IMF bailout will save us, or whether you believe that we need a fundamental change in our economic system, and a socially and economically more just society, neither of these scenarios will come to pass without an immediate political change. The political class that now clings to power, in this country, is like a cancer – poisoning and corrupting the entire body politic, even as it destroys itself. The Prime Minister who was supposed to be the messiah channeling international goodwill and finances to the country has failed miserably and we have a President who seems to be in love with the idea of ‘playing president’. The Sri Lankan people have a single existential choice to make in this moment – to rise as one to expel this rotten political order. In Sri Lanka, we are now in that burning house that the Buddha spoke of and we all seem to be waiting for that father to appear and save us. But now we need to change the plot of this parable. No father will come for us. Our fathers (or appachis) have led us to this sorry state. They have lied, deceived and abandoned us. It is now up to us to rediscover the ‘hope’ that will deliver us from the misery of this economic and political crisis. If we do not act now the house will burn down and we will be consumed in its flames.

Initiated by the Kuppi Collective, a group of academics and activists attached to the university system and other educational institutes and actions.

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