Features
The Old Town Of Galle And Fortifications
The World Heritage Sites Of Sri Lanka
By EVERYMAN
Volleyball it is claimed is our national sport. However there is no doubt that Cricket is the most popular sport in Sri Lanka .That popular West Indies calypso ‘Cricket, lovely cricket.’,’ will always be ringing in our ears. From the villages where youngsters from around 16 to 26 or maybe even older, use ‘polpithi’ bats, to the towns where more sophisticated young men use willow bats. It is cricket, cricket and more cricket. Little wonder then that we have been correctly described as ‘ a cricket crazy nation.’ And when it comes to grounds for international matches the Galle International Stadium is the most favored by our cricketers, our coaches and our spectators. The reason is that as at today (03. 05 .21), 34 Test Matches were played on these grounds of which Sri Lanka won 19 and lost only eight. In addition to this, in a press release datelined June 8, 2020, Yash Mittal an avid lover of cricket has listed five of the most picturesque cricket grounds in the world. And yes – you have guessed it – the Galle cricket grounds, cradled between the Galle Fort and the Indian Ocean, heads the list !
Galle has an ancient and interesting history. In pre-Christian times Galle, called ‘Gimhathitha’ which is derived from the ancient Sinhala script meaning ‘port near the river Gin’ ( Gin Ganga ) was a major port in our country. As early as 1400 BC cinnamon had been exported and Galle may well have been the main transshipment port in this part of the world, with Persians, Arabs, Greeks, Romans, Malays, Indians and Chinese doing trade. A trilingual Inscription on stone dated February 14, 1409 in Chinese, Tamil and Persian was erected by the Chinese Admiral, Zheng He, to commemorate his visit to Galle. This is now in the Colombo National Museum. A copy can be found in the Maritime Museum in Galle. So dear reader our country’s friendship with China is a centuries old one. Nothing new in that. Galle is also referred to by the famed Muslim Berber-Moroccan scholar and traveler Ibn Batuta, in his well documented book ‘Rihlah’ (Travels ) who visited the island in 1344 CE. He referred to Galle as Quali/ Kali..
No doubt that all these references to the ancient port city of Galle and others as we will read about later on, contributed to UNESCO listing the Old Town of Galle and the Fortifications as a World Heritage Site in 1988. According to an article in the Ceylon Observer datelined November 26, 2017 by Dimuthu Attanayake and Manjula Fernando it is stated that, “The International Council on Monuments and Sites (ICOMOS ) in its advisory body evaluation has recommended Galle Fort under its criterion IV Code. Galle provides an outstanding example of urban ensemble which illustrates the interaction of European architecture and South Asian tradition from the 16th to the 19th centuries. Among these characteristics that makes this an urban group of exceptional value is the original sewer system from the 17th century which is flushed with sea water and controlled by a pumping station formerly activated by a windmill in the Triton Bastian.”
According to the Galle Heritage Foundation the Triton Bastian (which is a projecting part of a fortification) is one of many gun Bastians built on a long rampart. Some having been built by the Portuguese but many by the Dutch. For the Dutch it must be remembered, such fortifications were necessary to defend the western approaches to Galle Fort, from enemy navies. In particular the British navy. In the article referred to above it is also stated that “the most salient feature is the use of European models adapted by local manpower to the geological, climatic, historic and cultural conditions of Sri Lanka. In the structure of these ramparts coral was frequently used along with granite. In the ground layout all the measures of length, width and height conform to the regional metrology. The wide streets were planted with grass and shaded with Suriyas and were lined with houses, each in its own garden and an open verandah supported by columns which is another sign of acculturation of an architecture which is European only in its basic design.” (AUTHOR’S NOTE : Suriyas were trees usually used for fencing and sometimes grew to a height of 30 feet).
Built first by the Portuguese in the 16th Century, Galle reached the height of its development during the Dutch colonial rule. Galle, it has been claimed is the best example of a fortified city in South and South – East Asia and is the last remaining fortress in Asia built by European occupiers. Since it was the Dutch that earned for Galle the honour of being listed as a World Heritage Site, it would be relevant to describe what they actually built. Among the heritage monuments there is the Dutch Reformed Church referred to at that time as ‘Groote Kerk.’ Located at the entrance to the Fort it was built in 1755 and is said to be the oldest Protestant church in Sri Lanka. The floor is paved with large gravestones taken from the old Dutch cemetery. The pulpit is made of calamander wood from Malaysia. This church is still in use.
On Church Road is All Saints Church. This is an Anglican Church built on the site of the former Dutch Courthouse. The Church was consecrated by Bishop Claughton, the second Bishop of Colombo on February 21, 1871. Prior to this the Anglican congregation used to worship in the earlier mentioned Dutch Reformed Church. Today the faithful still gather here for worship. An interesting fact is that a large bell was installed in the dome of the Church in memory of the first Vicar, Rev Dr. Schrader. However for security reasons this bell was lowered in 1960, and now lies in the premises of the Cathedral of Christ the Living Saviour in Colombo.
Along Lighthouse Street is what has been described as a ‘quaint little’ Roman Catholic Church. It was built by the Dutch in 1893 and is claimed to be one of the oldest Roman Catholic Churches in the country where services are held even today. Referring to Churches one cannot overlook another historic landmark, namely the magnificent St Mary’s Cathedral located on Prison Road, in the city of Galle. It was built in 1874, but not by the Dutch. It was by the Society of Jesus. There is no doubt that this too would have contributed to the inscription of World Heritage Site by UNESCO.
Catering to the religious needs of the Buddhist population there lies along Rampart Street the Sri Sudharmalaya Temple which was built as far back as 1889.In the construction of this temple there is evidence of the impact of Dutch and European architecture. And then we come to the beautifully crafted, majestic , Meeran Mosque, built in 1904, it is located opposite the Galle Lighthouse and was and still is a place of deep veneration and prayer for the Muslims who form the largest religious group within the Fort.
Moving from the religious to the secular, there can be seen as one enters the Galle Fort through the Old Gate, the British Coat of Arms, with the inscription ‘ Dieu et Mon Droit (God and My Right). In the inner part of this fortified entrance is a 1668 dated inscription with the letters VOC (Verenigde Oostindinsche Compagnie – meaning Dutch East India Company). Further inside the Fort is the 87 ft. tall, Lighthouse, built by the British in 1939. However the earlier Lighthouse also built by the British in 1848 was destroyed by fire in 1936. Further into the Fort on Church Street was the old Government House. Built in 1683 it was used for administrative purposes and also served as the residence of the Commander. Regrettably however it is now closed, for visitors.
Near the Old Gate was the Great Warehouse built around 1669 which was used to store spices and ship’s equipment. It now houses the National Maritime Museum. One of the oldest buildings within the Fort is the Dutch Hospital built in the 17th Century, referred to as the Old Dutch Hospital, very aptly it is on Hospital Street and close to the harbor for the benefit of Dutch seamen. It was supposed to be built on a location where there was a Portuguese mint. In 1850 the British converted this to a barracks. It is now a shopping and restaurant arcade.
Then on Church Street there is another complex built in 1684 as the headquarters of the Dutch commanders and the staff. In 1865 it was converted to the New Orient Hotel catering to European passengers travelling between Europe and Galle. Today it is the five star Amangalla Hotel. Outside the Galle Fort on the southern side of Galle Bay in an island promontory. On it is Closenberg Hotel. It is a story of the transformation of an elegant manor to a star- class hotel. Once called Villa Marina, it was built in 1859 by Captain Bayley, who was the local agent for the P & O Shipping Company. It changed ownership in 1889 to Simon Perera Abeywardena who was the son-in-law of one of the country’s greatest entrepreneurs and philanthropists, Sir Charles Henry de Soysa. In 1965 this home was reconstructed to be a hotel. It was named Closenberg. The name is derived from the Dutch name Klossenburg, which means a small fort on which the sea roars.
Yet another chapter in the colorful history of Galle began in 1796, when the British East India Company entered Ceylon from India where it had its stronghold. Quite naturally they nudged the Dutch out of Galle. Two large Sri Lankan conglomerates which had in those early years been British companies, had their beginning in Galle. One was Chas. P. Hayley and Company which was established in 1878 and much later became Hayleys PLC. The other was Clarke Spence and Company, which was established in 1868 and much later became Aitken Spence PLC.
From buildings and companies let’s move on to trees. In fact one particular tree – The breadfruit tree ( Artucapus incisisus ). Known in Sinhala as ‘del.’ It was introduced by the Dutch. In an article dated January 10, 2021 titled ‘Historical Ancient Trees in Sri Lanka’ by Hemi it is stated that this was planted by the Dutch. circa 1721. Located near the Akersloot Bastian. It is still in existence.
And then Alas! came the Tsunami on December 26, 2004. At 6.28 that morning a mega under-sea earthquake of 9.3 on the Richter scale erupted near Banda Aceh in Sumatra. This sent 100 ft high waves speeding across the Indian Ocean ferociously lashing Indonesia, Malaysia, Thailand, Sri Lanka, India, Maldives, Myanmar and even Somalia –in that order. By 9.25 the waves smashed into the southern and south-western coast. Amongst the districts affected was Galle. The walls of the rampart which were built to withstand cannon fire now acted to withstand Nature’s fury. They became wave breakers. In addition the effective drainage system installed by the Dutch drained off the flood waters without much damage within the Fort itself.
To quote Fr. Damian Arsakularatne, a highly respected Roman Catholic priest who was the former Director of Caritas which was one of the many organisations that did post- tsunami, reconstruction work ” If the Fort had not been there, Oh my God!, I can’t even imagine the damage that would have been. It saved us.” However the adjacent Galle International Stadium and grounds suffered severe damage. In fact the stadium served as a temporary shelter for hundreds of persons who had lost their homes. In Galle town the old vegetable market built by the British in 1890 was in shambles.
Back to cricket. The Galle Cricket Grounds will hold pleasant memories for Sri Lanka’s greatest cricketer and gentleman. Mutthiah Muralidaran ( that’s how he wishes his name to be spelt ). It was here in 2003 that in the match against England that he weaved his magic spell of spin bowling and claimed seven wickets for 40 runs. But Muralidaran was also a philanthropist. When his Manager, Kushil Gunasekera, who is also a like minded philanthropist and is the Founder – Chief Trustee of the charitable organization called ‘Foundation of Goodness’ (FOG) Muralidaran also became an active Trustee. The vision of this charity was supporting local communities through projects such as catering to children’s needs, education, health care and psycho-social support. After the tsunami this organisation focused on one of the areas most tragically affected by the tsunami.
This was Seenigama located 14 miles North/West from Galle. It was Kushil’s home town. Muralidaran that icon of cricket got a ready response to his call for funds for post tsunami reconstruction work which came pouring in specially from England and Australia.
Let’s revert to the historic cricket grounds. Renovations specially of the Stadium began on May 8, 2006. Out of devastation came development. It became larger, better equipped and more accommodative for cricketers, spectators and the media. On December 17, 2007, it was opened by President Mahinda Rajapasksa . The first test Match played here was against England which ended in a draw. Perhaps we should conclude from where we started. ‘Cricket, lovely cricket.’ After all we are cricket crazy aren’t we ?
Features
The university bought AI, now it’s buying back the pencil
SERIES: THE GREAT DIGITAL RETHINK — PART IV OF V
Higher education spent 30 years going paperless. It digitised the lecture, the library, the exam hall and the staffroom. Then a student typed ‘write me an essay on Keynesian economics’ into a chatbot and handed it in. Now universities are doing something they have not done since the typewriter arrived: they are bringing back the pen.
The Most Digitised Place on Earth
If you wanted to find the institution most thoroughly transformed by digital technology, over the past three decades, the university is a strong candidate. The library card catalogue, once a tactile index of civilisation, is a database accessible from a phone in bed. Essays are submitted through portals, graded on screen, returned with tracked-change comments. Research is conducted on platforms, published in digital journals, cited by algorithms. Administrative life, timetabling, enrolment, fees, complaints, is almost entirely online. The university is, in the most literal sense, a paperless institution.
But the pen is coming back. And the reason is artificial intelligence, the very technology that was supposed to represent the final and irresistible triumph of digital over analogue in higher education.
Digital technology entered universities promising to make assessment smarter, faster and more flexible. It has instead produced a crisis of academic integrity so acute that the most sophisticated educational institutions in the world are responding by retreating to the oldest assessment technology available: a human being, a piece of paper, a pen, and a room with a clock on the wall.
Seven Thousand Caught. How Many Not?
In 2025, investigative reporting revealed that UK universities recorded nearly 7,000 confirmed cases of AI-assisted cheating in the 2023-24 academic year alone, roughly five cases per 1,000 students, five times the rate of the previous year. Experts quoted in the reporting were consistent in their view that confirmed cases represent a fraction of actual AI-assisted submissions. Nobody knows what the real number is. That, in itself, is the problem.
A student who prompts a language model to draft an essay on Keynesian economics, then edits the output to match their own voice and argumentation style, may produce something that no detection tool can reliably identify as machine-generated. The model writes fluently, cites credibly and argues coherently. The student submits with a clear conscience, having persuaded themselves that they were ‘using a tool’, in the same way they might use a calculator or a spell-checker.
Universities have responded with a spectrum of policies ranging from total prohibition of AI to the handwritten exam re-enters the story.
5,000 cases of AI cheating confirmed in a single year in UK universities. Experts say that’s the tip of the iceberg. The pen is suddenly looking very attractive again.
The Comeback of the Exam Hall
The move back is being driven not by a sudden rediscovery of pedagogical virtue but by the uncomfortable realisation that the alternatives, take-home essays, online submissions, project-based work submitted asynchronously, are now so vulnerable to AI assistance that they cannot reliably measure what the degree certificate claims to certify.
There is an additional irony, familiar to readers of this series, in the fact that AI-based exam has itself been in retreat since 2024, after mounting evidence of privacy violations, algorithmic bias and the fundamental absurdity of software that flags a student as a potential cheat for looking away from the screen to think. The technology brought in to protect digital assessment from human dishonesty has been replaced, in an increasing number of institutions, by a human invigilator. The wheel has turned.
The Open Laptop and Wandering Mind
The evidence is clear that open laptops in lectures serve, for a significant proportion of students, as gateways to everything except the lecture. Social media, news sites, messaging apps and casual browsing are the default destinations. The problem is not merely the student who disappears into their own digital world, research has documented a ‘second-hand distraction’ effect in which one student’s off-task screen use degrades the concentration of those seated nearby, whose peripheral vision catches the movement and brightness of the screen. A single open laptop in a lecture theatre affects not one student but several. The lecturer at the front of the room is competing, without knowing it, with whatever is trending on social media three rows back.
The note-taking research is more nuanced, as this series has noted previously. The finding that handwritten notes produce better conceptual understanding than typed notes is real but context-dependent, and the effect is attenuated when laptop users are trained to take generative rather than transcriptive notes. The practical takeaway for university teaching is not ‘ban laptops universally’ but something more specific: that the design of teaching environments, the explicit instruction given about how to take notes.
One student’s open laptop in a lecture degrades the concentration of every student seated nearby. The screen in your peripheral vision is not your problem. It’s everyone’s.
Critical Hybridity: What Comes After the Backlash
Universities are too large, too diverse and too committed to digital infrastructure to undergo the kind of clean reversal visible in Nordic primary schools. They are not going to remove learning management systems, abandon online submission portals or stop using video conferencing for international collaboration. The digital transformation of higher education is, in most respects, real, useful and irreversible. The question is not whether to be digital, but which parts of university life benefit from being analogue.
What is emerging, hesitantly and imperfectly, might be called critical hybridity: the deliberate combination of digital and analogue practices based on what each is genuinely good for, rather than on what is cheapest, most fashionable or most convenient for administrators. Digital tools are excellent for access to information, for collaboration across distance, for rapid feedback on low-stakes work, for accessibility accommodations. Analogue settings, the supervised exam, the handwritten essay, the seminar discussion, the laboratory session, are excellent for demonstrating individual capability under conditions that cannot be delegated, automated or faked.
And What About the Rest of the World?
The universities of Finland, Sweden, Australia, the UK and their peers in the wealthy world have the institutional capacity, the data, the legal frameworks, the staff development resources, the research culture, to navigate this transition with some sophistication.
Universities in lower-income systems face a different set of pressures. Many are still in the phase of building digital capacity, installing platforms, training staff to use them, extending online learning to students in geographically dispersed or underserved communities. For them, the digital transformation of higher education is still a project in progress, still a marker of institutional modernity, still a goal rather than a problem. The AI cheating crisis, visible and acute in well-resourced universities, is less immediately pressing in systems where AI tool access is still uneven and where examination culture has remained more traditional.
But the AI tools are coming, and they are coming fast, and they are not arriving with an instruction manual explaining how to use them honestly. The universities that are grappling with this are acquiring knowledge that should, in principle, be shared. Whether it will be is the question this series will address in its final instalment: who learns from whom in global education, and who is always left holding the bill for everyone else’s experiments.
SERIES ROADMAP Part I: From Ed-Tech Enthusiasm to De-Digitalisation | Part II: Phones, Pens & Early Literacy | Part III: Attention, Algorithms & Adolescents | Part IV: Universities, AI & the Handwritten Exam (this article) | Part V: A Critical Theory of Educational De-Digitalisation
(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)
Features
Lest we forget – 2
In 1944 Juan José Arévalo was democratically elected President of Guatemala. At the time a Boston-based banana company in Guatemala, called the United Fruit Company (UFC), had established and was running the country’s harbour, railways and electricity, to facilitate UFC’s fruit export business. It was a ‘state within a state’. The UFC received many concessions, yet corruption was rampant and local workers got a mere pittance as wages ($90 per year). Some 70% of the citizens, mostly of Mayan Indian origin, worked for 3% of the landowners who owned in excess of 550,000 acres. In fact, more than half of government employees were in the payroll of UFC. Needless to say, life under those tyrannical conditions was tough for ordinary Guatemalans who were illiterate and owed their souls to the UFC.
Those were the days of the ‘Cold War’, when a Communist was supposedly seen behind every bush – or a ‘Red under the bed’ – by US Senator Joseph McCarthy and all anti-Communists. A few years later, teachers in Guatemala, and other workers in general, demanded higher wages and were involved in strikes.
In 1951 there was another democratic election, and Jacobo Árbenz was appointed President with a promise to make the lives of Guatemala’s three million citizens better. He implemented a land reform act (No. 900) which forced UFC to sell back undeveloped land to the government, who in turn distributed it to the poor folk for farming sugar, coffee and bananas. It had been UFC’s practice not to develop all the land they owned, keeping some of it on ‘standby’ in case of hurricanes or plant disease. In fact, UFC had utilised only 15% of the land they owned. The new Guatemalan President himself contributed a sizable amount of his own land to the new scheme, while compensation paid to UFC, based on declared land value in the company’s own tax declarations, amounted to US$1.2 million.
However, it was USA’s Secretary of State, John Foster Dulles (after whom Dulles International Airport in Washington, DC is named), not UFC, who sent a letter to the Guatemalan government demanding the enormous sum of US$16 million in reparations. John Dulles and his brother, Allen W. Dulles, then head of the Central Intelligence Agency (CIA), had worked together as partners of the law firm Sullivan & Cromwell – which, not coincidentally, represented UFC. Allen Dulles was also a shareholder and board member of UFC.

Jacobo Árbenz
The Dulles brothers were staunch Calvinists by religious denomination, and to them everything had to be ‘black or white’. At a secret meeting with the UFC board the two brothers were sold a lie saying that President Árbenz was a Communist, which was in turn conveyed to US President Dwight Eisenhower, who allocated money for covert operations to be conducted in Guatemala. Correspondents of The New York Times and Time magazine, sent to Guatemala and paid for by the UFC, began fabricating stories, known today as ‘fake news’, which were duly published by those respected and widely read publications.
One day in Washington, DC, Allen Dulles met Kermit Roosevelt – son of the late US President Theodore Roosevelt – who was in the process of engineering an Iranian regime change, and Dulles offered Roosevelt the opportunity to do something similar in Guatemala. But Roosevelt refused, claiming that there were too many loose ends to contend with. Subsequently, John E. Peurifoy was appointed as US Ambassador to Guatemala to direct operations from within.
The first attempt to undermine the Guatemalan government, code-named ‘Operation PBFORTUNE’, failed due to information leaks. A second attempt, dubbed ‘PBSUCCESS’, was launched later. Using a CIA-established radio station in Miami, Florida, called ‘The Voice of Liberation’ and pretending to be a rebel radio station inside Guatemala, the incumbent President Árbenz was accused of being a Communist. But in reality he was not a Communist, and did not have a single member of the Communist Party in his government. All he had done was to legalise the Communist Party in Guatemala, saying that they were all citizens of the country and democracy demanded it. Yet disinformation was spread liberally by the CIA, by means of fake radio broadcasts and aerial leaflet drops from unmarked American airplanes flown by foreign pilots. The same aircraft were then used to bomb Guatemala.
These American antics were observed by a young Argentinian doctor who happened to be in Guatemala at the time. His name was Ernesto ‘Che’ Guevara, who despite his anti-imperialist revolutionary fervour, chose not to become involved. Later, however, ‘Che’ went to Mexico where he joined the Cuban Castro brothers, Fidel and Raul, in their ultimately successful revolution which culminated in the dethroning of Cuba’s pro-US President Fulgencio Batista, and establishment of a Communist government in the Caribbean’s largest island.
Meanwhile in Guatemala, demoralised by the flood of fake news, in 1954 President Jacobo Árbenz stepped down from office and sought refuge in the Mexican Embassy. He was replaced as President by a US-backed, exiled military man, Carlos Castillo Armas, who was described as “bold but incompetent”.
Carlos Castillo Armas

Carlos Castillo Armas
Guatemalan citizens loyal to the old regime were eliminated according to hit lists prepared by the CIA. Unmarked vans kidnapped people who were tortured and burnt to death. Ultimately, land was given back to the UFC.
It was a rule by terror that lasted for nearly 40 years, during which an estimated 200,000 people died. According to The Guardian, thousands of now declassified documents tell how the US initiated and sustained a murderous war conducted by Guatemalan security forces against civilians suspected of aiding left wing guerrilla movements, with the USA responsible for most of the human rights abuses.
This, I believe, became a template for destabilising and inducing regime change by the USA in other countries.
In the words of former US President Bill Clinton in 1999: “It is important that I state clearly that support for military forces or intelligence units which engaged in violent and widespread repression of the kind described in reports was wrong, and the United States must not repeat that mistake. We must and we will instead continue to support the peace and reconciliation process in Guatemala.”
God Bless America and no one else!
BY GUWAN SEEYA
Features
The Easter investigation must not become ethno-religious politics
Representatives of almost all the main opposition parties were in attendance at the recent book launch by Pivithuru Hela Urumaya leader Udaya Gammanpila. The book written by the PHU leader was his analysis of the Easter bombing of April 2019 that led to the mass killing of 279 persons, caused injuries to more than 500 others and caused panic and shock in the entire country. The Easter bombing was inexplicable for a number of reasons. First, it was perpetrated by suicide bombers who were Sri Lankan Muslims, a community not known for this practice. They targeted Christian churches in particular, which led to the largest number of casualties. The bombing of Sri Lankan Christian churches by Sri Lankan Muslims was also inexplicable in a country that had no history of any serious violence between the two religions.
There were two further inexplicable features of the bombing. The six suicide bombings took place almost simultaneously in different parts of the country. The logistical complexity of this operation exceeded any previously seen in Sri Lanka. Even during the three decade long civil war that pitted the Sri Lankan military against the LTTE, which had earned international notoriety for suicide attacks, Sri Lanka had rarely witnessed such a synchronised operation. The country’s former Attorney General, Dappula de Livera, who investigated the bombing at the time it took place, later stated, upon retirement, that there was a “grand conspiracy” behind the bombings. That phrase has remained central to public debate because it suggested that the visible perpetrators may not have been the only planners behind the attack.
The other inexplicable factor was that intelligence services based in India repeatedly warned their Sri Lankan counterparts that the bombings would take place and even gave specific targets. Later investigations confirmed that warnings were transmitted days before the attacks and repeated again shortly before the explosions, yet they were not acted upon. It was these several inexplicable factors that gave rise to the surmise of a mastermind behind the students and religious fanatics led by the extremist preacher Zahran Hashim from the east of the country, who also blew himself up in the attacks. Even at the time of the bombing there was doubt that such a complex and synchronised operation could have been planned and executed by the motley band who comprised the suicide bombers.
Determined Attempt
The book by PHU leader Gammanpila is a determined attempt to make explicable the inexplicable by marshalling logic and evidence that this complex and synchronised operation was planned and executed by Zahran himself. This is a possible line of argumentation in a democratic society. Competing interpretations of public tragedies are part of political discourse. However, the timing of the intervention makes it politically more significant. The launch of the PHU leader’s book comes at a critical time when the protracted investigation into the Easter bombing appears to be moving forward under the present government.
The performance of the three previous governments at investigating the bombing was desultory at best. The Supreme Court held former President Maithripala Sirisena and several senior officials responsible for failing to act on prior intelligence and ordered compensation to victims. This judicial finding gave legal recognition to what victims had long maintained, that there was a grave dereliction of duty at the highest levels of the state. In recent weeks the investigation has taken a dramatic turn with the arrest and court production of former State Intelligence Service chief Suresh Sallay on allegations linked directly to the attacks. Whether these allegations are ultimately proven or disproven, they indicate that the present phase of the investigation is moving beyond negligence into possible complicity.
This is why the present moment requires political sobriety. There is a danger that the line of political division regarding the investigation into the Easter bombing can take on an ethnic complexion. The insistence that the suicide bombers alone were the planners and executors of the dastardly crime makes the focus invariably one of Muslim extremism, as the suicide bombers were all Muslims. This may unintentionally narrow public attention away from the unanswered questions regarding intelligence failures, possible political manipulation, and the allegations of a broader conspiracy that remain under active investigation. The minority political parties representing ethnic and religious minorities appear to have realised this danger. Their absence from the book launch was politically significant. It suggests an unwillingness to be drawn into a narrative that could once again stigmatise an entire community for the crimes of a handful of extremists and their possible handlers.
Another Tragedy
It would be another tragedy comparable in political consequence to the havoc wreaked by the Easter bombing if moderate mainstream political parties, such as the SJB to which the Leader of the Opposition belongs, were to subscribe to positions merely to score political points against the present government. They need to guard against the promotion of anti-minority sentiment and the fuelling of majority prejudice against ethnic and religious minorities. Indeed, opposition leader Sajith Premadasa in his Easter message said that justice for the victims of the 2019 Sri Lanka Easter Sunday attacks remains a fundamental responsibility of the state and noted that seven years on, both past and present governments have failed to deliver accountability. He added that building a society grounded in trust and peace, uniting all ethnicities, religions and communities, is vital to ensure such tragedies do not occur again.
Sri Lanka’s post war history offers too many examples of how unresolved security crises become vehicles for majoritarian mobilisation. The Easter tragedy itself was followed by waves of anti-Muslim suspicion and violence in some parts of the country. Responsible political leadership should seek to prevent any return to that atmosphere. There are many other legitimate issues on which the moderate and mainstream opposition parties can take the government to task. These include the lack of decisive action against government members accused of corruption, the passing of the entire burden of rising fuel prices on consumers instead of the government sharing the burden, and the failure to hold provincial council elections within the promised timeframe. These are issues that touch the daily lives of citizens and the health of democratic governance. They offer the opposition ample ground on which to build credibility as a government in waiting.
The search for truth and justice over the Easter bombing needs to continue until all those responsible are identified, whether they were direct perpetrators, negligent officials, or political actors who may have exploited the tragedy. This is what the victim families want and the country needs. But this search must not be turned into a partisan and religiously divisive matter such as by claiming that there are more potential suicide bombers lurking in the country who had been followers of Zaharan. If it is, Sri Lanka risks replacing one national tragedy with another. coming together to discredit the ongoing investigations into the Easter bombing of 2019 is an unacceptable use of ethno-religious nationalism to politically challenge the government. The opposition needs to find legitimate issues on which to challenge the government if they are to gain the respect and support of the general public and not their opprobrium.
by Jehan Perera
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