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The future of the aragalaya

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By Uditha Devapriya

Lenin once remarked that there are decades when nothing happens, and weeks when decades happen. Much more than a decade passed last week at Galle Face. Beginning with Mahinda Rajapaksa’s desperate and disastrous attempt at retaining his premiership, events began to cascade, one after another. Praised by everyone, locally and internationally, for their peaceful veneer, the Galle Face protests turned sour when Rajapaksist goons started vandalising the protest site and beating up protesters. As expected, the retaliation was swift and severe: although no one was killed at the protest sites, around eight people ended up dead elsewhere, a sad finale to an otherwise peaceful display of dissent.

This flow of events may or may not have convinced the Rajapaksas that they can no longer call the shots as they once did, but it compelled the elder brother’s resignation as Prime Minister. The main thrust of these protests remains, however: Gotabaya Rajapaksa must go home. Yet caught between a rock and a hard place, between the Scylla of resistance to his rule and the Charybdis of retribution following his resignation, Rajapaksa has opted for the safer option, appointing a Prime Minister and an interim administration while remaining as President. How different political formations have responded to these developments tells us much about the rut that Sri Lanka’s Opposition is currently in.

The mob-led violence earlier last week proved two things. Firstly, though middle-class protesters may have the patience to hold peaceful protests, the lower classes – urban and rural – will not tolerate political chicanery anymore. That neither police officers nor soldiers could handle the situation on Monday night should tell us that the situation has got out of control. Secondly, the Rajapaksas can remain oblivious to these developments at the cost of not just the country’s, but also their own future. This is why it is more than likely that the Rajapaksas will not enact the anti-climactic theatrics Mahinda engaged with on Sunday and Monday, again. People have reached their limit, and the First Family knows it.

The brief turnaround from a peaceful to a violent momentum at Galle Face signalled another, more paradigmatic shift among political parties. SJB MPs and UNP activists have, for quite a while now, been accusing the Galle Face protests of being manipulated by the JVP-NPP and the FSP. What happened on Monday has more or less hardened their stance: while not completely opposing the demonstrations, these MPs and supporters have been criticising the JVP-NPP-FSP’s involvement in them. Such a state of affairs came about after Sajith Premadasa’s attempt to enter Gotagogama on Monday was rebuffed.

Since this incident, social media has been rife with speculation about the real hands behind these protests. From the SJB’s and UNP’s perspective, the protesters are as much against their parties as they are against the Rajapaksas. At the same time, they see them as being lenient or soft on the New Left. Very naturally, the SJB and the UNP view this difference in treatment hostilely, claiming that the protests have been hijacked by certain political parties and are harbouring insidious agendas against certain others.

Is the SJB-UNP correct here? To an extent, yes. But we need to be clear on a few things. Firstly, if the protests have been infiltrated by the New Left, it is because outfits like the Inter University Students’ Federation have become active participants. The IUSF does not enjoy the support of the UNP or the SJB, nor does it endorse their politics. The IUSF is aligned with the FSP, more than with the JVP, and it identifies with an activist Left. As far as the Galle Face protests go, neither the SJB nor the UNP can up their ante here.

Secondly, though the protests themselves remain leaderless, economic conditions have radicalised the middle-classes, including the Colombo middle-classes. What this means is that while they may have ridiculed student groups like the IUSF earlier, as they actually did when the latter organised demonstrations against SAITM in 2016, now the middle-classes sympathise with the likes of Wasantha Mudalige, the IUSF’s convenor. They have expressed solidarity with trade unions also, the latter of which have, in response these turnarounds, changed their strategies: whereas before, unions from institutions like the Ceylon Electricity Board went for all-out strikes, disrupting public services, now they are refraining from such action, claiming it would disrupt the protesters and their access to social media.

My private university student friend who declared, on Facebook, and in response to the growing solidarity between private and public university students over Gotagogama, that class is a convenient construct, and that the fight was always against political elites, may have got his reading of the situation wrong, but it testifies to how middle-class perceptions about Left politics and activism have changed. That is not to say that the Galle Face Protests are revolutionary in the classical Marxist sense: led primarily by a middle-class, it has more or less endorsed peaceful tactics over more violent strategies. But there is a definitive Left veneer to the protests. Whether the SJB and UNP likes it or not, therefore, the protests will continue to be dominated by groups identifying themselves with the Left.

To be sure, this does not shield the protests and the Left groups and parties themselves from criticism. On the one hand, as far as the JVP-NPP and FSP are concerned, one criticism that’s often dished out is that such parties milk our collective animus against politicians: this explains the “225 Ma Epa!” sloganeering of the New Left. The anti-corruption narrative of the JVP-NPP and FSP is that all politicians are equally bad and that if there is to be change, they must all leave. To say the least, this line is impractical and counterproductive. It can only be promoted by parties that don’t have a significant parliamentary presence: the JVP’s much derided three percent, for instance. The same goes for student groups: they too tout the “225 Ma Epa!” line, persistently advocating a so-called “system change.”

On the other hand, SJB MPs and UNP supporters may be grumbling about the Galle Face demonstrations turning against them, but they have a point. Engagement with all political parties, whatever their ideology, is essential to any real uprising. The JVP-NPP has always, since time immemorial, or at least since they left the Chandrika Bandaranaike government, held against engaging with other parties. This holier-than-thou attitude, which has infected Left student groups also, has turned supporters and activists away from the idea of politics itself. What parties that advocate this line forget is that no mass uprising will hold for long if it doesn’t engage productively with other political alliances.

At the same time, the protesters must come up with a programme that is at once reformist and radical. The UNP and the SJB have always been associated with right-wing politics and policies: they are for the IMF, for instance. It would be a mistake to assume that the likes of the IUSF, and the JVP-NPP and FSP, will extend their support to IMF austerity in the longer term. To be sure, it is difficult to think of an alternative to IMF reforms now, but it is possible to negotiate the level of austerity we will have to impose on ourselves.

Now the UNP and SJB may be adamant, orthodox neoliberals as far as these reforms go. But they should realise that the crisis we are seeing through today extends beyond Gotabaya Rajapaksa’s exit from politics. This is why the Left must engage with these concerns, while interacting in a spirit of goodwill and constructive critique with other parties.

The lesson from the protests that unfolded in Lebanon and at Tahrir Square in Egypt was that unless every social element of a mass scale uprising gets together, an aragalaya will gradually run the risk of dying down. The Lebanese protests were divided between a social democratic and a radical left wing, though the two often joined forces. The same went for the Tahrir Square protests. That these protests were aimed at, and against, unpopular and authoritarian governments, did not necessarily blind the protesters to the need for a radical social programme which went beyond the toppling of such governments. Yet without a clear sense of direction and focus, they soon ran out of steam.

The issue with the Galle Face protests is that they too seem to lack direction and focus. The underlying message of the protests is simple: Gotabaya Rajapaksa must go. But protesters must also engage practically with other issues, turning the aragalaya in a more progressive direction. One way the protests have become progressive is through the intervention of left-wing groups. Right-wing Opposition parties, in particular the UNP, may feel threatened by left-wing intervention in an anti-government uprising. Yet such parties must realise that in the present moment, only a radical programme can and will set things right. These parties should hence look at themselves in the mirror, and adjust accordingly.

The writer is an international relations analyst who can be reached at udakdev1@gmail.com



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The Aftermath of the Parliamentary Elections of 1970

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Lessons from my Career; synthesising management theory with practice – Part 2

by Sunil G Wijesinha

The Kamkaru Anduwa

I was in the last year of my training and stationed at the State Engineering Pre-cast Yard at Narahenpita. I was on a unique project experimenting with a concrete boat modelled on a popular FAO wooden fishing boat design. The election fever was at its peak. The workers had high hopes for a “Workers Government” (Kamkaru Anduwa). They were expecting a “dictatorship of the proletariat, ” hoping to end all their woes. They were promised the establishment of “Janatha Committees”, which would oversee the work of the officers and engineers. The spirits were high because the UNP government was no longer popular, and the United Front coalition led by the SLFP was tipped to win in a landslide.

I was very careful and avoided any semblance of affiliation or partiality to any ideology. One of my colleagues was a diehard Samasamajist who would forward compelling arguments as to why socialism and a state-run economy would be the best for the country.

The Aftermath

Election Day was, as usual, a holiday. By the early hours of the next morning, it was clear that the United Front of Mrs Bandaranaike, along with the Trotskyites (Samasamajists) and the Communist Party had won convincingly. When I arrived at my worksite that morning, what I witnessed was shocking. The Works Manager was pulled out of his office by the workers and kicked out of the site. It was celebrations and rejoicing and hooting and jeering. No one was working. No one was in charge. It was anarchy.

My boss, who was stationed at the Head Office, decided to make a site visit. He obviously chose the wrong day. As he arrived, he was greeted by the workshop union leader with lit crackers thrown at his body. There was nothing I could do against a massive hostile crowd. Being a burly man, he charged at them, and they all retreated but quickly returned with even more crackers. Finally, my boss decided to exit and beat a hasty retreat. The workers were jeering and hooting until he was out of sight. He had done no wrong, but unfortunately, he was a part of the “bourgeois” who the workers despised.

One of the foremen who often participated in our arguments during tea and lunch breaks remarked, “Mr Wijesinha, we have still not figured out which party you supported.” I was thankful for my neutrality. If not, I would have been one of those who were driven out with crackers.

A little while later that day, a gang of red-shirted supporters arrived, led by a well-known Samasamajist. He addressed the cheering workers about the wonders that would soon unfold and demanded that all stop work and come to a celebratory meeting near the Regal cinema.

We, too, left the site in the early afternoon because we had to attend a scheduled monthly lecture by a senior engineer at the Head Office. The subject was “Labour Management”. After arriving at the Head Office, we learned of the horrors that morning. The General Manager had been forced to kneel and worship a photograph of Mrs Bandaranaike. We noticed many professionals in groups discussing the future for them while many at lower levels were celebrating. Some of the engineers left the country a couple of months later. We got the news that there was no celebratory meeting near the Regal cinema, but it was a ruse to collect people to attack Lake House, which was believed to have supported the defeated UNP.

When our lecturer didn’t turn up for the lecture, I went to his office to remind him that we were waiting for him and that it was well past time. He responded that having observed the new environment unfolding, he could no longer lecture on “Labour Management.” We were happy to go home early that day.

The next morning, the situation at the site was very different. The workers were discussing and boasting about how many Lake House typewriters they smashed, how many bundles of newspapers they set on fire, and so on. It took a couple of days to restore some order at the site.

In a few months, the Euphoria was over. The workers who would telephone their political masters and address them as Comrade (Sahodaraya) began to drop this salutation and addressed them as Sir, much to the amusement of the officers. The workers realised very soon that a Kamkaru Anduwa was, in reality, not what they imagined and that it was not going to be. However, perhaps in frustration or anger, the Golf Links Housing site experienced a riot. The workers set upon the management for no apparent reason. It took months for peace to return to the pre-election level.

Learning Lessons

Labour management was never the same again, and this was a major turning point. Gone were the days when officers could shout at, could throw their shoes at, punish, and penalise workers at their whims and fancies. While the carnival was over for the workers, the management also learned many lessons.

I did some reflection in the following months, having learnt in theory how labour management had evolved historically. First, it was the KITA style (meaning “kick in the arse”) type management, then came the Frederick Taylor movement, where engineers designed the best way and only the “hands” of the workers were used. Thereafter came the Human Relations School of Management with a more humanistic approach to management. In other words, they proposed treating the worker not merely as a pair of hands but as a human being with a “heart” and feelings. Finally, the Japanese proposed that the in addition to hands and a heart the worker has a significant unused potential: the brain.

At one of the lectures by a senior engineer, we were guided on a more humanistic approach to management. His advice was never call a worker by his number (which we would often do), help him in difficult times, never financially penalise a worker (badata gahanna epa), give small inexpensive gifts to their children. I followed this good advice. It was bolstered and became more systematic after learning the Japanese concepts with similar philosophies in later years. I have been successful in managing labour and unions. The paradigm shift in thinking has been beneficial to the country, although I have often been accused of being a Marxist or a person who spoils the workers. Nevertheless, I will vouch for my approach to labour management using 1970 as a turning point where we all learnt lessons.

(Consultant on Productivity and Japanese Management Techniques
Retired Chairman/Director of several Listed and Unlisted companies.
Awardee of the APO Regional Award for promoting Productivity in the Asia and Pacific Region
Recipient of the “Order of the Rising Sun, Gold and Silver Rays” from the Government of Japan.
He can be contacted through email at: bizex.seminarsandconsulting@gmail.com)

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Environment and Climate Change: Missing Link in Sri Lanka- India bilateral relations

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PM Narendra Modi with Sri Lankan President Anura Kumara Dissanayake

by Dr Sarala Fernando

The detailed Joint Statement issued on December 16, 2024 after President Dissanayake’s State Visit to India lists a number of areas covered in the bilateral discussions: Political Exchanges, Development Cooperation, Training and Capacity Building, Debt Restructuring, Building Connectivity, Energy Development, Peoplecentric Digitization, Education and Technology, Trade and investment Cooperation, Agriculture and Animal Husbandry, Strategic and Defence Cooperation, Cultural and Tourism Development, Fisheries issues and Regional and Multilateral Cooperation.

The missing link is evident – how can the two countries ignore the signs of climate crisis everywhere? As I write there are devastating wildfires in California, the largest ever ice block to break off from the Arctic is heading towards the UK which is experiencing unprecedented heavy storms. In the last year alone, Asia has experienced a number of major earthquakes of over 7 Mw since Honshu in Japan on January 1 2024, to Taiwan, Indonesia, PNG, China, Vanuatu and now Tibet on January 8, 2025. The climate crisis also includes the unprecedented loss of biodiversity and extinction of entire species. As an island vulnerable to both man- made and natural disasters, should not Sri Lanka make environmental protection and climate change a central topic in all its bilateral discussions with foreign partners?

While the official emphasis is usually on economic diplomacy, we tend to forget that since historical times visitors came to this island attracted by tales of its natural beauty and nature’s treasure of resources. This is why it is incomprehensible that while Buddhism is given pride of place in our Constitution, the values this philosophy enshrines of compassion for all living beings and protection of nature and wildlife are somehow ignored.

Take by contrast the language in the Indian Constitution which states: “It shall be the duty of every citizen of India to protect and improve the natural environment including forests, lakes, rivers and wildlife and to have compassion for living creatures.” (51 (a) g) Then there is also Article 48 prohibiting the slaughter of cows, calves, and other milch and draft cattle, calling upon government to organize agriculture and animal husbandry on modern and scientific lines, preserving and improving breeds. Here one recalls the sterling efforts of our former Speaker Lokubandara who drew attention to the plight of the “kiri-amma” in Sri Lanka and called for this country to take an example from India and ban its slaughter.

Yet, it seems today that we are more interested to promote a gun culture in this country, from the minister who openly calls on farmers to use any means to protect their fields to the schools where pistol and rifle shooting, archery have become national sports to be encouraged among school children. Do they not see where the freedom to carry guns has taken the United States to such a plight that not a day goes by without a school shooting and unnecessary deaths?

Some argue that infrastructure growth, for example, should be prioritized over environment and climate change. It is I suppose easy to quantify the building of a bridge over protection of the environment of which the impact will be seen mainly by coming generations. Yet there is good news in Sri Lanka, thanks to the efforts of dedicated researchers like Dr Prithiviraj Fernando and Wildlife department experts, who have made progress in promoting the co-existence of both farmers and elephants through careful electric fencing over farmlands taking care not to interrupt elephant corridors which fencing then is removed when the harvest is taken and the stubble left for the elephants to graze upon.

There was also good news recently reported from Haggala Wildlife Range covering Talawakelle, Kotmale and Walapane in a land area of 95,000 hectares where an effective plan to protect the hill country leopards has resulted in no leopard deaths. The plan comprised 22 public awareness programs and search operations to remove 320 leopard traps. The bad news is that so many traps may suggest organized criminal attempts to trap leopards perhaps to feed the exotic animal parts trade in East Asia, which is something our police should be following up on.

A special environmental protection and climate change plan between Sri Lanka and India is required to anticipate the risks and train in disaster management, drawing upon the exchanges of experience and knowledge of scientists in the different fields. I am remembering the speech made by Prof MS Swaminathan many years ago at the Lakshman Kadirgamar Institute when he foresaw already the impact of climate change on agriculture patterns in India which would turn previous productive areas to desert and requiring training farmers to adapt to new crops and new conditions which would come inevitably.

Protection of the maritime areas between Sri Lanka and India should be prioritized including monitoring of the fish stocks and health of the seabed and the very existence of the sand banks which comprise Adams bridge. Sri Lanka would benefit from training in managing ports receiving hazardous cargo so that disasters like Express Pearl of May 20, 2021 should never happen again. By June 2021, twenty five billion small plastic nurdles had spilled, comprising the worst such spill ever recorded in the world, poisoning the surrounding waters from which the remains of 417 turtles, eight whales and 48 dolphins were recovered.

In this light, one wonders how Sri Lanka can manage the safety of the proposed oil and gas pipelines proposed to boost “connectivity ” with India and what safeguard is there that this link will not be blocked someday for political reasons as we see in Europe today? The safety of undersea pipelines is already in the news with cables apparently cut in the Baltic Sea and in the contested waters of the South China sea between the Philippines and China.

Sri Lanka and India once had a land connection and even now an island separated from a continent, there are many points of comparison and subtle differences. For example, while craftsmen and artistic traditions came from India, Prematilleke argued that in all aspects of ancient Sri Lankan art , “the inspiration drawn from contemporary ornate and exuberant Indian art tradition was mellowed down to a restrained charm and simplicity”. This relationship of subtle difference is seen in nature too. This year, the Neelakuringi (strobilanthes) has bloomed profusely over the western Ghats attracting droves of visitors, in its normal flowering cycle of 12 years. But the Nelu has not bloomed this year as expected on Horton Plains… Have the plants been affected by some change in the weather pattern and can we expect this splendid event to take place next year?

(Sarala Fernando retired from the Foreign Ministry as Additional Secretary; her last ambassadorial appointment was as Permanent Representative to the UN and International Organizations in Geneva . Her Ph.D was on India-Sri Lanka relations and she writes now on foreign policy, public diplomacy and protection of heritage).

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Kachativu, Mackie Ratwatte bribery case and its consequences

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Sirimavo Ratwatte Dias Bandaranaike and Dr Mackie Ratwatte

(Excerpted from Rendering Unto Caesar by Bradman Weerakoon)

There was always something new on the agenda with India. Although the question of statelessness had been virtually resolved by Mrs Bandaranaike with the Sirima-Shastri Pact of 1964, the issue of the ownership of the tiny island of Kachativu in the Palk Strait between India and Ceylon began to acquire importance.

Kachativu is a barren piece of rock about a square mile in extent and would possibly have no strategic value in terms of real estate for Sri Lanka and certainly not for India which has such a massive territory to contend with. Yet, we were now having to deal with this dot of land on account of several reasons.

One was that it was a base for illicit immigrants from South India who had been making use of the island as a transfer point for going on to Jaffna and Mannar. The other reason was that, with oil explorations going on in the Palk Bay the media, particularly, were beginning on both sides to talk about the value of Kachativu.

India based its claim on the historical reason that it had always been within the suzerainty of the Raja of Ramnad. Our claim to Kachativu was that, from Dutch times the government had exercised an administrative control over the island. In more recent times what was known was that the Catholic Diocese of Jaffna had established a church on the island and that one of its priests would officiate at the annual church feast. There would be an annual pilgrimage to Kachativu organized by the Catholic community of Jaffna.

Now the two governments were getting active on it and it was going to be on the agenda for Dudley’s. talks with Indira Gandhi in Delhi. The talks took place between November 27and December 4, 1968. It was a private meeting in Indira Gandhi’s office in the Lok Sabha. Although Indira wished to settle the matter amicably, she mentioned that there could be difficulties with the government in Madras if she agreed to surrender India’s claim to sovereignty.

The problem had become more confounded by the fact that this was the time when the demarcation of the territorial seas between India and Ceylon was being debated and the question of where the median line between the two territories would run was important. Both countries had by now opted for a 12-mile territorial sea limit and this would lead to problems because at certain points the distance between the two coasts was less than 20 miles.

Proposals were made by the Indian side that the demarcation line might just come up to Kachativu on the Indian side leaving the island on the Sri Lankan side. The Indian problem was that if Kachativu was taken as the last point of Sri Lankan territory, then the Sri Lankan territorial waters could be claimed to extend almost up to the Indian shore.

Dudley understood the Indian position very well and on his return to Colombo, informed the Cabinet that he was inclined to agree with Indira Gandhi’s-proposals about the median line coming very close to Kachativu but leaving Kachativu to Sri Lanka. Discussions continued thereafter at meetings in London where both prime ministers went for the Commonwealth Prime Minister’s Conference. G V P Samarasinghe, Permanent Secretary, was as usual extremely diligent in pursuing Sri Lanka’s claim.

The Mackie’ Ratwatte Bribery Case

The one and only occasion in my public service career, on which I had to give evidence in court was in the Mackie Ratwatte case. Although the incidents around which the case was constructed occurred during the time of Sirimavo Bandaranaike, when Mackie was her private secretary, the charges against him began to be put together in the time of Dudley Senanayake’s government.

The charge against Mackie Ratwatte was fairly straightforward. That is, he had been approached by an Indian businessman, a Muslim, who complained to the authorities that although he had given a bribe to Mackie for obtaining his citizenship, he had not been able to obtain it. There were a few witnesses who apparently had testified to the fact that the money had been passed over at Mackie Ratwatte’s Colombo home during the time that he was private secretary to the prime minister.

I came into the picture when the Superintendent of Police T B Werapitiya, attached to the CID at that time, which was investigating the case, produced before me a government file with a minute by Mackie to the Assistant Secretary in the Ministry of Defence & External Affairs, dealing with citizenship applications, V J Harry Gunasekera. The minute itself was innocuous. It said something like: ‘Asst. Secretary/D & EA: for necessary action. Mackie Ratwatte’s P/S/PM’.

I was asked to identify the writing as that of Mackie Ratwatte’s, since I was familiar with his writing. I stated to the CID that it looked like his writing. I was then asked whether it was usual for the private secretary to make such a minute to an assistant secretary. Since the usual procedure in the prime minister’s office at Temple Trees when Mrs Bandaranaike was working there, was for official work to be handled by me, and the private secretary limited himself to personal matters affecting the prime minister her interviews, travel and entertainment, etc, I said that it was not usual for the private secretary to make orders on official letters addressed to the prime minister. In this case, the complainant had personally himself addressed a communication to the prime minister seeking her consideration for his application for citizenship.

When the case against Mackie Ratwatte came up in the District Court of Colombo, the government clearly wanted to make the most of political capital on the charge. The Bribery Commissioner, Panditha Gunewardene had the matter referred to the Acting Attorney- General, Victor Tennekoon. Tennekoon thought there was no prima facie case. But when he, shortly afterwards, accepted elevation to the Supreme Court, A C M Ameer, QC (Queen’s Counsel now known as PC or President’s Counsel) from the Bar, a strong supporter of the UNP and the brother- in- law of the candidate for the Balangoda seat who habitually contested Sirimavo’s brother Clifford, was appointed Attorney-General.

The prosecution case was presented by the Attorney General himself Since my evidence was, in my view inconsequential, I did not think I would be called as a witness in the case which was to be taken up in the District Court. All I could conceivably say in court was the relatively innocuous proposition, that the writing was Mackie’s and that the action was not what he usually did.

However, the Attorney-General thought otherwise. He summoned me to be a prosecution witness and proceeded to examine me quite lengthily. The defence, very ably led, in my cross-examination, established, I thought quite clearly, to the court that although the minute was not usual, there could have been circumstances, eg. my absence from office at that time, for the private secretary to assume that it was proper for him to send the letter along to the Assistant Secretary in the Ministry of Defence & External Affairs, for suitable action.

Clearly, the prosecution case was flimsy as my evidence made out. The eye-witnesses were not deemed credible and the District Judge, quite properly in my view, discharged Mackie without even calling on the defence. Later, to illustrate the convolutions of politics, the judge who heard the case, S S Kulatilleke became a minister of cultural affairs in the Sirimavo government that followed Dudley’s in 1970. I had not informed myself about the political ramfications of the case and had dealt with it purely in terms of what I knew about office procedures. Dudley himself never spoke me about the case, or my evidence.

I thought the matter would end there, but it didn’t. It dogged me for virtually the rest of my career in the public service. Sirimavo herself was apparently very upset about my appearing for the prosecution. As she put it to me once in Galle, at the Harbour Inn hotel on Rumassala Kanda when I met her many years later, just prior to my retirement from the civil service and government, why could I not have defended Mackie, after all the closeness of my association with the family. This was her only question.

I replied that while I personally considered Mackie as one of the most honourable men, and would have said so if asked in any tribunal, my duty as an impartial public servant was to speak objectively, to the facts of the matter, especially in court. Thereafter, it was a matter for the court, depending on the balance of evidence to determine guilt or otherwise. But unfortunately, my point of view was not shared by Mrs Bandaranaike and some members of the larger family. As a result, I was immediately transferred from the post of Secretary to the Prime Minister and made Government Agent of Ampara as soon as Dudley’s term was over in April 1970 and Sirimavo returned to office.

It also led to my six years of exile in the districts; to the loss of opportunities, of a years ‘sabbatical’ at Queen Elizabeth Hall at Oxford; to a three month stint with the World Bank as a consultant on district administration in Bangladesh and to my retirement from the public service in 1976. 1 was convinced that with a government against me I would never again get a posting in Colombo commensurate with my seniority.

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