Features
Standoff between Church and State

The 1962 coup – Part II
A group of senior Police and Military officers attempted to overthrow the Sirimavo Bandaranaike Government. They were driven by three critical events in the years leading up to January 1962. The coup participants belonged to the Westernised urban middle class who were alarmed at the undermining of the secular plural state and government.
By Jayantha Somasundaram
(Part I of this article appeared yesterday)
The first trigger was the anti-Tamil violence of 1958. The second trigger was the growing confrontation between the regime and the Christian community, particularly the Roman Catholic Church.
As soon as he took office S. W. R. D Bandaranaike had 21 CID and Special Branch gazetted officers resign or retire. Half of them were non-Sinhalese and the majority were reported to be Christian. Despite that, in 1957, 29 percent of the gazetted police officers were Burghers and about 65 percent were Christian. The situation in the military was no different during British times while the officers in the Army were mainly British, Burghers accounted for half the troops.
This anomaly goes back to 1902, when a Cadet Battalion was set up as part of the Ceylon Light Infantry Volunteers with companies initially in Royal College and then in the Christian public schools S. Thomas’ and Wesley in Colombo, Trinity and Kingswood in Kandy and Richmond in Galle. Buddhist and Hindu schools were late in introducing cadetting because of their adherence to ahimsa. When the Ceylon Army was established in 1949 the initial Officer Cadets sent to the Royal Military Academy Sandhurst for training were also largely from the ethnic and religious minorities. “Buddhist parents did not like their sons in the army … Perhaps there is something of the Buddhist aversion to killing in this prejudice …. There is an ancient tradition among the Sinhalese of employing mercenaries: Malays, Moors, Malabars, Tamils,” speculates Horowitz.
Despite their huge influence, the Protestant Christians in Sri Lanka were numerically small, a metropolitan minority making up one percent of the national population. By contrast, the Portuguese religious impact had resulted in a Roman Catholic community in the country that comprised seven percent. And unlike the Protestants who were split among numerous denominations, the Roman Catholics were united in a single church and fiercely loyal to their faith.
Neil Quintus Dias
The majority community as well as the regime feared what was termed ‘Catholic Action’, the attempt by lay Catholics to spread Catholic influence in a host society. “‘Bauddha Balavegaya (Buddhist Force) formed by L. H. Mettananda former principal of Ananda College, Neil Quintus (NQ) Dias, PM Sirimavo’s Defence Secretary and several other prominent Sinhala Buddhist nationalist leaders’ stand against ‘Catholic Action’ was well known. However, the existence of such a secretive campaign remained a mystery,” writes K. K. S. Perera (The Nation 4/11/12)
“N.Q. Dias was well known for his strong stand against ‘Catholic Action’ as it was then called,” wrote Bradman Weerakoon in Rendering Unto Caesar. “His actions in regard to the defence establishment and police were also being watched by the upper echelons of the three forces which were then largely manned by non-Buddhist officers.”
First the Sirimavo Bandaranaike Regime removed both local and foreign Catholic nursing nuns from state hospitals. This was followed by a decision to nationalise the assisted schools.
The school system was three-tiered. First, a small number of fee-levying public schools run mainly by the Anglican Church; they received no state financial support. Second, fee-levying denominational schools, mainly Roman Catholic, called assisted schools; they received government funding. Third, state owned schools which levied no fees.
The Catholic population is concentrated along the coastal belt stretching from Chilaw to Kalutara. In November 1960, the Army was brought in for internal security duties relating to the schools takeover; the 1st Battalion the Ceylon Light Infantry (1 CLI) covered Aluthgama, Ja-ela, Katunayake, Panadura and Kalutara. “There were demands in the Cabinet to … move forcefully against Christians protesting the takeover of the denominational schools,” explains Horowitz.
On the motive for the Coup, Sidney de Zoysa former Deputy Inspector General of Police (DIG) said, “The great issue then was the schools take-over. N. Q. Dias was a Buddhist chauvinist, and determined to take everything over into a Buddhist state. And Felix Dias was talking about a dictatorship and arguing that it would be a good thing,” wrote K. M. de Silva and Howard Wriggins in J. R. Jayewardene of Sri Lanka Vol II.
A Christian education for their children is vital and critical to Roman Catholics and the takeover of denominational schools was bitterly opposed by the Church. Parents occupied the schools and a siege mentality developed. Finally, Indian Prime Minister Jawaharlal Nehru had to request Cardinal Garcia of Bombay to go to Sri Lanka and mediate between the Church and the government to defuse the standoff. The final outcome however was that many denominational schools were taken into the state system with a minority in the cities being allowed to remain the property of the churches, but the latter could neither levy fees nor receive government assistance.
Tamil Satyagraha
When she became Prime Minister, Sirimavo Bandaranaike proceeded to implement the Official Language Act. And in January 1961 Sinhala became the country’s operative official language. “Army officers who were Sinhala Christians retired under the language Act because they thought their careers had no future,” writes Patrick Peebles in The History of Sri Lanka. “The police had been about three-fourths Christian. In 1962 police and military officers staged a coup attempt led not by Tamils but by Sinhala Christians.”
K. M. de Silva and Howard Wriggins in J. R. Jayewardene of Sri Lanka Vol II conclude, “N. Q. Dias was suspect to them as the leader of a powerful religio-political force in the government – the Bauddha Jatika Balavegaya – intent on establishing control over the machinery of government for themselves by championing the cause of the Sinhala Buddhist majority. He was seen as the evil genius behind the government’s policies since Mrs. Bandaranaike came to power, directed against the minorities – Christians and Tamils.
“A former Cabinet Minister in Mrs. Bandaranaike’s Government reported tremendous pressure from Sinhalese Civil Servants to enforce strict language requirements on their Tamil colleagues in the hope of forcing them out,” says Horowitz, “N.Q. Dias is said to have made life difficult for Tamil Civil Servants, helping to push some out because of disqualification in Sinhalese.”
These events led to the Federal Party launching a Satyagraha, a civil disobedience campaign across the northern and eastern provinces, bringing government administration to a standstill. The third trigger for the coup participants was the use of the Army against the Tamil Satyagraha.
One of the coup participants who had been assigned to Jaffna found the
Satyagraha peaceful and advised against the use of force. But when he sat in on a Cabinet discussion he found that the Government wanted to use the Army in the North to “teach the Tamils a lesson.”
The government therefore ordered the 3rd Field Artillery Regiment to Jaffna.
But when it was time to entrain, the commanding officer Lieutenant Colonel Willie Abrahams MBE, and his second in command Major Ignatius Loyola, who were Tamil Catholics, were barred from accompanying the regiment. Instead, Lieutenant Colonel Richard Udugama MBE, an infantry officer who was a kinsman of Mrs. Bandaranaike was placed in command. The troops protested at the station, refusing to entrain without their commanders until Colonel Abrahams prevailed upon them to proceed without him.
Army occupation of
North and East
Leaders of the Federal Party were arrested and detained at the Army Cantonment, Panagoda. Lt Col Richard Udugama was appointed Coordinating Officer Jaffna District, with Lt Col Lyn Wickremasuriya (Trincomalee), Lt Col P. D. Ramanayake (Batticaloa), Major S.T.B. Sally (Mannar) and Major C.F. Fernando (Vavuniya). And a state of emergency was declared.
“The Army brutalized the peaceful protesters … (and) began a two year long occupation of the Northern and Eastern Provinces,” writes Brian Blodgett in Sri Lanka’s Military: The Search for a Mission 1949-2004. The government also began to establish “several permanent camps in the northern and eastern sectors of the country.” N. Q. Dias wanted to increase the armed forces deployed to the north and east and the creation of new military bases in Arippu, Maricchikatti, Pallai, Thalvapadu, Pooneryn, Karainagar, Palaly, Point Pedro, Elephant Pass, Mullaitivu and Trincomalee.
The deployment of the Army to deal with what was essentially a civil political issue was viewed by many Ceylonese with a liberal secular outlook, as deliberately provocative. And this sentiment, though more latent, was also shared by both the cosmopolitan Tamils living in Colombo who considered themselves essentially Ceylonese as well as the more conservative Tamil-speaking people of the North and East. In Sri Lanka: Political-Military Relations Prof K. M de Silva wrote, “The attitude of the Tamils to the police and the security forces stationed there began to change in the 1960s and with it their view of the role the forces played. In the Jaffna peninsula, the principal centre of Tamil residence in the island, the police began to be seen as part of the state security network devised to keep the Tamils down.”
These developments were compounded by what Blodgett believed was Mrs. Bandaranaike’s desire for more Sinhalese Buddhist officers in order to “give them greater influence in running of the armed services”, when Mrs. Bandaranaike took over as Prime Minister in July 1960. He quotes K.M. de Silva who says that with the new government there was a major shift in “the ethnic and religious composition of the officer corp.
“Interpreters frequently note that ‘all but a few of the accused were Christians, mostly Roman Catholics.’ And they generally view the coup as a Christian reaction to the Buddhist resurgence and ascendency of the several years preceding 1962,” writes Donald Horowitz. “The heavily Westernised English-speaking, urban elite felt itself under stress. So did the ethnic and religious minorities: Tamils, Burghers, and Sinhalese Christians. The urban elite and the minorities were well represented in the officer corps of all the armed services and among the conspirators as well.”
Horowitz goes on: “‘The politicians were treating the country as if it belonged only to the Sinhalese who were Buddhists and no one else,’ argued a Sinhalese Christian Police Officer. Other Sinhalese officers, Christian and Buddhist, agreed.”
Felix Dias
“Although dispirited, those adversely affected by the post-1956 changes had not given up. Among Tamils there was some tendency to espouse the federalist solution…excluded from all the opportunities Colombo afforded at least they could return to administer their own areas in Jaffna … For non-Tamils, this course was not open. They dreamed not of an Asian Switzerland, where ethnic groups might coexist in an amicable territorial separatism; their model was rather of a tolerant, cheek-by-jowl cosmopolitanism in which a person’s origins might affect what he ate or where he worshipped but would have no public importance. The potency of these ideals … were held … because it was known that they were the ideals of the wider world beyond Sri Lanka’s shores,” concludes Donald Horowitz.
The Coup participants realised that Udugama was being groomed to take over command of the Army by promoting him over his seniors. He had organised a Buddhist Association within the Army, and officers including Buddhists who refused to be drawn into his Association regarded him with disdain.
For those who launched the coup the personification of the growing authoritarian-theocratic trend was Felix Dias, Parliamentary Secretary to the Ministry of Defence and nephew of S. W. R. D. Bandaranaike. At their trial they asserted that the coup was a pre-emptive move to thwart a dictatorship by Felix Dias. According to one of the Coup participants “If Felix Dias had established himself in power … his regime would have rested on Sinhala Buddhist sentiment.”
By now military commanders were convinced that their authority was eroding and being replaced by an insidious dictatorship. “Felix Dias had at a meeting … in reference to conditions in Russia, stated that a little bit of totalitarianism might be of benefit to Ceylon.” (Trial-at-Bar)
“Felix Dias had antagonised many of the senior police and military officers by his interference in details of administration and by a hauteur which they found insufferable in one so young and inexperienced.” (K. M. de Silva and Howard Wriggins J. R. Jayewardene of Sri Lanka Vol II)
“The majority of the conspirators reserved their most extreme animosity for Felix Dias … Because of his political position and personal style, the conspirators distrusted and disliked him …” explains Donald Horowitz. “Their characterisations of him were unflattering in the extreme: ‘the most arrogant bastard you ever met … pompous … revengeful … untruthful … a bit mad.”
To be continued
Features
Shame! Ragging raises its cowardly head again

Ragging at Sabaragamuwa university has resulted in the loss of another student’s life and there is another incident of barbaric attack on an anti-rag student of J’pura university by some students from the same university. Whether the bullies are backed by political parties or not, they show their undeveloped and conformist minds that need urgent refinement; if they are connected to political parties and student unions, the latter show only their vulgarity and duplicity when they wax eloquent about modern education, culture, decadent politics, human rights, corruption and all that jazz. That this barbarous practice continues in broad daylight and under the very nose of university and law enforcement authorities is deplorable and puzzling to say the least. It is ironic that the best minds, the superstars in academia, the leading lights in education and the guardians of all that is progressive have become helpless spectators of this bullying happening in their universities. The ignominious records of rag victims in our country are a crying shame as all those perpetrators have been from that somewhat musty and largely conservative ‘cream of intelligence’ as they are called at all inauguration ceremonies where their egos are pampered.
Ragging in our universities is a sure sign of the backwardness of our culture and education, in comparison with that of civilized societies. The brutal practice of ragging shows that education in our country, both in schools and universities, has a lot of room for improvement about making the undergraduate population sensitive and sensible, more than ‘educated’. Of course, we can understand torture if it is something which happens in the underworld or in any place where the new recruits must be brutaliesed before they are admitted to their circles, but how can one understand when it happens in the highest seats of academia? Professor O. A. Ileperuma has, in his article “Ragging and loss of life” published in The Island of 5 May 2025, stated that some academics turn a blind eye to ragging perhaps “because they themselves were raggers in the past and see nothing harmful in such sordid instances of ragging”. This is pathetic and may perhaps prove some of the accusations that have been made ad nauseum about the lack of a wholesome education in our university system, which is said to be obsessed with mass producing ‘employable graduates’.
As they say, desperate times call for desperate measures. As far as the ragging culture in our universities is concerned, desperate measures are long overdue. In the highest institutes of learning where knowledge is produced and all the progressive and advanced ideas are supposed to be generated, there has been unfathomable brutality, crudeness and conventionality in the name of an acquired beastliness which they call ‘ragging’ to give it a quasi-academic smell when all it amounts to is lack of refinement which can be linked to numerous reasons.
Most of the culprits are the victims of a system which esteems hierarchy where it is accepted that superiority is synonymous with repressive power and inferiority is another term for meekness and passive acceptance of all commands coming from above. It is a mentality which is based on the warped logic that superiority is absurd if the seniors have no right to snub the juniors. Those who have tasted humiliation in one form or another for long due to reasons inherent in society can grow up to be vengeful. Most of these diehard raggers often show signs of this mentality in the way they behave the minute they have been automatically lifted to their pathetic superiority after one year in the university where they enjoy a mistaken sense of immunity from the law. The widely publicised idea of ‘freedom’ associated with universities and their relative aloofness from the rest of society and the aura they have acquired have made them safe havens for the raggers if the unmitigated brutality in ragging over the long years is any indication. The question is why (oh why?) these learned bullies despise civilised behaviour so much in their enclaves of power merely on the strength of one year’s seniority. If it is their one year’s accumulated knowledge which makes them feel superior to the newcomers in an aggressive way, surely, such knowledge is questionable, which must intrigue educationists, psychologists, sociologists and all academics interested in the role of education in character building.
Raggers have been saying ad nauseam that ragging is given to make the new entrants tough enough for academic work. As we know their methods include using foul language, humiliation, intimidation, physical and psychological abuse, torture, beating and forcing rigorous exercises even leading to death. The resultant trauma has led some to commit suicide. All this is done to help the new students with a proven capacity for hard work in the academic field!
However, there are some pertinent questions to be asked. Is this method of building resilience of potential academics backed by research? Should this ‘programme’ be conducted by senior students (who are apparently mentally unsound)? Aren’t there better qualified people to conduct a civilised programme which would help make the newcomers ready to face the trials of academic life? Do they believe that no refined programme can be as ‘effective’ as their ragging? Why should they spend their valuable time doing it when it can be done by experts in a more organised and civilised manner? Have they ever been cultured enough to discuss this so-called ‘personality development’ programme with the relevant authorities and academics, with any reliable evidence to prove its effectiveness?
As we know, these raggers who are self-appointed ‘experts’ in character building of sorts expect total submission from the juniors they try to brutalise, and those who dare resist this bullying are viciously suppressed. To what extent does this compulsory compliance expected from the new students at the beginning of their academic career help them to be better undergrads?
How much more brutality in ragging is to be endured by the new university entrants for “desperate measures” to be called for?
by Susantha Hewa
Features
80th Anniversary of Second World War

One of the most important dates in World War II, is May 9, 1945, when the Soviet red flag with the hammer and sickle emblem was raised over the Reichstag building, the German parliament. This confirmed Germany’s unconditional surrender to the Soviet Union. Since then, 80 years have passed upto May 9, 2025. It is very timely to look back on the past 80 years of history, and to briefly discuss some of the current issues and the future.
Beginning and End of the 2nd World War
World War II began on September 1, 1939, when Nazi Germany attacked Poland. Within a year of the war, the world’s imperialist powers had divided into two camps. Germany was on one side, targeting Europe, Italy Africa, and Japan Asia, while Great Britain, the United States, and France were on the other side of the war.
Within a short time from the start of the war, Germany had conquered many countries in Europe, and on June 22, 1941, Nazi Germany attacked the Soviet Union. The Soviet Union joined the anti- Nazi Allies and launched the “Great Patriotic War” to defend the world’s first socialist state, and progressive forces around the world acted in a way that supported the Soviet Union.
Three major battles known as the Battles of Moscow, Stalingrad, and Kursk turned the tide of World War II, shattering Hitler’s dream of capturing Moscow in a few months (4 months) through Operation “Barbarossa” and celebrating the victory from Red Square. By the beginning of 1945, the entire Soviet Union had been liberated from Nazi Germany, and by March 1945, the Soviet Red Army had surrounded Berlin from the east, south, and north, and then surrounded the entire city, surrendering the German forces, ending the European War of World War II on May 9.
World War II was a major war in which 61 countries, representing 89% of the world’s population participated, and the total number of deaths in this war was 50 million, of which 25-30 million were Soviet citizens. The Soviet Red Army, which ended the Great War for the Liberation of Europe on May 9, 1945, entered the Battle of Manchuria three months later on August 9, 1945, and defeated imperialist Japan. By then, the United States had dropped atomic bombs on Hiroshima and Nagasaki (on August 6 and 9). Thus, the Soviet Union played the major role in defeating the fascist military coalition, including Nazi Germany, during World War II.
Post-World War order
Negotiations, to shape the post-war world order, began while World War II was still ongoing. In talks held in Washington in January-February 1942, in Canada in 1943, later in Moscow, and in Tehran, Iran in November-December 1943, the Soviet Union, the United States, Great Britain, and China agreed to establish an international organisation with the aim of preserving world peace. Later, the Soviet, American and British leaders who met in Yalta in Crimea agreed on the structure of the United Nations, the Security Council, and the veto power, and the United Nations Charter, signed by 50 countries in San Francisco in 1945, came into force on October 24, 1945.
Rise of Socialist world and collapse of colonialism
With the Soviet victory in World War II, the world underwent unprecedented changes. Although Mongolia was the only socialist state other than the Soviet Union at the start of World War II, after that war, Czechoslovakia, Poland, Romania, Bulgaria, Hungary, Yugoslavia, and Albania in Eastern Europe also became socialist countries. The Democratic Republic of Vietnam was established in 1945, and in 1947 a socialist state was established in East Germany under the name of the German Democratic Republic. The Chinese Revolution triumphed in 1949, and the Cuban Revolution triumphed in 1959. Thus, the socialist system established in a single country by the October Revolution in 1917 developed into a world system against the backdrop of the unique victory of the Soviet Union in World War II.
Another direct result of the victory in World War II was the collapse of the colonial system. National liberation struggles intensified in Asia, Africa and Latin America, and new independent countries emerged one after another on these continents. In the 25-30 years that followed the end of World War II, the colonial system almost completely collapsed. The United Nations, which began with 50 member states, now has 193 members.
With the end of World War II, working class struggles intensified. Communist parties were formed all over the world. Although the Sri Lankan working people’s movement was in a state of truce during World War II, the war ended in May 1945 and by August it had gone on a general strike. The 8-hour workday, wage boards, holiday systems and monthly salary systems were won through that struggle. The working class movement in this country was able to win many rights, including pension rights, overtime pay, and other rights, through the general strike held in 1946. Although the general strike of 1947 was suppressed, there is no doubt that the British government was shocked by this great struggle. In the elections held in 1947, leftist and progressive groups were elected to parliament in large numbers, and independence with Dominion status was achieved in 1948.
World is in turmoil
Until this era, which is 80 years after the end of World War II, the world has so far managed to prevent another world war. Although there have been no world wars, there have been several major conflicts around the world. The ongoing Middle East conflict over the forced displacement of the Palestinian people, the conflict created by Western powers around Iran, the Russia-Ukraine conflict, and the recently escalating Indo-Pakistan conflict are among them. The limited military operation launched by Russia to prevent the NATO organization reaching its borders, has transformed into a battle between Russia and the collective West. But the conflict now seems to have entered a certain path of resolution.
Several parties have launched trade wars that are destabilising the world, perhaps even escalating into a state of war. Thousands of trade sanctions have been imposed against Russia, and the US President has declared a trade war by imposing tariffs on dozens of countries around the world.
Meanwhile, the world has not yet been able to provide a satisfactory solution to the problem of global warming, which has threatened the existence of the entire human race.
The Bretton Woods Organizations (International Monetary Fund and World Bank), which were economic operating institutions established after World War II, have not only failed to lead the world’s economic development, but there is a strong allegation that the guidance of those institutions has exacerbated the economic problems of newly independent countries.
At this time of commemoration of the 80th anniversary of World War II, it is our responsibility to resolve the above problems facing the people of the world and to dedicate ourselves to the future of humanity.
Way forward
Accordingly, a futuristic, new economic order is emerging, and a multipolar world has been formed. The most important point to emphasise here is that the world order that was established after World War II, which encompasses various fields, is a system jointly developed by the great powers that won that war, and the reforms that need to be made in accordance with the demands to change this world order to suit the current reality must be identified collectively. No single country can change these world structures.
People are rallying all over the world for issues related to the survival of the entire human race, such as controlling global warming. New programmes that contribute to the economic development of most countries in the world have been or are being developed. The New Silk Road projects, the BRICS organisation, the New Development Bank, the Asian Infrastructure Investment Bank, and the Shanghai Cooperation Organization are such programs/new institutions. A global process has been launched to prevent a nuclear war and maintain world peace.
Many of the above-mentioned issues and problems have arisen through imperialist military and economic planning and operations, and therefore, the contradiction between imperialism and the people has become the main contradiction of this era. Therefore, it must be emphasized on the 80th anniversary of the Second World War that the way forward in the world will be through the people’s struggle against imperialism.
by Dr. G. Weerasinghe
General Secretary, Communist
Party of Sri Lanka
Features
New Mayors; 80th Anniversary of VE Day; Prince Harry missteps yet again

This week’s Cry is put together as the voting goes on for mayors of Municipal Councils. Cass is rather confused about this second tier of government, so she googled and here is what she got: “There are currently 29 municipal councils in Sri Lanka. These councils govern the largest cities and first tier municipalities in the country. The local government system also includes 36 urban councils and 276 Pradeshiya Sabhas.” Not that this has made matters clearer to Cass.
She believes that for a small country of 22 m people, we are too heavily governed from above, with a central government and then all these councils and sabhas below. Consider the number employed in them; most underworked and underworking. Another matter is that if you want a matter seen to, regarding property rates, etc., you are most often sent from this Sabha to that council.
This came about with the 13th Amendment to the Sri Lanka Constitution introduced on November 14, 1987, following the Indo-Sri Lanka Accord, which aimed to address the ethnic conflict by granting some autonomy to provincial councils. As Cass believes it was imposed on us by India after the threat expressed by India, instigated by Tamil Nadu, when Prabhakaran in his military childhood, was cornered and almost captured in Vadamarachchi.
India rained parippu on the northern peninsular, demanded no arrests of LTTE; and it was rumoured Indian forces were poised on the southern and south eastern coasts of the subcontinent ready to sail to war to the island below them. PM Rajiv Gandhi came instead; Prez JRJ was constrained to meet, greet and honour him. One rating in a guard of honour which handsome Rajiv inspected, expressed the majority people’s opinion; “We don’t want you here!” After which guards of honour worldwide are kept strictly at a safe distance from the VVIP honoured.
To Cass the most important fact of the election progressing now and its outcome is that she hopes newly elected mayors will insist on the Municipal Councils’ employees doing the work allotted to them: mostly garbage collectors; sprayers against mosquitoes; PHIs inspecting kitchens of eating houses and those in charge of general cleanliness of cities keeping s clean.
Complaints are numerous that roads are dirty, garbage piled up and drains and small waterways clogged so water remains stagnant and thus the rapid spread of most debilitating chikungunya.
May 8 1945 – VE Day
This date marked Victory in Europe. “… after Britain and its allies formally accepted Nazi Germany’s surrender after almost six years of war. At 15.00, the then Prime Minister Winston Churchill announced World War Two in Europe had come to an end.” Allied Forces marched into Germany from west and South and the Russians entered from the north. Hitler committed suicide and the Nazi so far invincible forces were shattered, battered and splintered. It was Emperor Hirohito who surrendered Japan and himself on August 15, 1945, after the Hiroshima and Nagasaki bombings (Aug 6,9).
Thus, this year is the 80th anniversary of the end of World War II and Britain brought out its Palace Guards, forces and cheering crowds to celebrate the event, and more to pay homage to veterans still living and extend gratitude to those soldiers, sailors and airmen and women who laid down their lives to save their country. King Charles III was present in a special seating area which had other members of the royal family; politicians and veterans and their families, while some of those who had served in the war rode in open cars to the cheers of the spectators.
The Netherlands and Canada too mounted celebrations. Canada made it a point to pay allegiance to the British Monarch as their head, and Cass feels sure King Charles III reciprocated with acknowledgement. Commented on were video statements Cass heard that this reiteration was for the benefit of Prez Trump with his plans to annex Canada as the 51st State of the US.
Prince of groans and complaints
In the midst of this pageantry and show of British royal family’s unity was Prince Harry cutting a very poor figure of himself, most in an interview given to the BBC after he lost his British Court of Appeal challenge over his security arrangements. “The Duke of Essex, who attended both days of the hearing at the Royal Courts of Justice last month, was appealing a ruling dismissing his challenge to the level of police protection he receives in the UK” He was demanding armed security for himself and his family if and when they visit England. This was refused because of his own withdrawal from royal duties, opting not to be a working member of the British Royal Family; and moving to the US to live. Videos Cass watched tore him to pieces on several counts. He said he could not bring his wife and children to Britain. He said he wanted reconciliation but his father would not speak with him. Then the blunder of adding the sentiment that King Charles’ days on earth were numbered. “We don’t know how long he has to live.”
He was very annoyed with a compere of a British late-night show for referring to him as Harry with no Prince or Duke salutation. He and his wife are not allowed to use HRH by King Charles’ orders, but it was said Meghan loves using the title. Here is a straightforward case of wanting and not wanting something, of utter selfishness and gross grasping.
Local news in English
Cass bemoans the fact she is no longer able to watch MTV News First at 6.30 of a morning. MTV late news in English is at 9.00 pm but it was repeated the next morning. Served lots, I am sure. In Cass’ case the TV set is monopolised by the two helpers she has with her. They watch teledramas on various channels all through the late evening almost to midnight. Can she butt in? Never! They need entertainment. So, no local news for her these days until she goes to another TV channel for news in English – few available. She hopes TV One will resume its news relay in English at 6.30 am after the welcome chanting of pirith.
Cassandra wishes everyone and our much-loved country a continuation of the peace of Vesak. Oneness of the people as good persons was demonstrated in the crowds in Kandy recently. Mosques opened their doors wide to let in anyone and everyone come in and sleep. All races supplied food and water. Such unity was not seen before. A propitious sign for the future.
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