Features
Standing on the shoulders of giants
Keynote address delivered by
Prof. Premakumara de Silva
at a recent ceremony to mark the launch
of Prof. C. R. de Silva Felicitation Volume
on ‘Essays on History and Society’ at the Senate Hall, University of Peradeniya.
I am sure all of you will agree with me that Prof. C.R. de Silva is one of the greatest scholars Sri Lanka has ever produced in the field of Humanities and Social Sciences, particularly within the discipline of Sri Lankan History. I first got to know Prof. C. R. de Silva as a Sri Lankan intellectual through his work, particularly, his masterpiece ‘The Portuguese in Ceylon, 1617-1638 (1972)” when I was an undergraduate at the University of Colombo.
I had a chance to associate with him closely when I was a visiting lecturer for the ISLE programme, under his directorship. In 2021, I again had an opportunity to engage in intellectual discussions with him when he contributed two co-edited chapters to the three-volume series of ‘Hundred years of Humanities and Social Sciences Education in Sri Lankan Universities’ ; I was the chief editor. Prof. C.R.’s contribution to Sri Lankan scholarship is wide ranging, moving back and forth between the 16th century and 21st century while finding remedies for some of the challenging problems in our country. Though I am not a historian, I am keen to situate my sociological and anthropological analysis in understanding the historical process of human problems. That is one other reason that made me happy about this opportunity to be here today.
Let me elaborate on this point a bit further. There is a very close relationship between history and sociology/anthropology. Sometimes historians turn into anthropologists and anthropologists turn into historians. If you look at the close connections between these two branches of knowledge production, Sri Lankan academia is no exception. Within anthropology the interest in history appears to have received legitimacy and gathered momentum in recent years. In his 1961 lecture “Anthropology and History”, British anthropologist Evans-Pritchard appealed for an integration of functionalist and historical interpretation in anthropology.
He emphasized the need for greater historical understanding in anthropology, but anthropology did not turn towards history until the early 1980s. However, it is important to highlight here, that by early 1960s historical analysis is quite evident in anthropology of India and Sri Lanka through the works of M. Marriortt (1955), MN Srinivas (1952, 1955, 1962), and in Sri Lanka Ralph Pieris (1956); Edmond Leach (1961), Gananath Obeyesekere (1964, 1984), Kitsiri Mallalgoda (1978), HL Seneviratne (1978) and others.
Nevertheless, broadly speaking, by the 1980s the importance of history in anthropology was revived, particularly after the works of well-known anthropologists such as Michael Taussig, Bernard Cohn, Marshall Sahlins, and also the writings of historians like Ranajit Guha and his group of subalternists . Bernard Cohn’s call for anthropology to collaborate with history in his landmark essay “An Anthropologist Among the Historians,” first published in 1962, represented an early attempt by anthropologists to take the question of history seriously.
Indeed, today, both anthropologists and historians probe into the dynamic interrelationship between culture and history, to understand culture mediated by history and history mediated by culture. This is because many critical historians have realized the need to move from the archive to the field, in order to ‘explore the concept of history through the anthropological experience of culture’ (Sahlins 1985: 72).
This ‘historicization’ of anthropology and ‘anthropologization’ of history has come about as the result of several important processes. One is the decolonisation of the ‘third world’ nations from the late 1940s through to the 1960s which served to produce questions about the traditional binaries of anthropological enquiry, like, ‘modern’ and ‘primitive’, ‘dynamic’ and ‘static’. The perceptions and assumptions of European colonizers about the colonized, and the methods by which they categorized the subject populations, came in for radical criticism.
Under these conditions anthropologists began to study ‘native’ intellectual traditions and historical schools, and elaborate on indigenous renderings of history. It has been pointed out that the concentration on the ‘local’, and the great dependence on ‘fieldwork’ do not necessarily make ethnographic accounts authentic and authoritative representations of other societies. Thus ethnography is caught in a ‘historical predicament’ where it often invents rather than represents cultures. As Bernard Cohn suggests, anthropology in a historical mode has moved away ‘from the objectification of social life to a study of its constitution and construction’ (Cohn 1980: 217).
The close scrutiny and consequent critique of the ways in which colonial states generated knowledge of the people they colonized has also directly influenced the dialogue between history and anthropology. This critique became centrally visible after the groundbreaking work of Edward Said, Orientalism appeared in 1978. Said argued that European knowledge about the Orient enabled Europe to define, classify, dominate, and restructure – to thus have authority over – the Orient. From its beginning, Orientalism was nurtured by scholars and intellectuals, and it continues to live on academically.
While it is true that Said’s Orientalism frequently relapses into ‘essentializing modes’ particularly by overemphasising the negative dimensions of Orientalism and imputing varied discourses of cultural difference with ‘hostility and aggression’ (Thomas 1994: 26), it also succeeds in questioning a number of important anthropological and historical categories, and challenging the progressive and liberal idea that former stereotypes have been superseded by a more objective way of seeing.
The immense challenge posed by Said’s arguments has prompted scholars to reflect on their assumptions, sources, and methods. Historians and Anthropologists working on South Asia have sought to extend Said’s analysis by penetrating scholarship on others, a scholarship that viewed the Orientalist in a relation of intellectual dominance over the Orientals whom they studied and represented.
All these interventions have prompted historians and ethnographers to abandon the search for the ‘real’ or the ‘essential’, and replace it instead with a sense of the production of culture. The conjunction of history and anthropology is not just ‘another new speciality’, a means for the writing of hyphenated histories and anthropologies (Cohn 1980: 216). ‘Ethnographic history’ and ‘historical anthropology’ are hybrid labels that strive to bring about a meaningful collaboration between the two disciplines so that the subject matter common to both may be reasserted, and the limits of each transcended.
It is in this context, I would like to situate the felicitation volume of Professor C.R. de Silva titled ‘ESSAYS ON HISTORY AND SOCIETY’. Interestingly, this volume was edited by a Sociologist and a Historian and many of the writers in this volume are interested in dealing with historical sources and analysis. Intellectually C.R. de Silva’s expertise is lying on colonial history of Sri Lanka. As we now know, authoritative discourse on the ‘colonized’ was largely produced through the agents of the colonial governments, military personnel, Christian missionaries, philologists, and administrators, of course not to mention uncritical historians as well.
But there is a limitation in such analysis, in my view, because most of the “decolonising projects” in South Asia, including Sri Lanka, have located their fields of work and expertise in the 19th and 20th centuries to unpack ‘British colonial knowledge production’ and they have paid scanty attention to ‘pre-British knowledge production’ for example as far as India and Sri Lanka are concerned, the Portuguese and the Dutch ‘colonial knowledge productions’. In my view, a reasonably comprehensive understanding of culture, religion, and history of the various sub-continental regions in the early 18th century and before, is a prerequisite for our understanding of the transformations which the British instituted.
Surely, there are great many historians who deal with pre-colonial history(ies), KM de Silva, RLH Gunawardena, Karl Gunawardene, Michael Roberts, Sirima Kiribamune, Lona Devaraja, Indrani Munasinghe, Amaradasa Liyanagamage come to my mind, to name a few of them. Historians in Sri Lanka are known and usually identified by the historical period which is the subject of their research. For instance, there are ancient historians, medieval historians, modern historians and so on. Each historian will also have a more specific time span such as the Anuradhapura or Polonnaruwa period or even a specific kingdom or a specific dynasty as his or her specific concern in terms of teaching and research. CR de Silva would be identified as a modern historian or more precisely specialist on Portuguese colonial history.
A lively debate has sparked over the nature of “colonial knowledge” that enabled European colonizers to achieve domination over their colonised subjects in South Asia and even beyond. As a result of this debate two opposing approaches on the production of colonial knowledge have emerged; one sees colonialism introducing a profound epistemic disjuncture or rupture in the historical fabric of the society subjected to colonialism.
Hence, there can be no significant continuities across the production of colonial knowledge. Scholars like Inden (1986, 1990); B. Cohn (1987, 1996); N. Dirks (1996, 2001); and P. Chatterjee (1993) supported this line of argument.
The other approach is largely conceived as revisionist critique of this post-colonialist view and it sees continuities between the late pre-colonial and early colonial periods. Historians such as C.A. Bayly (1998); S. Bayly (1999); N. Peabody (2001); J. Rogers (2004) belonged to this school of thought. Therefore, the production of knowledge over colonized subjects in Sri Lanka in particular South and Southeast Asia in general should not be limited to one particular colonial power because ‘colonial history’ in these regions is much more complex and deeper than some of the scholars have thought out.
Focusing on the Portuguese in Sri Lanka, CR de Silva compares a Portuguese and Sinhalese account of their first encounters and then shows how each text was modified as they came to know each other better. The historical contribution made by CR de Silva to our understanding of colonial time is lucidly depicted by the well-crafted introduction written by Kalinga Tudor Silva in this felicitation volume. Let me quote him:
“In keeping with the twists and turns in the career of Prof. C. R. de Silva and my direct engagement with him at several junctures of my own career, I prefer to divide up this essay into four sections as follows: (1) CR’s contribution to understanding the Portuguese period in the colonial history of Sri Lanka (2) His contribution to research and academic culture at University of Peradeniya (3) The establishment of a research track on ethnicity and politics in Sri Lanka and (4) The interdisciplinary and transdisciplinary nature of his contributions.
I must state upfront that these remarks are based on my personal reflections on a leading scholar of the earlier generation whose work also influenced the trajectories of research in subsequent generations rather than a meticulous analysis of his writings and scholarly work in the areas listed above with the possible exception of his work on ethnicity and politics.”
While agreeing what Prof. Tudor Silva’s formulations of Prof. CR’s career as an academic, an efficient administrator and a researcher I much admire and appreciate his interdisciplinary approach to understand Sri Lankan society, culture, politics, and history in a context where many Sri Lankan academics are reluctant to position themselves in.
By focusing on CR de Silva’s life and work one of his students Ramani Hettiarchchi commented on what kind of personality and a remarkable teacher he was. I quote her:
“A remarkable feature of his teaching is that he presented facts not only in a simple, coherent, and interesting manner but also in an analytical and critical way enabling the students to understand the past in its broad perspective together with the intricacies and complexities of the discipline of History.”
The immense contribution CR de Silva has made to the advancement of historical knowledge is quite evident if one even pays a cursory look into the publication list that Ramani has produced in the volume. After the introductory remarks to the volume there are eleven chapters contributed by reputed local and international scholars on various subject matters with serious historical and analytical depth.
For example, Nihal Perera argued in his chapter on ‘History, Space, Amnesia: Invented Memories and Convenient Forgetting in Sri Lanka’ that the society, culture, and space of the colony was produced and structured from Colombo, as opposed to Colombo evolving from Ceylon or Sri Lanka. Spatially, the colonials superimposed the social and spatial structures they were producing on pre-existing ones, destroying, using, and incorporating them.
Hence, evolution cannot explain the post-colonial culture and space in independent Sri Lanka for there is no continuity. Rather, these were modified by external powers within the worldviews they were producing. His essay speculates on a crucial missing dimension in Sri Lankan historiography, especially in regard to the memory, history, and culture while denying voluntarily accepted colonial history without questioning the sources and exploring novel approaches to it.
In Ananda Abeysekara’s essay on ‘The Loss of Kingship and Colonial and Other Uses of the “People” in South Asia’, provides a good example for such novel approaches to interrogating and deconstructing our colonial past.
By using recent publications of Obeyesekere’s The Doomed King (2017) and Piliavsky’s Nobody’s People (2020) which were written on two different instances of the past in South Asia obstructed by the violence of colonialism he provides how unquestionable history writing effectively reproduces the colonial notion of the category of ‘people’ which he sees rearing its head in the colonial operations of power that made possible the destruction of the Kandyan kingdom and the forms of life.
Rather than talking about the destructive aspect of colonial governmentality, Ann Blackburn in her essay on ‘Buddhist Collaborations in Later Colonial Singapore’, shows that how colonized made creative use of the “wider opportunities” available to them in colonial-era networks and the communications technologies of that time to spread Buddhism and commercial interests far from Sri Lanka. These networks or collaborations depended on contingent historical circumstances, including the availability of land and liquid capital, and the circulation of Buddhist monastics across the South China Sea and along Indian Ocean routes.
I have to apologies, for not giving due attention to other essays that were contributed by Shihan de Silva Jayasuriya, Maura Hamet, John Clifford Holt, Shimon Shetreet, G. H. Peiris, Annette Finley – Croswhite and Gayle K. Brunelle due to time constraints. However, their scholarly contribution to the Felicitation volume of Prof. CR de Silva must be well recognized and appreciated.
Let me windup my intervention here by saying this. As most of us know Prof. C. R. de Silva begun his academic career at the University of Peradeniya, then at Indiana State University and finally at Old Dominion University, and over the years he has made tremendous contributions not only to university administration, but also, most importantly, to scholarly work as a dedicated teacher who inspired critical thinking, creative explorations, and empathetic understanding among his students.
Finally, let me reiterate what I mentioned at the beginning of this talk that, Prof. CR de Silva is one of the greatest scholars Sri Lanka has ever produced in the field of Humanities and Social Sciences, particularly within the discipline of Sri Lankan History. I wish him a happy, productive, and healthy life for many more years!
Features
Another Christmas, Another Disaster, Another Recovery Mountain to Climb
The 2004 Asian Tsunami erupted the day after Christmas. Like the Boxing Day Test Match in Brisbane, it was a boxing day bolt for Indonesia, Thailand, Sri Lanka, India and Maldives. Twenty one years later, in 2025, multiple Asian cyclones hit almost all the old victims and added a few more, including Malayasia, Vietnam and Cambodia. Indonesia and Sri Lanka were hit hard both times. Unlike the 2004 Tsunami, the 2025 cyclones made landfalls weeks before Christmas, during the Christian Season of Advent, the four-week period before Christmas preparing for the arrival of the Messiah. An ominously adventus manifestation of the nature’s fury.
Yet it was not the “day of wrath and doom impending … heaven and earth in ashes ending” – heavenly punishment for government lying, as an opposition politician ignorantly asserted. By that token, the gods must have opted to punish half a dozen other Asian countries for the NPP government’s lying in Sri Lanka. Or all those governments have been caught lying. Everyone is caught and punished for lying, except the world’s Commander in Chief for lying – Donald J. Trump. But as of late and none too sooner, President Trump is getting his punishment in spades. Who would have thought?
In fairness, even the Catholic Church has banished its old hymn of wrath (Dies irae, dies illa) that used to be sung at funerals from its current Missals; and it has on offer, many other hymns of peace and joy, especially befitting the Christmas season. Although this year’s Christmas comes after weeks of havoc caused by cyclonic storms and torrential rains, the spirit of the season, both in its religious and secular senses, will hopefully provide some solace for those still suffering and some optimism to everyone who is trying to uplift the country from its overflowing waterways and sliding slopes.
As the scale of devastation goes, no natural disaster likely will surpass the human fatalities that the 2004 Tsunami caused. But the spread and scale of this year’s cyclone destruction, especially the destruction of the island’s land-forms and its infrastructure assets, are, in my view, quite unprecedented. The scale of the disaster would finally seem to have sunk into the nation’s political skulls after a few weeks of cacophonic howlers – asking who knew and did what and when. The quest for instant solutions and the insistence that the government should somehow find them immediately are no longer as vehement and voluble as they were when they first emerged.
NBRO and Landslides
But there is understandable frustration and even fear all around, including among government ministers. To wit, the reported frustration of Agriculture Minister K.D. Lalkantha at the alleged inability of the National Building Research Organization (NBRO) to provide more specific directions in landslide warnings instead of issuing blanket ‘Level 3 Red Alerts’ covering whole administrative divisions in the Central Province, especially in the Kandy District. “We can’t relocate all 20 divisional secretariats” in the Kandy District, the Minister told the media a few weeks ago. His frustration is understandable, but expecting NBRO to provide political leaders with precise locations and certainty of landslides or no landslides is a tall ask and the task is fraught with many challenges.
In fairness to NBRO and its Engineers, their competence and their responses to the current calamity have been very impressive. It is not the fault of the NBRO that local disasters could not be prevented, and people could not be warned sufficiently in advance to evacuate and avoid being at the epicentre of landslides. The intensity of landslides this year is really a function of the intensity and persistence of rainfall this season, for the occurrence of landslides in Sri Lanka is very directly co-related to the amount of rainfall. The rainfall during this disaster season has been simply relentless.
Evacuation, the ready remedy, is easier said than socially and politically done. Minister Lal Kantha was exasperated at the prospect of evacuating whole divisional secretariats. This was after multiple landslides and the tragedies and disasters they caused. Imagine anybody seriously listening to NBRO’s pleas or warnings to evacuate before any drop of rainwater has fallen, not to mention a single landslide. Ignoring weather warnings is not peculiar to Sri Lanka, but a universal trait of social inertia.
I just lauded NBRO’s competence and expertise. That is because of the excellent database the NBRO professionals have compiled, delineating landslide zones and demarcating them based on their vulnerability for slope failure. They have also identified the main factors causing landslides, undertaken slope stabilization measures where feasible, and developed preventative and mitigative measures to deal with landslide occurrences.
The NBRO has been around since the 1980s, when its pioneers supplemented the work of Prof. Thurairajah at Peradeniya E’Fac in studying the Hantana hill slopes where the NHDA was undertaking a large housing scheme. As someone who was involved in the Hantana project, I have often thought that the initiation of the NBRO could be deemed one of the positive legacies of then Housing Ministry Secretary R. Paskaralingam.
Be that as it may, the NBRO it has been tracking and analyzing landslides in Sri Lanka for nearly three decades, and would seem to have come of age in landslides expertise with its work following 2016 Aranayake Landslide Disaster in the Kegalle District. Technically, the Aranayake disaster is a remarkable phenomenon and it is known as a “rain-induced rapid long-travelling landslide” (RRLL). In Kegalle the 2016 RRLL carried “a fluidized landslide mass over a distance of 2 km” and caused the death of 125 people. International technical collaboration following the disaster produced significant research work and the start of a five-year research project (from 2020) in partnership with the International Consortium on Landslides (ICL). The main purpose of the project is to improve on the early warning systems that NBRO has been developing and using since 2007.
Sri Lankan landslides are rain induced and occur in hilly and mountainous areas where there is rapid weathering of rock into surface soil deposits. Landslide locations are invariably in the wet zone of the country, in 13 districts, in six provinces (viz., the Central, Sabaragamuwa, Uva, Northwestern, Western and Southern, provinces). The Figure below (from NBRO’s literature) shows the number of landslides and fatalities every year between 2003 and 2021.
Based on the graphics shown, there would have been about 5,000 landslides and slope failures with nearly 1,000 deaths over 19 years between 2003 and 2021. Every year there was some landslide or slope failure activity. One notable feature is that there have been more deaths with fewer landslides and vice-versa in particular years. In 2018, there were no deaths when the highest number (1,250) of landslides and slope failures occurred that year. Although the largest number in an year, the landslides in 2018 could have been minor and occurred in unpopulated areas. The reasons for more deaths in, say, 2016 (150) or 2017 (250+), could be their location, population density and the severity of specific landslides.
NBRO’s landslide early warning system is based on three components: (1) Predicting rainfall intensity and monitoring water pressure build up in landslide areas; (2) Monitoring and observing signs of soil movement and slope instability in vulnerable areas; and (3) Communicating landslide risk level and appropriate warning to civil authorities and the local public. The general warnings to Watch (Yellow), be Alert (Brown), or Evacuate (Red) are respectively based on the anticipated rainfall intensities, viz., 75 mm/day, 100 mm/day; and 150 mm/day or 100 mm/hr. My understanding is that over the years, NBRO has established its local presence in vulnerable areas to better communicate with the local population the risk levels and timely action.
Besides Landslides
This year, the rain has been relentless with short-term intensities often exceeding the once per 100-year rainfall. This is now a fact of life in the era of climate change. Added to this was cyclone Ditwah and its unique meteorology and trajectory – from south to north rather than northeast to southwest. The cyclone started with a disturbance southwest of Sri Lanka in the Arabian Sea, traversed around the southern coast from west to east to southeast in the Bay of Bengal, and then cut a wide swath from south to north through the entire easterly half of the island. The origin and the trajectory of the cyclone are also attributed to climate change and changes in the Arabian Sea. The upshot again is unpredictability.
Besides landslides, the rainfall this season has inundated and impacted practically every watershed in the country, literally sweeping away roads, bridges, tanks, canals, and small dams in their hundreds or several hundreds. The longitudinal sinking of the Colombo-Kandy Road in the Kadugannawa area seems quite unparalleled and this may not be the only location that such a shearing may have occurred. The damages are so extensive and it is beyond Sri Lanka’s capacity, and the single-term capacity of any government, to undertake systematic rebuilding of the damaged and washed-off infrastructure.
The government has its work cutout at least in three areas of immediate restoration and long term prevention. On landslides warning, it would seem NBRO has the technical capacity to do what it needs to do, and what seems to be missing is a system of multi-pronged and continuous engagement between the technical experts, on the one hand, and the political and administrative powers as well as local population and institutions, on the other. Such an arrangement is warranted because the landslide problem is severe, significant and it not going to go away now or ever.
Such an engagement will also provide for the technical awareness of the problem, its mitigation and the prevention of serious fallouts. A restructuring could start from the assignment of ministerial responsibilities, and giving NBRO experts constant presence at the highest level of decision making. The engagement should extend down the pyramid to involve every level of administration, including schools and civil society organizations at the local level.
As for external resources, several Asian countries, with India being the closest, are already engaged in multiple ways. It is up to the government to co-ordinate and deploy these friendly resources for maximum results. Sri Lanka is already teamed with India for meteorological monitoring and forecasting, and with Japan for landslide research and studies. These collaborations will obviously continue but they should be focused to fill gaps in climate predictions, and to enhance local level monitoring and prevention of landslides.
To deal with the restoration of the damaged infrastructure in multiple watershed areas, the government may want to revisit the Accelerated Mahaweli Scheme for an approach to deal with the current crisis. The genesis and implementation of that scheme involved as many flaws as it produced benefits, but what might be relevant here is to approach the different countries who were involved in funding and building the different Mahaweli headworks and downstream projects. Australia, Britain, Canada, China, Italy, Japan, Sweden and Germany are some of the countries that were involved in the old Mahaweli projects. They could be approached for technical and financial assistance to restore the damaged infrastructure pieces in the respective watershed areas where these countries were involved.
by Rajan Philips ✍️
Features
Feeling sad and blue?
Here is what you can do!
Comedy and the ability to have a good laugh are what keep us sane. The good news to announce is that there are many British and American comedy shows posted up and available on the internet.
They will bring a few hours of welcome relief from our present doldrums.
Firstly, and in a class of its own, are the many Benny Hill shows. Benny is a British comedian who comes from a circus family, and was brought up in an atmosphere of circus clowning. Each show is carefully polished and rehearsed to get the comedy across and understood successfully. These clips have the most beautiful stage props and settings with suitable, amusing costumes. This is really good comedy for the mature, older viewer.
Benny Hill has produced shows that are “Master-Class” in quality adult entertainment. All his shows are good.
Then comes the “Not the Nine o’clock news” with Rowan Atkinson and his comedy team producing good entertainment suitable for all.
And then comes the “Two Ronnies” – Ronnie Barker and Ronnie Corbett, with their dry sense of humour and wit. Search and you will find other uplifting shows such as Dave Allen, with his monologues and humour.
All these shows have been broadcast in Britain over the last 50 years and are well worth viewing on the Internet.
Similarly, in The USA of America. There are some really great entertainment shows. And never forget Fats Waller in the film “Stormy Weather,” where he was the pianist in the unforgettable, epic, comedy song “Ain’t Misbehavin”. And then there is “Bewitched” with young and glamorous Samantha Stevens and her mother, Endora who can perform magic. It is amazing entertainment! This show, although from the 1970s was a milestone in US light entertainment, along with many more.
And do not overlook Charlie Chaplin and Laurel and Hardy, and all the Disney films. Donald Duck gives us a great wealth of simple comedy.
The US offers you a mountain of comedy and good humour on Youtube. All these shows await you, just by accessing the Internet! The internet channel, ‘You tube’ itself, comes from America! The Americans reach out to you with good, happy things right into your own living room!
Those few people with the ability to understand English have the key to a great- great storehouse of uplifting humour and entertainment. They are rich indeed!
by Priyantha Hettige
Features
Lalith A’s main enemy was lack of time and he battled it persistently
Presidential Mobile Service at Matara amid JVP terror
Like most Ministers, Mr. Athulathmudali over programmed himself. In this respect his was an extreme case. He was an early riser and after his morning walk and the usual routines of a morning, was ready for business by 6.30 a.m. In fact he once shocked an IMF delegation by fixing the appointment with it at this hour. The delegation had to be persuaded that they had heard right, and that the appointment was indeed for 6.30 a.m. and not 6.30 p.m. This desire to get through much as possible during a day inevitably led to certain imbalances. Certain matters which needed more time did not get that time, whilst at the level of officials, we felt that we needed more time with him, and quality time at that.
I had spoken to him several times on this subject. He always had good intentions and wanted to give us more time. But with his political, social and even intellectual responsibilities in regard to speaking engagements of a highly professional nature, it was not often possible to find this time. This situation was highlighted in a comic way, when one day on hearing that the minister had arrived in office for a short time, I grabbed some important papers which I wanted to discuss with him, and made for his room. When I entered, I found three officers, with files in their hands milling outside the door of the washroom. The minister was inside.
I suggested that we might as well form a queue outside the door, a queue which I also joined. An official who came after me also joined the queue. When the minister opened the door, to his great astonishment, and then to his amusement, he found five senior officials, including his Secretary lined up outside the bathroom door! It was funny and we made it funny. But the underlying intentions were quite serious, and we wanted to send him a message that we wanted more time with him. We had to however grab moments such as these in order to keep the flow of work going.One day he good humouredly said, “You all swamp me as I come in,” to which I lightly replied “As a distinguished lawyer you should know that possession is nine-tenths of the law, and now we are in possession of both your room and your attention.” Mr. Athulathmudali chuckled.
An important requirement under Mr. Athulathmudali was a report that had to be submitted to him if any official under his Ministry went abroad on official business. The report had to be reasonably brief, more analytical than descriptive and wherever possible or relevant contain specific recommendations in regard to the betterment of the officer’s area of work. Since the Ministry was quite large, a considerable number of officials went abroad for seminars, study tours, research collaboration, conferences, negotiations and so on. There were, therefore a significant number of reports coming to him. Many of these he read, and on some, he commented or asked questions or sought clarifications. What amazed us was how he found the time. His main enemy was time and he battled it with persistence and determination. Most of us were also in a similar position, and in this, his powerful example was a source of encouragement.
Duties not quite pleasant
As mentioned in several places in these memoirs, a senior public servant’s or a Secretary’s job is not always a pleasant one. At the level of the hierarchy of officials the buck stops with you. Thereafter, when necessary, battling the minister becomes your business. I used to insist to my officials that I needed a good brief. I was not prepared to go and start an argument with a minister unless I was in possession of the full facts. Interpretation was my business. But I needed verifiable facts and authentic figures. Officers who worked with me were soon trained to comply with these requirements. After that was done, if there was any flak, it was my business to take it upon myself. On one such occasion, I had to speak rather firmly to the acting Minister, Mr. G.M. Premachandra. He was young, energetic and even aggressive and was somewhat of a “stormy petrel.” He was an effective speaker in the Sinhala e and could be a formidable debater.
When he became State Minister for Food, he took it upon himself to probe everything. He started getting involved in administrative matters, the implications of which he did not understand, and the details of which he had no time for. During the course of these he not only started criticizing officials liberally, but also employed innuendo to suggest that they were corrupt. When interested parties got to know this, they fed him with halftruths and sometimes plain lies. This naturally confirmed the suspicions in his own mind. He blindly felt around and got hold of some tail and thought that was the elephant. The State Secretary, Mr. Sapukotana, an experienced and balanced official tried his best to advice the minister of the consequences of his actions.
Senior officials in the Food Department were being kept off balance much of the time. Paralysis as creeping into the decision making process. No one was taking decisions because taking decisions risked misinterpretation, suspicion and innuendo. The Deputies were pushing papers up to the Food Commissioner, and soon the Food Commissioner was pushing papers up to the State Secretary. Matters were getting really serious, because delays in calling for and deciding on tenders, attending to commercial disputes and so on were bound to have a serious effect on the availability of timely food supplies, and the maintaining of food security.
Mr. Sapukotana kept me informed from time to time of the developing situation. He tried his best to handle it without disturbing me. But it gradually came to a point that we were both of the view that my intervention was necessary. I took an opportunity that presented itself after a “mini cabinet” meeting which Mr. Premachandra chaired as Acting Minister. I asked him whether he would stay back for a moment. His Secretary seemed embarrassed to stay, but I asked him also to sit. Thereafter, I politely but firmly explained to the minister, the consequences of his actions.
I asked him whether he was aware that nobody was prepared to take a decision in the food sector. I pointed out that should disaster strike, Minister Athulathmudali would certainly ask him for an explanation. I told him further, that in such a contingency, that we as officials will have to tell the truth to the minister. The acting minister listened in silence. I wondered as to what forces of counter attack were gathering in his breast. He did not have the reputation of bowing meekly to a challenge and here I was calling into question his entire approach to his work.
Ultimately when he spoke, he said something that we least expected and which took us completely by surprise. He said that he listened carefully to me; he said that until now he had not realized the gravity of the situation that his actions were precipitating. Then to my great astonishment he said: “You have given me advice like a parent, like a father. Even parents don’t always give such good advice. I will act according to your advice.” Mr. Sapukotana and I were rendered speechless. This was one more of the many experiences I had in public service, where the totally unexpected had occurred.
Through my experience I have been convinced that one should not shirk one’s duty to advice ministers. This duty has to be performed in the public interest and one should not be deterred by possible consequences. However, there is a way and manner of giving this advice. One has to be polite. One should not adopt a confrontational attitude. In my experience, some of these “consequences” which people fear are more imagined than real, and ministers and politicians do not always act according to their perceived public characteristics. On this occasion Mr. Premachandra was a case in point.
Presidential Mobile Service – Matara
The second Presidential Mobile Service was to be held at Matara on November 3, 1989. This was a time of intense JVP activity when the country was gripped by fear. The decision to hold the service in Matara in the deep south was it a sense a challenge to the JVP. Rumours were rife that they would disrupt activities. We were to leave during the early morning of Nov. 3 and this itself was scary. In fact the country had reached a stage where there was very little traffic on the roads after about 9 p.m. We had now to leave for Matara to face an unknown situation leaving home around 4.30 in the morning.
When we left, we noticed that there was hardly any traffic on the roads. All around was in pitch darkness. Even some of the street lights were not functioning. It was quite eerie. We made our way past numerous check points at a couple of which we were stopped.
All this was not a comfortable experience. One felt apprehension. I was booked at the Weligama rest house but when I reached it I found that the power had been disrupted by the JVP during the previous night. We would have to be without lights or fans. But what was far worse was that the disruption of power had affected the pumping of water and the toilets could not be flushed.
The rest house was in short uninhabitable. The authorities there informed us that power would be restored by evening. But none of us had confidence that this would be done or if done, that it would not be disrupted again during the night. Some of us therefore decided to make alternative arrangements, which were not easy to make. Most of the hotels in the vicinity of Matara and even somewhat beyond had already been booked. Eventually, after a diligent search and with the assistance of friends, I found myself a room at Koggala Beach hotel.
This was an immense relief. In fact, it turned out to be much more than mere relief because of the interesting crowd of public servants in occupation. They were a jolly group of story tellers who had a variety of the most hilarious anecdotes to retail, which spared no one. When we reached the hotel at the end of a tiring day, we were able to forget the grim reality outside. Perhaps we really needed to laugh our cares away. Most of us had been subjected to considerable strain for a significant period of time.
At the mobile service itself in the Rahula College premises where the service was held was almost completely deserted on the first day. People were afraid to defy a JVP ban on attending. On the second day however the dam burst. People flocked in from all quarters and directions jamming the space and facilities available. Long queues formed outside areas allocated to all Ministries. The people themselves had suffered due to the disruption of their lives and activities, and when some relief seemed available, one day was all they could contain themselves however dire the threat. They voted with their feet.
On that second day we couldn’t finish at 5 p.m. There were so many people that hours were extended till 6.30 p.m. By the time we got back to our hotels, it was well past 8 p.m. Usually, the third day of the service was a half day, where we finished by 1 p.m., had lunch and started for home. But because of the lost first day and the crowds, the third day was extended to 5 p.m. But that was the official time. Many of us were stuck till about 7 p.m. We did not want to abandon the people still in the queue and who were now looking pretty desperate that they would not be attended to. They had suffered much. This meant once again traveling in the dark, this time to get home.
(Excerpted from In Pursuit of Governance, autobiography of MDD Peiris)
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