Features
St. Maximilian Kolbe:‘The Saint and Hero at Auschwitz’ and His Visits To Sri Lanka in the 1930s
Part II
St. Maximilian Kolbe’s Visits to Ceylon (Sri Lanka) and His Impressions
St. Maximian Kolbe, during his missionary travels to and from Japan, China and India, visted Sri Lanka (then known as Ceylon) in 1930, 1932 and 1933. The impressions he formed during these visits as recorded in his contemporary writings – letters, diaries, notes and article, provide a fascinating read.
March 1930
Whilst in transit and staying aboard a ship anchored in the port of Colombo for two days in March 1930 (March 24-25), St. Maximilian Kolbe and his fellow missionaries, Br. Zygmunt and Br. Seweryn visited several notable locations in the city of Colombo. These included the Colombo Catholic Press, described by him as ‘the print shop of the Oblate Fathers of Mary Immaculate (OMI)’ which published “The Messenger of the Heart of Jesus” in English and Sinhalese; a leading Catholic school; St. Anthony’s Church, Kochchikade; and the Post Office to buy postcards. He also distributed the Miraculous Medals at the places he visited.
In his notes, he also makes mention of the tropical ‘summer heat’, ‘palm trees’ (a likely reference to the coconut trees), the sight of ‘a Buddhist monk’, ‘street cars’ (tram cars) and ‘cab drivers’ in Colombo. He attentively observed the devotional gestures of the faithful – ‘bowing’, ‘partly removing turbans’, ‘ joining hands’, ‘kneeling’, and placing ‘hands on the glass’ of the vitrine encasing the statue of St. Anthony whilst praying to him. He calls them ‘such good souls!’.
His notes of Tuesday, March 25, 1930 (Feast of the Annunciation of Most Holy Virgin Mary) record celebrating the ‘Mass and Communion according to the intentions of the Immaculate, and speaks of a late afternoon ‘typhoon’, ‘storm’ and rain, and of ‘jumping fish’ being ‘tossed here and there’. In a parting remark, he also recorded that he had got into the boat to return to the ship, leaving the city of Colombo, ‘taking along pleasant impressions.’
[Source: March 24,25 1930 Monday Tuesday – Ceylon, port [Colombo]: The Writings of St Maximilian Maria Kolbe, Volume II Various writings, nr 991 A, Daily Notes, Notebook IV (1930-1933)page 1713-1714 Nerbini International 2016]
Summer (June- July) 1932
In the summer of 1932, St. Maximilian Kolbe visited Sri Lanka twice on his travels to and from India, en route from Japan and Hong Kong. In a letter to his superior in Warsaw, he recorded:
‘On our way there we stopped in Hong Kong, where Fr. Wieczorek, a famous Salesian missionary, asked me why we were not establishing a Niepokalanów in China (in Hong Kong). We also stopped in Singapore, where the Fathers of the Congregation of the Immaculate Conception of the Blessed Virgin Mary pointed out a site in China where a Niepokalanów could be nestled, about an eight-hour train journey from Peking (which is not far, considering average distances in Asia).
‘From there, we then crossed the Indian Ocean up to Colombo, on the island of Ceylon, which had belonged to India in the past. The crossing was rather miserable, though. The winds, called “monsoon,” blew day and night, and the ship, apparently forgetful of its thousand-ton weight, listed horribly forward, backward, or sideways. Eventually, with a one day delay due to our struggle against the winds, we landed in Colombo, where I stayed a few days over at the Oblate Fathers of the Immaculata, who are involved in missionary work there. I intended to rest and re-gain my balance, to be ready to face the sweltering heat of train cars in the rays of the tropical sun.’
[ Source: Searching for a New Niepokalanow July 1932: The Writings of St Maximilian Maria Kolbe, Volume II Various Writings, No: 991 H, Daily Notes, Notebook IV (1930-1933)page 1737,1738, Nerbini International 2016
He rested for a few days at the House of the Oblate Fathers of the Immaculate in Colombo to regain his composure, before he travelled to Ernakulam in India by train. Commenting on the train journeys from Colombo to and from India, St. Maximilian wrote to Fr. Kornel Czupryk, his superior from Colombo on July 04, 1932:
‘The journey here and back by train I did in second class. For the outward leg, in fact, at the Cook agency, where I had bought the ticket, I was told that the third class is prohibited (for a European), although later I became convinced that it was possible; but not for the return, because otherwise, before leaving India to go onward to Ceylon, I would have had to spend a five-day quarantine period in a field in countryside, in the midst of other indigenous people who might be infected with infectious diseases (malaria, cholera, and the like). Just spending any time in a situation like that, in a warm, foreign climate would be more than enough to bring down some kind of illness on me. In addition, the cost of spending that time there. Instead, I could sleep during the night and was not quite so hot, because there were electric fans. I think even our own, at least at the beginning, must travel the great distances across India in second class.’ ….
‘Nevertheless the Immaculata, who had very lovingly assisted me all through my journey, helped me in this journey as well, so that my health was not made overly feeble over the day and two nights I spent on the train. The one thing I could not do was eat.’
‘A notice had been posted on train car doors warning against infectious diseas-es: malaria, cholera, etc. Also, I was beginning to ache here and there. What to do? At a station, I clung to hot coffee and drank: I swallowed quite a bit. It did me good. Then I threw out the “molangon”” (Indian fruit) to the monkeys that were roaming along the pavement, because I realized that that type of fruit did not agree with me. I trundled on, trying somehow to get to the end of the journey, to the town of Ernakulam, located in the Indian principality of Cochin, on the Malabar Coast.’
[Source: St. Maximilian Kolbe’ s Letter to Fr. Kornel Czupryk July 1, 1932 from Colombo: The Writings of St Maximilian Maria Kolbe, Volume I, Letters, nr 443, page 948, Nerbini International 2016]
Visit in September 1933
In 1933, he visited Sri Lanka for the third time, whilst in transit and staying aboard the ship, the Conte Rosso, anchored in the port of Colombo for about six hours. He gives a fascinating and vivid account of this brief visit in his article ‘ Colombo: Impressions of a Trip to the Mission of Japan’ published in Rycerz Niepokalanej, September, 1934, as follows:
‘Toward midday’ our ship Conte Rosso was nearing the port of Colombo, and at midday we could disembark. It was announced onboard that there would be meat for lunch, even though
it was Friday. Moreover, until the time of departure, at six, there was not much time; so,
having eaten some bread, cheese, and two green Indian oranges each, we went on land by
motorboat, paying half a Ceylonese rupee, and headed toward the city.’
‘First of all, we went, on the Borella tram, toward the episcopal palace. The conductor and the driver, thankful for the two medals of the Immaculata that we gave them, decided to drop us in front of the bishop’s palace. What good Hindus! The Immaculata will reward them for this. After visiting the small humble church situated beside the bishop’s house, we walked on foot along the paved road-full of spat-out gobs of red gum, which the inhabitants chew untiringly-toward the house of the Missionary Sisters of Mary, to procure some hosts and candles. Along the way, we walked in the cooling shade of the trees, since it was really hot. In front of us, a lot of shops with bananas of different colors and thickness, coconuts, and other tropical fruits.’
‘The small church of the sisters is very sweet, more so since Jesus, exposed all day long in the Blessed Sacrament, welcomes people all day long. Coming out of the church we found a girl who kindly invited us to go into the parlor. It was clear that our Franciscan habits, somewhat foreign to Ceylon, had already been noticed. On the principal wall of the parlor, Jesus looked down from the cross, whilst at his feet there was a big and beautiful picture of the Immaculata crushing the infernal serpent’s head with her immaculate foot. Evidently in the spirit of Niepokalanów.’
‘Soon after, two nuns dressed in white greeted us. They were the Franciscan Missionaries of Mary. The superior explained thoroughly that the aim of their institute is to go on mission in order to lead souls to Jesus, always through Mary, and that they belong to Mary, Mary is their Patroness and they are the property of Mary. She spoke to us about the numerous blessings bestowed by Mary,….’
‘We gladly accepted some soda water with ice: only he who travels in such tropical countries could appreciate its utility and value.’
‘In addition, we received both the hosts and candles; the sisters even wanted to take us to the ship, all this without our making any payment, for the sake of the Immaculata.’
‘Then, we again took the Fort tram to the last stop, at the harbor. Both the conductor and the driver accepted medals of the Immaculata. The tram driver explained to us that his conductor was Buddhist; however, his dark face, shining with joy, showed us that the medal would not go to waste.’
‘Here and there, the street was blocked by two-wheeled carts covered with a roof of palm leaves and drawn by small oxen with large humps. A large group of Hindu [in some places in his writings, St. Maximilian Kolbe refers to the native inhabitants of the Indian Subcontinent as’ Hindus’ not necessarily meaning their adherence to Hinduism] workers, dressed in a cloth that covered half of their bodies or in just a loincloth, was repairing a section of the tramline. Their dark bodies moved heavy picks. [Along the way we saw] the streets, always larger, the train station (from which we had left last year in search of the Indian Niepokalanów), and the harbor.’
[Visit to Nippon Restaurant – now Nippon Hotel]
‘We wanted, however, to visit also a Pole who had been residing there for a long time, Mr. Roszkowski, proprietor of the Nippon Restaurant. We left the harbor, therefore, turned right, and, after some minutes of walking in the midst of the continuous importuning of the merchants, we arrived at a row of small, waiting buses. We looked for one of the fullest-close, therefore, to departing-marked Slave Island, and we climbed up through the back door, into the middle of dark-skinned people, more or less dressed, residents of the area. Barefoot and indistinguishable from the other travelers, the conductor or the owner collected three cents from each person, and so, without losing time bothering with tickets, which in any case are a sign of mutual distrust, we get off in front of a recently constructed church, and from there, after barely 15 steps, we reach the Nippon Restaurant.’
Vases of flowers in front of the restaurant. We entered. On the wall, a picture of Our Lady of Częstochowa, and in front of it a small lamp; it was clear that it was the house of a Pole. Then, on top of a small cabinet, there was a statue of the Immaculata sent over from Niepokalanów: he was, therefore, also a reader of Rycerz. The proprietor was seated at a table and was finishing his midday “dinner” (the evening meal is called “supper”), a red dish of a gelatinous type. He immediately stood up: we greeted him and he invited us to eat with him. We drank coffee, ate some sweets, and lost ourselves in conversation. He tells us that he had just returned from hunting.
[When asked] “What kind of game is there in Ceylon?”
[Mr. Roszkowski, proprietor of the Nippon Restaurant had replied]:
“The most diverse. Yesterday evening, the house I was at, we captured a small boa in the kitchen. A boy crushed its head and it made such a noise. Fortunately, it was not a poisonous serpent. I gave it still alive to the Japanese consul. After four in the evening, the reptiles come out of their hiding places; they bask in the heat of the setting sun, and then in the dark of the night they go hunting. At dawn they again enjoy the warmth of the sun, until about eight, when the heat forces them to find shelter in the shady forests.
“In the evening or morning it is easy to spot crawling serpents in the countryside. Some time ago I saw a white serpent, a rarity; I was taking aim with my gun, but a Hindu put his hand on my arm, preventing me from shooting because it was a sacred serpent. There is also a great quantity of wild cats of several sizes: some lurk in the trees, leaping from high onto the necks of passers-by. There are also many bears, leopards, and antelopes. The proprietor of the reserve where I went some time ago to hunt had ordered a boy to bring down something heavier: so, he killed an enormous crocodile.”
‘We listened with astonishment to the stories of the old man, since we had never imagined the woods and shrubs we had so admired from the ship could hide so many dangerous surprises.’
‘Meanwhile, Mrs. Roszkowska, Japanese by birth, brought us a Japanese delicacy, “mochi” (pastries made of rice flour) with “hashi” (the chopsticks that Japanese use to eat). We greeted the lady and while we talked about religious matters regarding Japan, we ate some of those “mochi,” one of us two using the chopsticks, the other a fork.’
‘She thanked us in Japanese for Kishi, which pays her a visit every month. In this house, midway between the Polish Niepokalanów and the Japanese one, Polish Rycerz meets with Japanese Kishi every month. Only in the local language, does the Knight still not exist… May the Immaculata guide everything.’
- Death Bunker at Auschwitz Photo courtesy: reproduced with the permission of The Archives of MI Niepokalanów (Archiwum MI Niepokalanów) , Teresin, Poland
- St. Maximilian Kolbe in Nagasaki , Japan (1934) [St. Maximilian Kolbe [with his long beard] is seated in the mid dle Photo courtesy: reproduced with the permission of The Archives of MI Niepokalanów (Archiwum MI Niepokalanów) , Teresin, Poland
‘The Polish man and the Japanese lady said goodbye to us on the porch of the restaurant, while we left to make our way back to the harbor.’
‘On our way there, we entered the recently constructed church. It is absolutely beautiful and it is dedicated to the Blessed Mother. Then again to the bus. In the harbor zone, we come across our Polish crows-only they had forgotten how to croak.’
‘Immediately after, to the ship by motorboat. During the crossing, a Hindu, working as assistant on the boat, showed us some signs on the skin of his hand, which were supposed to mean that he belonged to the Catholic Church, and for this, he wanted… money. Poor con man, scrounger! These kinds were not lacking there either!’
‘At about six the ship moved out of the harbor, passing by the breakwater, pitching to the movement of the waves that hit uselessly against the barrier that prevented them from entering the harbor; foaming, they rose several meters high and broke and fell back into the sea, to rise immediately and hit again, and again, fall, breaking.’
‘The city lights grew fainter. Only the lighthouse still saluted us with its strong and intermittent streaks of light.’
[Source: The Writings of St Maximilian Maria Kolbe, Volume II, Articles, No: 1189, page 948, Nerbini International 2016 pp 2053- 2056]
Conclusion
When World War II broke out in 1939, St. Maximilian Kolbe was in charge of Niepokalanów. The Nazis invaded Poland. According to the Nazi doctrine, the Poles were racially inferior to the Germans. In their invasion of Poland, Nazi forces launched mass killing operations against the Polish civilians and intelligentsia. Upon capturing Poland, the Nazis took over the Polish banks, businesses and properties. They forced about 1. 7 million Poles out of their homes. The Nazi forces soon took control of Niepokalanów, and used it as a temporary internment camp for 3,500 Poles forcibly displaced by them.[ the photograph of the Nazi Officers which appeared in first part of this article in last Sunday’ s issue of this newspaper was a photograph taken in front of Niepokalanów].
Nazis first arrested St. Maximillian Kolbe in September 1939, and released him in December, 1939. He refused to sign the Nazi declaration Deutsche Volksliste, which would have granted him rights similar to those of German citizens. His family name ‘ Kolbe ‘ sounded German (though he was not an ethnic German), and he was fluent in the German language. Upon his release, St. Maximilian Kolbe resumed his work at his monastery at Niepokalanów. He received limited permission from the Nazis to continue publishing religious literature, albeit on a significantly reduced scale.
Some of the articles published in the publications of Niepokalanów were critical of the Nazi regime and its activities. On February 17, 1941, St. Maximilian and four other friars were arrested. On May 28, 1941, they transferred him to Auschwitz as prisoner 16670, where he died on August 14, 1941 in the supremely heroic act of love and sacrifice to save the life of a fellow prisoner as we already read in the first few paragraphs of this article.
His vision for India which also included Sri Lanka began to be realised 50 years later in 1980, when at the invitation of the Bishop of Kanjirappally (Syro-Malabar rite), OFM Conventual friars from Malta arrived in Kerala to establish the Order in India. At the 2007 General Chapter, the work of the mission in India was elevated to the administrative status of a Province (Province of St. Maximilian M. Kolbe in India). The work of the Province, in addition to its work in Kerala, today, comprises a Delegation in Andhrapradesh-Telengana (the Delegation of St. Joseph of Cupertino), a mission in Calcutta and another mission in Sri Lanka. Currently under its jurisdiction, there are 123 solemnly professed friars, 58 simply professed friars, 17 friaries and seven filial houses. In Sri Lanka, the Order of Friars Minor Convectual has four friaries in Katana, Battaramulla, Kandy and Jaffna and two Minor Seminaries.
The Militia of the Immaculata which St. Maximilian, founded in 1917 with six other friars, has spread throughout the world. It is today present on five continents and in 46 nations with a membership of around four million. It received its first official approval from the Church in 1922. On October 16, 1997, the Holy See erected it as an International Public Association of the Faithful. The MI International Centre has its headquarters in Rome, Italy. Its membership is open to the clergy, consecrated and laity. Whilst prayer is its main weapon in the spiritual battle with evil, members of the Militia Immaculata ‘also immerse themselves in apostolic initiatives throughout society, either individually or in groups, to deepen the knowledge of the Gospel and Christian Faith in them and in others.’ St. Mother Teresa of Calcutta was among its notable Knights of the Immaculata (as its members are called)
In Sri Lanka, there is one church consecrated to St. Maximilian Kolbe at Vishaka Watta in Ja Ela
[Acknowledgement: The writer expresses his sincere gratitude to Fr. Krzys Flis, Editor of Rycerz Niepokalanej, MI Niepokalanów, in Teresin, Poland and Miss Annamaria Mix, Archivist, Archiwum, MI Niepokalanów, Teresin, Poland for providing him with access to the writings of St.Maximilian Kolbe relating to his visits to Sri Lanka and the photographs with permission for reproduction]
By Prabhath de Silva ✍️
Features
The NPP Government is more than a JVP offspring:
It is also different from all past governments as it faces new and different challenges
No one knows whether the already broken ceasefire between the US and Iran, with Israel as a reluctant adjunct, will last the full 10 days, or what will come thereafter. The world’s economic woes are not over and the markets are yo-yoing in response to Trump’s twitches and Iran’s gate keeping at the Strait of Hormuz. The gloomy expert foretelling is that full economic normalcy will not return until the year is over even if the war were to end with the ceasefire. That means continuing challenges for Sri Lanka and more of the tough learning in the art of governing for the NPP.
The NPP government has been doing what most governments in Asia have been doing to cope with the current global crisis, which is also an Asian crisis insofar as oil supplies and other supply chains are concerned. What the government can and must do additionally is to be totally candid with the people and keep them informed of everything that it is doing – from monitoring import prices to the timely arranging of supplies, all the details of tender, the tracking of arrivals, and keeping the distribution flow through the market without bottlenecks. That way the government can eliminate upstream tender rackets and downstream hoarding swindles. People do not expect miracles from their government, only honest, sincere and serious effort in difficult circumstances. Backed up by clear communication and constant public engagement.
But nothing is going to stop the flow of criticisms against the NPP government. That is a fact of Sri Lankan politics. Even though the opposition forces are weak and have little traction and even less credibility, there has not been any drought in the criticisms levelled against the still fledgling government. These criticisms can be categorized as ideological, institutional and oppositional criticisms, with each category having its own constituency and/or commentators. The three categories invariably overlap and there are instances of criticisms that excite only the pundits but have no political resonance.
April 5 anniversary nostalgia
There is also a new line of criticism that might be inspired by the April 5 anniversary nostalgia for the 1971 JVP insurrection. This new line traces the NPP government to the distant roots of the JVP – its April 1965 founding “in a working-class home in Akmeemana, Galle” by a 22-year old Rohana Wijeweera and seven others; the short lived 1971 insurrection that was easily defeated; and the much longer and more devastating second (1987 to 1989) insurrection that led to the elimination of the JVP’s frontline leaders including Wijeweera, and brought about a change in the JVP’s political direction with commitment to parliamentary democracy. So far, so good, as history goes.
But where the nostalgic narrative starts to bend is in attempting a straight line connection from the 1965 Akmeemana origins of the JVP to the national electoral victories of the NPP in 2024. And the bend gets broken in trying to bridge the gap between the “founding anti-imperialist economics” of the JVP and the practical imperatives of the NPP government in “governing a debt-laden small open economy.” Yet this line of criticism differs from the other lines of criticism that I have alluded to, but more so for its moral purpose than for its analytical clarity. The search for clarity could begin with question – why is the NPP government more than a JVP offspring? The answer is not so simple, but it is also not too complicated.
For starters, the JVP was a political response to the national and global conditions of the 1960s and 1970s, piggybacking socialism on the bandwagon of ethno-nationalism in a bi-polar world that was ideologically split between status quo capitalism and the alternative of socialism. The NPP government, on the other hand, is not only a response to, but is also a product of the conditions of the 2010s and 2020s. The twain cannot be more different. Nothing is the same between then and now, locally and globally.
A pragmatic way to look at the differences between the origins of the JVP and the circumstances of the NPP government is to look at the very range of criticisms that are levelled against the NPP government. What I categorize as ideological criticisms include criticisms of the government’s pro-IMF and allegedly neo-liberal economic policies, as well as the government’s foreign policy stances – on Israel, on the current US-Israel war against Iran, the geopolitics of the Indian Ocean, and the apparent closeness to the Modi government in India. These criticisms emanate from the non-JVP left and Sinhala Buddhist nationalists.
Strands of nationalism
To digress briefly, there are several strands in the overall bundle of Sri Lankan nationalism. There is the liberal inclusive strand, the left-progressive strand, the exclusive Sinhala Buddhist Nationalist (SBN) strand, and the defensive strands of minority nationalisms. Given Sri Lanka’s historical political formations and alliances, much overlapping goes on between the different strands. The overlapping gets selective on an issue by issue basis, which in itself is not unwelcome insofar as it promotes plurality in place of exclusivity.
Historically as well, and certainly after 1956, the SBN strand has been the dominant strand of nationalism in Sri Lanka and has had the most influential say in every government until now. Past versions of the JVP frequently straddled the dominant SBN space. Currently, however, the dominant SBN strand is in one of its more dormant phases and the NPP government could be a reason for the current dormancy. This is an obvious difference between the old JVP and the new NPP.
A second set of criticisms, or institutional criticisms, emanate from political liberals and human rights activists and these are about the NPP government’s actions or non-actions in regard to constitutional changes, the future of the elected executive presidency, the status of provincial devolution and the timing of provincial council elections, progress on human rights issues, the resolution of unfinished postwar businesses including the amnesia over mass graves. These criticisms and the issues they represent are also in varying ways the primary concerns of the island’s Tamils, Muslims and the Malaiyaka (planntationn) Tamils. As with the overlapping between the left and the non-minority nationalists, there is also overlapping between the liberal activists and minority representatives.
A third category includes what might be called oppositional criticisms and they counterpose the JVP’s past against the NPP’s present, call into question the JVP’s commitment to multi-party democracy and raise alarms about a creeping constitutional dictatorship. This category also includes criticisms of the NPP government’s lack of governmental experience and competence; alleged instances of abuse of power, mismanagement and even corruption; alleged harassment of past politicians; and the failure to find the alleged mastermind behind the 2019 Easter bombings. At a policy and implementational level, there have been criticisms of the government’s educational reforms and electricity reforms, the responses to cyclone Ditwah, and the current global oil and economic crises. The purveyors of oppositional criticisms are drawn from the general political class which includes political parties, current and past parliamentarians, as well as media pundits.
Criticisms as expectations
What is common to all three categories of criticisms is that they collectively represent what were understood to be promises by the NPP before the elections, and have become expectations of the NPP government after the elections. It is the range and nature of these criticisms and the corresponding expectations that make the NPP government a lot more than a mere JVP offspring, and significantly differentiate it from every previous government.
The deliverables that are expected of the NPP government were never a part of the vocabulary of the original JVP platform and programs. The very mode of parliamentary politics was ideologically anathema to the JVP of Akmeemana. And there was no mention of or concern for minority rights, or constitutional reforms. On foreign policy, it was all India phobia without Anglo mania – a halfway variation of Sri Lanka’s mainstream foreign policy of Anglo mania and India phobia. For a party of the rural proletariat, the JVP was virulently opposed to the plantation proletariat. The JVP’s version of anti-imperialist economics would hardly have excited the Sri Lankan electorate at any time, and certainly not at the present time.
At the same time, the NPP government is also the only government that has genealogical antecedents to a political movement or organization like the JVP. That in itself makes the NPP government unique among Sri Lanka’s other governments. The formation of the NPP is the culmination of the evolution of the JVP that began after the second insurrection with the shedding of political violence, acceptance of political plurality and commitment to electoral democracy.
But the evolution was not entirely a process of internal transformation. It was also a response to a rapidly and radically changing circumstances both within Sri Lanka and beyond. This evolution has not been a rejection of the founding socialist purposes of the JVP in 1968, but their adaptation in the endless political search, under constantly changing conditions, for a non-violent, socialist and democratic framework that would facilitate the full development of the human potential of all Sri Lankans.
The burden of expectations is unmistakable, but what is also remarkable is their comprehensiveness and the NPP’s formal commitment to all of them at the same time. No previous government shouldered such an extensive burden or showed such a willing commitment to each and every one of the expectations. In the brewing global economic crisis, the criticisms, expectations and the priorities of the government will invariably be focussed on keeping the economy alive and alleviating the day-to-day difficulties of millions of Sri Lankan families. While what the NPP government can and must do may not differ much from what other Asian governments – from Pakistan to Vietnam – are doing, it could and should do better than what any and all past Sri Lankan governments did when facing economic challenges.
by Rajan Philips
Features
A Fragile Ceasefire: Pakistan’s Glory and Israel’s Sabotage
After threatening to annihilate one of the planet’s oldest civilizations, TACO* Trump chickened out again by grasping the ceasefire lifeline that Pakistan had assiduously prepared. Trump needed the ceasefire badly to stem the mounting opposition to the war in America. Israeli Prime Minister Netanyahu wanted the war to continue because he needed it badly for his political survival. So, he contrived a fiction and convinced Trump that Lebanon is not included in the ceasefire. Trump as usual may not have noticed that Pakistan’s Prime Minister Shehbaz Shariff had clearly indicated Lebanon’s inclusion in his announcement of the ceasefire at 7:50 PM, Tuesday, on X. Ten minutes before Donald Trump’s fake deadline.
True to form on Wednesday, Israel unleashed the heaviest assault by far on Lebanon, reportedly killing over 300 people, the highest single-day death toll in the current war. Iran responded by re-closing the Strait of Hormuz and questioning the need for talks in Islamabad over the weekend. There were other incidents as well, with an oil refinery attacked in Iran, and Iranian drones and missiles slamming oil and gas infrastructure in UAE, Saudi Arabia, Bahrain and Qatar.
The US tried to insist that Lebanon is not part of the ceasefire, with the argumentative US Vice President JD Vance, who was in Budapest, Hungary, campaigning for Viktor Orban, calling the whole thing a matter of “bad faith negotiation” as well as “legitimate misunderstanding” on the part of Iran, and warning Iran that “it would be dumb to jeopardise its ceasefire with Washington over Israel’s attacks in Lebanon.”
But as the attack in Lebanon drew international condemnation – from Pope Leo to UN Secretary General António Guterres, and several world leaders, and amidst fears of Lebanon becoming another Gaza with 1,500 people including 130 children killed and more than a million people displaced, Washington got Israel to stop its “lawn mowing” in southern Lebanon.
Prime Minister Benjamin Netanyahu agreed to “open direct negotiations with Lebanon as soon as possible,”. Lebanese President Joeseph Aoun has also called for “a ceasefire between Israel and Lebanon, followed by direct negotiations between them.” Israel’s involvement in Lebanon remains a wild card that threatens the ceasefire and could scuttle the talks between the US and Iran scheduled for Saturday in Islamabad.
Losers and Winners
After the ceasefire, both the Trump Administration and Iran have claimed total victories while the Israeli government wants the war to continue. The truth is that after more than a month into nonstop bombing of Iran, America and Israel have won nothing. Only Iran has won something it did not have when Trump and Netanyahu started their war. Iran now has not only a say over but control of the Strait of Hormuz. The ceasefire acknowledges this. Both Trump and Netanyahu are under fire in their respective countries and have no allies in the world except one another.
The real diplomatic winner is Pakistan. Salman Rushdie’s palimpsest-country has emerged as a key player in global politics and an influential mediator in a volatile region. Pakistan’s Prime Minister Shehbaz Sharif and Chief of Defence Field Marshal Asim Munir have both been praised by President Trump and credited for achieving the current ceasefire. The Iranian regime has also been effusive in its praise of Pakistan’s efforts.
It is Pakistan that persisted with the effort after initial attempts at backdoor diplomacy by Egypt, Pakistan and Türkiye started floundering. Sharing a 900 km border and deep cultural history with Iran, and having a skirmish of its own on the eastern front with Afghanistan, Pakistan has all the reason to contain and potentially resolve the current conflict in Iran. Although a majority Sunni Muslim country, Pakistan is home to the second largest Shia Muslim population after Iran, and is the easterly terminus of the Shia Arc that stretches from Lebanon. The country also has a mutual defense pact with Saudi Arabia that includes Pakistan’s nuclear cover for the Kingdom. An open conflict between Iran and Saudi Arabia would have put Pakistan in a dangerously awkward position.
It is now known and Trump has acknowledged that China had a hand in helping Iran get to the diplomatic table. Pakistan used its connections well to get Chinese diplomatic reinforcement. Pakistani Foreign Minister Ishaq Dar flew to Beijing to brief his Chinese counterpart and secured China’s public support for the diplomatic efforts. The visit produced a Five-Point Plan that became a sequel to America’s 15-point proposal and the eventual ten-point offer by Iran.
There is no consensus between parties as to which points are where and who is agreeing to what. The chaos is par for the course the way Donald Trumps conducts global affairs. So, all kudos to Pakistan for quietly persisting with old school toing and froing and producing a semblance of an agreement on a tweet without a parchment.
It is also noteworthy that Israel has been excluded from all the diplomatic efforts so far. And it is remarkable, but should not be surprising, the way Trump has sidelined Isreal from the talks. Prime Minister Netanyahu has been enjoying overwhelming support of Israelis for starting the war of his life against Iran and getting the US to spearhead it. But now the country is getting confused and is exposed to Iranian missiles and drones far more than ever before. The Israeli opposition is finally coming alive realizing what little has Netanyahu’s wars have achieved and at what cost. Israel has alienated a majority of Americans and has no ally anywhere else.
It will be a busy Saturday in Islamabad, where the US and Iranian delegations are set to meet. Iran would seem to have insisted and secured the assurance that the US delegation will be led by Vice President Vance, while including Trump’s personal diplomats – Steve Witkoff and son-in-law Jared Kushner. Iran has not announced its team but it is expected to be led, for protocol parity, by Iran’s Speaker Mohammad Bagher Ghalibaf, and will likely include its suave Foreign Minister Abbas Araghchi. Vice President Vance’s attendance will be the most senior US engagement with Iran since Secretary of State John Kerry negotiated the 2015 nuclear deal under President Obama.
The physical arrangements for the talks are still not public although Islamabad has been turned into a security fortress given the stakes and risks involved. The talks are expected to be ‘indirect’, with the two delegations in separate rooms and Pakistani officials shuttling between them. The status of Iran’s enriched uranium and the reopening of the Strait of Hormuz will be the major points of contention. After Netanyahu’s overreach on Wednesday, Lebanon is also on the short list
The 2015 nuclear deal (the Joint Comprehensive Action Plan) took months of negotiations and involved multiple parties besides the US and Iran, including China, France, Germany, UK, Russia and the EU. That served the cause of regional and world peace well until Trump tore up the deal to spite Obama. It would be too much to expect anything similar after a weekend encounter in Islamabad. But if the talks could lead to at least a permanent ceasefire and the return to diplomacy that would be a huge achievement.
(*As of 2025–2026, Donald Trump is nicknamed “TACO Trump” by Wall Street traders and investors as an acronym for “”. This term highlights a perceived pattern of him making strong tariff threats that cause market panic, only to later retreat or weaken them, causing a rebound.)
by Rajan Philips
Features
CIA’s hidden weapon in Iran
We are passing through the ten-day interregnum called a ceasefire over the War on Iran. The world may breathe briefly, but this pause is not reassurance—it is a deliberate interlude, a vacuum in which every actor positions for the next escalation. Iran is far from secure. Behind the veneer of calm, external powers and local forces are preparing, arming, and coordinating. The United States is unlikely to deploy conventional ground troops; the next moves will be executed through proxies whose behaviour will defy expectation. These insurgents are shaped, guided, and amplified by intelligence and technology, capable of moving silently, striking precisely, and vanishing before retaliation. The ceasefire is not peace—it is the prelude to disruption.
The Kurds, historically instruments of Tehran against Baghdad, are now vectors for the next insurgency inside Iran. This movement is neither organic nor local. It is externally orchestrated, with the CIA as the principal architect. History provides the blueprint: under Mohammad-Reza Shah Pahlavi, Kurdish uprisings were manipulated, never supported out of sympathy. They were instruments of leverage against Iraq, a way to weaken a rival while projecting influence beyond Iran’s borders. Colonel Isa Pejman, Iranian military intelligence officer who played a role in Kurdish affairs, recalled proposing support for a military insurgency in Iraq, only for the Shah to respond coldly: “[Mustafa] Barzani killed my Army soldiers… please forget it. The zeitgeist and regional context have been completely transformed.” The Kurds were pawns, but pawns with strategic weight. Pejman later noted: “When the Shah wrote on the back of the letter ‘Accepted’ to General Pakravan, I felt I was the true leader of the Kurdish movement.” The seeds planted then are now being activated under new, technologically empowered auspices.
Iran’s geographic vulnerabilities make this possible. The Shah understood the trap: a vast territory with porous borders, squeezed by Soviet pressure from the north and radical Arab states from the west. “We are in a really terrible situation since Moscow’s twin pincers coming down through Kabul and Baghdad surround us,” he warned Asadollah Alam. From Soviet support for the Mahabad Republic to Barzani’s dream of a unified Kurdistan, Tehran knew an autonomous Kurdish bloc could destabilize both Iraq and Iran. “Since the formation of the Soviet-backed Mahabad Republic, the Shah had been considerably worried about the Kurdish threat,” a US assessment concluded.
Today, the Kurds’ significance is operational, not symbolic. The CIA’s recent rescue of a downed F-15 airman using Ghost Murmur, a quantum magnetometry system, demonstrated the reach of technology in intelligence operations. The airman survived two days on Iranian soil before extraction. This was not a simple rescue; it was proof that highly mobile, technologically augmented operations can penetrate Iranian territory with surgical precision. The same logic applies to insurgency preparation: when individuals can be tracked through electromagnetic signatures, AI-enhanced surveillance, and drones, proxy forces can be armed, guided, and coordinated with unprecedented efficiency. The Kurds are no longer pawns—they are a living network capable of fracturing Iranian cohesion while providing deniability to foreign powers.
Iran’s engagement with Iraqi Kurds was always containment, not empowerment. The Shah’s goal was never Kurdish independence. “We do not approve an independent [Iraqi] Kurdistan,” he stated explicitly. Yet their utility as instruments of regional strategy was undeniable. The CIA’s revival of these networks continues a long-standing pattern: insurgent groups integrated into the wider calculus of international power. Israel, Iran, and the Kurds formed a triangular strategic relationship that terrified Baghdad. “For Baghdad, an Iranian-Israeli-Kurdish triangular alliance was an existential threat,” contemporary reports noted. This is the template for modern manipulation: a networked insurgency, externally supported, capable of destabilizing regimes from within while giving foreign powers plausible deniability.
Iran today faces fragility. Years of sanctions, repression, and targeted strikes have weakened educational and scientific hubs; Sharif University in Tehran, one of the country’s leading scientific centres, was bombed. Leaders, scholars, and innovators have been eliminated. Military readiness is compromised. Generations-long setbacks leave Iran exposed. Against this backdrop, a Kurdish insurgency armed with drones, AI-supported surveillance, and precision munitions could do more than disrupt—it could fracture the state internally. The current ten-day ceasefire is a mirage; the next wave of revolt is already being orchestrated.
CIA involvement is deliberate. Operations are coordinated with allied intelligence agencies, leveraging Kurdish grievances, mobility, and ethnolinguistic networks. The Kurds’ spread across Iran, Iraq, Turkey, and Syria provides operational depth—allowing insurgents to strike, vanish, and regroup with impunity. Barzani understood leverage decades ago: “We could be useful to the United States… Look at our strategic location on the flank of any possible Soviet advance into the Middle East.” Today, the calculation is inverted: Kurds are no longer instruments against Baghdad; they are potential disruptors inside Tehran itself.
Technology is central. Ghost Murmur’s ability to detect a single heartbeat remotely exemplifies how intelligence can underpin insurgent networks. Drones, satellite communications, AI predictive modeling, and battlefield sensors create an infrastructure that can transform a dispersed Kurdish insurgency into a high-precision operation. Iran can no longer rely on fortifications or loyalty alone; the external environment has been recalibrated by technology.
History provides the roadmap. The Shah’s betrayal of Barzani after the 1975 Algiers Agreement demonstrated that external actors can manipulate both Iranian ambitions and Kurdish loyalties. “The Shah sold out the Kurds,” Yitzhak Rabin told Kissinger. “We could not station our troops there and keep fighting forever,” the Shah explained to Alam. The Kurds are a pivot, not a cause. Networks once acting under Tehran’s influence are now being repurposed against it.
The insurgency exploits societal fissures. Kurdish discontent in Iran, suppressed for decades, provides fertile ground. Historical betrayal fuels modern narratives: “Barzani claimed that ‘Isa Pejman sold us out to the Shah and the Shah sold us out to the US.’” Intelligence agencies weaponize these grievances, pairing them with training, technological augmentation, and covert support.
Geopolitically, the stakes are immense. The Shah’s defensive-offensive doctrine projected Iranian influence outward to neutralize threats. Today, the logic is inverted: the same networks used to contain Iraq are being readied to contain Iran. A technologically augmented Kurdish insurgency, covertly backed, could achieve in months what decades of sanctions, diplomacy, or repression have failed to accomplish.
The operation will be asymmetric, high-tech, and dispersed. UAVs, quantum-enhanced surveillance, encrypted communications, and AI-directed logistics will dominate. Conventional Iranian forces are vulnerable to this type of warfare. As Pejman reflected decades ago, “Our Army was fighting there, rather than the Kurds who were harshly defeated… How could we keep such a place?” Today, the challenge is magnified by intelligence superiority on the insurgents’ side.
This is not a temporary flare-up. The CIA and its allies are constructing a generational network of influence. Experience from Iraq, Syria, and Lebanon proves these networks endure once operationalised. The Shah recognized this: “Iran’s non-state foreign policy under the Shah’s reign left a lasting legacy for the post-Revolution era.” Today, those instruments are being remade as vectors of foreign influence inside Iran.
The future is stark. Iran faces not simply external threats, but a carefully engineered insurgency exploiting historical grievances, technological superiority, and precise intelligence. The Kurds are central. History, technology, and geopolitical calculation converge to create a transformative threat. Tehran’s miscalculations, betrayals, and suppressed grievances now form the lattice for this insurgency. The Kurds are positioned not just as an ethnic minority, but as a vector of international strategy—Tehran may be powerless to stop it.
Iran’s containment strategies have been weaponized, fused with technology, and inverted against it. The ghosts of Barzani’s Peshmerga, the shadows of Algiers, and the Shah’s strategic vision now converge with Ghost Murmur, drones, and AI. Tehran faces a paradox: the instruments it once controlled are now calibrated to undermine its authority. The next Kurdish revolt will not only fight in the mountains but in the electromagnetic shadows where intelligence operates, consequences are lethal, and visibility is scarce.
by Nilantha Ilangamuwa
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