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St. Anthony Stole Fire from Hell: A Festival at a Sardinian Village

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Sardinian village

by Jayantha Perera

Shyamala (my wife) and I arrived at Cagliari Airport in Sardinia with several friends from Rome to participate in a writers’ workshop in Galteli, a remote Sardinian village. It was mid-January, and It was a sunny and warm afternoon. The sky was blue, and sun rays penetrated the airport’s thick, tall glass panes, warming us. The distant craggy mountains displayed their naked limestone spikes, occasionally releasing a glint. The dusty horizon looked distant, blurring the contours between the dry, flat land and disappearing grey mountains. Large concrete structures dominated the immediate landscape of the airport. They were engulfed in a mess of tentacles of the ring road. Still, a disciplined traffic movement emerged from the chaos. The landscape of Sardinia, with its rugged mountains, flat lands, and distant horizons, was a sight to behold.

Someone announced we should go to the green bus about 200 meters from the Arrivals building. An Italian who spoke English volunteered to fetch the driver. We applauded when the bus driver returned. He was a podgy man with very little hair on his head. His clothes were too tight and crumpled. He looked like a man who already had a few pints of beer. He packed our bags into the bus belly in five minutes and asked us to get in.

The bus left the airport at 3.45 pm. It was a glorious afternoon with the golden sun just setting after warming all of us. The dry, flat, distant landscape suddenly took a new look, bathed in warm golden sun rays. The journey was smooth, and there were hardly any other vehicles on the winding road. The immediate flat land with distant hills and mountain ranges on the horizon started to display their land use patterns. By the road was a grazing land with hundreds of sheep and cows, and at another place was a large village with well-maintained gardens and orchards. There was open land dotted with ancient Roman ruins, dry riverbeds, and medieval churches with beautiful domes in a few places. The rapidly setting winter sun added charm to the landscape through the lengthening shadows of houses, trees, and churches, especially their spires. The journey looked never-ending with the rapid sunset.

The bus arrived at Galtelli village after sunset. A young woman in a skirt and tee shirt got onto the bus, read 10 names, and waited until 10 people showed their raised hands. She already looked harassed. She advised the ten men to get down and collect their luggage from the bus belly. It was already dark, so it was challenging to identify the luggage. The second bus stop was on the main road. As if they had learned from the first group, another 10 exited the bus soon after the roll call, collected their baggage, and vanished into the darkness with an assistant. The third and final group arrived at an empty bus stop at Sa. Cantina. When we got down from the bus, darkness and cold engulfed us. Andrea, the manager of Antico Borgo Hotel, was at the bus stop. Some confusion arose from the name list, as some writers who had planned to stay together during the workshop were separated by that time. After a 10-minute discussion, local organisers’ plans prevailed. The dejected ones picked up their baggage and followed Andrea.

Andrea was in a hurry. After walking uphill for about five minutes, several writers complained they could no longer carry their bags. Andrea ignored them and continued uphill. The climb was steep on cobbled streets. It was tough to pull suitcases and walk uphill. Shyamala and I found it challenging to keep pace with Andrea, especially after one of my bags lost two wheels on the rough, cobbled streets. I told Andrea several guests needed help to carry their bags to the hotel. He said, “First things first”, and moved on.

The final climb was from a church piazza (public square) to the Antico Borgo Hotel at #7 of Via Sassari. There was a great gasp of relief when we saw the large gate of the Antico Borgo Hotel. The hotel, a charming establishment with a rich history, was a welcome sight after the long journey. Andrea opened the visitors’ gate, led us into the courtyard, and disappeared. Some collapsed into the wicker chairs in the hotel’s foyer and demanded a stiff drink to recover. We were freezing in the foyer, waiting for Andrea. He returned after 30 minutes, ready to assist us with our check-in.

Shyamala and I got a room on the ground floor. The room was a part of the original building, dating back to the 16th century. The roof had wild tree trunks as rafters, and the uneven ceiling was covered with lime and clay. The room was dark, damp, and smelly. It had no windows. There were six steel-framed beds, although we had requested a room with one double bed. One bed, however, had fresh bed sheets, pillows, folded blankets, two large towels, and several hand towels.

D H Lawrence’s description of winter in Sardinia in his ‘Sea and Sardinia’ aptly described our plight at the guest house. “The room – in fact, the whole Sardinia – was stone cold, stone, stone cold. Outside, the earth is freezing. Inside, there was no thought of any sort of warmth: dungeon stone floors, dungeon stone walls, and a dead corpse-like atmosphere, too heavy and icy to move.”

There was a wooden closet at the back of the room. The bookshelf by the toilet was covered with dust, and the few books and pamphlets on its bottom were wet and soggy. The coffee machine was on a rickety table by our bed. There was a small fridge, and a 12″ TV was on it.

The bathroom was wet and freezing cold despite running hot water. The shower stall needed to be wider for a person to stand.

Within minutes, Shyamala found breathing difficult, as the room was stale, wet, and musty. She caught Andrea in the courtyard and asked for an extra heater to warm the room and a dehumidifier to clear the air. We were glad to spend a few minutes under the two blankets to recover before dinner at a restaurant about 600 meters from Borgo. Hot soup and a steak revived our mood. When we returned, the room had two dehumidifiers and two extra heaters, and we felt cosy and warm.

We got up early the following day; the room was warm, and the air was much cleaner than the previous evening. The coffee machine worked perfectly. We dressed, crossed the courtyard, and climbed a few steps to the open restaurant with a large heater that kept the area warm. The breakfast spread was impressive – many types of cured fish and meat with olives and cheeses. The heater broke down within minutes, and we had breakfast as we shivered in the cold. Andrea arranged a few electric heaters to keep at least our feet warm and provided an unlimited number of hot cappuccinos to keep us warm.

After breakfast, we walked around the cobblestone streets, absorbing the breathtaking view. The sun shone, and roads were dry after the previous night’s rain. Galtelli village was on a low hill ledge of the mighty Tuttuvista Mountain that rose steeply behind it. The village spread downwards along winding, silent, and narrow cobblestone streets to the national S 129 highway. The limestone mountain, its environs, well-kept whitewashed houses, and beautiful medieval churches with their belfries wiped out our complaints. We learned that Grazia Deledda, the Nobel Prize winner for literature in the 1930s and who wrote ‘Reeds in the Wind,’ had lived in Galtelli for several short spells in the 1920s and 1930s.

Lunch was served around 1 pm in the hotel’s courtyard. It consisted of salads, cold cuts, canned fish, wild rice, bread, olives, and pickles. The sun and warmth in the courtyard encouraged discussions and debates among guests. Small groups spread over the courtyard, steps, and balconies as they enjoyed the food, the sun, wine, and coffee. There were no other tasks other than a siesta in the afternoon.

Andrea studied hotel management in the US and developed a peculiar English accent. He was also the manager of two other small hotels. He arranged transport and guided tours for guests. A popular trip was to climb Tuttavista to see Statua Bronzea del Christo (a bronze statue of Christ) and Sa Pedra Istampada (St Peter’s viewing point). He sometimes acted as a middleman when guests had merchandise to sell.

Once, when Andrea was alone in his office, I asked him for the best time to visit Sardinia. That question baffled him; he said, “Sardinia is special in any season.” He did not like my suggestion that Sardinian culture is a sub-Italian culture. He said, “Sardinia is a part of Italy, but not Italy.” Then he told me, “When God created paradise, he actually created Sardinia.”

In mid-January, the village celebrates the Fiesta di Sant’Antonio Abate (the Feast of Saint Anthony, the Abbot). St. Anthony is also known as Saint Anthony the Great, Saint Anthony of Padua, the Egyptian Saint, and the patron saint of butchers, domestic animals, basket makers, and gravediggers. He also protects people against skin diseases, especially shingles, known as Fuoco di Sant’Antonio (Fire of St. Anthony).

St. Anthony, the hermit, renounced worldly possessions, followed the word of Jesus, performed miracles, and helped ordinary folks. He was the first hermit to live a genuinely monastic lifestyle. The devil repeatedly tempted him to break his vows, but he persevered through sincere prayers and meditation. St. Anthony is often portrayed in images with the devil at his feet. A legend claims he went to hell to steal the devil’s fire. While he distracted the devil, his pet piglet ran in and brought a piece of burning coal from the fireplace.

The Galtelli people eagerly await the feast of Sant’Antonio stealing fire from hell. The centre of the celebration is a majestic bonfire to warm up the cold evening. This ancient ritual brings the entire village community together.

St Anthony’s Cathedral in Galtelli celebrated the festival with gusto. Young men and women decorated the church, its approach path, and the main road. A few days before the festival, villagers combed nearby mountains and valleys to gather wet grass and tree branches. Some brought small loads of wood and ferns from the nearby riverbed; others drove their pickups to transport lumber from the slopes of the Tuttavista mountain.

Those who brought grass, timber, and tree branches piled them into a pyramid in the middle of the village playground and left the heap to settle and dry. A few days before the festival, women baked cocconeddos and pistiddu, thick biscuits with dough filled with cooked wine. The festival committee planned a convivial dinner for church leaders and music groups. Mr Antonio, the Galtelli’s brewer and wine seller, promised to deliver countless gallons of wine to serve devotees.

The church service began at 3.30 p.m. A local group sang in ancient Sard (the local dialect), adding an aura to the service. They were all men. One was a very old man and could hardly stand. A young man replaced him occasionally, and the old man was happy to be a part of the choir. All young girls and boys in the village attended the service, and their murmurings were loud enough to mask what the priest said. People were happy because the day was sunny and bright.

A sharing moment between the sacred and the profane arose after the church service. We all walked in silence to the playground, where the pyramid awaited. On the way, women distributed coconeddos and pistiddu to devotees. The priest who celebrated the service arrived first at the playground. He blessed the pyramid and waited until the entire community and visitors gathered around it. Two young men walked around the monument three times with torches, keeping their left shoulder towards the pyramid while the priest chanted prayers. Then, the priest sprinkled holy water on the pyramid. The two men set fire to the bonfire’s core, and in a few seconds, the mighty blaze was sending hot flames in all directions. Visitors inhaled the pleasant smell of burning myrtle branches and eucalyptus leaves. The lengthening shadow of Mount Tuttavista slowly engulfed all of us. The sunset threw a glorious hue over the burning bonfire.

Young men distributed new wine in plastic cups. Refills came very fast, and refusing new wine was considered a sin. The wine god, Bacchus, stood beside the bonfire and brought boozy blessings to all. Cauldrons filled with boiling pig lard with broad beans were brought in. People fell in line to get food as a few middle-aged women controlled the crowd. Some devotees pensively watched and counted the images drawn by the bonfire in the heavy smoke. They tried to tally them with premonitions, prophecies and wishes for the New Year.

Shyamala and I had enough fresh wine for the day and wanted to return to our guesthouse. It was difficult to leave the ground as everyone wanted to talk to us. Shyamala talked to some of them in Italian, and they were thrilled to discuss our thoughts on the festival. Shyamala, meanwhile, told me the priest had flirty eye contact with her; I thought he was tipsy. The priest spoke a little English and smoked cigars non-stop. His potbelly hinted that he drank a lot of wine. The priest was a short and fat fellow with no hair on his head and wore a tight pair of blue jeans and a short-sleeved checked shirt. He sported his cell phone in his back jeans pocket and regularly checked it for messages.

Two days later, someone suggested that Antonio bring 40 bottles of new wine to the guesthouse to sell to the guests. Antonio arrived at the guesthouse later that night with his German girlfriend in his double cab van. Nobody showed any interest in Antonio’s wine. Antonio did not know what had gone wrong with his wine the previous day – the wine tasted like vinegar. Still, one consolation was that St. Vincent Saragossa was the patron saint of wine brewers and vinegar producers. If St. Vincent felt belittled by St. Anthony after the bonfire, Antonio could brew another batch of fresh wines in the name of St. Vincent. After all, in Galtelli, there is ample time and space for new traditions to emerge and new friendships to forge.

We left Galtelli after staying eight days at Andrea’s guesthouse. After helping him load bags, Shyamala and I joined him in going to Sa. Cantina to catch the airport bus. He drove like a maniac at breakneck speed. He negotiated elbow corners at high speed on narrow and slippery cobbled streets. He smiled and reassured us that he knew Galtelli roads well and that his guardian angel would protect him. I wanted to ask him who would protect us. When we reached Sa. Cantina, he quickly unloaded suitcases, ignored the heavy rain, and drove back to bring more guests after waving at us and sending a flying kiss.



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Features

Rebuilding the country requires consultation

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A positive feature of the government that is emerging is its responsiveness to public opinion. The manner in which it has been responding to the furore over the Grade 6 English Reader, in which a weblink to a gay dating site was inserted, has been constructive. Government leaders have taken pains to explain the mishap and reassure everyone concerned that it was not meant to be there and would be removed. They have been meeting religious prelates, educationists and community leaders. In a context where public trust in institutions has been badly eroded over many years, such responsiveness matters. It signals that the government sees itself as accountable to society, including to parents, teachers, and those concerned about the values transmitted through the school system.

This incident also appears to have strengthened unity within the government. The attempt by some opposition politicians and gender misogynists to pin responsibility for this lapse on Prime Minister Dr Harini Amarasuriya, who is also the Minister of Education, has prompted other senior members of the government to come to her defence. This is contrary to speculation that the powerful JVP component of the government is unhappy with the prime minister. More importantly, it demonstrates an understanding within the government that individual ministers should not be scapegoated for systemic shortcomings. Effective governance depends on collective responsibility and solidarity within the leadership, especially during moments of public controversy.

The continuing important role of the prime minister in the government is evident in her meetings with international dignitaries and also in addressing the general public. Last week she chaired the inaugural meeting of the Presidential Task Force to Rebuild Sri Lanka in the aftermath of Cyclone Ditwah. The composition of the task force once again reflects the responsiveness of the government to public opinion. Unlike previous mechanisms set up by governments, which were either all male or without ethnic minority representation, this one includes both, and also includes civil society representation. Decision-making bodies in which there is diversity are more likely to command public legitimacy.

Task Force

The Presidential Task Force to Rebuild Sri Lanka overlooks eight committees to manage different aspects of the recovery, each headed by a sector minister. These committees will focus on Needs Assessment, Restoration of Public Infrastructure, Housing, Local Economies and Livelihoods, Social Infrastructure, Finance and Funding, Data and Information Systems, and Public Communication. This structure appears comprehensive and well designed. However, experience from post-disaster reconstruction in countries such as Indonesia and Sri Lanka after the 2004 tsunami suggests that institutional design alone does not guarantee success. What matters equally is how far these committees engage with those on the ground and remain open to feedback that may complicate, slow down, or even challenge initial plans.

An option that the task force might wish to consider is to develop a linkage with civil society groups with expertise in the areas that the task force is expected to work. The CSO Collective for Emergency Relief has set up several committees that could be linked to the committees supervised by the task force. Such linkages would not weaken the government’s authority but strengthen it by grounding policy in lived realities. Recent findings emphasise the idea of “co-production”, where state and society jointly shape solutions in which sustainable outcomes often emerge when communities are treated not as passive beneficiaries but as partners in problem-solving.

Cyclone Ditwah destroyed more than physical infrastructure. It also destroyed communities. Some were swallowed by landslides and floods, while many others will need to be moved from their homes as they live in areas vulnerable to future disasters. The trauma of displacement is not merely material but social and psychological. Moving communities to new locations requires careful planning. It is not simply a matter of providing people with houses. They need to be relocated to locations and in a manner that permits communities to live together and to have livelihoods. This will require consultation with those who are displaced. Post-disaster evaluations have acknowledged that relocation schemes imposed without community consent often fail, leading to abandonment of new settlements or the emergence of new forms of marginalisation. Even today, abandoned tsunami housing is to be seen in various places that were affected by the 2004 tsunami.

Malaiyaha Tamils

The large-scale reconstruction that needs to take place in parts of the country most severely affected by Cyclone Ditwah also brings an opportunity to deal with the special problems of the Malaiyaha Tamil population. These are people of recent Indian origin who were unjustly treated at the time of Independence and denied rights of citizenship such as land ownership and the vote. This has been a festering problem and a blot on the conscience of the country. The need to resettle people living in those parts of the hill country which are vulnerable to landslides is an opportunity to do justice by the Malaiyaha Tamil community. Technocratic solutions such as high-rise apartments or English-style townhouses that have or are being contemplated may be cost-effective, but may also be culturally inappropriate and socially disruptive. The task is not simply to build houses but to rebuild communities.

The resettlement of people who have lost their homes and communities requires consultation with them. In the same manner, the education reform programme, of which the textbook controversy is only a small part, too needs to be discussed with concerned stakeholders including school teachers and university faculty. Opening up for discussion does not mean giving up one’s own position or values. Rather, it means recognising that better solutions emerge when different perspectives are heard and negotiated. Consultation takes time and can be frustrating, particularly in contexts of crisis where pressure for quick results is intense. However, solutions developed with stakeholder participation are more resilient and less costly in the long run.

Rebuilding after Cyclone Ditwah, addressing historical injustices faced by the Malaiyaha Tamil community, advancing education reform, changing the electoral system to hold provincial elections without further delay and other challenges facing the government, including national reconciliation, all require dialogue across differences and patience with disagreement. Opening up for discussion is not to give up on one’s own position or values, but to listen, to learn, and to arrive at solutions that have wider acceptance. Consultation needs to be treated as an investment in sustainability and legitimacy and not as an obstacle to rapid decisionmaking. Addressing the problems together, especially engagement with affected parties and those who work with them, offers the best chance of rebuilding not only physical infrastructure but also trust between the government and people in the year ahead.

 

by Jehan Perera

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PSTA: Terrorism without terror continues

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When the government appointed a committee, led by Rienzie Arsekularatne, Senior President’s Counsel, to draft a new law to replace the Prevention of Terrorism Act (PTA), as promised by the ruling NPP, the writer, in an article published in this journal in July 2025, expressed optimism that, given Arsekularatne’s experience in criminal justice, he would be able to address issues from the perspectives of the State, criminal justice, human rights, suspects, accused, activists, and victims. The draft Protection of the State from Terrorism Act (PSTA), produced by the Committee, has been sharply criticised by individuals and organisations who expected a better outcome that aligns with modern criminal justice and human rights principles.

This article is limited to a discussion of the definition of terrorism. As the writer explained previously, the dangers of an overly broad definition go beyond conviction and increased punishment. Special laws on terrorism allow deviations from standard laws in areas such as preventive detention, arrest, administrative detention, restrictions on judicial decisions regarding bail, lengthy pre-trial detention, the use of confessions, superadded punishments, such as confiscation of property and cancellation of professional licences, banning organisations, and restrictions on publications, among others. The misuse of such laws is not uncommon. Drastic legislation, such as the PTA and emergency regulations, although intended to be used to curb intense violence and deal with emergencies, has been exploited to suppress political opposition.

 

International Standards

The writer’s basic premise is that, for an act to come within the definition of terrorism, it must either involve “terror” or a “state of intense or overwhelming fear” or be committed to achieve an objective of an individual or organisation that uses “terror” or a “state of intense or overwhelming fear” to realise its aims. The UN General Assembly has accepted that the threshold for a possible general offence of terrorism is the provocation of “a state of terror” (Resolution 60/43). The Parliamentary Assembly of the Council of Europe has taken a similar view, using the phrase “to create a climate of terror.”

In his 2023 report on the implementation of the UN Global Counter-Terrorism Strategy, the Secretary-General warned that vague and overly broad definitions of terrorism in domestic law, often lacking adequate safeguards, violate the principle of legality under international human rights law. He noted that such laws lead to heavy-handed, ineffective, and counterproductive counter-terrorism practices and are frequently misused to target civil society actors and human rights defenders by labelling them as terrorists to obstruct their work.

The United Nations Office on Drugs and Crime (UNODC) has stressed in its Handbook on Criminal Justice Responses to Terrorism that definitions of terrorist acts must use precise and unambiguous language, narrowly define punishable conduct and clearly distinguish it from non-punishable behaviour or offences subject to other penalties. The handbook was developed over several months by a team of international experts, including the writer, and was finalised at a workshop in Vienna.

 

Anti-Terrorism Bill, 2023

A five-member Bench of the Supreme Court that examined the Anti-Terrorism Bill, 2023, agreed with the petitioners that the definition of terrorism in the Bill was too broad and infringed Article 12(1) of the Constitution, and recommended that an exemption (“carve out”) similar to that used in New Zealand under which “the fact that a person engages in any protest, advocacy, or dissent, or engages in any strike, lockout, or other industrial action, is not, by itself, a sufficient basis for inferring that the person” committed the wrongful acts that would otherwise constitute terrorism.

While recognising the Court’s finding that the definition was too broad, the writer argued, in his previous article, that the political, administrative, and law enforcement cultures of the country concerned are crucial factors to consider. Countries such as New Zealand are well ahead of developing nations, where the risk of misuse is higher, and, therefore, definitions should be narrower, with broader and more precise exemptions. How such a “carve out” would play out in practice is uncertain.

In the Supreme Court, it was submitted that for an act to constitute an offence, under a special law on terrorism, there must be terror unleashed in the commission of the act, or it must be carried out in pursuance of the object of an organisation that uses terror to achieve its objectives. In general, only acts that aim at creating “terror” or a “state of intense or overwhelming fear” should come under the definition of terrorism. There can be terrorism-related acts without violence, for example, when a member of an extremist organisation remotely sabotages an electronic, automated or computerised system in pursuance of the organisation’s goal. But when the same act is committed by, say, a whizz-kid without such a connection, that would be illegal and should be punished, but not under a special law on terrorism. In its determination of the Bill, the Court did not address this submission.

 

PSTA Proposal

Proposed section 3(1) of the PSTA reads:

Any person who, intentionally or knowingly, commits any act which causes a consequence specified in subsection (2), for the purpose of-

(a) provoking a state of terror;

(b) intimidating the public or any section of the public;

(c) compelling the Government of Sri Lanka, or any other Government, or an international organisation, to do or to abstain from doing any act; or

(d) propagating war, or violating territorial integrity or infringing the sovereignty of Sri Lanka or any other sovereign country, commits the offence of terrorism.

The consequences listed in sub-section (2) include: death; hurt; hostage-taking; abduction or kidnapping; serious damage to any place of public use, any public property, any public or private transportation system or any infrastructure facility or environment; robbery, extortion or theft of public or private property; serious risk to the health and safety of the public or a section of the public; serious obstruction or damage to, or interference with, any electronic or automated or computerised system or network or cyber environment of domains assigned to, or websites registered with such domains assigned to Sri Lanka; destruction of, or serious damage to, religious or cultural property; serious obstruction or damage to, or interference with any electronic, analogue, digital or other wire-linked or wireless transmission system, including signal transmission and any other frequency-based transmission system; without lawful authority, importing, exporting, manufacturing, collecting, obtaining, supplying, trafficking, possessing or using firearms, offensive weapons, ammunition, explosives, articles or things used in the manufacture of explosives or combustible or corrosive substances and biological, chemical, electric, electronic or nuclear weapons, other nuclear explosive devices, nuclear material, radioactive substances, or radiation-emitting devices.

Under section 3(5), “any person who commits an act which constitutes an offence under the nine international treaties on terrorism, ratified by Sri Lanka, also commits the offence of terrorism.” No one would contest that.

The New Zealand “carve-out” is found in sub-section (4): “The fact that a person engages in any protest, advocacy or dissent or engages in any strike, lockout or other industrial action, is not by itself a sufficient basis for inferring that such person (a) commits or attempts, abets, conspires, or prepares to commit the act with the intention or knowledge specified in subsection (1); or (b) is intending to cause or knowingly causes an outcome specified in subsection (2).”

While the Arsekularatne Committee has proposed, including the New Zealand “carve out”, it has ignored a crucial qualification in section 5(2) of that country’s Terrorism Suppression Act, that for an act to be considered a terrorist act, it must be carried out for one or more purposes that are or include advancing “an ideological, political, or religious cause”, with the intention of either intimidating a population or coercing or forcing a government or an international organisation to do or abstain from doing any act.

When the Committee was appointed, the Human Rights Commission of Sri Lanka opined that any new offence with respect to “terrorism” should contain a specific and narrow definition of terrorism, such as the following: “Any person who by the use of force or violence unlawfully targets the civilian population or a segment of the civilian population with the intent to spread fear among such population or segment thereof in furtherance of a political, ideological, or religious cause commits the offence of terrorism”.

The writer submits that, rather than bringing in the requirement of “a political, ideological, or religious cause”, it would be prudent to qualify proposed section 3(1) by the requirement that only acts that aim at creating “terror” or a “state of intense or overwhelming fear” or are carried out to achieve a goal of an individual or organisation that employs “terror” or a “state of intense or overwhelming fear” to attain its objectives should come under the definition of terrorism. Such a threshold is recognised internationally; no “carve out” is then needed, and the concerns of the Human Rights Commission would also be addressed.

 

by Dr. Jayampathy Wickramaratne
President’s Counsel

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Features

ROCK meets REGGAE 2026

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JAYASRI: From Vienna, Austria

We generally have in our midst the famous JAYASRI twins, Rohitha and Rohan, who are based in Austria but make it a point to entertain their fans in Sri Lanka on a regular basis.

Well, rock and reggae fans get ready for a major happening on 28th February (Oops, a special day where I’m concerned!) as the much-awaited ROCK meets REGGAE event booms into action at the Nelum Pokuna outdoor theatre.

It was seven years ago, in 2019, that the last ROCK meets REGGAE concert was held in Colombo, and then the Covid scene cropped up.

Chitral Somapala with BLACK MAJESTY

This year’s event will feature our rock star Chitral Somapala with the Australian Rock+Metal band BLACK MAJESTY, and the reggae twins Rohitha and Rohan Jayalath with the original JAYASRI – the full band, with seven members from Vienna, Austria.

According to Rohitha, the JAYASRI outfit is enthusiastically looking forward to entertaining music lovers here with their brand of music.

Their playlist for 28th February will consist of the songs they do at festivals in Europe, as well as originals, and also English and Sinhala hits, and selected covers.

Says Rohitha: “We have put up a great team, here in Sri Lanka, to give this event an international setting and maintain high standards, and this will be a great experience for our Sri Lankan music lovers … not only for Rock and Reggae fans. Yes, there will be some opening acts, and many surprises, as well.”

Rohitha, Chitral and Rohan: Big scene at ROCK meets REGGAE

Rohitha and Rohan also conveyed their love and festive blessings to everyone in Sri Lanka, stating “This Christmas was different as our country faced a catastrophic situation and, indeed, it’s a great time to help and share the real love of Jesus Christ by helping the poor, the needy and the homeless people. Let’s RISE UP as a great nation in 2026.”

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