Features
Science of the mind
Religion, perhaps, is the most important invention of the human mind. It is said that there are more religions in the world than spoken languages! According to Ethnologue, a website considered to be an authoritative catalogue of languages, there are around 7,170 living languages, grouped into about 142 language families, the Indo-European family having the most speakers. English is the most widely spoken language and around 40% of languages are considered endangered as there are less than 1,000 speakers each. Depending on the way ‘religion’ is defined, the number of religions in the world range anywhere from 4000 to 10,000, though the top four make up for 76%: Christianity 30%, Islam 25%, Hinduism 15% and Buddhism 6%.
However, religion is far from being the greatest invention of the human mind. Though many religions advocate all that is good including tolerance, compassion and kindness, in practice religion has become very divisive, led to many wars and spread discord. On the other hand, though language can be used to spread hatred, an ever-increasing phenomenon associated with the advent of social media, overall, human culture and civilization has been built on the foundation of language. It is hard to imagine human civilization without language though one can well imagine a civilization thriving without religion. Has religion which was meant to be the ‘Rose’ of civilization become a ‘Thorn’?
A vast majority of Buddhists are content with the concept of Buddhism being a religion, continuing their practices with emphasis on the ritual, but ‘thinking’ Buddhists rightly question whether more harm than good has been done to the teachings of the Buddha by the envelope of religion. Going by the widely accepted definitions of religion such as “the belief in and the worship of superhuman power or powers, especially a god or gods” or “a particular system of faith or worship” or “a pursuit of interest followed with great devotion”, perhaps, it is only the third that may be used, though loosely, to categorise Buddhism as a religion, as in Buddhism there is no belief in a supernatural power and there is no place for acceptance based purely on faith.
Maybe, the Buddha Dhamma is better classified as a philosophy, and it can be argued that the teachings of the Buddha may have had wider recognition and acceptance had the Buddha been born in the West than in India and recognised more as a philosopher than a religious leader. Going by the definitions of philosophy “the study of the fundamental nature of knowledge, reality and existence, especially when considered as an academic discipline” or “a theory or attitude that acts as a guiding principle for behaviour” it is obvious that Buddhism is much more than that.
Perhaps, the recognition of Buddhism as a religion rather than a philosophy was advantageous, in a way. As a religion, an art and culture around Buddhism developed with myriads of religious artefacts dotting around the world, especially in the East. However, it may be argued that this is not what the Buddha would have wished for. Notwithstanding, among the many monuments that are a testimony to the creative genius of our ancestors, standing tall are Ruwanmeliseya, built in 140 BCE by King Dutugemunu and Jetavanaramaya, built by King Mahasena and completed around 301 CE, which are among the ten tallest structures in the ancient world. Jetavanaramaya, built with over 93 million bricks to a height of 400 feet, was the third largest man-made structure on earth, second only to the two Great Pyramids in Giza and still holds the Guinness record for the tallest stupa ever built. It is a great shame that so little is talked about this engineering marvel of the ancient world.
The Buddha commands my respect more as a scientist; as the pioneer who laid the foundation for the modern scientific method. Kalama Sutta laid the foundation for scientific thought, verification before acceptance. Whereas other religious leaders were representatives of a higher power and their word must be accepted on faith, the Buddha encouraged his followers to question before conviction. The Four Noble Truths forms the basis on which scientific questions are addressed even today. Buddha’s concepts of cause and effect, impermanence which is dynamic flux are very scientific. The Middle Path is shown to be a cornerstone of political science.
Mindfulness, a concept the Buddha introduced, is fast gathering momentum as a therapeutic modality and Mindfulness Meditation has spread across the world thanks to the efforts of Satya Narayan Goenka. His Holiness Dalai Lama’s dynamism has stimulated many scientists to prove Buddhist concepts by modern scientific methods. When Richard J Davidson, Professor of Psychology and Psychiatry at the University of Wisconsin-Madison, who had done research on the effects of meditation on the brain at the behest of the Dalai lama, invited him to participate in the “Neuroscience and Society” programme of the Society for Neuroscience meeting in 2005, over 500 researchers signed a petition in protest. They alleged that his closeness to the Dalai Lama may influence the results, but the controversy subsided as most of the scientists who attended the meeting valued the presentation by the Dalai Lama. It later turned out that many of the scientists who protested were Chinese. Even science is not spared by politics!
Robert Wright, an American writer with an interest in evolutionary psychology, has written a New York Times bestseller, titled “Why Buddhism Is True”, with the subtitle “The Science and Philosophy of Meditation and Enlightenment” commented in Wikipedia as follows:
“In Why Buddhism is True”,
Wright investigates a secular, Westernised form of Buddhism focusing on the practice of mindfulness meditation and stripped of the element of reincarnation. He believes Buddhism’s diagnosis of the causes of human suffering is largely vindicated by evolutionary biology and evolutionary psychology, justifying his book’s title. He further argues that the modern psychological idea of the modularity of mind resonates with the Buddhist teaching of no-self (anatman)”
The Buddha’s analysis of the mind and thought processes remains unsurpassed. His analysis of sensory perceptions seems far superior to scientific explanations. Although modern science recognises only five senses, the Buddha considered the mind as the sixth sense. Scientific observations confirm that what we see is what we want to see and what we hear is what we want to hear etc. It looks as if the mind acts as a modifier sense. Further, Out-of-Body Experiences, described in detail by some who have had Near Death Experiences, makes one wonder whether the mind can see without the eye and hear without the ear. Mindfulness, through meditation, seems the best way of controlling the mind.
Buddhism, in addition to many other things, is the Science of the Mind.
by Dr Upul Wijayawardhana
Features
Ranking public services with AI — A roadmap to reviving institutions like SriLankan Airlines
Efficacy measures an organisation’s capacity to achieve its mission and intended outcomes under planned or optimal conditions. It differs from efficiency, which focuses on achieving objectives with minimal resources, and effectiveness, which evaluates results in real-world conditions. Today, modern AI tools, using publicly available data, enable objective assessment of the efficacy of Sri Lanka’s government institutions.
Among key public bodies, the Supreme Court of Sri Lanka emerges as the most efficacious, outperforming the Department of Inland Revenue, Sri Lanka Customs, the Election Commission, and Parliament. In the financial and regulatory sector, the Central Bank of Sri Lanka (CBSL) ranks highest, ahead of the Securities and Exchange Commission, the Public Utilities Commission, the Telecommunications Regulatory Commission, the Insurance Regulatory Commission, and the Sri Lanka Standards Institution.
Among state-owned enterprises, the Sri Lanka Ports Authority (SLPA) leads in efficacy, followed by Bank of Ceylon and People’s Bank. Other institutions assessed included the State Pharmaceuticals Corporation, the National Water Supply and Drainage Board, the Ceylon Electricity Board, the Ceylon Petroleum Corporation, and the Sri Lanka Transport Board. At the lower end of the spectrum were Lanka Sathosa and Sri Lankan Airlines, highlighting a critical challenge for the national economy.
Sri Lankan Airlines, consistently ranked at the bottom, has long been a financial drain. Despite successive governments’ reform attempts, sustainable solutions remain elusive.
Globally, the most profitable airlines operate as highly integrated, technology-enabled ecosystems rather than as fragmented departments. Operations, finance, fleet management, route planning, engineering, marketing, and customer service are closely coordinated, sharing real-time data to maximise efficiency, safety, and profitability.
The challenge for Sri Lankan Airlines is structural. Its operations are fragmented, overly hierarchical, and poorly aligned. Simply replacing the CEO or senior leadership will not address these deep-seated weaknesses. What the airline needs is a cohesive, integrated organisational ecosystem that leverages technology for cross-functional planning and real-time decision-making.
The government must urgently consider restructuring Sri Lankan Airlines to encourage:
=Joint planning across operational divisions
=Data-driven, evidence-based decision-making
=Continuous cross-functional consultation
=Collaborative strategic decisions on route rationalisation, fleet renewal, partnerships, and cost management, rather than exclusive top-down mandates
Sustainable reform requires systemic change. Without modernised organisational structures, stronger accountability, and aligned incentives across divisions, financial recovery will remain out of reach. An integrated, performance-oriented model offers the most realistic path to operational efficiency and long-term viability.
Reforming loss-making institutions like Sri Lankan Airlines is not merely a matter of leadership change — it is a structural overhaul essential to ensuring these entities contribute productively to the national economy rather than remain perpetual burdens.
By Chula Goonasekera – Citizen Analyst
Features
Why Pi Day?
International Day of Mathematics falls tomorrow
The approximate value of Pi (π) is 3.14 in mathematics. Therefore, the day 14 March is celebrated as the Pi Day. In 2019, UNESCO proclaimed 14 March as the International Day of Mathematics.
Ancient Babylonians and Egyptians figured out that the circumference of a circle is slightly more than three times its diameter. But they could not come up with an exact value for this ratio although they knew that it is a constant. This constant was later named as π which is a letter in the Greek alphabet.
It was the Greek mathematician Archimedes (250 BC) who was able to find an upper bound and a lower bound for this constant. He drew a circle of diameter one unit and drew hexagons inside and outside the circle such that the sides of each hexagon touch the sides of the circle. In mathematics the circle passing through all vertices of a polygon is called a ‘circumcircle’ and the largest circle that fits inside a polygon tangent to all its sides is called an ‘incircle’. The total length of the smaller hexagon then becomes the lower bound of π and the length of the hexagon outside the circle is the upper bound. He realised that by increasing the number of sides of the polygon can make the bounds get closer to the value of Pi and increased the number of sides to 12,24,48 and 60. He argued that by increasing the number of sides will ultimately result in obtaining the original circle, thereby laying the foundation for the theory of limits. He ended up with the lower bound as 22/7 and the upper bound 223/71. He could not continue his research as his hometown Syracuse was invaded by Romans and was killed by one of the soldiers. His last words were ‘do not disturb my circles’, perhaps a reference to his continuing efforts to find the value of π to a greater accuracy.
Archimedes can be considered as the father of geometry. His contributions revolutionised geometry and his methods anticipated integral calculus. He invented the pulley and the hydraulic screw for drawing water from a well. He also discovered the law of hydrostatics. He formulated the law of levers which states that a smaller weight placed farther from a pivot can balance a much heavier weight closer to it. He famously said “Give me a lever long enough and a place to stand and I will move the earth”.
Mathematicians have found many expressions for π as a sum of infinite series that converge to its value. One such famous series is the Leibniz Series found in 1674 by the German mathematician Gottfried Leibniz, which is given below.
π = 4 ( 1 – 1/3 + 1/5 – 1/7 + 1/9 – ………….)
The Indian mathematical genius Ramanujan came up with a magnificent formula in 1910. The short form of the formula is as follows.
π = 9801/(1103 √8)
For practical applications an approximation is sufficient. Even NASA uses only the approximation 3.141592653589793 for its interplanetary navigation calculations.
It is not just an interesting and curious number. It is used for calculations in navigation, encryption, space exploration, video game development and even in medicine. As π is fundamental to spherical geometry, it is at the heart of positioning systems in GPS navigations. It also contributes significantly to cybersecurity. As it is an irrational number it is an excellent foundation for generating randomness required in encryption and securing communications. In the medical field, it helps to calculate blood flow rates and pressure differentials. In diagnostic tools such as CT scans and MRI, pi is an important component in mathematical algorithms and signal processing techniques.
This elegant, never-ending number demonstrates how mathematics transforms into practical applications that shape our world. The possibilities of what it can do are infinite as the number itself. It has become a symbol of beauty and complexity in mathematics. “It matters little who first arrives at an idea, rather what is significant is how far that idea can go.” said Sophie Germain.
Mathematics fans are intrigued by this irrational number and attempt to calculate it as far as they can. In March 2022, Emma Haruka Iwao of Japan calculated it to 100 trillion decimal places in Google Cloud. It had taken 157 days. The Guinness World Record for reciting the number from memory is held by Rajveer Meena of India for 70000 decimal places over 10 hours.
Happy Pi Day!
The author is a senior examiner of the International Baccalaureate in the UK and an educational consultant at the Overseas School of Colombo.
by R N A de Silva
Features
Sheer rise of Realpolitik making the world see the brink
The recent humanly costly torpedoing of an Iranian naval vessel in Sri Lanka’s Exclusive Economic Zone by a US submarine has raised a number of issues of great importance to international political discourse and law that call for elucidation. It is best that enlightened commentary is brought to bear in such discussions because at present misleading and uninformed speculation on questions arising from the incident are being aired by particularly jingoistic politicians of Sri Lanka’s South which could prove deleterious.
As matters stand, there seems to be no credible evidence that the Indian state was aware of the impending torpedoing of the Iranian vessel but these acerbic-tongued politicians of Sri Lanka’s South would have the local public believe that the tragedy was triggered with India’s connivance. Likewise, India is accused of ‘embroiling’ Sri Lanka in the incident on account of seemingly having prior knowledge of it and not warning Sri Lanka about the impending disaster.
It is plain that a process is once again afoot to raise anti-India hysteria in Sri Lanka. An obligation is cast on the Sri Lankan government to ensure that incendiary speculation of the above kind is defeated and India-Sri Lanka relations are prevented from being in any way harmed. Proactive measures are needed by the Sri Lankan government and well meaning quarters to ensure that public discourse in such matters have a factual and rational basis. ‘Knowledge gaps’ could prove hazardous.
Meanwhile, there could be no doubt that Sri Lanka’s sovereignty was violated by the US because the sinking of the Iranian vessel took place in Sri Lanka’s Exclusive Economic Zone. While there is no international decrying of the incident, and this is to be regretted, Sri Lanka’s helplessness and small player status would enable the US to ‘get away with it’.
Could anything be done by the international community to hold the US to account over the act of lawlessness in question? None is the answer at present. This is because in the current ‘Global Disorder’ major powers could commit the gravest international irregularities with impunity. As the threadbare cliché declares, ‘Might is Right’….. or so it seems.
Unfortunately, the UN could only merely verbally denounce any violations of International Law by the world’s foremost powers. It cannot use countervailing force against violators of the law, for example, on account of the divided nature of the UN Security Council, whose permanent members have shown incapability of seeing eye-to-eye on grave matters relating to International Law and order over the decades.
The foregoing considerations could force the conclusion on uncritical sections that Political Realism or Realpolitik has won out in the end. A basic premise of the school of thought known as Political Realism is that power or force wielded by states and international actors determine the shape, direction and substance of international relations. This school stands in marked contrast to political idealists who essentially proclaim that moral norms and values determine the nature of local and international politics.
While, British political scientist Thomas Hobbes, for instance, was a proponent of Political Realism, political idealism has its roots in the teachings of Socrates, Plato and latterly Friedrich Hegel of Germany, to name just few such notables.
On the face of it, therefore, there is no getting way from the conclusion that coercive force is the deciding factor in international politics. If this were not so, US President Donald Trump in collaboration with Israeli Rightist Premier Benjamin Natanyahu could not have wielded the ‘big stick’, so to speak, on Iran, killed its Supreme Head of State, terrorized the Iranian public and gone ‘scot-free’. That is, currently, the US’ impunity seems to be limitless.
Moreover, the evidence is that the Western bloc is reuniting in the face of Iran’s threats to stymie the flow of oil from West Asia to the rest of the world. The recent G7 summit witnessed a coming together of the foremost powers of the global North to ensure that the West does not suffer grave negative consequences from any future blocking of western oil supplies.
Meanwhile, Israel is having a ‘free run’ of the Middle East, so to speak, picking out perceived adversarial powers, such as Lebanon, and militarily neutralizing them; once again with impunity. On the other hand, Iran has been bringing under assault, with no questions asked, Gulf states that are seen as allying with the US and Israel. West Asia is facing a compounded crisis and International Law seems to be helplessly silent.
Wittingly or unwittingly, matters at the heart of International Law and peace are being obfuscated by some pro-Trump administration commentators meanwhile. For example, retired US Navy Captain Brent Sadler has cited Article 51 of the UN Charter, which provides for the right to self or collective self-defence of UN member states in the face of armed attacks, as justifying the US sinking of the Iranian vessel (See page 2 of The Island of March 10, 2026). But the Article makes it clear that such measures could be resorted to by UN members only ‘ if an armed attack occurs’ against them and under no other circumstances. But no such thing happened in the incident in question and the US acted under a sheer threat perception.
Clearly, the US has violated the Article through its action and has once again demonstrated its tendency to arbitrarily use military might. The general drift of Sadler’s thinking is that in the face of pressing national priorities, obligations of a state under International Law could be side-stepped. This is a sure recipe for international anarchy because in such a policy environment states could pursue their national interests, irrespective of their merits, disregarding in the process their obligations towards the international community.
Moreover, Article 51 repeatedly reiterates the authority of the UN Security Council and the obligation of those states that act in self-defence to report to the Council and be guided by it. Sadler, therefore, could be said to have cited the Article very selectively, whereas, right along member states’ commitments to the UNSC are stressed.
However, it is beyond doubt that international anarchy has strengthened its grip over the world. While the US set destabilizing precedents after the crumbling of the Cold War that paved the way for the current anarchic situation, Russia further aggravated these degenerative trends through its invasion of Ukraine. Stepping back from anarchy has thus emerged as the prime challenge for the world community.
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