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Sandesaya founder J. V. Fonseka: silent and unsung scholar-patriot

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Founder of BBC’s Sandesaya which made one of the earliest Sinhalese broadcasts possible over British radio and the first Deputy Editor of the Sinhala Encyclopaedia- J.V. Fonseka had no parallels. Yet his contribution to Sri Lanka’s cultural firmament is sadly unsung. Sunday Island revisits the life and work of this gentle giant unknown to many today.

by Randima Attygalle

Prof. G.P. Malalasekera in his testimonial of his exceptionally gifted student J.V. Fonseka who graduated in 1931 from the Ceylon University College, stated: “academically, Mr. Fonseka is one of the best qualified of our graduates because, besides his knowledge of Pali and Sanskrit and allied cultures and civilizations, he has made a very good study of the Western classics and has read widely in many fields of learning.” The Principal of the Ceylon University College (present University of Colombo), Robert Marrs endorsed, “I have personally come into contact with his English which is of an unusually high quality… I can recommend him for a favourable consideration in any capacity in which his knowledge of the Eastern Classical languages and of Sinhalese and English will find a place.”

Marrs went on to say he sincerely hoped that whatever profession Fonseka selects, “he will find opportunities of bringing his language gifts to bear on inter-lingual problems of scholarship and literature.” This, J.V. Fonseka or JV/ JVF or ‘Fons’ as he came to be known among diverse circles, proved true.

Joseph Vincent Fonseka was born in Wewala, Piliyandala on May 29, 1908. He came from a long line of teachers of the Wanniarachchi and Samarakoon families of Kotte. His mother, Martha Alwis Samarakoon, was the headmistress of the Horetuduwa Maha Vidyalaya. His uncle was the well-known educationalist H.S. Perera and his cousin, the composer of the national anthem- Ananda Samarakoon. He entered Prince of Wales College Moratuwa from Horetuduwa Buddhist School, and later Ceylon University College. He passed his Inter-Arts Examination in 1926 in Latin, English, Sinhala and Logic. JV’s association with Kumaratunga Munidasa kindled his interest in Pali and Sanskrit which eventually made him lose interest in Latin and Greek. Having read for his B.A. Hons. Degree in Indo-Aryan Studies, JV won an open exhibition at the Final Examination which enabled him to go to England for his post-graduate studies.

Manel Tampoe writing to The Ceylon Daily News in July, 1979 after his death (on May 30, 1979) notes that ‘he belonged to a very small band of university men who in the 1920s, opted to swim against the tide and specialize in Sinhala and the oriental classics, when the majority devoted their energies to mastering Latin and Greek in addition to English.’ She notes that ‘in Mr. Fonseka’s case the choice was doubly remarkable, because he was very proficient in English from the outset…’

JV’s PhD research in the London University was on the Sinhala verb. His supervisor was Prof. R.L. Turner. Although he subsequently studied law, he never completed his finals. His stay in England extended to 23 years, out of which 15 were spent with the BBC. “My father was told he had got his BBC job on my birthday, March 18, 1942,” recounts his eldest daughter, Manel Fonseka. JV’s work at the BBC began with a bi-weekly newsletter- a commentary in Sinhalese on all aspects of British life and institutions and on matters affecting his home country, Ceylon, as viewed in the British press. Sandesaya which was broadcast over BBCs Eastern Service was founded by him shortly after the country gained Independence.

Prof. K.N.O Dharmadasa in his work on JV under the title- ‘The scholar who shunned the limelight: J.V. Fonseka’ in The Island, May 21, 1993, notes that the weekly broadcast from London was received by Radio Ceylon and relayed here every Tuesday evening. ‘It catered to the interests of the expatriates as well as the home listener. Tastefully selected Sinhala folk music added to the programme while its highlight was the London Liyuma or London Letter’ written and delivered by JVF.’ In JVs’ own words, Sandesaya ‘won a coveted popularity among Sinhalese listeners’. Comprising features, discussions, interviews, answers to listeners’ questions, into London Letter ‘were drawn week after week, Ceylonese of all walks of life from cooks and seamen to professors and prime minister, but more especially university students and teachers. I had thus maintained close and unbroken contact with Ceylon students.’

“My father began to lose his hair quite early and was not happy about it.  He adapted something that Krishna Menon wore. He wore a cap outside and a black beret at home. (JV came to know Krishna Menon when supporting the Indian independence movement). My father used to travel to Bush House where the Overseas Section of the BBC was, by tube to Oxford Circus and walk from there. Every morning he’d cross paths with an Englishman who greeted him with “Salaam alai kum”.  And my father simply responded “Alaikum salaam”. Just that, nothing more.

“The traditionally reserved Englishman was extending a warm hand of respect and friendship. And my father never disabused him, nor did it bother him being taken for a Muslim. Incidentally, there were several Muslim and Tamil law students sharing a house with him in my earliest years, one or two of whom became quite famous here.  Crossette Thambiah was one who became a very close friend,” recollects Manel who goes on to add that her father used to interview many visiting Ceylonese icons such as Dr. Lester James Peries, L.T.P Manjusri, Deva Suriyasena, J.R. Jayewardene and many more. She also recounts that the celebrated artist Manjusri later did five paintings for the Fonseka family. “He also had friends through the BBC such as Paul Robeson, Dylan Thomas and Walter de La Mare.”

J.V. Fonseka, Manel Tampoe documents, ‘possessed the sophistication of outlook that made him acceptable to an institution such as the BBC’. Through his programme Sandesaya, he was ‘instrumental in influencing the style of many programmes of the old Radio Ceylon, by providing a model in such respect as dignified yet pleasantly informal tone and suitable diction and intonation,’ says the writer. JV is also credited for having deposited in London, every Sinhalese song that had been recorded here at home. Many songs which have disappeared forever from the Sri Lankan musical firmament have been preserved in London in the collection JV painstakingly built.

Thevis Guruge, Director General of the SLBC at the time of JV’s demise, who spoke at the funeral, remarked: ‘It was Mr. Fonseka who first conceived and put into practice the way to make a Sinhalese radio programme popular amongst listeners. He also made recordings of Sinhalese folk music and various other media, putting them into BBC archives; in this, he performed a valuable service.” Dr. J. Thilakasiri in a letter to JV in 1950 wrote, ‘having heard your newsletter consecutively for several weeks, I found that your style was easy and natural in contrast to the bombastic tone of the announcers of Radio Ceylon. The Oriental section here is in a mess and the quality of the programmes and talks is poor. So I didn’t hesitate to write to the Head of the Eastern Service (BBC) saying how useful the programme is and mentioning your fine newsletter etc. ending with the suggestion for providing an additional half-hour. A friend of mine- a lecturer in Sinhalese at the Varsity also finds your programme and talks interesting and refreshing in contrast to what we get here.’

In keeping with his “very retiring and self-effacing nature and extremely modest character,” daughter Manel notes, a great deal of her father’s writing was published anonymously. “At some stage he began sending articles, poetry, etc., to the press. In 1955, when we returned to Sri Lanka from England, my father’s close cousin, Ananda Samarakoon, told me that he and his brother Cyril, used to hang on the railings by Lake House on days they were expected to appear! He sometimes used the pen-name, ‘Enoch’. I think that must be an echo of Tennyson’s poem, Enoch Arden.” Her father wit

h ‘such a beautiful voice’ which Manel and her siblings were hardly conscious of as children, gifted to them the love of language. “In our childhood he read French, German and Italian to us. And my sisters remember, even now, some of the poetry of Goethe and Rainer Maria Rilke.”

The coming together of her father and English mother, Lily Margaret Walker, 102 today, is rather extraordinary, says Manel. A blue-eyed blonde Lily was in her Women’s Auxiliary Airforce (WAAF) uniform on a station platform in 1939 when JV first saw her. “My mother was born in 1919 in London, daughter of an army officer. She was the eldest of five children and was taken out of school and set to work to help support four siblings. As the war was on the horizon she joined the WAAF. My father, usually reserved, but perhaps encouraged by the slight defrosting of the English during the tensions of war, was struck by this blonde, blue-eyed, young woman, standing all alone, went up to her and asked her what her uniform was. At the time my father was working at the London Auxiliary Ambulance Service where all students had to register to be available for assistance for air raid precaution.”

When it was learnt in Ceylon that JV would be leaving the BBC, Prof. D.E. Hettiarachchi, Chief Editor of the Sinhala Encyclopaedia immediately canvassed for him to be invited to be the Deputy Editor. Having heard of the paradise of his childhood, Ceylon was a dream for his England-born children. “Both we and he were rudely awakened when we actually came,” recollects Manel. She adds that at first her father rejected the idea of returning home when the invitation came, but her mother who had heard such wonderful things about the country for years, urged him to take it up. “I was devastated at the idea of leaving everything I knew and loved. Plus, we had just seen Elephant Walk and I thought cholera stalked the country. But it was decided. My father wrote and accepted, said when exactly he would be arriving and that he would report to work the next day which he did! And then began a very difficult time for all of us.”

Crowds gathered to welcome JV of Sandesaya fame at the Colombo harbour when he arrived with his family in 1955. As JV’s wife Lily who was fondly called ‘Nikki’ recounted in her communication years later, ‘every relative who could make the journey to Colombo was either on the ship or waiting dockside. Press and Radio were there in force. We were garlanded.’ Among the bevy of relatives was Ananda Samarakoon to greet the family so warmly, says Manel. “My father started work the very next day and my mother and the three children were left with his sister in her house in Kotte which appeared to be a jungle to us at that time! Having been wrenched from everything familiar to us in England, we suffered culture shock for quite a while. The bright side was when the Sinhala Encyclopaedia office was transferred to the glorious Peradeniya campus.”

The Sinhala Encyclopaedia became JVs life. ‘If one were to drop in at the Encyclopaedia office at any time of the day, even during lunch or tea breaks, he was invariably seated at his desk,’ documents Prof. K.N.O. Dharmadasa, recollecting his Peradeniya days in the late 50s and 60s when the Sinhala Encyclopaedia was housed in the back rooms of an old building which had been used by the South Asia Command during the war. ‘JVF joined the Sinhala Encyclopaedia when he was 47-years old. His maturity in age, learning and experience would have enhanced the quality of his contribution to the project.’

Prof. H.L. Seneviratne, an assistant editor at the Encyclopaedia who was supervised by JV, writing to Manel Fonseka notes that JV expected ‘stellar performance’ from all assistant editors who specialized in different fields, but never used any compulsion. ‘He was the gentlest of supervisors, and had profound confidence in his assistant editors He himself was deeply committed to work and cheerfully embraced the task of going through and editing the writings of each and every assistant editor, not to mention the commissioned articles from outside specialists. Personally he was extremely kind to his employees ranging from the assistant editors to minor employees.’

Prof. Seneviratne further notes that the only personal matter he recalls JV mentioning to him, ‘which he did with sadness and a sense of rightly felt injustice,’ was the government’s decision to change the opening line of the national anthem composed by his cousin. Ananda Samarakoon’s death soon after was attributed to this act of the government done for superstitious reasons – Namo namo maatha was changed to Sri Lanka maatha in the belief that the former was ‘inauspicious’. “Knowing my father’s complete lack of superstition, I am certain he was disgusted and probably angry about the changing of the original words,” says Manel.

In 1973, although JV retired as the Deputy Editor at 65, after many extensions, he continued to be an external editor up to his death. In November, 1973, Prof. D.E. Hettiarachchi, Chief Editor, wrote to Dr N.M. Perera, the Minister of Finance, urging a further extension. ‘It is by no means easy to find a substitute for Mr. Fonseka… it is men of Mr. Fonseka’s calibre whom we should have on the editorial staff of an encyclopaedia.’

JV who was responsible for most of the actual work of the Sinhala Encyclopaedia was lauded for his ‘singular devotion’ by many of his colleagues. D. P. Ponnamperuma who had worked under him for many years as Senior Assistant Editor wrote: ‘He was not an administrator of service but an example of service. He cared little for his own rights, higher wages or security of service and we now recall instances when he faced even criticism on account of this…Until he was bed-ridden he carried the Sinhala Encyclopaedia not only in his heart but on his shoulders too.

‘One could say there isn’t a single article in the Sinhala Encylopaedia that had not been vetted by his pen. The loss his death left for the Sinhala Encyclopaedia is irreparable. It must be said that the whole nation is indebted to Mr. Fonseka for the success of this project. Educated Sinhala society should deeply regret its failure to show appreciation and felicitate the services of this silent patriotic scholar during his lifetime and it would be at least some consolation if the name of Mr. J.V Fonseka be immortalized with an honorary award or title even posthumously.’

Sadly, the nation is yet to see this unsung hero celebrated in the manner he truly deserved.

 

(Photo credit: Manel Fonseka)



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Issues Sri Lanka should take up with New Delhi

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President Dissanayake’s forthcoming visit to India:

by Neville Ladduwahetty

It has been reported that President Anura Kumara Dissanayake is due to visit India during the latter part of December.  He and Indian Prime Minister Narendra Modi are expected to have talks on grant assistance projects from India, debt restructuring, people centric digitisation (identity cards, for instance), finality of the Economic and Technological Co-operation Agreement (ECTA), housing projects from India, solar electrification of religious places, agricultural development, defence cooperation, infrastructure development in the North and collaboration in human resource development.    President Dissanayake is expected to raise with Premier Modi the issue of Indian fishermen fishing in Sri Lanka’s territorial waters” (Sunday Times, December 1, 2024).

It is clear from the foregoing report that the scale and scope of India’s agenda overwhelmingly outweighs Sri Lanka’s agenda that is limited to a single issue, namely, “Indian fishermen fishing in Sri Lanka’s territorial waters”.    Notwithstanding this serious imbalance, Sri Lanka could gain considerable mileage by expanding the scope of this single issue in its agenda to two issues that would make a significant impact not only to Sri Lanka’s security and its national interests but also to the wellbeing of the Sri Lankan fishing community.

The two issues are as follows:

1   Reparations for the damages inflicted on Sri Lanka’s marine resources by bottom trawling and the loss of revenue and wellbeing to Sri Lanka and its fishing community over decades.

2   The need to revisit existing maritime boundaries agreed to between India and Sri Lanka, which are based on historical practices and instead, establish fresh Maritime Boundaries based on International law recognized by the International Court of Justice (ICJ) relating to International Boundaries.

These two issues are interlinked because it is the determination of the international boundary, based on International Law, that becomes the basis to establish claims for Reparations. Therefore, it is only by establishing the location of the International Boundary, based on a judgment by the ICJ, that lawful assessment of the claim for Reparations could be established.

THE BACKGROUND

One of the issues that was of significant concern to Sri Lanka and India in the early 1970s was the “ownership” of the island of Katchativu since it was pivotal to the establishment of the maritime boundary between the two countries.  This issue was resolved with the signing of the 1974 Agreement by the Prime Ministers of Sri Lanka and India and revised in 1976. However, since these Agreements are based on traditional practices of citizens in both countries and, therefore, had “no legal resolution of ownership” (MDD Peiris, November 24, 2024), at the operational level, adherence to the obligations in the Agreements are fluid. Consequently, the ceding of Katchativu by India to Sri Lanka as per the Agreements is considered by India to be an act of treachery; even Prime Minister Modi is of a similar view.

As long as such perspectives persist at the highest level in India, attempting to resolve these contentious issues through dialogue is a futile exercise even if the highest level is committed to policies such as “Neighbourhood First”. Therefore, the only option for Sri Lanka and India, as members of the UN Charter, is to jointly or separately refer the matter to the ICJ for a legal resolution of all issues involved, if there is to any justice under the policy of “Neighbourhood First”, for it to mean what it states and not India First in the neighbourhood.

REPARATIONS for VIOLATING SOVEREIGN RIGHTS  

According to the UN Convention on the Law of the Sea (Article 56) the exploring, exploiting, conserving and managing living and non-living natural resources of a Coastal State within its Exclusive Economic Zone (EEZ) is a sovereign right.    Despite this, thousands of trawlers from India enter Sri Lanka’s EEZ and not only exploit its resources but also destroy marine resources by resorting to bottom trawling, evidence of which abound.

In a United Nations-Nippon Foundation of Japan Fellowship Programme of 2016, Aruna Maheepala claims: “There are over 5,000 mechanised trawlers in Tamil Nadu and nearly 2,500 of them enter Sri Lankan waters on Mondays, Wednesdays and Saturdays and often coming at 500 m of the shoreline (emphasis added) … More than 50,000 marine fishers live in the Northern fisheries districts (Jaffna, Kiliinochchi, Mannar, Mulative), which is around one fourth of the marine fishers of the country. Before the commencement of the war (1982) around 40% of the fish production of the country came from Northern fishery districts (except Killinochchi). However, the contribution of the fish production in the Northern fishery district drastically dropped to 5% in the peak period of the war (2008) and gradually increased after 2009. Furthermore, livelihoods of Sri Lankan fishers’ have been drastically affected as a result of the Indian poaching”.

News 1st reported on 14 April 2021: “Indian fishing vessels illegally fishing in Sri Lankan waters pillage around Rs, 900 billion worth of valuable marine resources in the Northern seas of Sri Lanka” (Northern Province Fisheries Asso. Chief, M.V. Subramanium).

“Assessing reparation of environmental damage by the ICJ”, (Questions on International Law, QIL) cites the case of compensation for environmental damage in Nicaragua/Costa Rica, the ICJ’s Judgment was:

“To shed light on the case, the Court sought support in international law and decisions of arbitral tribunals. In 1927, the ICJ already underlined in its judgment related to the Factory of Chorzów that a breach involves an obligation to make a reparation ‘in an adequate form’. The Court recalled that it had in a previous judgment, in 2015, assigned sovereignty over the area to Costa Rica, and Nicaragua’s activities were, therefore, in breach of that sovereignty. As such, the obligation for Nicaragua to make reparation was no longer to be disputed. Reparation in the form of compensation, as applied in the present case, was determined by the judgment in 2015.

Before addressing the issue of compensation in itself, the Court deemed it appropriate to follow a two-fold approach. The Court first determined the existence and extent of the damage to environmental goods and services caused by Nicaragua’s wrongful activities, and then went on to assess the existence of a direct and certain causal link between such damage and Nicaragua’s activities. This section will successively examine the Court’s analysis of the points of contention, its choice of method, and the assessment of the damage as established by the Court”.

BASIS for MARITIME BOUNDARIES in INTERNATIONAL LAW

A meeting was held in 1921, between the Colonial Governments of India and Ceylon “in order to avoid over-exploitation of maritime resources and the possibility of competition between the fishermen of India and Sri Lanka in the same waters for their catch, the colonial Governments of Madras and Colombo agreed to delimit the waters in the Gulf of Mannar and the Palk Bay. The two parties met in Colombo on October 24, 1921. The Indian team was led by Mr. C. W. E. Cotton and the team representing the government of Ceylon was headed by Hon. B. Horsburg”.

“Both parties accepted the principle of equidistant and the median line could be the guiding factor”.  However, since at Kachchathivu the principle of equidistant “would considerably narrow the area of operations for the Indian fishermen”, the Ceylon delegation proposed a line that was three miles west of the island “so that there would be an equitable apportionment in the fisheries domain for both Sri Lanka and India”. The proposal by the Ceylon delegation was based on the fact that “Sri Lanka’s sovereignty over Kachchathivu was never in question, was beyond any doubt and was not a matter for negotiation.  He (Hon. B. Horsburg) quoted from the correspondence that the Survey Department and the Department of Public Works in Colombo had exchanged with the counterparts in India, in which the sovereignty of Sri Lanka over Kachchativu had been taken for granted by the Indian authorities… After discussion the delimitation line was fixed three miles west of Kachchativu” (Jayasinghe, p. 14,15).

Agreement between the two parties is reflected in the letter from the head of the Indian delegation, C. W. E. Cotton, in which he states: ” … we unanimously decided that the delimitation of the new jurisdiction for fishing purposes could be decided independently of the question of territoriality.  The delimitation line was accordingly fixed, with our concurrence three miles west of Kachchativu and the Ceylon representatives thereupon agreed to a more orderly alignment south of the island than they had originally proposed…” (Ibid, p. 130).

What is relevant from all of the above is that regardless of the basis for establishing a boundary under colonial rule, such boundaries morph into territorial boundaries of independent states under the “Doctrine of UTI POSSIDETIS”.

DOCTRINE of UTI POSSIDETIS

Black’s Law Dictionary has defined the legal Doctrine of “Uti possidetis juris” as “the doctrine that old administrative boundaries will become international boundaries when a political subdivision achieves independence (Hansal & Allison, “The Colonial Legacy and Border Stability”, p. 2; quoting Garner 1999). 

The principle behind this doctrine dates back to Roman times. The principle first emerged in the modern sense with the decolonization of Latin America when each former Spanish colony agreed to accept territories that were “presumed to be possessed by its colonial predecessors” (Ibid). The same doctrine was accepted by former colonies in the African continent.  The International Court of Justice (ICJ) has “argued for its relevance across the world” (Ibid).

“This principle was stated most directly in the ICJ’s 1986 decision in the Frontier Dispute/Burkina Faso Republic of Mali case.  The ICJ had been asked to settle the location of a disputed segment of the border between Mali and Burkina Faso, both of which had been part of French West Africa before independence.  In their judgment over the merits of this Frontier Dispute case the ICJ emphasized the legal principle of uti possidetis juris”:

“The ICJ judgment in the Mali-Burkina Faso Dispute case also argued that the principle of uti possidetis should apply in any decolonization situation regardless of the legal or political status of the entities on each side of the border”:

“The territorial boundaries which have to be respected may also derive from international frontiers which previously divided a colony of one State from a colony of another, or indeed a colonial territory from the territory of another independent State…There is no doubt that the obligation to respect pre-existing international frontiers in the event of State succession derives from a general rule of international law, whether or not the rule is expressed in the formula of uti possidetis” (ICJ 1986, Ibid).

Based on the ICJ Judgment, the Maritime Boundary between India and Sri Lanka should be what existed during Colonial times and continue as the International Maritime Boundary when India and Sri Lanka gained independence. The fact that Sri Lanka failed to use the provision of Uti Possidetis has cost Sri Lanka’s economy dearly and continues to do so in terms of treasure and human suffering.

CONCLUSION  

The issue of Indian fishermen fishing in Sri Lanka’s territorial waters was resolved in 1921, when the Colonial Government of India and then Ceylon unanimously agreed on what the Maritime Boundary was to be. Accordingly, the island of Kachchativu was to be part of Sri Lanka’s sovereign territory as it had been before Ceylon was colonized.    Following independence of both countries, the boundaries that were recognized while under colonial rule should have been recognised as the boundaries of independent India and Sri Lanka in keeping with the internationally recognized doctrine of UTI POSSIDETIS cited above.

Instead of staking Sri Lanka’s claim on the principle that colonial boundaries transform into international boundaries upon gaining independence, Sri Lanka opted to base their claim on traditional and historical practices and agreements were signed by the Prime Ministers of India and Sri Lanka.in 1974 and revised in 1976. The opportunity to stake Sri Lanka’s claim on the basis of international law was lost, perhaps due to unfamiliarity with related legal provisions.

While sovereign countries are free to forge agreements between themselves, their durability is dependent on varying personal political agendas of political actors in each country. Consequently, what is acceptable today may be unacceptable tomorrow.  Since these agreements are not based on international law, Indian political leaders, such as Prime Minister Modi, refuse to accept them. These perspectives have emboldened Indian fishermen to violate Maritime Boundaries and destroy marine resources by resorting to bottom trawling.  Furthermore, the numerous discussions between the two governments have failed to resolve substantive issues and have resulted ONLY in the India government’s focus being on the release of arrested Indian fishermen and their vessels.

Therefore, since the issue of maritime boundaries has a direct bearing on illegal entry into Sri Lanka’s sovereign territory and destruction of marine resources, the ONLY durable way to resolve this contentious issue is to seek the assistance of the ICJ to rule on a legal determination as to the location of maritime boundaries based on the principle of UTI POSSIDETIS, on which depends claims for reparations for damages to maritime resources inflicted over decades. In this regard, Sri Lanka should be encouraged by the ICJ determination in the case of Nicaragua and Costa Rica in 2015 cited above.

The opportunity presented by the forthcoming visit of President Dissanayake to India should NOT be missed by the new government because all previous governments and their advisors have failed to address this all-important issue, either because of their timidity or ignorance of relevant International Laws. If Dissanayake fails to inform India that Sri Lanka has no option but to seek the assistance of the ICJ to resolve the issue of maritime boundaries, Sri Lanka will have to accept the bitter prospect of the plunder of its resources and the sovereign rights of the People and the Nation forever.

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Sri Lanka Navy marks 74 years of excellence

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SLN vessels

The Sri Lanka Navy, renowned for its storied history as the nation’s maritime defence force, is celebrating its 74th Anniversary today, 09th December 2024. Under the able leadership of Commander of the Navy, Vice Admiral Priyantha Perera, a series of programmes are being conducted across all Naval Commands, highlighting the Navy’s enduring traditions and religious practices as part of the anniversary festivities.

In celebration of the Navy’s Anniversary, 2138 senior and junior sailors have been advanced to higher rates as of 09th December, following the recommendation of the Commander of the Navy, Vice Admiral Priyantha Perera. The advancements include 158 to Ordinary Seaman, 279 to Able Seaman, 406 to Leading Seaman, 391 to Petty Officer, 539 to Chief Petty Officer, 354 to Fleet Chief Petty Officer, and 11 to Master Chief Petty Officer.

Celebrating its 74th Anniversary today, the Sri Lanka Navy honours a rich and storied legacy. The journey began in Ceylon with the Naval Volunteer Force Ordinance No. 01 of 1937, leading to the establishment of the Ceylon Volunteer Naval Force in 1939. In the 1950s, the Navy embarked on a new chapter by establishing a Regular Naval Force, culminating in the formation of the Royal Ceylon Navy through the Navy Act No. 34 of 1950, effective from 09th December 1950. With the country’s transition to a republic in 1972, the Royal Ceylon Navy became the Sri Lanka Navy, continuously expanding its capabilities and securing the nation’s maritime boundaries.

In the early 1980s, as terrorist activities began to emerge, the Sri Lanka Navy transitioned from a ceremonial role to a key military force. Over the years, the Navy has significantly bolstered its personnel and naval capabilities, affirming its dedication to eliminating terrorism within the country. During the pivotal humanitarian operation that concluded nearly three decades of terrorism, the Sri Lanka Navy played a commendable role as the First Line of Defence. Currently, as the nation’s sole sea-going force, the Navy is committed to ensuring a stable ocean region by combating drug trafficking, addressing non traditional maritime challenges, and curbing various illegal activities originating from sea routes. In partnership with the Combined Maritime Forces (CMF), the world’s largest maritime coalition, the Navy helps uphold the International Rules-Based Order (IRBO) on the high seas, ensuring freedom of navigation.

In a notable development, the Sri Lanka Navy is set to take command of the Combined Task Force (CTF) 154, a unit within the CMF, for a six-month period starting January 2025. This achievement has significantly elevated the reputation of the Sri Lanka Navy and the nation on the international stage, garnering widespread acclaim.

Vice Admiral Priyantha Perera at SLN flag blessing ceremony

The Navy has rolled out its ‘Maritime Strategy 2030 and beyond’, meticulously crafted using scientific methods to guide the gradual evolution of the Navy and the Coast Guard. This plan focuses on enhancing capabilities, integrating advanced technology, and developing professional manpower. Consequently, the Navy is steadfast in its commitment to fulfilling the nation’s maritime ambitions by optimally utilising its resources and personnel.

The religious programmes organised in view of the 74th Anniversary of the Navy also took a center stage. During these multi-religious spiritual events, merits were transferred on fallen naval war veterans and blessings were invoked on Commander of the Navy, naval personnel both serving and retired, their family members, on the occasion of the anniversary. Accordingly, the symbolic Kanchuka Pooja and Flag Blessing ceremonies were held at the Ruwanwelisaya and Jaya Sri Maha Bodhi in Anuradhapura. Similarly, the Joint Christian Commemoration and Thanksgiving Service was held at Cathedral of St. Lucia, Kotahena. The special Pooja of Hindu tradition was held at Sri Ponnambalawaneswarar Kovil, Colombo and the special Islamic prayer session was held at the Jummah Mosque, Chatham Street. In addition, an All-night Pirith Chanting and Alms-Giving for 74 members of the Maha Sangha were held at the Welisara Naval Complex.

Meanwhile, a Gilanpasa was offered at the Temple of the Sacred Tooth Relic in Kandy. Moreover, a Buddha Pooja to the Sacred Tooth Relic and alms to the members of Maha Sangha were arranged at the Temple of the Sacred Tooth Relic. Further, an Aloka Pooja at Sandahiru Seya and a special Pooja at Dhathu Mandiraya of Kelaniya Temple have been arranged as part of the religious ceremonies of the anniversary celebrations.

In conjunction with the anniversary celebrations, the Navy has organised blood donation campaigns across the Eastern, and Northwestern Naval Commands. A significant number of naval personnel have generously participated, contributing to the noble cause of saving lives through blood donation.

In celebration of the Navy’s anniversary, the Navy Welfare Directorate, under the guidance of the Commander of the Navy, is rolling out a heartwarming initiative. They are reaching out to the families of naval heroes who gave their lives for the nation or are missing in action, to check on their well-being and offer support. This touching gesture exemplifies the Navy’s commitment to honouring its brave personnel and their loved ones. This gesture serves as a heartfelt tribute from the Navy to the close relatives and dear family members of the heroic warriors. These families provided unwavering support and strength to their beloved sons, husbands, and fathers, enabling them to perform such noble duties.

Under the esteemed leadership of the Commander in Chief of the Armed Forces and President, Anura Kumara Dissanayake, and the Ministry of Defence, the Sri Lanka Navy, led by Vice Admiral Priyantha Perera, remains ever vigilant and fully prepared to tackle any maritime challenge. To this end, the Navy is steadfast in fulfilling its military, diplomatic, and constabulary roles always prioritising the nation’s best interests, nurturing a stable ocean region.(SLN)

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Blundering politicos!

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By Dr Upul Wijayawardhana

Biden seems to be synonymous with blundering when it comes to politicos, though he is not in isolation. There does not seem to be a dearth of blundering politicos around the world! The latest to join that lot is the president of South Korea Yoon Suk Yeol. His declaration of martial law on 03 December took not only the South Koreans but also the entire world by surprise. Though South Korea has a troubled past, being ruled by dictators for nearly four decades under martial law on countless occasions, transitioning to a democracy only in 1988, the world has come to regard it as a prosperous democracy. Giants of consumer electronics like Samsung and LG as well as car manufacturers like Hyundai and KIA raised the profile of South Korea which was recently enhanced by the worldwide popularity of K-Pop. In this scenario, President Yoon’s sudden declaration of martial law, on the false premise that the opposition is Communist, has tarnished the reputation of the country. Though the members of parliament circumvented many difficulties to assemble and unanimously oppose his declaration, when it came to his impeachment, members of his party walked out. Politicians are the same, wherever in the world, putting self-interest over that of the country!

Europe seems to be in turmoil. The highest court in Romania has annulled the presidential election result. Germany was plunged into a political crisis in November, after the Chancellor Olaf Scholtz fired his finance minister, who was from a different party of his coalition, accusing him of putting party before the country. Scholtz has caused the government to face a vote of confidence on 16 December, which he is predicted to lose resulting in a fresh election in February. The other driving force in EU, France is in no better shape. President Emanuel Macron’s gamble of a snap election, shortly before the Paris Olympics, did not pay off and his party is now running a minority government. Michel Barnier, whom he appointed as PM in September, attempted to push through his radical budget utilising a legal loophole, resulting in a no-confidence vote. For the first time in over 60 years the French parliament voted down a government! Barnier lasted a little longer than UK’s Liz Truss and will remain as caretaker PM till Macron finds a replacement; no one knows when!

Considering all this turmoil, one would have expected the UK to be stable as the Labour party swept the boards in the July election. However, the reality is just the opposite. A disastrous budget has thrown into question economic prosperity, private sector shying away from investment not only due to adverse budgetary proposals but also because of strengthening of trade union rights with no reciprocations from the unions. On 29 November, Louise Haigh, the Secretary of State for Transport, resigned when it was reported in the press that she had pleaded guilty to fraud by false representation relating to misleading the police in 2014. In 2013, she had reported to the police that on a night out, she was mugged and lost the mobile phone provided by her then employer, insurance giant Aviva. Aviva provided her with a better phone. She found the old phone and started using it without informing the police. It is alleged that the mugging incident was a ruse to get a better mobile! When police interviewed her, she opted for “no comment” on legal advice and when she was charged, she pleaded guilty, also on legal advice! She resigned from Aviva and entered parliament in 2015 and held many shadow ministerial posts before taking the transport portfolio of the Labour government. Though she maintains that the PM was aware of her spent conviction, at the time she was appointed to the Cabinet, PM’s office has stated that she had not made a full disclosure. There are rumours that she was ‘eased-off’ as she belongs to the Left of the party, having previously been a staunch supporter of Jeremy Corbyn!

Probably, sensing the lack of success of his government, on 05 December, Keir Starmer had a relaunch in Pinewood studios, famous for filming Carry-On films and some Bond movies, where he presented seven pillars, six milestones, five missions and three foundations on which he wanted the voters to judge him at the end of term. His joke that he may be a James Bond fell flat and some journalists have branded this as a ‘parade of buzzwords’!

Returning to Biden, his dementia seems to be getting worse as he seems to have forgotten what he said just two months ago, that he would not barter his principles even if it means that his son would end up in jail! His reversal is all the more surprising because his pardon extends much further than granting clemency to Hunter Biden’s federal tax and gun convictions, being a blanket grant of immunity for any federal offences he may have committed between 01 January 2014 to 01 December 2024. It is interesting that this period covers the period when Biden Hunter was a director of the Ukrainian gas company Burisma and had deals with China, which Trump wanted probed.

The new dawn in Sri Lanka also seems to be getting further away as the new government seems to be increasingly realising that it is easier to be in opposition! It is interesting that there is no uproar though the price of a coconut is now based on half a coconut! Like previous governments, accusations are made of rice mafias but, in spite of the massive mandate, no action seems to be taken except an NPP MP alleging that one of them is in the national list of an opposition party! The government is just following the predecessors by deciding to import rice. President, it is reported, has fixed the price of various varieties of rice and it would be interesting to see what happens.

The vociferous former election chief has challenged the Speaker of the Parliament to produce proof of his doctorate. Do hope he will do so, in the spirit of the promised transparency!

PTA, which was much maligned by the NPP whilst in opposition, is being used to control social media posts! judges declare the police is shooting the messengers instead of prosecuting those who glorify terrorists. I do not have to go to details as the editorial, ‘From ‘traitors’ to ‘racists’ (The Island, 7 December) bares it all and do hope the new government takes the editor’s warning seriously!

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