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Reforming Dhamma education

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The time has come for the Sri Lankan intelligentsia to admit, grudgingly as it may be, that Buddhism has come to a crisis state just as other social institutions in the country. It keeps inventing new rituals at a rate, rituals that have no meaning or purpose other than enriching a corrupt business enterprise, putting enormous economic hardships on the followers. As a result, it is argued that modern Buddhism has become a source of stress, guilt and anxiety instead of a source of solace and guidance for a meaningful life here and now for its followers, especially those who are financially challenged. It is this dangerous and harmful trend of deceiving, using fear and guilt tactics in the name of the Compassionate One, and creating a bartering system for commercial enterprises that compelled this writer to call this a crisis. If those Brahmins who opposed and debated Buddha back then could see Sri Lankan Buddhism today, they would rejoice with glee – finally, they have surpassed Buddha’s teaching.

Sadly, there is absolutely no way for the followers to know that they are being used as we have been brainwashed for centuries. That is why education reforms are urgently needed. The civic-minded have a responsibility to enlighten the masses, cautiously, without hurting their feelings, and to initiate necessary changes to ensure that the sacrifices our ancestors made to preserve this treasure, the Buddha Dhamma, is not wasted on the nation. And stop the exploitation of vulnerable faithful. There is no denying that breaking this vicious cycle is a tall order; but the socio-economic and emotional decline of the followers will continue beyond recovery if it is not addressed promptly.

The reader must evaluate themselves if the writer is crying wolf or is there grounds for his reasoning. As the Buddha taught, continuity with change is a natural law that governs everything in this universe. Not only nature, but all systems by which humans organise their society – the political, social, economic, intellectual, psychological, and most importantly religious systems are subjected to change according to this law. In our case, the five centuries of colonial rule had a major impact in accelerating that change. This is reflected in the colonial view: “the pioneer of civilisation has to get rid of the religion of India to enable him to introduce a better culture…” (The Buddhist Committee of Inquiry, 1956). Those forces were powerful, and they accomplished their goals; for example, we did not have five ordained monks in the country to perform Upasampada ceremonies by the 17th century. Let us admit that we lost Dhamma altogether at some point, as evident by the fact that a copy of the Tipitaka had to be brought in from Thailand for the Buddha Jayanthi celebration in 1956.

We are not responsible for what happened centuries ago, but we are guilty of ignoring the ongoing catastrophe. The Buddhist revival that started in 1956 did not have a solid foundation; it was driven by imported ideas. Let us be honest, they had good intentions but to what extent did the views of Olcott and Blavatsky align with the teachings of the Buddha remains anyone’s guess. Since we received an already transformed version of Buddhism, that could be applicable to the local leaders as well. Let us be clear, they all were well intended and they did their best, and we have benefited immensely from their efforts, this writer included. However, now it is our time to do our best to change it, instead of remaining prisoners of historical ironies.

What have we accomplished over the seven decades since the Buddha Jayanthi celebration? Materially, we have overshot our expectations: there are more temples, a Buddha statue at every street corner, mass media is choked with full of Dhamma talks, and people, especially women, attending religious services in increasing numbers. The largest sleeping Buddha statue in the world, with an ear big enough for one to sleep in, as the monk boasted. On the other hand, what has been the social and spiritual outcome? Statistics are there for anyone to see, but it suffices to say that Sri Lanka appears at the very bottom of all socio-economic indices of 193 countries, particularly notable is the corruption index. Spiritually, Buddhism has been reduced to the level of pouring medicinal concoctions around Bodhi trees and offering food and drinks to plastic statues for salvation. The same Brahminic practices that Buddha rejected, offering sacrifices and prayer in return for a better rebirth, are fine-tuned to be commercial enterprises, while what the Buddha taught is completely ignored. This points to the failure of our Buddhist education of both children and novice monks. Again, those who formulated the system did not know any better, they were going with an already transformed imported version of Buddhism.

So, what was Buddhism before it was transformed is a fair question to ask. Before the transformation, it was Dhamma, there was no ‘ism’ in it. Buddha had a simple message, and it was based on the natural law he discovered and named ‘Dependent Arising.’ This is the same ‘continuity with change’ referred to earlier, or the cause-and-effect law, as science calls it. It states that all phenomena that exist in this universe arise due to causes and conditions, and they cease to exist when their causes and conditions cease. According to Vinaya Pitaka, hearing this simple statement from Assaji, venerable Sariputta became a stream entrant. Is it a secret message in code? Why is it so difficult for us to understand its meaning? What is its relevance to daily life, or the next?

For forty years, Buddha explained it in many ways to suit his audience and occasion. That created a vast amount of information we referred to as Tipitaka, a tome of over fifty thousand printed pages. Over the centuries, commentators tried to reinterpret, summarise, and catalogue all that into a coherent narrative in diverse ways. Unfortunately, the results are not what was hoped for; instead of simplifying them, they ended up complicating it further. During this process, Dhamma transformed into Buddhism, not one, but thirteen different schools with vastly different interpretations and practices.

According to Dependent Arising, there is no independent existence; and humans are a part of a vast interconnected and interdependent network. That makes life a continuously changing state (anicca) with no agency (anatta); not a satisfactory situation (dukkha), like a piece of driftwood caught in a mountain stream at the whim of its forces, beyond control. Buddha explained that we do not have to surrender to this condition; there is a way to liberate ourselves from it and live a happy and harmonious life (samadhi) here and now.

The escape path the Buddha described is the Noble Eightfold Path (Magga). It is a way to live in harmony (samadhi) within and with everything else. The Path has three interrelated aspects: wisdom (panna), ethical conduct (sila), and harmony. Buddhist ethics are meant to conserve, propagate, and advance the said harmony with the vast network. It is not a reward and punishment system set by an unseen higher power, but a set of practices based on the cause-and-effect law. All actions, speech, and thoughts impact the network positively or negatively. Having the wisdom and discipline to control one’s thoughts and actions is the way to live a happy, prosperous and meaningful life.

Achieving that wisdom and having the ability to control thoughts and actions at the highest level brings ultimate happiness and contentment – Enlightenment (Arhant). Arhant has stopped the cause-and-effect process at mental level, but it continues to control their physical body. At the passing of the Arhant the cause-and-effect comes to a complete stop; this is the ultimate happiness – Nibbana.

The Buddha did not preach another truth, but he elaborated this one truth in diverse ways. There are no metaphysics or magical formulas associated with this approach. Every aspect of it can be explained using modern science. If there are any mystic formulas, they were added by the commentators, and Dhamma can be realised without them. The challenge to intelligentsia, academics, educationists, reformists, and civic minded individuals is to get this message to the masses in an accessible way. I omitted religious leaders for a reason; Theravada orthodoxy fiercely resists change, just as they resisted the re-establishment of Bhikkhuni Sasana on false grounds until the intervention of the Supreme Court. They will resist any change as without the bartering system and scare tactics the commercial enterprise will not work. One can only hope that the Bhikkhunis will not become the female version of the same failed system.

There is another challenge, unlearning is much harder than learning. This makes education reform a multigenerational project. Therefore, the time to start is now. As the first step, the transmission of wrong views, beliefs, rituals, and mysticism to the Alpha Generation, i.e., the cohort born between 2010 and 2024, must be curtailed. Most importantly, teaching poems as facts for government examinations should be stopped. They must be given the freedom of free thinking to separate epics, legends, and historical embellishments from facts; and that temple murals are expressions of artistic freedom.

The cultural aspects of rituals must be separated from the spiritual aspects. For example, our ancestors used oil lamps to light temples and grounds; they had no other way. But now we have electricity; must we light hundreds or thousands of oil lamps? Is there a hidden reason or benefit? No, let us explain that in clear terms.

In formulating the curriculum, we must rely on what the Buddha taught and reject the transformed bartering system found today. The utility of Dhamma, or the relevance of sed. It must be explained to the children and novice monks alike, in accessible terms, how unethical behavior has resulted in the socio-economic collapse of the country. Encourage them to rationalize how ethical living can solve all problems we face. Dhamma education can be delivered in the language of science by linking it with STEM education; both are about living a happy and prosperous life. Unlike the older generations, the technology savvy next generation will grasp the truth readily. Buddha’s message is a simple one, using science as the language, we can deliver it to the Alpha generation without complicating it the way our ancestors did for us. Let us get the process going, now.

by Geewananda Gunawardana, Ph.D.



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Opinion

Sri Lanka has policy, but where is the data?

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In recent months, President Anura Kumara Dissanayake has repeatedly expressed a concern that the government does not have the accurate data it needs to make good decisions.

At meetings with senior officials from ministries ranging from health and agriculture to education and infrastructure, the President has reportedly lamented that the government often lacks reliable information on what its projects are achieving, how funds are being spent, and whether public investments are producing results. The meeting on December 6th at the Matale District Secretariat was a case in point. The President emphasised the need for most accurate data to award compensation for damaged agricultural lands before the month’s end. He recalled that the Department of Agriculture’s data showed an excess of rice in the country, but the nation has faced a rice shortage.

For a country attempting economic recovery after the most severe crisis in its post-independence history, absence of accurate data is a dangerous position to be in.

Without data, decisions become guesswork. Without evidence, policy becomes speculation.

Ironically, Sri Lanka already possesses the policy architecture required to solve this problem. The National Evaluation Policy (2018) and the National Evaluation Policy Implementation Framework (2023) were created precisely to ensure that public spending is guided by evidence, results, and accountability. Yet today, despite these policies and the presence of a dedicated government agency tasked with monitoring development projects, the country still lacks the integrated digital monitoring and evaluation system needed to turn policy into practice. Until that gap is closed, Sri Lanka will continue to struggle with inefficient public investment, delayed projects, and policy decisions made without reliable evidence.

The scale of the problem

The Department of Project Management and Monitoring (DPMM), operating under the Ministry of Finance, is the central institution responsible for overseeing development projects implemented by government ministries. According to its 2024 Annual Performance Report, the department monitored 226 large-scale development projects across various ministries during the year. These projects collectively had an allocated budget of LKR 705 billion, but the actual expenditure amounted to only LKR 401.96 billion, representing about 56.9% utilization of the allocated funds.

In other words, nearly half of the planned development spending did not materialize.

While fiscal constraints and external factors contributed to this outcome, the data nevertheless highlights a deeper systemic issue: weak monitoring and decision-making structures that fail to identify and resolve implementation problems early.

The report also indicates that many projects face delays due to procurement issues, coordination failures, cost escalations, and operational bottlenecks. What makes the situation more troubling is that information about these problems is often fragmented and slow to reach decision-makers.

The government does monitor projects through reports and field visits, but the information flow remains largely manual and scattered across ministries. In the digital age, such a system is simply inadequate.

A policy that already foresaw the solution

Sri Lanka’s National Evaluation Policy (NEP), approved by the Cabinet in 2018, recognised this problem years ago. The policy aims to ensure that public investment decisions are guided by reliable evidence, efficiency, and measurable development results.

The NEP outlines several key goals:

· strengthening evidence-based decision making,

· improving efficiency in resource utilisation,

· ensuring transparency and accountability in public expenditure,

· promoting learning from successes and failures of past projects, and

· creating a national culture of evaluation.

To operationalise the policy, the government introduced the National Evaluation Policy Implementation Framework (NEPIF) in 2023. This framework explicitly calls for the creation of integrated information systems capable of gathering and analyzing data across the project cycle—from planning and budgeting to implementation and evaluation. In fact, NEPIF specifically proposes the establishment of a web-based integrated public investment management and evaluation information system to store project data and evaluation reports.

Such a system would allow decision-makers to access reliable information quickly, improving accountability and policy planning. Unfortunately, despite the clarity of this vision, the digital infrastructure necessary to implement it at a national scale is still largely absent.

A revealing moment at a Colombo seminar

The urgency of this gap became strikingly clear at a recent seminar in Colombo organized by a national NGO. The organization demonstrated its cloud-based monitoring and evaluation system which was comprehensive and updated by multiple layers of personnel, to a group of university students. On a large screen, a dashboard displayed real-time information on the organization’s twenty development projects across the country. Each project appeared as a branch of a digital tree, connected to activities, budgets, locations, and beneficiaries. With a few clicks, staff could generate reports showing the status of any project at national, district, or local levels, both of data and graphics. Updated data was available up to the previous day.

What would normally take weeks of manual compilation could be done in less than a minute.

Among the audience was a university academic who observed something obvious but powerful. ‘If a small NGO can run a system like this,’ he asked, ‘why can’t the Government?’ Another participant responded and told that the non-introduction of a digitalized Monitoring and Evaluation mechanism was due to some bureaucrats’ resistance. ‘I heard the Evaluation Reports of several projects of the government was not published because the respective Project Managers had opposed, fearing their failure would be exposed’, another academic commented. Those comments deserve serious reflection on the situation, I believe.

The digital revolution in monitoring and evaluation

Around the world, governments are increasingly adopting digital monitoring and evaluation platforms to track public investments in real time. These systems combine several elements:

· project databases

· geospatial mapping

· financial monitoring tools

· citizen feedback mechanisms

· performance dashboards for decision-makers.

Countries such as Estonia, South Korea, Rwanda, and Chile have integrated such systems into national governance structures. In these systems, ministers and senior officials can see instantly:

· which projects are progressing

· which projects are delayed

· how funds are being spent

· whether outputs and outcomes are being achieved.

More importantly, such platforms enable early intervention. Problems can be identified before they become crises. For Sri Lanka, which must now manage scarce fiscal resources with extreme care, such tools are no longer optional luxuries.

They are necessities.

The cost of not knowing

The absence of integrated data systems carries real economic consequences. Public investment decisions affect everything from roads and irrigation schemes to hospitals and schools. When these investments fail or underperform, the cost is not merely financial. It affects the daily lives of citizens.

A hospital without doctors. An irrigation scheme without water. A school building without teachers.

These are not simply implementation failures; they are information failures.

Without reliable monitoring systems, governments often learn about problems too late. By the time corrective action is taken, budgets have been spent and opportunities lost.

The NEPIF recognises precisely this challenge. It emphasises that evaluation should be an integral part of the entire development cycle—from project design to implementation and feedback for future planning.

But such evaluation cannot occur without reliable data systems.

Building an evaluation culture

Another important goal of the National Evaluation Policy is to create a culture of evaluation within the public sector. This requires a shift in mindset. Evaluation should not be seen as a fault-finding exercise. Instead, it should function as a learning mechanism that helps improve policy design and implementation.

The NEPIF stresses that evaluation findings should inform planning, budgeting, and future project selection. However, without systematic information systems, evaluation results often remain scattered across reports that few decision-makers read. Digital platforms can transform this situation by making information visible, accessible, and actionable. They turn data into knowledge. And knowledge into better decisions.

What a national digital system could look like

Sri Lanka does not need to start from scratch. The institutional building blocks already exist:

· the Department of Project Management and Monitoring (DPPM)

· the National Evaluation Policy

· the National Evaluation Policy Implementation Framework

· various sector-specific monitoring systems across ministries.

What is missing is integration.

A national digital monitoring and evaluation platform could include:

1. A centralised project database:

All government development projects recorded with budgets, timelines, outputs, and implementing agencies.

2. Real-time progress dashboards:

Accessible to the President, Cabinet, ministry secretaries, and provincial administrators.

3. Geographic mapping:

Showing where projects are located and how they benefit communities.

4. Automated reporting:

Reducing paperwork and enabling faster decision-making.

5. Citizen transparency portals:

Allowing the public to see how public funds are used.

Such a system would dramatically strengthen transparency, accountability, and efficiency.

The opportunity before Sri Lanka

Sri Lanka today has a rare opportunity. Economic crises often force governments to rethink outdated systems. The country cannot afford inefficient public investments any longer. Every rupee spent must produce measurable results. The National Evaluation Policy and its implementation framework already provide the intellectual foundation for this transformation. What remains is political commitment. A bold decision to build the digital infrastructure of evidence-based governance.

A call to action

The President’s concern about the lack of reliable data in government is both accurate and urgent. But the solution does not require new policies. The policies already exist. What Sri Lanka needs now is implementation. A national digital monitoring and evaluation system would give policymakers something they currently lack: a clear, real-time picture of the country’s development efforts. Such a system would empower leaders to identify problems early, allocate resources wisely, save billions of rupees from wasting and ensure that development projects truly benefit citizens.

In short, it would give Sri Lanka what every modern state needs: a digital nervous system connecting policy, data, and decision-making. The question is no longer whether the country needs such a system.

The question is simply this: how soon Sri Lanka is willing to build it.

by Tilak W. Karunaratne

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Opinion

Tribute to a distinguished BOI leader

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Mr. Tuli Cooray, former Deputy Director General of the Board of Investment of Sri Lanka (BOI) and former Secretary General of the Joint Apparel Association Forum (JAAF), passed away three months ago, leaving a distinguished legacy of public service and dedication to national economic development.

An alumnus of the University of Colombo, Mr. Cooray graduated with a Special Degree in Economics. He began his career as a Planning Officer at the Ministry of Plan Implementation and later served as an Assistant Director in the Ministry of Finance (Planning Division).

He subsequently joined the Greater Colombo Economic Commission (GCEC), where he rose from Manager to Senior Manager and later Director. During this period, he also served at the Treasury as an Assistant Director. With the transformation of the GCEC into the BOI, he was appointed Executive Director of the Investment Department and later elevated to the position of Deputy Director General.

In recognition of his vast experience and expertise, he was appointed Director General of the Budget Implementation and Policy Coordination Division at the Ministry of Finance and Planning. Following his retirement from government service, he continued to contribute to the national economy through his work with JAAF.

Mr. Cooray was widely respected as a seasoned professional with exceptional expertise in attracting foreign direct investment (FDI) and facilitating investor relations. His commitment, leadership, and humane qualities earned him the admiration and affection of colleagues across institutions.

He was also one of the pioneers of the BOI Past Officers’ Association, and his passing is deeply felt by its members. His demise has created a void that is difficult to fill, particularly within the BOI, where his contributions remain invaluable.

Mr. Cooray will be remembered not only for his professional excellence but also for his integrity, humility, and the lasting impact he made on those who had the privilege of working with him.

The BOI Past Officers’ Association

jagathcds@gmail.com

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Opinion

When elephants fight, it is the grass that suffers

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As a small and open country, Singapore will always be vulnerable to what happens around us. As Lee Kuan Yew used to say: “when elephants fight, the grass suffers, but when elephants make love, the grass also suffers“. Therefore, we must be aware of what is happening around us, and prepare ourselves for changes and surprises.” – Prime Minister Lee Hsien Loong, during the debate on the President’s Address in Singapore Parliament on 16 May, 2018, commenting on the uncertain external environment during the first Trump Administration.

“When elephants fight, it is the grass that suffers”

is a well-known African proverb commonly used in geopolitics to describe smaller nations caught in the crossfire of conflicts between major powers. At the 1981 Commonwealth conference, when Tanzanian President Julius Nyerere quoted this Swahili proverb, the Prime Minister Lee Kuan Yew famously retorted, “When elephants make love, the grass suffers, too”. In other words, not only when big powers (such as the US, Russia, EU, China or India) clash, the surrounding “grass” (smaller nations) get “trampled” or suffer collateral damage but even when big powers collaborate or enter into friendly agreements, small nations can still be disadvantaged through unintended consequences of those deals. Since then, Singaporean leaders have often quoted this proverb to highlight the broader reality for smaller states, during great power rivalry and from their alliances. They did this to underline the need to prepare Singapore for challenges stemming from the uncertain external environment and to maintain high resilience against global crises.

Like Singapore, as a small and open country, Sri Lanka too is always vulnerable to what happens around us. Hence, we must be alert to what is happening around us, and be ready not only to face challenges but to explore opportunities.

When Elephants Fight

To begin with, President Trump’s “Operation Epic Fury”.

Did we prepare adequately for changes and surprises that could arise from the deteriorating situation in the Gulf region? For example, the impact the conflict has on the safety and welfare of Sri Lankans living in West Asia or on our petroleum and LNG imports. The situation in the Gulf remains fluid with potential for further escalation, with the possibility of a long-term conflict.

The region, which is the GCC, Iraq, Iran, Israel, Jordan, Syria and Azerbaijan (I believe exports to Azerbaijan are through Iran), accounts for slightly over $1 billion of our exports. The region is one of the most important markets for tea (US$546 million out of US$1,408 million in 2024. According to some estimates, this could even be higher). As we export mostly low-grown teas to these countries, the impact of the conflict on low-grown tea producers, who are mainly smallholders, would be extremely strong. Then there are other sectors like fruits and vegetables where the impact would be immediate, unless of course exporters manage to divert these perishable products to other markets. If the conflict continues for a few more weeks or months, managing these challenges will be a difficult task for the nation, not simply for the government. It is also necessary to remember the Russia – Ukraine war, now on to its fifth year, and its impact on Sri Lanka’s economy.

Mother of all bad timing

What is more unfortunate is that the Gulf conflict is occurring on top of an already intensifying global trade war. One observer called it the “mother of all bad timing”. The combination is deadly.

Early last year, when President Trump announced his intention to weaponise tariffs and use them as bargaining tools for his geopolitical goals, most observers anticipated that he would mainly use tariffs to limit imports from the countries with which the United States had large trade deficits: China, Mexico, Vietnam, the European Union, Japan and Canada. The main elephants, who export to the United States. But when reciprocal tariffs were declared on 2nd April, some of the highest reciprocal tariffs were on Saint Pierre and Miquelon (50%), a French territory off Canada with a population of 6000 people, and Lesotho (50%), one of the poorest countries in Southern Africa. Sri Lanka was hit with a 44% reciprocal tariff. In dollar terms, Sri Lanka’s goods trade deficit with the United States was very small (US$ 2.9 billion in 2025) when compared to those of China (US$ 295 billion in 2024) or Vietnam (US$ 123 billion in 2024).

Though the adverse impact of US additional ad valorem duty has substantially reduced due to the recent US Supreme Court decision on reciprocal tariffs, the turbulence in the US market would continue for the foreseeable future. The United States of America is the largest market for Sri Lanka and accounts for nearly 25% of our exports. Yet, Sri Lanka’s exports to the United States had remained almost stagnant (around the US $ 3 billion range) during the last ten years, due to the dilution of the competitive advantage of some of our main export products in that market. The continued instability in our largest market, where Sri Lanka is not very competitive, doesn’t bode well for Sri Lanka’s economy.

When Elephants Make Love

In rapidly shifting geopolitical environments, countries use proactive anticipatory diplomacy to minimise the adverse implications from possible disruptions and conflicts. Recently concluded Free Trade Agreement (FTA) negotiations between India and the EU (January 2026) and India and the UK (May 2025) are very good examples for such proactive diplomacy. These negotiations were formally launched in June 2007 and were on the back burner for many years. These were expedited as strategic responses to growing U.S. protectionism. Implementation of these agreements would commence during this year.

When negotiations for a free trade agreement between India and the European Union (which included the United Kingdom) were formally launched, anticipating far-reaching consequences of such an agreement on other developing countries, the Commonwealth Secretariat requested the University of Sussex to undertake a study on a possible implication of such an agreement on other low-income developing countries. The authors of that study had considered the impact of an EU–India Free Trade Agreement on the trade of excluded countries and had underlined, “The SAARC countries are, by a long way, the most vulnerable to negative impacts from the FTA. Their exports are more similar to India’s…. Bangladesh is most exposed in the EU market, followed by Pakistan and Sri Lanka.”

So, now these agreements are finalised; what will be the implications of these FTAs between India and the UK and the EU on Sri Lanka? According to available information, the FTA will be a game-changer for the Indian apparel exporters, as it would provide a nearly ten per cent tariff advantage to them. That would level the playing field for India, vis-à-vis their regional competitors. As a result, apparel exports from India to the UK and the EU are projected to increase significantly by 2030. As the sizes of the EU’s and the UK’s apparel markets are not going to expand proportionately, these growths need to come from the market shares of other main exporters like Sri Lanka.

So, “also, when elephants make love, the grass suffers.”

Impact on Sri Lanka

As a small, export dependent country with limited product and market diversification, Sri Lanka will always be vulnerable to what happens in our main markets. Therefore, we must be aware of what is happening in those markets, and prepare ourselves to face the challenges proactively. Today, amid intense geopolitical conflicts, tensions and tariff shifts, countries adopt high agility and strategic planning. If we look at what our neighbours have been doing in London, Brussels and Tokyo, we can learn some lessons on how to navigate through these turbulences.

(The writer is a retired public servant and can be reached at senadhiragomi@gmail.com)

by Gomi Senadhira

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