Midweek Review
Reflections on the functions of language

The political economy of language teaching:
by Gamini Keerawella
(Based on a speech delivered at the BCIS Language Awards Ceremony 2023)
The Bandaranaike Center for International Studies (BCIS) has been offering language-teaching programmes alongside its International Relations courses for many years. Currently, BCIS offers over 10 languages, including Chinese, French, German, Hindi, Japanese, Korean, Spanish, Thai, as well as Sinhala and Tamil, making BCIS a truly international language hub. The Language Awards Ceremony is a key event in the BCIS annual calendar. We are honoured to have His Excellency Jean-François Pactet, the French Ambassador to Sri Lanka and the Maldives, as the Chief Guest. The BCIS extends its sincere gratitude to you for your unwavering support and invaluable assistance. Ms. Tharanga Jayaweera, who has been heading the Language and Cultural Affairs division at the BCIS for several years, organised this event to highlight the importance of language learning.
Language as a Means of Communication and Social Interaction
Language is fundamentally a tool for communication, serving as the primary medium through which individuals express thoughts, ideas, emotions, and information. It enables humans to interact, convey meaning, and build social connections across diverse contexts. This communicative function of language manifests in several ways. Language allows individuals to articulate their thoughts, share knowledge, and disseminate information. Whether through spoken or written form, it serves as the foundation for education, governance, and cultural transmission. In essence, communication remains the core function of language, shaping human experiences and interactions across time and space.
Beyond merely conveying facts, language enables interpersonal relationships by allowing individuals to express emotions, negotiate meanings, and engage in social bonding. Greetings, conversations, and storytelling all rely on language for effective interaction.
Language as the Medium of Knowledge Construction
Language is the primary medium through which knowledge is constructed. Human thought is fundamentally shaped by language, as it provides the structure for formulating and communicating ideas. While visual narratives and organised sounds also play significant roles in transmitting meaning, language remains central to the cognitive process of constructing knowledge. People think through concepts, and these concepts are formed, refined, and expressed through words and sentences. Without language, the formulation of complex ideas and the development of knowledge would be impossible. Knowledge itself is an ongoing process of understanding, interpreting, and engaging with the world. It is through language that individuals analyse their surroundings, articulate their experiences, and seek to influence and transform their reality. Every field of human inquiry—from science to philosophy, from history to politics—relies on language to develop, debate, and disseminate knowledge. Whether in spoken or written form, language provides the essential framework for reasoning, argumentation, and intellectual progress. Without it, the vast and intricate systems of knowledge that define human civilisation could not exist.
Language is depositary of knowledge
Knowledge formation is a dialectical process. We inherit it from the past, enrich it through our experiences, and transmit it to future generations. In this continuous cycle, language serves as the primary repository of knowledge, encapsulating the collective wisdom, history, and cultural identity of societies across generations. It functions not merely as a tool for communication but as a dynamic archive that preserves traditions, scientific advancements, philosophies, and worldviews. Through written and spoken forms, language encodes and transmits knowledge, ensuring continuity and evolution in human thought. Moreover, language shapes cognition and influences how individuals perceive and interpret reality. The terminology, idioms, and conceptual frameworks embedded within a language reflect the intellectual heritage and epistemological foundations of a civilisation. Indigenous languages, for instance, often contain intricate ecological and medicinal knowledge passed down orally over centuries, offering insights that may be lost if the language itself declines. In an era of globalisation and rapid technological advancement, the preservation and study of languages remain crucial for safeguarding diverse knowledge systems. Multilingualism enhances access to a broader spectrum of ideas, fostering cross-cultural dialogue and innovation. Thus, recognising language as a depositary of knowledge underscores the necessity of linguistic preservation, education, and research to sustain intellectual and cultural diversity.
Language is a main component of culture reproduction of society
Language is a fundamental pillar of cultural reproduction in society. It serves as the primary medium through which traditions, values, and collective knowledge are transmitted across generations. Through language, societies preserve their historical narratives, reinforce social norms, and sustain unique cultural identities. Oral traditions, literature, religious texts, and educational systems all rely on language to pass down beliefs and customs. Additionally, language shapes the way individuals perceive and interpret the world, influencing social interactions and group cohesion. As societies evolve, language adapts to reflect changing cultural landscapes while maintaining continuity with the past. Furthermore, language is deeply intertwined with national identity and political structures, often serving as a unifying force within communities. It also plays a crucial role in globalisation, where dominant languages can facilitate cross-cultural exchange but may also contribute to the erosion of linguistic diversity. Language is not merely a tool for communication; it is a living repository of cultural heritage that ensures the continuity and evolution of societal traditions.
Language as a Tool of Power: Domination and Subordination
I wish to pay another function of language – tool of power. Language is not merely a means of communication; it is a powerful instrument of control, influence, and hierarchy. Throughout history, language has been used to assert dominance, shape narratives, and reinforce structures of power. It serves as a vehicle for authority, legitimising the perspectives of those in control while marginalising or silencing others.
The strategic use of language enables individuals, institutions, and states to establish and maintain dominance. Political rhetoric, legal discourse, and media framing shape public perception and reinforce power dynamics. Those who master language can dictate terms of engagement, define legitimacy, and control the discourse surrounding critical issues. Colonial powers, for instance, imposed their languages on indigenous populations, erasing native tongues and asserting cultural supremacy. Conversely, language can be a tool of subjugation. Exclusionary language policies, linguistic discrimination, and the suppression of minority languages or vernaculars serve to disempower certain groups. Those who lack proficiency in dominant languages often find themselves excluded from political participation, economic opportunities, and social mobility. The imposition of standardised languages in education and governance can marginalise ‘other’ languages, reinforcing structural inequalities.
Language is a key trait of identity
Language is a fundamental trait of identity, shaping both individual and collective self-perception. It serves as a primary means of communication, preserving cultural heritage, transmitting values, and fostering a sense of belonging. The way people speak often reflects their history, geography, and social affiliations. On a personal level, language influences thought patterns, emotional expression, and cognitive development. At the societal level, language can unite/divide communities. In an era of globalisation, language continues to evolve, blending influences from different cultures while also facing challenges such as linguistic homogenisation and the decline of indigenous languages. Despite these shifts, language remains a powerful marker of identity, shaping how individuals and groups define themselves and interact with the world.
Language is an attribute of National identity in Nation state framework
Language is a fundamental attribute of national identity within the nation-state framework, serving as a key marker of cultural unity, historical continuity, and political sovereignty. It acts as a binding force that fosters a shared sense of belonging among citizens, distinguishing one national community from another. In the nation-state model, language often plays a central role in shaping national consciousness by enabling communication, preserving cultural heritage, and reinforcing collective memory. It is frequently institutionalised through state policies, including education, legal systems, and governance, to promote cohesion and maintain the integrity of the national identity. Moreover, language policies in nation-states reflect broader political and ideological objectives. Some states adopt a single national language to unify diverse populations, while others recognize multiple languages to accommodate linguistic pluralism. However, language can also become a site of contestation, particularly in multilingual societies where linguistic minorities seek recognition and inclusion. Thus, within the nation-state framework, language is not merely a tool for communication but a powerful symbol of national identity and political legitimacy shaping both domestic cohesion and international representation.
Window to other Civilizations
Learning a language is like opening a window to other civilizations, allowing us to explore their histories, traditions, and worldviews. It provides a deeper understanding of diverse cultures, fosters meaningful connections with people from different backgrounds, and enhances our appreciation of global perspectives. Through language, we gain access to literature, art, and philosophical ideas that shape societies, ultimately broadening our intellectual and emotional horizons.
Language is a Tool for Building Peace
Language plays a crucial role in shaping relationships, conveying ideas, and fostering understanding across cultures and societies. It is also a powerful tool for building peace. At the grassroots level, language is fundamental to fostering interpersonal communication and resolving conflicts. In multilingual societies, language plays a pivotal role in bridging divides, offering a platform for different language groups to express their concerns while encouraging inclusivity. By promoting linguistic diversity and multilingualism, communities can create spaces for mutual respect and understanding, reducing tensions that may arise from cultural differences. Language policies that promote inclusivity, such as recognising multiple official languages or encouraging bilingualism, contribute to social cohesion by reducing the marginalisation of linguistic minorities and promoting equality. Educational institutions can serve as vital spaces for teaching language skills and cultivating a culture of peace. By incorporating peace education into curricula, schools can help future generations develop the language skills needed to engage in constructive dialogue, resolve conflicts peacefully, and collaborate with others across cultures. Moreover, language education often emphasises the importance of empathy, respect, and understanding, laying the foundation for a peaceful society.
Language is not just a means of communication; it is a transformative tool for building peace at all levels of society. By promoting dialogue, fostering understanding, and bridging cultural divides, language has the power to prevent conflict and create harmonious relations in communities, nations, and the world. I sincerely hope you will embrace the role of Peace Ambassadors—an urgent need of our time.
Midweek Review
Rajiva on Batalanda controversy, govt.’s failure in Geneva and other matters

Former President Ranil Wickremesinghe’s recent interview with Mehdi Hasan on Al Jazeera’s ‘Head-to-Head’ series has caused controversy, both in and outside Parliament, over the role played by Wickremesinghe in the counter-insurgency campaign in the late’80s.
The National People’s Power (NPP) seeking to exploit the developing story to its advantage has ended up with egg on its face as the ruling party couldn’t disassociate from the violent past of the JVP. The debate on the damning Presidential Commission report on Batalanda, on April 10, will remind the country of the atrocities perpetrated not only by the UNP, but as well as by the JVP.
The Island sought the views of former outspoken parliamentarian and one-time head of the Government Secretariat for Coordinating the Peace Process (SCOPP) Prof. Rajiva Wijesinha on a range of issues, with the focus on Batalanda and the failure on the part of the war-winning country to counter unsubstantiated war crimes accusations.
Q:
The former President and UNP leader Ranil Wickremesinghe’s interview with Al Jazeera exposed the pathetic failure on the part of Sri Lanka to address war crimes accusations and accountability issues. In the face of aggressive interviewer Mehdi Hasan on ‘Head-to-Head,’ Wickremesinghe struggled pathetically to counter unsubstantiated accusations. Six-time Premier Wickremesinghe who also served as President (July 2022-Sept. 2024) seemed incapable of defending the war-winning armed forces. However, the situation wouldn’t have deteriorated to such an extent if President Mahinda Rajapaksa, who gave resolute political leadership during that war, ensured a proper defence of our armed forces in its aftermath as well-choreographed LTTE supporters were well in place, with Western backing, to distort and tarnish that victory completely. As wartime Secretary General of the Government’s Secretariat for Coordinating the Peace Process (since June 2007 till the successful conclusion of the war) and Secretary to the Ministry of Disaster Management and Human Rights (since Jun 2008) what do you think of Wickremesinghe’s performance?
A:
It made him look very foolish, but this is not surprising since he has no proper answers for most of the questions put to him. Least surprising was his performance with regard to the forces, since for years he was part of the assault forces on the successful Army, and expecting him to defend them is like asking a fox to stand guard on chickens.
Q:
In spite of trying to overwhelm Wickremesinghe before a definitely pro-LTTE audience at London’s Conway Hall, Hasan further exposed the hatchet job he was doing by never referring to the fact that the UNP leader, in his capacity as the Yahapalana Premier, co-sponsored the treacherous Geneva Resolution in Oc., 2015, against one’s own victorious armed forces. Hasan, Wickremesinghe and three panelists, namely Frances Harrison, former BBC-Sri Lanka correspondent, Director of International Truth and Justice Project and author of ‘Still Counting the Dead: Survivors of Sri Lanka’s Hidden War,’ Dr. Madura Rasaratnam, Executive Director of PEARL (People for Equality and Relief in Lanka) and former UK and EU MP and Wickremesinghe’s presidential envoy, Niranjan Joseph de Silva Deva Aditya, never even once referred to India’s accountability during the programme recorded in late February but released in March. As a UPFA MP (2010-2015) in addition to have served as Peace Secretariat Chief and Secretary to the Disaster Management and Human Rights Ministry, could we discuss the issues at hand leaving India out?
A:
I would not call the interview a hatchet job since Hasan was basically concerned about Wickremesinghe’s woeful record with regard to human rights. In raising his despicable conduct under Jayewardene, Hasan clearly saw continuity, and Wickremesinghe laid himself open to this in that he nailed his colours to the Rajapaksa mast in order to become President, thus making it impossible for him to revert to his previous stance. Sadly, given how incompetent both Wickremesinghe and Rajapaksa were about defending the forces, one cannot expect foreigners to distinguish between them.
Q:
You are one of the many UPFA MPs who backed Maithripala Sirisena’s candidature at the 2015 presidential election. The Sirisena-Wickremesinghe duo perpetrated the despicable act of backing the Geneva Resolution against our armed forces and they should be held responsible for that. Having thrown your weight behind the campaign to defeat Mahinda Rajapaksa’s bid to secure a third term, did you feel betrayed by the Geneva Resolution? And if so, what should have the Yahapalana administration done?
A:
By 2014, given the total failure of the Rajapaksas to deal firmly with critiques of our forces, resolutions against us had started and were getting stronger every year. Mahinda Rajapaksa laid us open by sacking Dayan Jayatilleke who had built up a large majority to support our victory against the Tigers, and appointed someone who intrigued with the Americans. He failed to fulfil his commitments with regard to reforms and reconciliation, and allowed for wholesale plundering, so that I have no regrets about working against him at the 2015 election. But I did not expect Wickremesinghe and his cohorts to plunder, too, and ignore the Sirisena manifesto, which is why I parted company with the Yahapalanaya administration, within a couple of months.
I had expected a Sirisena administration to pursue some of the policies associated with the SLFP, but he was a fool and his mentor Chandrika was concerned only with revenge on the Rajapaksas. You cannot talk about betrayal when there was no faith in the first place. But I also blame the Rajapaksas for messing up the August election by attacking Sirisena and driving him further into Ranil’s arms, so that he was a pawn in his hands.
Q:
Have you advised President Mahinda Rajapaksa’s government how to counter unsubstantiated war crimes allegations propagated by various interested parties, particularly the UN, on the basis of the Panel of Experts (PoE) report released in March 2011? Did the government accept your suggestions/recommendations?
A:

Prof. Rajiva Wijesinha
I kept trying, but Mahinda was not interested at all, and had no idea about how to conduct international relations. Sadly, his Foreign Minister was hanging around behind Namal, and proved incapable of independent thought, in his anxiety to gain further promotion. And given that I was about the only person the international community, that was not prejudiced, took seriously – I refer to the ICRC and the Japanese with whom I continued to work, and, indeed, the Americans, until the Ambassador was bullied by her doctrinaire political affairs officer into active undermining of the Rajapaksas – there was much jealousy, so I was shut out from any influence.
But even the admirable effort, headed by Godfrey Gunatilleke, was not properly used. Mahinda Rajapaksa seemed to me more concerned with providing joy rides for people rather than serious counter measures, and representation in Geneva turned into a joke, with him even undermining Tamara Kunanayagam, who, when he supported her, scored a significant victory against the Americans, in September 2011. The Ambassador, who had been intriguing with her predecessor, then told her they would get us in March, and with a little help from their friends here, they succeeded.
Q:
As the writer pointed out in his comment on Wickremesinghe’s controversial Al Jazeera interview, the former Commander-in-Chief failed to mention critically important matters that could have countered Hasan’ s line of questioning meant to humiliate Sri Lanka?
A:
How could you have expected that, since his primary concern has always been himself, not the country, let alone the armed forces?
Q:
Do you agree that Western powers and an influential section of the international media cannot stomach Sri Lanka’s triumph over separatist Tamil terrorism?
A:
There was opposition to our victory from the start, but this was strengthened by the failure to move on reconciliation, creating the impression that the victory against the Tigers was seen by the government as a victory against Tamils. The failure of the Foreign Ministry to work with journalists was lamentable, and the few exceptions – for instance the admirable Vadivel Krishnamoorthy in Chennai or Sashikala Premawardhane in Canberra – received no support at all from the Ministry establishment.
Q:
A couple of months after the 2019 presidential election, Gotabaya Rajapaksa declared his intention to withdraw from the Geneva process. On behalf of Sri Lanka that announcement was made in Geneva by the then Foreign Minister Dinesh Gunawardena, who became the Premier during Wickremesinghe’s tenure as the President. That declaration was meant to hoodwink the Sinhala community and didn’t alter the Geneva process and even today the project is continuing. As a person who had been closely involved in the overall government response to terrorism and related matters, how do you view the measures taken during Gotabaya Rajapaksa’s short presidency to counter Geneva?
A:
What measures? I am reminded of the idiocy of the responses to the Darusman report by Basil and Gotabaya Rajapaksa, who went on ego trips and produced unreadable volumes trying to get credit for themselves as to issues of little interest to the world. They were planned in response to Darusman, but when I told Gotabaya that his effort was just a narrative of action, he said that responding to Darusman was not his intention. When I said that was necessary, he told me he had asked Chief-of-Staff Roshan Goonetilleke to do that, but Roshan said he had not been asked and had not been given any resources.
My own two short booklets which took the Darusman allegations to pieces were completely ignored by the Foreign Ministry.
Q:
Against the backdrop of the Geneva betrayal in 2015 that involved the late Minister Mangala Samaraweera, how do you view President Wickremesinghe’s response to the Geneva threat?
A: Wickremesinghe did not see Geneva as a threat at all. Who exactly is to blame for the hardening of the resolution, after our Ambassador’s efforts to moderate it, will require a straightforward narrative from the Ambassador, Ravinatha Ariyasinha, who felt badly let down by his superiors. Geneva should not be seen as a threat, since as we have seen follow through is minimal, but we should rather see it as an opportunity to put our own house in order.
Q:
President Anura Kumara Dissanayake recently questioned both the loyalty and professionalism of our armed forces credited with defeating Northern and Southern terrorism. There hadn’t been a previous occasion, a President or a Premier, under any circumstances, questioned the armed forces’ loyalty or professionalism. We cannot also forget the fact that President Dissanayake is the leader of the once proscribed JVP responsible for death and destruction during 1971 and 1987-1990 terror campaigns. Let us know of your opinion on President Dissanayake’s contentious comments on the armed forces?
A: I do not see them as contentious, I think what is seen as generalizations was critiques of elements in the forces. There have been problems, as we saw from the very different approach of Sarath Fonseka and Daya Ratnayake, with regard to civilian casualties, the latter having planned a campaign in the East which led to hardly any civilian deaths. But having monitored every day, while I headed the Peace Secretariat, all allegations, and obtained explanations of what happened from the forces, I could have proved that they were more disciplined than other forces in similar circumstances.
The violence of the JVP and the LTTE and other such groups was met with violence, but the forces observed some rules which I believe the police, much more ruthlessly politicized by Jayewardene, failed to do. The difference in behaviour between the squads led for instance by Gamini Hettiarachchi and Ronnie Goonesinghe makes this clear.
Q:
Mehdi Hasan also strenuously questioned Wickremesinghe on his role in the UNP’s counter-terror campaign during the 1987-1990 period. The British-American journalists of Indian origins attacked Wickremesinghe over the Batalanda Commission report that had dealt with extra-judicial operations carried out by police, acting on the political leadership given by Wickremesinghe. What is your position?
A:
Wickremesinghe’s use of thugs’ right through his political career is well known. I still recall my disappointment, having thought better of him, when a senior member of the UNP, who disapproved thoroughly of what Jayewardene had done to his party, told me that Wickremesinghe was not honest because he used thugs. In ‘My Fair Lady,’ the heroine talks about someone to whom gin was mother’s milk, and for Wickremesinghe violence is mother’s milk, as can be seen by the horrors he associated with.
The latest revelations about Deshabandu Tennakoon, whom he appointed IGP despite his record, makes clear his approval for extra-judicial operations.
Q:
Finally, will you explain how to counter war crimes accusations as well as allegations with regard to the counter-terror campaign in the’80s?
A:
I do not think it is possible to counter allegations about the counter-terror campaign of the eighties, since many of those allegations, starting with the Welikada Prison massacre, which Wickremesinghe’s father admitted to me the government had engendered, are quite accurate. And I should stress that the worst excesses, such as the torture and murder of Wijeyedasa Liyanaarachchi, happened under Jayewardene, since there is a tendency amongst the elite to blame Premadasa. He, to give him his due, was genuine about a ceasefire, which the JVP ignored, foolishly in my view though they may have had doubts about Ranjan Wijeratne’s bona fides.
With regard to war crimes accusations, I have shown how, in my ‘Hard Talk’ interview, which you failed to mention in describing Wickeremesinghe’s failure to respond coherently to Hasan. The speeches Dayan Jayatilleke and I made in Geneva make clear what needed and still needs to be done, but clear sighted arguments based on a moral perspective that is more focused than the meanderings, and the frequent hypocrisy, of critics will not now be easy for the country to furnish.
By Shamindra Ferdinando
Midweek Review
Research: Understanding the basics and getting started – Part I

Introduction
No human civilization—whether large or small, modern or traditional—has ever survived without collectively engaging in three fundamental processes: the production and distribution of goods and services, the generation and dissemination of knowledge and culture, and the reproduction and sustenance of human life. These interconnected functions form the backbone of collective existence, ensuring material survival, intellectual continuity, and biological renewal. While the ways in which these functions are organised vary according to technological conditions, politico-economic structures and geo-climatic contexts, their indispensability remains unchanged. In the modern era, research has become the institutionalized authority in knowledge production. It serves as the primary mechanism through which knowledge is generated, rooted in systematic inquiry, methodological rigor, and empirical validation. This article examines the key aspects of knowledge formation through research, highlighting its epistemological foundations and the systematic steps involved.
What is knowledge?
Knowledge, at its core, emerged from humanity’s attempt to understand itself and its surroundings. The word “knowledge” is a noun derived from the verb “knows.” When we seek to know something, the result is knowledge—an ongoing, continuous process. However, those who seek to monopolise knowledge as a tool of authority often attribute exclusivity or even divinity to it. When the process of knowing becomes entangled with power structures and political authority, the construction of knowledge risks distortion. It is a different story.
Why do we seek to understand human beings and our environment? At its core, this pursuit arises from the reality that everything is in a state of change. People observe change in their surroundings, in society, and within themselves. Yet, the reasons behind these transformations are not always clear. Modern science explains change through the concept of motion, governed by specific laws, while Buddhism conceptualises it as impermanence (Anicca)—a fundamental characteristic of existence. Thus, knowledge evolves from humanity’s pursuit to understand the many dimensions of change
It is observed that Change is neither random nor entirely haphazard; it follows an underlying rhythm and order over time. Just as nature’s cycles, social evolution, and personal growth unfold in patterns, they can be observed and understood. Through inquiry and observation, humans can recognise these rhythms, allowing them to adapt, innovate, and find meaning in an ever-changing world. By exploring change—both scientifically and philosophically—we not only expand our knowledge but also cultivate the wisdom to navigate life with awareness and purpose.
How is Knowledge Created?
The creation of knowledge has long been regarded as a structured and methodical process, deeply rooted in philosophical traditions and intellectual inquiry. From ancient civilizations to modern epistemology, knowledge generation has evolved through systematic approaches, critical analysis, and logical reasoning.
All early civilizations, including the Chinese, Arab, and Greek traditions, placed significant emphasis on logic and structured methodologies for acquiring and expanding knowledge. Each of these civilizations contributed unique perspectives and techniques that have shaped contemporary understanding. Chinese tradition emphasised balance, harmony, and dialectical reasoning, particularly through Confucian and Taoist frameworks of knowledge formation. The Arab tradition, rooted in empirical observation and logical deduction, played a pivotal role in shaping scientific methods during the Islamic Golden Age. Meanwhile, the Greek tradition advanced structured reasoning through Socratic dialogue, Aristotelian logic, and Platonic idealism, forming the foundation of Western epistemology.
Ancient Indian philosophical traditions employed four primary strategies for the systematic creation of knowledge: Contemplation (Deep reflection and meditation to attain insights and wisdom); Retrospection (Examination of past experiences, historical events, and prior knowledge to derive lessons and patterns); Debate (Intellectual discourse and dialectical reasoning to test and refine ideas) and; Logical Reasoning (Systematic analysis and structured argumentation to establish coherence and validity).The pursuit of knowledge has always been a dynamic and evolving process. The philosophical traditions of ancient civilizations demonstrate that knowledge is not merely acquired but constructed.
Research and Knowledge
In the modern era, research gradually became the dominant mode of knowledge acquisition, shaping intellectual discourse and scientific progress. The structured framework of rules, methods, and approaches governing research ensures reliability, validity, and objectivity. This methodological rigor evolved alongside modern science, which institutionalized research as the primary mechanism for generating new knowledge.
The rise of modern science established the authority and legitimacy of research by emphasizing empirical evidence, systematic inquiry, and critical analysis. The scientific revolution and subsequent advancements across various disciplines reinforced the notion that knowledge must be verifiable and reproducible. As a result, research became not just a tool for discovery, but also a benchmark for evaluating truth claims across diverse fields. Today, research remains the cornerstone of intellectual progress, continually expanding human understanding and serving as a primary tool for the formation of new knowledge.
Research is a systematic inquiry aimed at acquiring new knowledge or enhancing existing knowledge. It involves specific methodologies tailored to the discipline and context, as there is no single approach applicable across all fields. Research is not limited to academia—everyday life often involves informal research as individuals seek to solve problems or make informed decisions.It’s important to distinguish between two related but distinct activities: search and research. Both involve seeking information, but a search is about retrieving a known answer, while research is the process of exploring a problem without predefined answers. Research aims to expand knowledge and generate new insights, whereas search simply locates existing information.
Western Genealogy
The evolution of Modern Science, as we understand it today, and the establishment of the Scientific Research Method as the primary mode of knowledge construction, is deeply rooted in historical transformations across multiple spheres in Europe.
A critical historical catalyst for the emergence of modern science and scientific research methods was the decline of the medieval political order and the rise of modern nation-states in Europe. The new political entities not only redefined governance but also fostered environments where scientific inquiry could thrive, liberated from the previously dominant influence of religious institutions. Establishment of new universities and allocation of funding for scientific research by ‘new monarchs’ should be noted. These shifting power dynamics created space for scientific research more systematically. The Royal Society of London for Improving Natural Knowledge was founded in 1662, while the French Academy of Sciences (Académie des Sciences) was established in 1666 under royal patronage to promote scientific research.
Alongside this political evolution, the feudal economic order declined, paving the way for modern capitalism. This transformation progressed through distinct stages, from early commercial capitalism to industrial capitalism. The rise of commercial capitalism created a new economic foundation that supported the funding and patronage of scientific research. With the advent of industrial capitalism, the expansion of factories, technological advancements, and the emphasis on mass production further accelerated innovation in scientific methods and applications, particularly in physics, engineering, and chemistry.
For centuries, the Catholic Church was the dominant ideological force in Europe, but its hegemony gradually declined. The Renaissance played a crucial role in challenging the Church’s authority over knowledge. This intellectual revival, along with the religious Reformation, fostered an environment conducive to alternative modes of thought. Scholars increasingly emphasised direct observation, experimentation, and logical reasoning—principles that became the foundation of modern science.
Research from Natural Science to Social Science
During this period, a new generation of scientists emerged, paving the way for groundbreaking discoveries that reshaped humanity’s understanding of the natural world. Among them, Nicolaus Copernicus (1473–1543), Johannes Kepler (1571–1630), Galileo Galilei (1564–1642), and Isaac Newton (1642–1726) made remarkable contributions, expanding the boundaries of human knowledge to an unprecedented level.
Like early scientists who sought to apply systematic methods to the natural world, several scholars aimed to bring similar principles of scientific inquiry to the study of human society and behavior. Among them, Francis Bacon (1561–1626) championed the empirical method, emphasising observation and inductive reasoning as the basis for knowledge. René Descartes (1596–1650) introduced a rationalist approach, advocating systematic doubt and logical deduction to establish fundamental truths. David Hume (1711–1776) further advanced the study of human nature by emphasizing empirical skepticism, arguing that knowledge should be derived from experience and sensory perception rather than pure reason alone.
Fundamentals of Modern Scientific Approach
The foundation of modern scientific research lies in the intricate relationship between perception, cognition, and structured reasoning.
Sensation, derived from our senses, serves as the primary gateway to understanding the world. It is through sensory experience that we acquire raw data, forming the fundamental basis of knowledge.
Cognition, in its essence, is a structured reflection of these sensory inputs. It does not exist in isolation but emerges as an organised interpretation of stimuli processed by the mind. The transition from mere sensory perception to structured thought is facilitated by the formation of concepts—complex cognitive structures that synthesize and categorize sensory experiences.
Concepts, once established, serve as the building blocks of higher-order thinking. They enable the formulation of judgments—assessments that compare, contrast, or evaluate information. These judgments, in turn, contribute to the development of conclusions, allowing for deeper reasoning and critical analysis.
A coherent set of judgments forms more sophisticated modes of thought, leading to structured arguments, hypotheses, and theoretical models. This continuous process of refining thought through judgment and reasoning is the driving force behind scientific inquiry, where knowledge is not only acquired but also systematically validated and expanded.
Modern scientific research, therefore, is a structured exploration of reality, rooted in sensory perception, refined through conceptualisation, and advanced through logical reasoning. This cyclical process ensures that scientific knowledge remains dynamic, evolving with each new discovery and theoretical advancement.
( Gamini Keerawella taught Historical Method, and Historiography at the University of Peradeniya, where he served as Head of the Department and Senior Professor of History. He is currently a Professor Emeritus at the same university)
by Gamini Keerawella
Midweek Review
Guardians of the Sanctuary

The glowing, tranquil oceans of green,
That deliver the legendary cup that cheers,
Running to the distant, silent mountains,
Are surely a sanctuary for the restive spirit,
But there’s pained labour in every leaf,
That until late was not bestowed the ballot,
But which kept the Isle’s economy intact,
And those of conscience are bound to hope,
That the small people in the success story,
Wouldn’t be ignored by those big folk,
Helming the struggling land’s marketing frenzy.
By Lynn Ockersz
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