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Reflecting on Cyril wickramage

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By Uditha Devapriya

\Although the Colombo Film Society would become Asia’s oldest such group, Colombo lay a world or two away from the rest of Sri Lanka. The urban middle-classes encountered the best of regional and Western cinema before their counterparts in Bombay and Calcutta did, but they remained cut off from a vast multitude who never as much as came across English films. The rural middle-classes, on the other hand, had a somewhat different conception of the cinema. The idea of a film theatre was alien to them: they were familiar with travelling cinemas and drama troupes instead. It was later, when they migrated to Colombo, that they came across the world beyond the Madras studio and the Nurti drama.

Cyril Wickramage hailed from this milieu. Born in Kohilagedara in Kurunegala on January 26, 1932, Wickramage grew up on a diet of Sokari, Nadagam, and Nurti. Kohilagedara lay less than 75 kilometres from Negombo, and drama troupes from there would visit his village, enthralling him and his friends. The villagers grew to love these shows so much that they became the centrepiece of Avurudu festivities: “When April came, we would look forward to yet another Nurti drama.” Although neither he nor his friends wanted to act, they turned these encounters into an integral part of their common experience. Elsewhere in Lellopitiya in Ratnapura, Joe Abeywickrema was indulging in such encounters too.

Like Abeywickrema, Wickramage did not get to see many films in his early years. The closest movie theatre, the Imperial, was in Kurunegala town, and that lay 12 kilometres away from Kohilagedara. Yet he would not infrequently get together with his friends, and sometimes family, and just go there. “Back then we didn’t see many English films. Most of them were in Sinhala or Tamil.” Wickramage was about 15 when the Minerva Players released Kadawunu Poronduwa. He did not readily admit it to me, but perhaps the symbiotic link between the early Sinhala films and Nurti and Nadagam drama appealed to him. In any case, it wasn’t just Sinhala films that he liked: he remembered doting on Jayalalitha also.

Wickramage’s first love was the army. Having flirted with the idea of joining the military, however, he let it go in favour of a career in teaching. Having left school, he enrolled at the Peradeniya Training College for a two-year course. Thereafter he was employed as a teacher at a total of seven schools: they included the Ratmalana Deaf and Blind School and Wesley College in Colombo. These stints not only helped him get deep into a career he had grown to love, they also enabled him to pursue his love for music, drama, and dancing. More than any other institution, it was Wesley that got him thinking about the performing arts. Run by the very able and competent Shelton Wirasinha, Wesley College was seeing its peak years, a veritable flourishing of the arts. Wickramage could not escape this.

Participating in a school play, Wickramage made the acquaintance of Ananda Samarakoon. Samarakoon, whose talents were just as attuned to music as they were to the performing arts, encouraged the young teacher to try his hand at the theatre. While the muse beckoned him on, however, it was the cinema that would officially initiate him to the world of the performing arts. In 1965 Wickramage got his first role, opposite Vijitha Mallika in Kingsley Rajapakse’s Handapane. Though a minor role, it got him much praise from those who knew him. The connections he had set up during these years turned to his advantage when, a few months later, he was contacted by Siri Gunasinghe. Gunasinghe would doubtless have seen the man’s talent for playing introspective characters and he cast him in the role of the tragic protagonist in his first and only film, Sath Samudura, in 1966.

Gunasinghe’s film was a watershed in many ways. As the title implies, Sath Samudura was set in a fishing community. It was not the first Sinhala film to be set in such a milieu: just the previous year Gamini Fonseka and Joe Abeywickrema had enthralled audiences with their performances in Getawarayo, which wound up as the Best Film at that year’s Sarasavi Awards. Yet Sath Samudura was the first Sinhala film to explore realistically, with no artifice or contrivance, the torments and agonies of the country’s fishing community. While far from being a docudrama, the story rang true in ways that other films based in such settings did not. Wickramage’s performance, as with the other performances – Denawaka Hamine’s and Swarna Mallawarachchi’s – helped make the film more authentic.

These were, by all accounts, exhilarating years for the local cinema. The revolution that Lester Peries unleashed through Rekava (1956) was still being felt everywhere, and by everyone. Following him in his wake were an entirely different generation of cineastes, who owed their careers to him but sought to go beyond his vision. Siri Gunasinghe’s film was a landmark in the Sinhala cinema, yet it did not fundamentally question or challenge Lester’s conception of the medium: it too belonged to the humanist-realist mode. During this time, Wickramage associated with three people who would figure in the next stage in the Sri Lankan cinema: Dr Linus Dissanayake, producer of Sath Samudura, Vasantha Obeyesekere, Gunasinghe’s Assistant Director, and Dharmasena Pathiraja.

Dissanayake helped finance and produce Obeyesekere’s debut film, Wes Gaththo, in 1970. Cast as the protagonist, Wickramage revelled in a role he was to typify in the years to come: the uprooted, wayward urban dweller. Five years later he gave one of his best performances in Obeyesekere’s next film, Walmath Wuwo. Cast opposite the likes of Tony Ranasinghe, the film explores the plight of unemployed university graduates, who seek fairer climes and greener pastures and migrate to the city with much expectation, but instead find a life of perpetual drudgery. It depicts rather accurately the hopes, dreams, wishes, the torments and the agonies, of an assertive but frustrated Sinhala rural petty bourgeoisie. Hailing from such a milieu himself, Wickramage gave a remarkably true to life performance: in one scene he performs a Nadagam song, no doubt going back to his childhood years.

Between Wes Gaththo and Walmath Wuwo Wickramage took part in a great many films and made friends with a great many directors, actors, and other crew members. Among those he befriended very closely were Dharmasena Pathiraja and Daya Tennakoon. Through his films, Pathiraja had brought together a group of actors that, while not formally constituting a repertoire, nevertheless became a regular feature of his films. These included Tennakoon as well as Amarasiri Kalansuriya and Vijaya Kumaratunga. Wickramage made friends with them all, and in doing so went on to epitomise the spirit of a new age: as far away from the 1960s as the 1960s had been from the 1950s. The films made during this time were full of rebellion, and the directors who made their mark at this juncture wanted to break free from the limits of the past. No director symbolised this more fittingly than Pathiraja.

Wickramage’s best performance in a Pathiraja film would have to be in Bambaru Avith (1977). The film is an allegory about the intrusion of capitalism into the lives and ways of a fishing community. Wickramage is affianced to Helen, a beautiful fisherman’s daughter played by Malini Fonseka. The protagonist of the story, Victor (Vijaya Kumaratunga) soon becomes infatuated with her. The film does not explain why exactly Wickramage’s character hates Victor so passionately, but the conflict between Victor and the fishing community exacerbates because of Helen’s relationship with these two men.

When television came to Sri Lanka in the late 1970s Wickramage found a very different niche. While on film he had been content in playing a certain role, on television he played diverse characters from different milieux. Sometimes these characters are sympathetic, often they are not. In Ella Langa Walawwa, for instance, it is Wickramage who holds the narrative together as the servant, and in Kadulla he epitomises – through his death – the conflict between the old order and the new in 19th century colonial society. Both these productions were directed by Pathiraja; they would be followed by other serials, the most memorable of which, from this decade at least, would have to be Ananda Abeynayake’s Kande Gedara. Here, in contrast to his earlier roles, he plays a conman who dreams of going up and exhibits one mannerism after another to pass off as respectable.

Over the next few years and decades, Wickramage would mellow gracefully. Though he does not act as much as he used to, his recent performances depict a more empathetic, world-weary, sagacious side to him. His career resembles that of other supporting actors, like Daya Tennakoon, who never became leading men, but who became indispensable parts of the films they starred in. Today, at 91, Wickramage has become an elder statesman in the world of the Sinhala film. Whether or not his due honours have been paid is debatable. That he is deserving of these honours, of course, there is no doubt.

The writer is an international relations analyst, researcher, and columnist who can be reached at udakdev1@-gmail.com



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Why ‘Southasianness’ should continue to matter for the ‘SAARC Eight’

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Ambassador Ravinatha Aryasinha (at centre of top table), other dignitaries and the RCSS team at the formalization of the SAU-RCSS agreement.

At a time when Sri Lanka’s foreign policy is coming under intense scrutiny by some local sections it is only right that impartial and independent commentators shed some clarity on what fundamental foreign policy directions Sri Lanka ought to take. The extremely fluid and complex nature of current international politics renders such an understanding crucially important.

Given its vulnerabilities in a number of spheres Sri Lanka has no choice but to persist in broadly following the path of Non-alignment. That is, it should be ‘a friend of all and an enemy of none’, to the extent possible. However, it does not follow that in the process it could compromise what is seen as its national interest.

The latter point needs stressing against the backdrop of the criticisms the Sri Lankan government has been attracting from some quarters over what is made out to be some opaqueness in security and defence cooperation agreements it has entered into with India. It remains advisable for the Sri Lankan government to enter into pacts of this nature with India, but the government is obliged to disclose the contents of these agreements to the Sri Lankan people without undue delay in consideration of the uncompromisable sovereign rights of a people in a democracy.

However, there is no denying that the government should make it a central foreign policy premise to always work in cooperation with India. A consideration of what it cost Sri Lanka in the past to be in a disharmonious relationship with India and how such policy missteps worked against Sri Lanka’s best interests ought to dictate to Sri Lanka the advisability of maintaining uninterrupted cordial ties with India. Moreover, common sense ought to drive home to a country the costs of being at loggerheads with one’s closest neighbour who has also proved a ‘ready friend in deed.’

That said, it is the bounden duty of Sri Lanka’s diplomatic community or establishment to ensure that such cooperation does not degenerate into a policy of subservience towards India. That is, finesse and farsightedness in local diplomacy become prime requirements.

While India’s geographical location and physical size, besides her other strengths, contribute towards her centrality in regional and world affairs, her neighbours would be thinking and acting far-sightedly if they not only focus on India and her legitimate interests but also ensure continuous friction-free intra-South Asian relations. That is, for them collective South Asian well being should be of fundamental importance.

Much more than for India perhaps, such harmonious ties are of inestimable importance to India’s neigbours who are up against multiple vulnerabilities which are to a great extent regionally rooted. The latter could never, that is, afford to take their minds off the region’s collective development prospects.

The above are some of the reasons why it could prove highly counter-productive and self-defeating for the ‘South Asian Eight’ to render dormant and ineffective the historic SAARC organization. Rather than ‘dead’ SAARC has been allowed to drift into the ‘Limbo of Forgotten Things.’

The growing inter-dependence of the ‘SAARC Eight’ ought to impress on the collectivity the need to step-up regional cooperation in multiple areas which impinge on its members’ legitimate interests. For instance, the youth-led ‘Cockroach’ revolts, first in India and subsequently outside, should convince South Asia that it is continuing to be plagued in a major way by poverty and equity-linked issues. That is, West-inspired, largely market economics-dictated ways to see an end to poverty are simply not working completely.

Likewise climate-related questions are ravaging South Asia in unimaginable ways; Nepal being just one case in point. The rationale for regional cooperation remains valid and undefeated. It is time for revived and stepped-up SAARC cooperation. That is, the solutions to the region’s development dilemmas need to be found in mainly the region.

This amounts to making a case for a continued sense of ‘Southasianness’ among the SAARC countries. That is the conviction should be firm that they know their developmental challenges best and that answers to these issues must be primarily evolved by the grouping itself in cooperation with concerned sections.

From the above viewpoints the Regional Centre for Strategic Studies (RCSS), Colombo did very well to tie-up with the South Asian University (SAU), India, to increase public awareness on the developmental problems affecting South Asia and for initiating a number collaborative measures that aim at ameliorating them. The relevant agreement was formalized in early September at the RCSS. The sealing of the pact took place under the aegis of SAU President Prof. K.K. Aggarwal and RCSS Executive Director Ambassador Ravinatha Aryasinha.

A press release issued by the organizations said the collaboration aims ‘to foster research networks, partnerships and collaborations for transformative change across South Asia.’ It also mentioned that the partnership marked the first agreement to be signed by SAU with an independent think tank in Sri Lanka.

Among other things, pacts such as the above are bold moves in the direction of fostering a spirit of intellectual independence in those areas of the South facing some of the stiffest developmental challenges. Rather than ‘import’ solutions to these challenges from outside the region, the SAU-RCSS initiative aims at fostering fresh approaches to evolving solutions to problems that are uniquely South Asian.

It is hoped that the SAU and RCSS initiative while leading a to a greater degree of Southern intellectual independence in the area of development thinking would also help in kick-starting the SAARC process all over again in a major way.

What ought to lend fresh urgency to the latter undertakings are fast-breaking current developments in international politics. It ought to be perceived by the most underdeveloped regions of the South that going forward their well being would matter least or not at all to the major powers of both East and West.

For example at the time of writing the foremost among US and Chinese political leaders are meeting in the US in what is made out to be a historic coming together of sorts to address issues of common concern. It is highly unlikely that the parties would be addressing the economic preoccupations of the least developed countries. The same goes for other states that matter from the East and West.

Essentially, the US and China would be looking at ways of strengthening business ties that matter majorly for them. The South and its issues would prove to be of peripheral interest, if at all they happen to matter to the protagonists. Such developments ought to be fresh reminders to the South and their collaborative organizations that there is no escaping self-help and joint solidarity.

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Is Sri Lanka prepared for global literacy crisis?

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by Prof. M.W. Amarasiri de Silva

Adult literacy has for a long time been one of Sri Lanka’s greatest sources of pride, serving as a social indicator that has set the country apart from several of its neighbours in the region. For many years Sri Lanka has been recognised for keeping its literacy rates at a level like those of middle-income countries and even some high-income ones, even though it has faced economic difficulties and political instability. However, since new global research has now shown an unexpected and concerning decline in adult literacy in several high-income countries, it is important to consider what this means for Sri Lanka.

The phenomenon described by Jishnu Das, Yash Dhuldhoya and Ethan Sager, the unexplained fall in functional literacy among adults in wealthy nations. calls for a more thorough examination of the nature of literacy, the pressures exerted by the modern information environment, and the vulnerabilities that Sri Lanka might encounter as it moves towards a more digital, ageing and complex society. Even though Sri Lanka’s basic literacy rates remain high and steady, the global trend acts as a warning that literacy is not a fixed accomplishment but a dynamic capability which must be continually fostered, safeguarded and adapted to changing circumstances.

Decline in functional literacy

The drop in literacy rate in high-income countries is not due to people losing the ability to read or write in the ordinary way. On the contrary, it reflects a decline in functional literacy, which is the capacity to deal with, understand, and apply information in real-life situations. This kind of literacy involves following instructions, comprehending official documents, using digital interfaces, interpreting medical information, and making sense of complicated texts that demand continuous attention.

Researchers stress that the decline cannot be attributed merely to disruptions caused by COVID-19 or the increasing use of smartphones; instead, there is going on something more fundamental: a weakening of the cognitive and informational bases that adults need to function properly in modern society. In countries such as the United States, the percentage of adults regarded as functionally illiterate has increased significantly, indicating that even highly educated societies are having difficulty in keeping up the skills required to handle ever more complex streams of information.

Sri Lanka immune?

At first sight, Sri Lanka seems to be immune from this trend. The country’s adult literacy rate is still above 92 per cent and youth literacy is even higher. According to the 2024 Census, literacy rates exceed 97 per cent among people aged ten and over, with nearly equal levels between the sexes. These figures show the continued strength of Sri Lanka’s system of free education, a system which in the past has guaranteed widespread access to school and has produced generation after generation of citizens who could read and write at a basic level.

There has also been a steady improvement in educational attainment, with an increasing number of adults finishing secondary education and a larger proportion going on to tertiary institutions. Unlike the mysterious drops observed in rich countries, Sri Lanka’s literacy figures demonstrate stability and even a slight improvement.

However, although the surface appearance is reassuring, an even more complicated reality exists. The literacy figures for Sri Lanka only record basic literacy, that is, the ability to read and write simple sentences, and they do not include measures of functional literacy. It is impossible to tell from these statistics whether adults can interpret a bank statement, understand a medical prescription, use an online government portal, or critically assess information that is spreading on social media. As is shown by the global trend, having a high level of basic literacy does not ensure a strong degree of functional literacy. On the contrary, functional literacy can fall even if basic literacy stays the same. This difference is important for Sri Lanka, particularly since the country is currently experiencing rapid digitalization, demographic ageing, and social change.

Major risk factor

A major risk factor is the move towards digital information environments. In high-income countries, researchers believe that the prevalence of smartphones and short-form digital content may be diminishing people’s ability to engage in deep reading. Nowadays, individuals take in information in short, rapid segments by scrolling through social media feeds, quickly reading headlines, and viewing short videos. Such behaviour decreases the opportunity for sustained reading, which is necessary for keeping comprehension, critical thinking, and the capacity to deal with complex information intact.

Sri Lanka is going through a comparable change. There has been a sharp increase in the number of people using smartphones, and social media sites have become the main sources of news, leisure, and communication. Although there are many advantages to having digital access, it also results in a situation where superficial reading becomes the standard approach and could therefore lead to a decline in functional literacy over time.

Demographic ageing as challenge

A further challenge that is coming up is demographic ageing. Sri Lanka is rapidly moving towards becoming an ageing society, with an increasing number of older people who might experience cognitive decline, have less exposure to new information, and enjoy few opportunities for further learning. In high-income countries, ageing populations have led to a fall in functional literacy since older individuals have had difficulty adapting to digital systems and complicated bureaucratic procedures.

The older generation in Sri Lanka, many whom were educated many decades ago under different curriculum standards, could end up becoming increasingly vulnerable in a world in which essential services, such as banking and healthcare, are being moved online. If appropriate support is not provided, the country may witness a growing gap between basic literacy and functional literacy among older adults.

In Sri Lanka, the way in which administration and the workplace are organised has in the past placed greater trust in personal communication and on basic forms of documentation. What in high-income countries would require complex reading is instead carried out through face-to-face contact in Sri Lanka. Nevertheless, this situation is now changing. Government services are becoming available online, banks are introducing digital systems, and in workplaces there is an increasing need for employees to use electronic systems. Since these changes are happening at a faster rate, the demand for functional literacy will increase. Should adults not be able to meet these new demands, Sri Lanka might start to see the kind of decline in literacy that has been seen in other places.

Misinformation and disinformation

Another worry is the spread of misinformation and disinformation. In Sri Lanka, there has already been the quick dissemination of false information via social media, with this having an impact on public health, politics, and social cohesion. Since functional literacy is essential for allowing people to assess sources, doubt the claims made, and tell the difference between reliable information and falsehoods, a lack of functional literacy causes societies to be more open to manipulation, polarisation, and confusion.

The fact that there has been a global drop in functional literacy at the same time as misinformation has increased points to a dangerous feedback cycle: when literacy is low people become more prone to misinformation, and the misinformation in turn damages their ability to think critically about information. Given that the country has a high level of social media use and a lack of digital literacy training, Sri Lanka should take this risk seriously.

Even though there are these risks, Sri Lanka has several advantages which can assist in avoiding a drop in functional literacy. The country’s system of basic education is still strong, showing high enrolment figures and good results in basic literacy.

Families in Sri Lanka still place a great deal of importance on education and reading is still a respected cultural activity. Furthermore, because of its relatively small size and the fact that it has a centralized form of government, it is more efficient than in bigger countries to carry out nationwide literacy campaigns. These strengths offer a firm basis for developing new strategies for protecting and improving functional literacy.

Literacy a process

It should be realised by Sri Lanka that attaining literacy is not a single accomplishment achieved in childhood. In the modern world, literacy must be a skill that is constantly put into practice, kept up to date and adapted to changing circumstances. The fact that adult literacy is declining worldwide shows that even in wealthy countries with well-developed education systems deterioration can occur if adults are not supported in keeping their cognitive and informational abilities. Sri Lanka cannot afford to be careless.

It is necessary for the country to invest in adult education, in programmes concerning digital literacy and in the development of cognitive skills for all age groups. It also needs to establish ways of measuring functional literacy rather than just basic literacy so that policymakers can detect emerging weaknesses and act in advance.

A vital measure is to increase the opportunities for adult learning. Although Sri Lanka has effective literacy programmes based in schools, the country’s infrastructure for adult education is limited. Community centres, libraries, universities, and vocational institutes should take on a more significant role by providing courses, workshops, and reading programmes which are tailored for adults. The programmes should place an emphasis not just on reading and writing but also on digital navigation, critical thinking, and information processing. Adults should be given the chance to practise the skills that are necessary for them to function effectively in a rapidly changing world.

Importance of digital literacy programmes

It is just as important to have digital literacy programmes. Since an increasing number of services are being offered online, adults need to learn how to use digital tools with confidence and in a safe manner. This involves knowing how to fill out online forms, moving around on government websites, using banking apps, and being able to spot misinformation. The digital literacy courses available should be accessible, affordable, and adapted to different age groups, especially older adults who might feel put off by technology. Schools can also contribute by incorporating digital literacy into their curriculum so that future generations acquire good functional literacy skills from an early age.

Sri Lanka should also investigate introducing policies which promote cognitive health among older people. Since cognitive decline can lead to a deterioration of functional literacy, it becomes more difficult for older individuals to deal with information. It is possible to help keep cognitive function by setting up programmes that promote reading, social interaction, physical activity, and continued learning. During regular medical visits, healthcare professionals should include cognitive assessments so that any problems affecting literacy-related skills can be picked up early.

Sri Lanka needs to create tools for measuring functional literacy, since the figures available on basic literacy give an incomplete account of the country’s capabilities. By using assessments of functional literacy like those employed in high-income countries, Sri Lanka would be able to monitor how well its adults can apply their literacy skills in real-life situations.

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From Colombo to Vegas: Sri Lankan talent shines at WCOPA

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Chris with Sachini Ayendra, the very first contestant who represented Sri Lanka at WCOPA 2015 / Bronze winner at WCOPA 2026 Natharie Wickramasinghe with her parents

The World Championships of Performing Arts (WCOPA) is known globally as the Olympics of performing arts, but Sri Lankans came to know of it more closely when Natharie Wickramasinghe, representing Team Sri Lanka at WCOPA 2026, in Las Vegas, earned a Bronze Medal in the Ethnic/Folklore Dance category.

Behind Sri Lanka’s WCOPA journey is Sri Lanka-born Chris Rajendra, who migrated to the United States in 2007, and deserves special congratulations.

Passionate about discovering and promoting talent, Chris has been actively involved in the pageant and performing arts, industry since 2002.

A major milestone came in 2015, when he introduced WCOPA, to Sri Lanka, for the first time, creating an international platform for Sri Lankan performers.

Sachini Ayendra became the very first candidate to represent Sri Lanka at WCOPA, in 2015, marking the beginning of Team Sri Lanka’s journey.

Chris served as National Director for Team Sri Lanka from 2015 to 2018, and has returned to the role for the 2026–2027 term, continuing his commitment to identifying, developing and promoting Sri Lankan talent internationally.

His involvement in pageantry and performing arts includes:

Recruiter, Miss Nevada United States – 2014

Chris Rajendra: National Director – WCOPA Team  Sri Lanka

Manager, Miss Colombia Las Vegas – 2013 to 2017

Director for the West Coast and International Divisions of Ms. Latina International and Ms. International World – 2017

National Director for Team Sri Lanka – WCOPA, 2015–2018 and 2026–2027

Co-National Director for Team USA – WCOPA 2026

In the USA, Chris began his career in retail before transitioning into insurance and financial services, where he built extensive experience in sales, marketing, leadership and business development.

He owned and operated a brokerage, affiliated with multiple insurance companies, and later served as Marketing Director with Transamerica and World Financial Group.

As his business expanded across Las Vegas and California, he continued to hone his expertise in sales, marketing and client relations. He now works as a Sales Executive at Hilton Grand Vacations.

Looking ahead, Chris will shortly launch the application process for Team Sri Lanka 2027, giving talented Sri Lankan performers another opportunity to represent the country on the world stage.

The 2027 World Championships of Performing Arts will take place in Las Vegas, USA, in July or August 2027.

Through his work in both the corporate and performing arts worlds, Chris Rajendra continues to combine leadership, networking and talent development — creating opportunities for Sri Lankan performers to showcase their abilities on a global platform.

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