Features
Plastic and chemical fallout of X-Press Pearl disaster continues
June 2, 2025, marks four years since the sinking of the MV X-Press Pearl, the largest chemical maritime disaster in history. The ship’s blazing inferno and subsequent submersion, off the coast of Colombo, released an unprecedented volume of pollutants, including hazardous chemicals and millions of plastic pellets—known as nurdles—into the Indian Ocean.
Environmental groups, led by the Centre for Environmental Justice (CEJ), filed a landmark lawsuit, just four days after the disaster began, demanding accountability and reparations for the environmental destruction. Several others followed suit, leading to a consolidated legal battle in the Supreme Court. The final round of oral arguments concluded on May 29, 2025, setting the stage for a much-awaited verdict in the coming weeks.
Yet many observers, including environmental activists, remain skeptical about whether the ruling will reflect the true scale of ecological devastation.
“Most of the lawyers involved seem to see this as just a fisheries compensation case,” said Hemantha Withanage, Executive Director of the Centre for Environmental Justice. “They don’t appear to appreciate the full magnitude of environmental destruction that has unfolded here. Even the compensation valuations they proposed aren’t really fair—they’re just token payments to make people feel better, not an actual accounting of the damage done.”
The visible aftermath of the X-Press Pearl remains a grim reminder of this ongoing crisis. Tiny nurdles continue to wash ashore, years after the incident, contaminating beaches and marine habitats. Scientists warn that these microplastics and the suite of hazardous chemicals released from the ship, including bisphenols, are entering the marine food web and threatening human health.
“We can see the plastic and chemicals in the water, in the sand, and we know they’re working their way up the food chain,” Withanage explained. “But the law isn’t built to handle this kind of damage—it sees the ocean as just another property to be valued in rupees and cents.”
For coastal communities and conservationists, this legal battle is about more than compensation. It’s about establishing that industrial negligence and corporate recklessness have devastating consequences that no monetary sum can truly offset.
“This was a disaster that can’t just be swept under the rug,” Withanage emphasised. “We need accountability, real restoration of ecosystems, and for the polluters to pay—not in a symbolic way, but in a way that reflects the real harm they’ve done.”
As the Supreme Court deliberates, the country waits to see whether Sri Lanka’s legal system will rise to the challenge of addressing the worst maritime chemical spill it has ever faced. For many, however, the ocean’s wounds—and the communities who depend on it—are unlikely to heal without a fundamental shift in how justice itself is defined, Withanage added.
by Ifham Nizam
Features
ANURADHAPURA ANTHEM c.1893
R. W. Ievers, who wrote this poem, was the Government Agent of the North Central Province during 1884, 1886, and 1890. He is the author of the Manual of the North Central Province (1899) and a half dozen published reports on the life and practices in the Province. Before his death, he shared it with his good friend H.C.P. Bell, the Archaeological Commissioner of Ceylon at the time. In 1917, Bell had it published in the Times of Ceylon – Christmas Number. Since then, it remained unknown for 109 years, until Ievers’s great-grandson, Turtle Bunbury, historian and author of Living in Sri Lanka (2006) with James Fennell, tipped me off about its source – H.C.P. Bell: Archaeologist of Ceylon and the Maldives (1993), written by Bell’s granddaughters Bethia N. Bell and Heather M. Bell.
THE ANTHEM
Anuradhapura! City grand and vast,
Lanka’s famous Capital, in ages of the past:
In the Mahawansa the story has been told
Of thy palaces, and temples, and pinnacles of gold.
Hail! then hail! to the worth of a bygone day,
Hail! all hail! to the relics of kingly sway
Hail to thee, Fair City, glorious in decay,
Hail! thrice hail! Forever and for aye!
Si monumentum quaeris
– cast your gaze around
Ruined fanes and dagobas everywhere abound
Alas! for glory faded, for erstwhile beauty sped
For hierarchs and heroes, long numbered with the dead
Hail! then hail!…
Great Ruwanaveli Seya, once fairest of the fair,
The splendour of thy palmy days has melted into air;
And like Imperial Caesar now ‘dead and turned into clay’,
Thy sacred bricks ‘may stop a hole to keep the wind away.’
Note by Tillakaratne:
Since 1873, Bhikku Naranvita Sumanasara has been doing conservation work on this stupa. In 1876, Governor William Gregory, after visiting the work site, wrote that its conservation was not just a religious work but a great National Monument.
See ‘Bayagiri’ massive – ‘Fearless Mount’ forsooth – Centre once of schism rank, from ‘Great Vihara’ truth.
Patched up by prison labour, anew it flaunts on high
A ‘hideous excrescence’ athwart a tranquil sky.
Note by H. C. P. Bell
: T. N. Christie, Planting Member at the time protested in the Legislative Council against the abortive “restoration” by prison labour of the Abhayagiri Dagaba, dubbing its truncated pinnacle, half restored, a “hideous excrescence”.
Jetawanarama, Great Sena’s priestly boon
Comely shape and giddy height will crumble all too soon;
Where forest trees and chequered shade a peaceful picture lend,
From cruel axe and ruthless spade, may gracious Heaven defend.
Note by H. C. P. Bell:
Two decades after these poems were written, the surrounding area of the Jetawanarama was still covered in forest, and the Atamasthana Committee conditionally allowed a monk to clear a limited number of trees. But not a tree remained unfelled, contrary to what the monk was authorized to do.
Thuparama graceful, in outline clear and bold,
Begirt with column chaste and slim, a gem in the ring of gold
To thee pertains high honour a pious people gave – The tomb of Sanghamitta, and Prince Mahinda’s grave.
Note by
H. C. P. Bell: The ruins are pointed out, wrongly, as the tradional tombs of Arahat Mahinda and Sanghamitta Theranee.
With bricks and mortar bolstered up, behold the Sacred Bo;
To some – misguided mortals – ‘tis but a ‘bo-gas’ show.
Where humble Mirisveti a monarch’s fad recalls,
Lo! Royal Siam’s silver now builds its futile walls.
Note by H. C. P. Bell:
According to Mahawansa, Mirisavetiya was so named after King Dutugemunu’s compunction at forgetting chillies (miris) in his alms giving to monks on one occasion. The restoration work on the Mirisavetiya began under the Ceylon Government, with funds provided by the King of Siam. When the money flow began to cease, work also ceased, and bats began to frequent the holed structure.
- Ruwanveli Seya in the background. Murage in the front c. 1900 From Sacred City of Anuradhapura (1908)
- Bhayagriya (Abhayagiriya) c. 1900 From: Sacred City of Anuradhapura (1908)
- Jetawanaramaya c. 1900. From Sacred City of Anuradhapura (1908)
What need to tell of sculptures, of ‘pokunas’ galore,
Of balustrades and Yogi stones and half a hundred more,
Of Brazen Palace spacious, with gilt-roofed storeys dight –
A modern race more ‘brazen’ would desecrate each site.
For midst these sacred ruins of shrines and cloistered hall,
A reckless generation disports with little balls,
Whilst ‘Parliamentary language’ and imprecations deep
Disturb the peaceful solitude where saintly Rahats sleep.
Note by H. C. P. Bell:
After European residents, old city Anuradhapura in the late 19th century, the area still being cleared between Ruwanveli Seya and Thuparama, was used a ‘golf links’. Ievers did not like the area used as a playground:
Iconoclasts and vandals have had their little day;
No more shall ancient pillars to culverts find their way.
No more a watchful Government such sacrilege condones –
One may not meddle with the gods, nor tamper with the stones.
Anuradhapura! Thy glory shall revive;
Yhu [sic] sons shall swarm within thee like bees about a hive.
The effort of the present for past neglect atones;
New breath of life resuscitates this vale of driest bones.
Composed by R. W. Ievers
(1850-1905)
Introduced by Lokubanda Tillakaratne
Features
Meththa Rehabilitation Foundation: Restoring Mobility, Dignity and Hope Across Sri Lanka
For thousands of Sri Lankans living with limb loss and physical disabilities, access to quality rehabilitation services remains a significant challenge. Yet, for more than three decades, our organisation has quietly transformed lives through innovation, compassion and community-based care. The Meththa Rehabilitation Foundation Guarantee Limited (MRFGL), supported by the Meththa Foundation-UK and in partnership with the Manitha Neyam Trust, the LEBARA Foundation and the Oblates of Mary Immaculate in Jaffna, emerged as one of Sri Lanka’s most effective voluntary rehabilitation service providers, restoring mobility, independence and dignity to some of the country’s most vulnerable citizens.
The Foundation’s roots stretch back to 1994, when a group of expatriate Sri Lankan professionals in the United Kingdom recognised the severe shortage of rehabilitation services available to disabled persons in Sri Lanka. Drawing upon their expertise in rehabilitation medicine and allied healthcare professions, they established the Meththa Foundation-UK with a simple but powerful vision: to provide affordable, high-quality prosthetic and rehabilitation services to those who needed them most.
What began as an effort to recycle and repurpose high-quality prosthetic components donated by the UK’s National Health Service has evolved into a comprehensive rehabilitation network serving communities across the island.
Clinical services commenced in Sri Lanka in 1995 through a mobile outreach programme that initially supported injured soldiers and later expanded to civilians affected by conflict and disability. The majority of them were victims of land mines. In 2010, the Sri Lankan arm of the organisation was formally registered as the Meththa Rehabilitation Foundation Guarantee Limited, strengthening its ability to deliver sustainable services nationwide.
Today, the Foundation operates four modern rehabilitation centres located in Mahawa, Mankulam, Balapitiya and Kilinochchi. These centres provide prosthetic and orthotic services, posture and mobility support, limb repairs, and rehabilitation assistance to patients from diverse social and economic backgrounds.
Recognising that many disabled individuals live in remote areas with limited access to healthcare, Meththa Foundation also established a mobile outreach service in 2011. Through a successful “Hub and Spoke” model, rehabilitation teams travel regularly to underserved communities, ensuring that patients are not denied care simply because of distance or financial hardship.
The scale of the Foundation’s work is impressive. During 2025 alone, the organisation recorded approximately 2,000 patient contacts, including the provision of 350 new artificial limbs, 850 limb repairs and around 800 other rehabilitation devices. For many beneficiaries, these interventions represent far more than medical treatment; they offer a pathway back to employment, education and social participation.
Innovation has become a hallmark of the Foundation’s approach. Through an active research and development programme, MRFGL has developed affordable prosthetic technologies specifically suited to Sri Lankan conditions. Among its achievements is the development of a modular below-knee artificial limb system manufactured largely from locally sourced materials. The Foundation has also designed low-cost prosthetic knee components that significantly reduce the financial burden on patients while maintaining quality and functionality. These developments are funded by generous International Grants facilitated by affluent members of the Meththa Foundation-UK. Service users are encouraged to donate whatever they can but for those who cannot, which is a majority the services are entirely free.
These innovations not only make rehabilitation more affordable but also strengthen local manufacturing capabilities and reduce dependence on imported components.
Equally important is the Foundation’s commitment for building local expertise. Recognising the shortage of trained rehabilitation professionals in Sri Lanka, Meththa Foundation
established an apprentice-based vocational training programme that recruits and trains young people as prosthetists, orthotists and rehabilitation technicians. Several locally trained staff members are now employed across the Foundation’s centres, helping to create a sustainable workforce for the future.
The organisation’s work has attracted growing recognition within the healthcare sector. Discussions have already taken place with health authorities regarding the potential use of Meththa-designed prosthetic components within Government hospitals. Such collaboration could significantly expand access to affordable rehabilitation services throughout the country.
Beyond its clinical achievements, the Foundation’s impact is measured in restored confidence and renewed independence. Surveys conducted among beneficiaries indicate that many educated amputees successfully return to productive lives after receiving rehabilitation support. However, the findings also highlight an ongoing challenge among poorer and less educated amputees, many of whom struggle to access follow-up care due to transportation difficulties and financial constraints.
To address this issue, the organisation hopes to -expand its mobile services and community outreach programmes. Additional funding would allow rehabilitation teams to reach isolated communities more frequently, ensuring that vulnerable patients continue to receive the support they need.
Operating on an annual expenditure of approximately Rs. 30 million in Sri Lanka, supplemented by overseas fundraising and donations, the Foundation remains heavily reliant on the partnership of charitable trusts such as the Manitha Neyam Trust and LEBARA Foundation and generosity of individual well-wishers. Every contribution directly supports the provision of artificial limbs, mobility devices, training programmes and outreach services for those who might otherwise be left behind.
As Sri Lanka continues to strengthen its healthcare and social welfare systems, organisations such as the Meththa Foundation demonstrate how innovation, volunteerism and dedication can create lasting social
By helping individuals regain mobility and independence, the Foundation is not merely providing artificial limbs—it is rebuilding lives and restoring hope.
For many “beneficiaries, every step they take is a testament to the life-changing work of the Meththa foundation
www.meththafoundation-sl-uk.org
Chairman’s WhatsApp contact number +94 77 788 6119
Prof S P Lamabadusurira, Chairman and Dr B Panagamuwa, ✍️
First Trustee
Features
A Rising Man
EPISODE 7
A shorter piece today, after the lengthy tale set in Tudor England. This one too is set in the past, but just a hundred years back, like A Queer Case. But this one is set in a distant land, in British India, in the period just after the First World War when the movement for home rule was gathering strength.
The book was given to me by Robert Scoble, who presented a whole set of Brahms and Simon novels including their three detective stories. But this one was just on loan for the duration of my cruise. At dinner he told me about a detective series set in Calcutta, which sounded so interesting that I asked to borrow the first in the series.
So, the following morning, when he turned up to collect something he had dropped in the restaurant, he gave me A Rising Man by Abir Mukherjee, a Bengali born and brought up in Scotland. His hero is a British Police Officer in Calcutta just after the First World War, Captain Sam Wyndham. The Watson to his Holmes is an Indian Police Sergeant called Surendranath Bannerjee, who had been called Surrender Not by Inspector Digby, who had been his boss before Wyndham appeared, in a higher rank. Wyndham realized that Digby, who had long service but had not been promoted as might have been expected, was not too happy about this.
The novel begins with the discovery of the body of a high-ranking Civil Servant, in a shady part of the city, very near a brothel. Alexander MacAuley is a principal aide to the Lieutenant Governor of Calcutta, next only to the Viceroy in importance. There is a note stuffed in his mouth suggesting that the murder was the work of Indian radicals, and Wyndham soon discovers, through Digby, that there had been a meeting of radicals that very night.
But Bannerjee points out that the note seems like a plant, and Wyndham realizes that he needs to investigate further. Though the leader of the radicals is arrested, and the army, entrusted with the case by the Lieutenant Governor, is determined to find him guilty, Wyndham delves deeper and realizes that McAuley had seemed a tormented man in the months before his death, and he needs to check on what he was doing in the brothel, as well as the involvement of a businessman to whom he had been close.
The terrorist tells Wyndham that he had decided to shift to Gandhi’s non-violent approach and, though the army will have no truck with this, Wyndham believes him and, after some nifty detective work – which includes interviewing one of the prostitutes in the brothel who is soon afterwards found dead – he establishes that MacAuley had acted as a procurer, but then felt qualms about what he had been doing, which is why he had been silenced.
Bannerjee kills the murderer who had lured Wyndham into a trap, and there is enough evidence for the Lieutenant Governor to commute the sentence of death on the reformed terrorist, and instead exile him to the Andamans. And Wyndham’s boss, the Commissioner of Police, is able to affirm the independence of his department, and limit interference from the forces and the Lieutenant Governor, given that he is able to show their involvement in the cover up.
Though politics is not the subject of the story, there is much about what was going on in India at the time, and one gets a strong sense of how thin was the façade of British superiority. It was based on claims to a moral high ground which Mukherjee makes clear was mythical, though as the great analyst of the failure of the British in India, Paul Scott, indicated, there were many individuals who believed in that perspective. The crisis they had to face was where to stand when it became clear that their peers were cynical about the values they were supposed to uphold, and thus brutal in their dealings with Indians.
I also found fascinating the description of the many faces of Calcutta, which I am less familiar with than the other big cities of India. Mukherjee looks at Calcutta in its heyday, just a few years after it had ceased to be the capital of British India. The move was under Curzon, who understood the dangers of Bengali domination of nationalism. Though the province had been divided, to reduce its influence, that decision was changed, but instead the capital was moved away and gradually Bengali domination of the nationalist movement diminished.
Mukherjee captures the sense of a city and an administration dwindling in influence, but also notes the remnants of its past domination. And the contrast between the grand haunts of the British, and sordid areas they also penetrated, is powerfully presented.
As with Shardlake and his henchman, Wyndham and his Indian mate are characters I hope to read more about.
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