Features
On the verge of manhood
by Jayantha Perera
Seniors’ ragging of ‘freshers’ was rampant on the Peradeniya campus. Marcus Fernando Hall, where I was a fresher, was notorious for ragging. A gang of nasty seniors woke us up at 4 am and forced us to crawl naked around the hall pond, pretending to be reptiles looking for water. Some seniors were lenient and wanted to have a good time with freshers. They asked us to sing, dance, or write letters promising to marry off sisters to their lordships – seniors. Once, I wrote a long letter promising to marry off my only sister to a senior. (I had only three brothers). He read the letter, thanked me for my generosity, and asked whether my sister was pretty. When I hesitated to reply, he told me he was uninterested in my sister.
The registration of undergraduates on the ground floor of the Senate provided an ideal opportunity for seniors to catch freshers for ragging. Seniors ordered freshers in their halls of residence to wear long-sleeved white shirts for the registration and to return to their halls after the registration. Seniors waited for them about 100 yards away from the Senate building, picked up freshers, and took them to their rooms for ragging.
During the ragging season, freshers had a busy life. Attendance at the University Health Clinic for a health checkup was mandatory. Weak hearts and poor eyesight were common defects among freshers. A nurse declared me fully colour-blind. Another fresher found that he had only one testicle.
I attended University Welfare Committee interviews to obtain free financial assistance. In the personal information form, I wrote that my mother had no income. Prof Sarachchandra, Chief Welfare Officer, called me for an interview. I told him about Amma’s difficulties in getting essential food with the stipend she received from my granduncle. He was sympathetic and gave me a cheque for Rs. 100. Then he approved a bursary of Rs. 300 per term. He told me although poverty was quite common in rural communities, villagers had enough resources to survive. However, for the urban poor, living was difficult unless a family member earned wages or made profits from a small business. He said he understood the difficulties I encountered.
Ragging lasted for two weeks and ended with an ‘initiation ceremony’. After taking the hall oath, freshers drank cheap arrack and danced until dawn the following day. They promised to respect seniors, not grab their girlfriends, and introduce them to female batch-mates with good recommendations. From the third week, all became equal, and university identity preceded other alliances such as school, region, religion, and ethnicity.
The most famous teacher among the freshers was Professor Sarachchandra, who taught Sinhala and literary criticism. He was a student of Professor A. J. Ayer, a world-renowned logician and philosopher at London University. About 200 students attended his class at the Arts Theatre. Sarachchandra brought a bundle of cyclostyled pages of books and distributed them among the students. He read a poem or an extract from a book aloud, inviting students to express their views, feelings, and thoughts. Most of the time, the class laughed at those students who expressed their opinions and beliefs, which were irrelevant to the discussed topic. Sarachchandra was patient and listened to each student who wanted to talk. Although we did not take notes during his lectures, we knew we had learned a lot.
Professor K N Jayatilleke taught logic and the scientific method. He was also a renowned Buddhist and Pali scholar who studied at Cambridge under the famous philosopher Ludwig Wittgenstein. Jayatilleke taught us deductive and inductive methods and how to use Venn diagrams to develop precise statements and definitions of phenomena. ‘Is there a God?’ was a popular question we discussed in the classroom. He summarised all the points we put forward on the blackboard and wrote his views in two lines at the bottom.
The teacher who taught us economics was a clever man with his own teaching style. He first gave us a summary of the topic and a question or two. He wanted us to discuss the issue and our answers in the next class. Economic history was my favourite subject. A Tokskyist taught us political theory. He criticised the British monarch and the Parliament and ridiculed maxims such as ‘The Queen can do no wrong’ and ‘The Queen reigns but not administers.’ He taught us how to think critically and independently and to approach a complex issue by dividing it into a series of questions.
It was a novel experience for me to associate with female colleagues. The names of some of my colleagues were new to me. At school, my friends were Hillary, Bonaventure, Joseph, Ivan, Winston, Bernard, and Lucian. At the University, my friends were Premathileke, Piyaseeli, Piyadasa, Gamage, Tilakaratne, and Wijeratne. In the first term, I got used to such names. The other significant difference was that most of them were Buddhists, and I was a Catholic. With religion came many different cultural practices.
I went to the Catholic Church on the campus on Sundays. My friends went to the Dalada Maligawa during the weekends and to a nearby Buddhist temple on a full moon day. They worshipped their parents by kneeling and touching their feet. I usually greeted my mother and other female relatives by kissing their cheeks. When they left home, their parents told them, “Theruwan saranai” (may the triple gems bless you). My mother bid me farewell by saying “Jesu pihitai” (may Jesus bless you). Parents usually brought cooked food sufficient to serve many friends of their sons or daughters. I was thrilled when my granduncle sent me a large cake from Kandy for Easter, which I shared with my friends. Most of them did not know Easter. For them, April’s Sinhala and Tamil New Year was the time to celebrate. I once visited a friend in his village during the New Year season. I was amazed to see how well women played the rabanas and men competed in thirikkal (cart) races.
Freshers joined various political parties. I was interested in joining JVP, but JVP leaders were reluctant to accept me as a JVP member. A friend told me that was because I was a Catholic and came from an urban school. I then joined the Communist Party (Peking Wing). I took part in campus student elections and political seminars held in Kandy. A friend from the Science Faculty became an ardent political theorist with great sympathy for the poor. He engaged in various welfare programs in rural areas. Once, he returned to the hall at midnight and found no food. He shouted at the hall steward and demanded food. The steward told him that dinner time was 8 pm, and he was late. My friend barked, “I can be anywhere in the universe. You should keep my dinner regardless of the rules.”
I occasionally visited the SK shop in Kandy (which my granduncle introduced to me). I obtained milk powder, packets of biscuits, writing paper, file covers, and pens on my granduncle’s account. I shared writing papers, Marmite and Horlicks (a hot milk beverage) with my two room-mates. When I got my bursary, I gave my two younger brothers some money. I frequently travelled home to see Amma and my brothers.
I often thought about Thaththa and imagined discussing my new subjects with him in the backyard of our house. I wanted to tell him how well I did in Sinhala, economics, and philosophy. Sometimes, my mind wandered. Once, I lost the teacher’s critical line of argument. When he wrote ‘V’ on the blackboard, I asked him “V stands for what?” He told me ‘Vimala’ (a girl’s name), suggesting I was thinking of a girl during my lessons. The entire class laughed. But immediately he said ‘V’ was for vishwaya (universe).
At the end of the third term, I returned home to revise for the General Arts Qualifying examination (GAQ). My younger brothers were at Padiyapellala. Nihal was at the minor seminary in Colombo. Amma was thrilled to have me at home. On Sundays, we went together to church, where she proudly introduced me to her friends. She boasted about me, saying I might someday become a university lecturer.
This calm and happy interlude in my life was shattered again when Amma fell ill. She got a severe throat and lung infection. We had about Rs. 50 at home, and within three days, it dwindled to Rs. 10, as medicine cost a lot. She was lying on the floor with great pain. I did not want to go to my granduncle to get more money.
Amma
could not eat any food because of her throat infection. I was worried that I too, would get the virus and fall sick. I decided to eat bread with brown sugar for all three meals. I bought a loaf of bread in the morning for 25 cents. I soaked a piece of bread in water and forced Amma to swallow it, and I ate a slice of bread with sugar. For lunch, I ate another piece of bread with sugar and fed Amma with bread and water. Dinner was also bread with sugar. I left for Peradeniya when Amma recovered from her illness.
Soon after the examination, I visited my granduncle’s shop at Padiyapelalla. One morning, at the cashier’s desk, I met the most beautiful girl in my life. She was about 16 years old and came with her sister, who was about 10 years old. The girls were breathtakingly pretty and talked with a different accent. The elder sister told me that the sugar she had bought from the shop was not properly wrapped, and by the time she reached home, there was no sugar in the packet. I asked her, “What can we do for you?” She said, “Please give me another sugar packet; otherwise, my mother will punish me!”
I told a shop assistant to give her a packet of sugar. That decision was correct. But no sooner had they left than the senior workers criticised me for giving them an extra sugar packet. One asked me, “Do you know those two girls are of the lowest caste? They are padu (untouchable) girls. That is why they are so pretty. A young man like you should be cautious because they are known for charming men with their beauty and 64 mayam (strategies). You should not walk alone in villages because they may trap you to marry one of their girls!” Their nagging went on for over an hour. Fortunately, the story did not reach my granduncle. I never saw the two girls again.
The GAQ results were out in mid-August. I did well and was among the four ‘exhibition’ prize winners. I consulted several professors before deciding whether to do a special or general degree. My desire was to do law. Peradeniya University did not offer law as a subject. It was available only at Colombo University. I could have joined the law faculty in Colombo with good advanced-level results. But I did not want to burden Amma as she had little money. Also, studying law requires a good knowledge of English as it is taught in English. I was not confident I could switch from Sinhala to English to read law. At that time, I had the false impression that legal studies were for wealthy and well-connected students.
I applied for a special course in sociology. The Professor of Sociology asked me to translate two passages from English to Sinhala to check my English proficiency. One passage was from an anthropology textbook, and the other from a political science textbook. I translated the first passage without any difficulty. The other was a difficult passage. Two days later, at the interview, he told me that I got 1 out of 10 for the translation while others got 0/10; therefore, he would allow me to study sociology! I did not know whether he was joking or serious. I expected to get at least 5/10 for the translation. His statement hurt me. I should have enrolled in Philosophy or Sinhala ‘special’ degree. In fact, the heads of the philosophy department and the Sinhala department invited me to read their ‘special’ degree courses. I did not join them because I thought a sociology degree would help me find a job after graduation.
The Professor taught two students in the English medium. A lecturer taught the seven Sinhala medium students. He arranged a special English class at the English Department to help us understand Sociology textbooks written in English. Social and Political Thought class was at the Department of Political Science. The Professor stammered a lot, making his lectures challenging to follow. He brilliantly summarised the ideas of thinkers such as Aristotle, Plato, Aquinas, Machiavelli, and Gandhi. By the end of the year, I understood the main currents of social and political thought and how they had affected various political regimes and civilisations. This knowledge formed the foundation of my future studies.
I conducted field research with visiting researchers at the department. Professor Nur Yalman of Chicago University recruited me as a research assistant to study the changing Buddhist culture in rural Sri Lanka. I visited about 20 Buddhist temples and discussed with about 50 bhikkus topics, such as whether Armstrong landed on the Moon. Only 30% of them believed that Armstrong reached the Moon. A communication specialist engaged me in fieldwork on mass communication and development in rural Sri Lanka. Each of them paid me a daily stipend. I bought my first saree for Amma with the money I earned from the fieldwork.
The Sociology department’s annual field trip to the Udawalawe region was a memorable episode in my second year at the University. Our first stop was at the Ratnapura Resthouse, where the Government Agent of the District, a Sociology graduate, hosted us for lunch. We had lots of beer and a sumptuous lunch. Each ate with a spoon, fork, and napkin tucked into the shirt or blouse. One vegetable served at lunch was murunga (drumstick). We did not know how to scoop the flesh from open lengths of murunga with a spoon. Most of us did not touch the dish, saying that we did not like murunga.
At Embilipitya, we stayed at a government circuit bungalow. We spent one day at the famous Victorian-era mansion of Maduwanwela Dissawa (Chieftain) in Thanamalwila. We learned from villagers that the government held elephant kraals in the 1940s near the small stream there. They explained how the hasthi rajaya (lead elephant) in one of the kraals attempted to break the stockade to protect its herd and how a marksman shot and killed it. We sang the song Panamure ath rajaya, written in memory of the elephant, before leaving the spot. Although our interactions with the local people were limited, we had an opportunity to observe rural living and to listen to folklore.
I sat next to a female undergrad on the bus during the trip. At the journey’s end, my friends thought I was ‘hitched’ to her. They mockingly blessed us for being the fortunate ones on the field trip! When I returned to Peradeniya, I had strange disorientation and loneliness. I thought I was sick. A friend told me that I was in love. He promised to talk to the lady concerned. I told him that I was not ready to start a relationship. About 40 years later, I checked facts and rumours of the bygone era with her. With more effort from each side, our mutual interest could have led to a lasting life relationship.
Features
Harmonising CBSL’s pragmatism with long-term structural freedom
Beyond the Forex Crossfire:
“The emergency measures of today have a way of becoming the permanent institutional arrangements of tomorrow, unless we actively dismantle them.” — Friedrich Hayek (Nobel Prize-winning Economist & Author of ‘The Road to Serfdom’)
Introduction: The Anatomy of a Dual Narrative
Parliament recently witnessed a fierce macroeconomic clash over the Central Bank of Sri Lanka’s (CBSL) latest Extraordinary Gazette, which accelerated the mandatory conversion of residual export proceeds by the 10th day of the following month. Main Opposition MP Dr. Harsha de Silva vehemently challenged the rationale, questioning whether Sri Lanka was declaring a psychological return to the “crisis era” of 2022–2024.
Almost instantly, the financial markets responded: the Sri Lankan Rupee (LKR) strengthened sharply against the US Dollar, bouncing back to roughly Rs. 330. To the average observer, this creates a profound paradox. How can a policy be criticised as “draconian” and “anti-business” yet yield immediate, positive numerical results? The answer lies in a deep analytical blind spot that dominates public perception. My view is that the public is being forced to choose between two valid, yet seemingly contradictory, economic realities. In short, this article introduces a clear theoretical framework—”Macro-Structuralism vs. Micro-Pragmatism”—to establish new economic knowledge and elevate the conversation above routine political mudslinging.
The Public Blind Spot: Why the Majority Misunderstands the Debate
The fundamental reason the wider public struggles to comprehend this debate is that macroeconomic communication in Sri Lanka is routinely reduced to binary political theater. One side celebrates a strengthening rupee as an absolute victory; the other side decries capital controls as an absolute failure.
In reality, the public fails to recognise that the CBSL and its critics are looking at two different halves of the exact same coin:
· The CBSL operates in the immediate present, focusing on micro-market mechanics to prevent speculative currency hoarding.
· The Opposition focuses on the future, prioritising structural reputation, investor predictability, and international market signals.
Without an analytical framework that links these two perspectives, the public views the issue as a mere partisan disagreement, rather than a sophisticated technical trade-off between short-term stabilisation and long-term economic development.
Micro-Pragmatism: The Financial Justification for CBSL’s Directive
From a technical central banking perspective, the CBSL’s intervention was not only justified but textually necessary. As expectations of rising dollar demand grew—fuelled by discussions surrounding vehicle import liberalisations—exporters began acting as rational corporate agents. Anticipating a potential depreciation of the rupee, they held onto their foreign currency cushions.
This behaviour, while commercially logical for individual firms, triggers a collective crisis: it starves the domestic market of dollar liquidity, creating an artificial shortage that forces the rupee down. When “moral suasion”—informal requests and agreements with commercial banks—fails to change corporate behaviour, the Central Bank must utilise its statutory power. By implementing a strict legal timeline, the CBSL shattered the speculative loop, forced hoarded liquidity back into the banking system, and protected the domestic economy from an inflationary currency shock.
Macro-Structuralism: The Core of the Opposition’s Critique
Conversely, Dr. Harsha de Silva’s critique carries significant weight when viewed through the lens of long-term investment attraction. His argument is built on Macro-Structuralism: the idea that a nation’s regulatory reputation dictates its future growth trajectory.
In my view, forced conversion rules are indisputably crisis-management tools. When an economy enters a normalisation phase, continuing to deploy emergency administrative mandates signals to the global capital market that the domestic financial ecosystem remains fragile and unpredictable. If exporters feel their residual profits are subject to abrupt state appropriation, it introduces policy risk. The long-term danger is (i) capital flight (ii) businesses may under-invoice exports, (iii) delay legal repatriation, or shift their corporate headquarters to hyper-predictable regional hubs like Dubai or Singapore, structurally reducing Sri Lanka’s long-term foreign exchange inflows.
Global Precedents: Compulsion vs. Liberalisation
To understand where Sri Lanka stands, we must look at how the rest of the world navigates this delicate balance (See Table 1):
The global lesson is unambiguous: While administrative compulsion can serve as a temporary emergency buffer—a practice tolerated by the IMF during economic stabilisation phases—no nation has ever achieved sustainable, high-growth status by continuously dictating how private enterprises manage their residual revenue.
The Liquidity Jam: Connecting the SVAT and Conversion Debates
This tension is not new; it mirrors the previous parliamentary friction regarding the abolition of the Simplified Value Added Tax (SVAT). Under pressure from the IMF to eliminate revenue leakages and tax evasion, the government dismantled SVAT. Dr. de Silva vigorously opposed this move at the time—a stance critics labelled as mere populism.
However, I think that the structural link between the SVAT debate and the current export conversion mandate is undeniable. By abolishing SVAT, the state forced exporters to pay taxes on inputs upfront and wait indefinitely for bureaucratic refunds, locking up their domestic liquidity. Now, by tightening the conversion rule, the state is simultaneously restricting its foreign-currency liquidity. When a government squeezes a country’s primary engine of growth—its exporters—from both the domestic tax and foreign-exchange sides, it risks stalling the very development initiatives it aims to protect.
The Balanced Blueprint: Creating a Scaffolding Transition
The path to true, sustainable economic growth requires transitioning from regulatory coercion to institutional stability. The CBSL’s strict conversion directive should not be viewed as a permanent feature of Sri Lanka’s economic policy, but rather as temporary stabilising scaffolding.
To balance immediate financial safety with long-term investor confidence, I think that the state must implement a benchmark-driven policy framework:
· Conditional Sunset Clauses: The CBSL should formally tie the expiration of the mandatory 30-day conversion rule to clear, objective macroeconomic milestones—such as reaching six months of import reserve cover. This transforms a “draconian rule” into a predictable, transparent transitional mechanism.
· Automated VAT Refund Bridges: To alleviate the cash-flow pressure caused by the removal of SVAT, the Ministry of Finance must implement an automated, digital tax-refund system that guarantees input refunds to compliant exporters within 14 days. If the state demands its dollars quickly, it must return its tax cash flows just as rapidly.
· Incentive-Driven Retention (Moving from Force to Reward): Instead of using legal mandates to force dollar conversion, the financial system should use market rewards. Commercial banks must design competitive, inflation-adjusted, rupee-denominated investment products specifically tailored for exporters. To a business, money behaves like water—it flows where it is treated best. If the Central Bank manages the domestic currency competently so it holds its value, and commercial banks offer attractive, high-yielding rupee accounts that beat inflation, market players will choose to convert their dollars voluntarily to maximize their profits. When the rupee becomes a lucrative asset to hold, draconian administrative mandates naturally become obsolete.
Summary
The ongoing debate in Parliament over the Central Bank of Sri Lanka’s (CBSL) sudden tightening of export proceeds conversion rules highlights a fundamental tension in national policy. While the main Opposition, represented by Dr. Harsha de Silva, warns that forced residual conversions mark a return to “crisis-era” draconian dictates that deter investors, the CBSL’s actions have curbed exchange-rate speculation and stabilised the rupee. This article argues that the general public is trapped in an unnecessary dichotomy because political discourse fails to separate Micro-Pragmatic FX liquidity management from Macro-Structural economic signalling. In my view, by transitioning from regulatory compulsion to institutionalised trust, Sri Lanka can balance short-term currency stability with long-term, export-led growth. This is our aspiration.
Conclusion: Trust as the Ultimate Economic Currency
Ultimately, a country cannot build a competitive, export-led economy on a foundation of legal mandates and constant regulatory interventions. While the Central Bank fulfilled its immediate duty by intervening to break a speculative cycle and defend the rupee, the Opposition’s warnings about investor psychology are valid.
True economic modernisation requires recognising that short-term micro-pragmatism and long-term macro-structuralism are not mutually exclusive. By converting the current restrictive mandates into a transparent, transitional framework supported by aggressive tax digitization, Sri Lanka can move beyond reactionary crisis management. In my view, the ultimate goal of national economic planning must be to cultivate an environment in which local and international capital remains in the country, not because a Gazette mandates it, but because institutional trust demands it.
(The writer, among many, served as the Special Advisor to the Office of the President of Namibia, from 2006 to 2012, and was a Senior Consultant with the UNDP for 20 years. He was a Senior Economist with the Central Bank of Sri Lanka (1972-1993). He can be reached via asoka.seneviratne@gmail.com)
By Prof. Asoka S. Seneviratne
Features
The NPP’s Constitutional Reforms: Purposes and Processes
Participating at the All Party Conference that then President Jayewardene convened in January 1984 in the aftermath of the watershed violence of 1983, Dr. Colvin R de Silva characteristically perorated that the structure of the Sri Lankan state is incongruent with the country’s sociopolitical reality. He said it more as Historian than as a Lawyer or the architect of the 1972 Constitution.
This gap between state structure and political reality was somewhat bridged by the 13th Amendment that came three years later, with all due credit to President Jayewardene no matter how begrudgingly he may have done it and even if it was under Indian duress as JRJ’s critics have been alleging ever since.
In this backdrop, it is fair to say that the NPP’s constitutional proposals, even if they may not have been drafted with this specific intent, could contribute to further bridging the structural-reality gap and potentially transform Sri Lanka into an ethno-equal state and an ethno-equal nation. The rub, however, is in the ability of the government, as well as its intention, to fulfill in practice what is otherwise a very laudable purpose. The experience so far with the Provincial Council elections and the absence of any manifest effort by the NPP government towards implementing any of its main constitutional proposals do not allow room for too much optimism.
As I cite below, the NPP’s Manifesto fulsomely promises to hold all provincial and local government elections within one year after coming into office. Now with all the ministerial and prime-ministerial explanations in parliament as to what and what pre-steps this overworked government is apparently constrained to take, the PC system would consider itself lucky if the next provincial elections end up being held at the same time as the next parliamentary elections. That is the reality. It could be much better and that too by a government that promised to be much better.
The NPP’s Constitutional Purpose
Section 4 of the NPP Manifesto, A Thriving Nation, A Beautiful Life, is entitled A Dignified Life – A Strong Country, and includes nine subsections, viz. 1) A new constitution – A united Sri Lankan nation; 2) An efficient public service – A skill based professionalism; 3) Rule of law – A judicial system with equal access; 4) Public security assuring – People friendly service; 5) A humanitarian prison – A lawful confinement; 6) A drug-free country – A healthier citizen life; 7) A dignified diplomacy – A sovereign state; 8) High level of national security – Secured state; and 9) A Sri Lankan Nation – The Universal Citizen. These subheadings and sections are indicative of the NPP’s vision for the Sri Lankan State, a Sri Lankan Nation, and the equality of all its citizens.
The Section specific to the constitution (Section 4.1) includes the NPP’s promise to usher in “a new constitution” for “a united Sri Lankan nation.” The process for introducing the new constitution is described thus: “A new constitution will be drafted and passed through a referendum with the necessary changes, if there any, after going through a public discourse.” In addition, Section 4.9 – A Sri Lankan Nation – The Universal Citizen, elaborates on the premise and the purpose of a new NPP Constitution which are outlined as follows:
“Introduce a new constitution that strengthens democracy and ensures equality of all citizens. This initiative will build on the constitutional reform process started in 2015 which remains incomplete. The proposed constitutional reforms will guarantee equality and democracy and the devolution of political and administrative power to every local government, district and province so that all people can be involved in governance within one country. Provincial councils and local government elections, which are currently postponed indefinitely, will be held within a year to provide an opportunity for the people to join the governance.”
Fifteen “activities” are included as making up the constitution making process: 1) Recognizing and enacting the rights mentioned in the International Covenant on Civil and Political Rights as basic rights; 2) Broadening the constitutional law about the rights of children, women, and people with disabilities according to international conventions; 3) Safeguarding the voting rights of immigrants within and outside of the country; 4) Abolishing the executive presidency and appointing a president, without executive powers, by the parliament; 5) Introducing a new parliamentary electoral system; 6) Limiting official presidential residences to one; 7) Abolishing the pensions and special privileges given to retired presidents and their families; 8) Appointing 25 ministers and corresponding deputy ministers to 25 logically determined ministries and abolishing State Ministerial posts; 9) An advisory council consisting of specialists on the subject will be appointed to each ministry; 10) Introducing a code of ethics, including not allowing members of parliament (MPs) and ministers to appoint their immediate family members to their personal staff; 11) Abolishing allowances made to MPs for participating in parliamentary sessions; 12) Abolishing the pension offered to MPs after 05 years; 13) Preventing MPs or their close family members from directly or indirectly engaging in businesses or contracts with the government; 14) Removing the tax-free vehicle permits for MPs; and 15) Giving only one vehicle for Ministers /Deputy Ministers to be used during their period of office.
Interestingly, while the aborted 2015 constitutional reform process that the NPP was a part of is acknowledged, there are no references in the proposals – to the 1972 Constitution or the 1978 Constitution, and missing in the proposals are some of the signature terms that were/are both the badges and burdens of the two constitutions viz., the republic; unitary state; socialist (1972) and democratic socialist (1978); and special status for Buddhism. On the other hand, the proposals (Activity #1 & #2) include the commitment to enshrine and enforce rights and freedoms of Sri Lankans in accordance with international covenants and conventions. This inclusion is refreshingly open in contrast to the 1972 and 1978 constitutions which were rather averse to embracing anything ‘foreign’ due to the misplaced fear of diluting the island’s sovereignty, which is more theoretical than concrete.
Sovereignty and territorial integrity are duly emphasized in Section 4.7 of the proposals: A Dignified Diplomacy – A sovereign State, and in Subsection 4.8: Sovereignty and Territorial Integrity. Section 4.9: A Sri Lankan Nation – The Universal Citizen, underscores national reconciliation, equality of citizens in religion and language, and the vigorous operationalization of the Provincial Council system even though the 13th Amendment is not mentioned in the proposals. There is, however, specific reference to the 16th Amendment and the promise to implement the National Language Policy that is enshrined in 16A. Sri Lanka’s ethnic diversity is acknowledged and various measures are identified for achieving national reconciliation and a free and equal society.
Among these measures are: establishing an Inter-Religious Council consisting of all religious leaders and religious scholars to resolve inter-religious issues; releasing all political prisoners and ensuring their free socialization; abolition of all oppressive acts including the Prevention of Terrorism Act (PTA); regularization of civil administration in a way that the civil rights of the people in all parts of the country including the North and East are guaranteed; providing educational and employment opportunities to all ethnicities based on merit without political influence; providing relief to war widows, internally displaced persons, people with disabilities and people with trauma in need of relief and shelter; settlement of existing land related issues by a National Commission on Lands and Settlements; and ending resettlement programmes that operate with the aim of changing population composition; and addressing the wages, land, housing, education, and health issues of the Malaiayaka Tamils based on the NPP’s Hatton Declaration of 2023.
This is an impressive list by any comparison and it will be all the more impressive if the NPP government were to seriously and capably set about achieving most or all of them.
The Constitutional Process
While the Manifesto indicates that “a new constitution will be drafted and passed through a referendum with the necessary changes, if there are any, after going through a public discourse,” it is not clear if the NPP intends to comprehensively amend the current (1978) constitution, or repeal and replace it based on a referendum. Similar to its 1972 predecessor, the 1978 Constitution provides for repealing and replacing itself but requires the people’s endorsement in a referendum. Although the referendum requirement is limited to specific provisions of the constitution, an interpretive judicial culture has since evolved widening the referendum net to capture other provisions that are not stipulated in Article 83 of the constitution.
Opposing and, in my view, more persuasive voices have been heard from experts like Dr. Nihal Jayawickrema, and long before that from Dr. Colvin R.de Silva during the controversy over 13A referendum requirements, that a referendum requirement should be limited to changing only the provisions that are specifically to the provisions mentioned in Article 83. By this interpretation, a referendum is required to extend the term of a president or of parliament, but not for abolishing the system of elected executive presidency itself.
At the same time, a synthesizing view has also evolved that if the constitution were to be changed in a substantial manner, let alone repeal and replace it even without changing any of the Article 83 provisions, it would be prudent to have a referendum and be done with it. The latter is also the NPP’s position but seemingly taken from a more positive and democratic standpoint than a narrow interpretive standpoint. But there are questions as to how and when the NPP government will have a constitution package ready and when will it likely call for a referendum. It is not necessary to detail the amending processes in an election manifesto, but with nearly two years in office it is time for the government to indicate what is going to be its new constitution and how is it going to be achieved.
Another technicality is that when it drafted the manifesto promising constitutional changes subject to a referendum, the NPP may not have been expecting a two-thirds majority in parliament. So, what was its thinking about meeting the initial amendment requirement of a two-thirds majority in parliament without having sufficient numbers in the government. It would have had to find common ground with opposition parties in parliament. That is the very purpose of the two-thirds majority in parliament – to achieve interparty consensus as opposed to using a steamroller single-party majority.
The question to the government is why is it not being consultative with at least some, if not all, of the parties in opposition. As well, inasmuch as the Manifesto refers to a continuation of the 2015 constitutional reform process, why is the government not consulting with those individuals and organizations who were significantly involved in that earlier process. Some of them were directly associated with the NPP. But none of them is in the scene now, while the current Minister of Justice was politically unheard and unseen at that time.
The double burden of Justice and Constitutional Affairs is too much for even the most experienced and equipped political leader. It is too much to saddle a first time MP and Minister with such heavy responsibilities. As well, there is much talk about the government inviting non-NPP experts to play lead roles in institutions and agencies involved in running the economy. Why not extend this approach to implementing the NPP’s constitutional reform process?
To hark back briefly to the making of the 1972 Constitution, neither Colvin R de Silva nor the United Front were banking on winning a two-thirds majority in the 1970 elections. Instead, they were relying on Colvin’s legal theory that the new constitution will be a total rupture from the Soulbury Constitution and that its making will follow its own path based on an electoral mandate from the people.
“Not merely despite the Queen, but in defiance of the Queen and her Crown,” was Dr. Colvin’s platform pitch. The two-thirds majority that the United Front turned out to be a curse in disguise. While the NPP is now saddled with a two-thirds majority it doesn’t have Colvin’s legal theory to ignore the amending procedures of the 1978 Constitution. JR Jayewardene faithfully followed the amending procedure of the 1972 Constitution, but created a more rigid constitution than its far more flexible predecessor.
Ushering new constitutions are easily done on the morrow of independence or a revolution. Midlife constitutional changes are extremely difficult in any country and there are only a handful of countries that have successfully achieved this feat. The successful making of the 1972 and 1977 constitutions in Sri Lanka were almost entirely due to the power and competence of their two architects, Colvin R de Silva whose power was entirely intellectual and professional, and JR Jayewardene who in addition had absolute political power after the UNP’s landslide victory in 1977.
Sri Lankan politics has not been able to replicate their circumstances ever since, and the circumstances of the NPP are no different, its two-thirds majority notwithstanding. If the government is serious about drafting a new constitution, conducting public consultation, and holding a referendum, it should have started the process the day after it was sworn into office. It could start the process right away even now. The task deserves a separate ministry and supporting expertise. It cannot be the part time job of a first time Minister of Justice.
All that said, many of the NPP’s reform proposals can be implemented without introducing a new constitution. Few have already been introduced and many more can be introduced by simple legislation or through amendments without a referendum. For the super majority the government has in parliament, its legislative record has not been sufficiently impressive. The government has given priority to implementing proposals that it considers to be more resonant with the voters at large.
They include, the taking away the manifestly undue perks and privileges of former presidents, and the proposals to end the more offensive perks and privileges of parliamentarians. The reform of parliament itself is to be achieved by implementing a new electoral system; by limiting cabinet size to 25 and appointing an advisory council for each ministry; and introducing a code of ethics for MPs. These measures will also go down well with the public, but they can all be implemented through simple legislation without having to change the constitution through a referendum.
The most glaring omission is the continuing foot dragging over the repeal of the Prevention of Terrorism Act (PTA). There are already new victims of this continuation. What is the point in indefinitely detaining people like Retired Major Gen. Suresh Sallay under the PTA? It only vitiates however plausible a case the government might have against Gen. Sallay. More importantly, it flies in the face of the NPP’s promise to abolish the PTA, and its promise of custodial and prison reforms under Section 4.5 of the Manifesto: A humanitarian prison – A lawful confinement. The PTA only keeps the door open for police abuse and overreach.
The most recognizable and much talked about proposal is for “Abolishing the executive presidency and appointing a president, without executive powers, by the parliament.” If only the NPP government can deliver on this promise during its current first term, it can justifiably claim to have fulfilled its constitutional promise almost in entirety. No one will likely ask for anything more from the NPP, constitutionally speaking. But that seems unlikely to happen and this gets clearer as each day goes by. The talk inside the NPP and outside would seem to suggest that President Dissanayake will seek a second term as an elected Executive President and renege on what was made out to be a historic promise. It will become another daydream, so to speak.
by Rajan Philips
Features
Inside Xi’s Pyongyang Doctrine
Soon after Pyongyang unveiled a new facility to produce nuclear bomb fuel, with Kim Jong Un reaffirming plans to expand the country’s nuclear forces “at an exponential rate”, President Xi Jinping crossed the border after seven years to visit his neighbouring state. Before his arrival, Xi published a carefully crafted message, couched in the deeply rooted lexicon of diplomacy and carrying layered meanings for a North Korean audience, in which he argued against hegemonic politics and the erosion of international rules. It was not merely a gesture of goodwill but a calculated act of strategic signaling, written in the language of stability while echoing the rhetoric of geopolitical rivalry that increasingly shapes the international order.
The visit itself, staged with extraordinary ceremony across Pyongyang’s grand civic spaces, was presented as an affirmation of friendship between socialist neighbours. Yet beneath the choreographed spectacle lies a more complicated reality. China is no longer speaking to North Korea as a problem to be solved, but as a condition to be managed within a fragmented international system. Xi’s carefully chosen phrases — “shared destiny”, “mutual assistance” and “unbreakable friendship” — were not decorative flourishes. They were assertions of permanence in a relationship that has survived war, sanctions and decades of strategic ambiguity.
At Kim Il Sung Square, where formations of soldiers, students and citizens performed beneath fluttering flags, the language of unity concealed an underlying imbalance. China’s diplomatic doctrine, repeatedly articulated in Xi’s writings, presents both states as “fellow travellers on the socialist road”; yet the material reality is more hierarchical. Beijing is not merely a partner to Pyongyang. It is the centre of gravity around which much of the North Korean system revolves economically, diplomatically and, increasingly, strategically. This is not openly acknowledged, but it is reflected in trade patterns, energy dependence and the tightly managed permeability of the border regions.
Xi’s article, published ahead of the visit and carried by North Korean and Chinese state media alike, reveals the intellectual framework behind this engagement. It speaks of “top-level strategic guidance”, a phrase that in Chinese political language denotes the primacy of leader-to-leader diplomacy over institutional negotiation. It also reiterates opposition to “hegemonism and power politics”, a formulation that simultaneously criticizes Western strategic dominance while offering ideological reassurance to Pyongyang. The brilliance of the wording lies in its dual purpose. It reassures North Korea while signaling to the United States without ever mentioning it directly.
Less visible, but widely recognized among regional specialists, is the dense network of economic activity that sustains the frontier between China and North Korea. Officially, trade remains constrained by sanctions and regulatory controls. Unofficially, the border operates through a mixture of state-approved commerce, local barter arrangements and carefully managed informal exchanges. Chinese provinces adjoining the frontier depend on this controlled permeability, particularly in sectors such as food supplies, textiles and consumer goods. In return, North Korea provides labour, access concessions and selected resource exports. This is not a “shadow economy” but a tolerated grey area maintained by both governments because it preserves stability without allowing the relationship to descend into crisis.
It is within this grey area that stories of “secret networks” frequently emerge. Yet the reality is often more bureaucratic than clandestine. Trade is driven less by rogue actors than by overlapping permissions, discretionary enforcement and shifting instructions from the centre. The notion of a handful of powerful profiteers orchestrating cross-border commerce oversimplifies a system in which benefits are dispersed through layers of administrative authority, provincial intermediaries and sanctioned enterprises. The defining feature is not secrecy but carefully managed ambiguity.
Xi’s emphasis on “jointly upholding the international system with the United Nations at its core” becomes particularly revealing when viewed alongside these frontier realities. On the surface, it is a reaffirmation of multilateral order. In practice, it reflects China’s preference for a world in which legitimacy flows through established institutions, even while bilateral relationships such as that with North Korea operate according to a different set of political calculations. This dual-track approach enables Beijing to retain strategic flexibility without formally dismantling the international framework from which it continues to benefit.
The visit also took place against a wider shift in global diplomacy. The Financial Times has noted the growing number of world leaders traveling to Beijing rather than Xi traveling abroad. Some interpret this as evidence of a China-centred diplomatic sphere. Whether viewed as modern statecraft or, more controversially, as a distant echo of tributary-era symbolism, one fact remains evident. Xi Jinping has built a diplomatic model in which China is less a participant in international gatherings and more a focal point through which bilateral relationships are channeled.
Within this arrangement, North Korea occupies a uniquely delicate position. It is at once a liability, a buffer and a strategic asset. Its nuclear programme complicates China’s relations with much of the international community, yet its existence also serves as a geopolitical barrier on the Korean peninsula. Xi’s language avoids direct reference to nuclear weapons, concentrating instead on “regional stability” and a “peaceful environment”. That omission is deliberate. Silence, in this context, is not avoidance but the management of contradiction.
One of the most closely watched questions following Xi’s visit is whether North Korea’s rapid nuclear expansion will become less visible, or simply retreat further from public view. Xi later stated that he and Kim had reached an “important consensus” and agreed to safeguard regional and global peace, a formulation that may signal a preference for restraint in presentation rather than any fundamental change in Pyongyang’s strategic ambitions.
Under Xi, Chinese foreign policy has increasingly prioritized stability over transformation and management over resolution. Nowhere is this more evident than on the Korean peninsula, where the objective is not denuclearization through coercion but the containment of escalation within predictable limits. In this sense, North Korea is not being pushed towards change.
Rather, it is being held within a carefully maintained balance that serves broader regional interests.
The wider geopolitical setting, including Russia’s deepening alignment with Pyongyang and the fluctuating approach of the United States towards Asia, further complicates this balance. Xi’s diplomatic language — with its emphasis on multi-polarity, opposition to “power politics” and the creation of a “community with a shared future for mankind” — is intended to place China at the centre of an alternative vision of international affairs. Yet that vision is not merely ideological. It is expressed through trade agreements, infrastructure investment and selective political partnerships.
What emerges from the Pyongyang visit is not a straightforward story of alliance, but one of carefully calibrated interdependence. North Korea retains leverage through its strategic unpredictability, while China retains influence through economic indispensability. The border between them is not merely geographical. It is a political and economic mechanism composed of regulated flows of goods, labour and messaging. It is this managed interdependence that allows both governments to preserve autonomy while avoiding collapse or confrontation.
Xi Jinping’s rise in global politics, therefore, cannot be understood solely through military strength or economic weight. It rests upon the construction of a diplomatic order in which China functions simultaneously as host, mediator and stabilising force. Foreign leaders travel to Beijing not as supplicants, but as negotiators entering a system where outcomes are increasingly shaped through bilateral and asymmetrical relationships. Within that framework, North Korea remains both an exception and a participant, its nuclear status complicating but not excluding its place within China’s strategic sphere.
Xi’s visit to Pyongyang reflects a world in transition, where the old certainties of alignment and isolation no longer fully apply. In their place is emerging a more complicated pattern of selective cooperation, managed tensions and carefully cultivated historical memory. Xi’s diplomacy does not resolve contradictions. It arranges them. And within that ability to arrange competing interests lies much of his contemporary influence. Whether that model ultimately proves durable or fragile remains one of the defining geopolitical questions of our age.
by Nilantha Ilangamuwa
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