Features
New Year Dawns with more stories of Sri Lanka
The Ceylon Journal Volume 2 Number 2
In 2024, I helped launch the maiden issue of The Ceylon Journal [TCJ] to a full house at the elegant, near-patrician environs of the Sri Lanka Medical Association Auditorium. My encomium to the editor Avishka Mario Senewiratne for a well-wrought first issue was accompanied by a cautionary tale about the perils of editing. During my 16-year stint as editor of The Sri Lanka Journal of the Humanities [SLJH], I had observed how editorships sometimes become vanity projects which last only as long as the individual who does the job for a substantial period of time, retains interest; consequently, there was a need to plan for the TCJ’s long term future even as its first issue was drawing praise.
Less than a year later, I must necessarily rebuke myself with the biblical reprimand, “O ye of little faith”! Senewiratne has forged ahead and published two further issues of sustained quality with a fourth, the subject of this review, which will appear in early 2026. His energy does not show any sign of flagging.
The fourth issue begins with an interesting editorial-cum article by the editor “English Periodicals of Old Ceylon and the other The Ceylon Journal.” The pursuit through research to find a previous TCJ has inspired an expansive article that included journals and newspapers of the 19th century. In rummaging through a scrapbook belonging to Edmund Blazé, Senewiratne had found “a fragile pamphlet announcing the forthcoming publication of a periodical titled The Ceylon Journal, dated 1894,” a journal that never got off the ground.
Compiling an article about journals of a particular historical period can become a monotonous exercise with titles being listed as a disk jockey would, say, announce songs on a radio show. But Senewiratne’s article is dynamic. I was fascinated to learn that the governor Sir Robert Wilmot Horton who founded the Colombo Journal had expressed views that were so anti-establishment that the Home Office had it suppressed. The role played by missionary societies in sustaining journals and newspapers until “the focus began to move from proselytization to cultural and intellectual engagement” is set down with evidence. Equally well rendered is the way Ceylonese gradually took over editorships once (presumably) the effects of the Colebrooke-Cameron reforms that led to English being taught extensively in Sri Lanka resulted in locals with the required competency to undertake these tasks.
When I approached Ian Goonetileke to submit an article for the last issue of SLJH to be published in the twentieth century, he produced “Robert Knox in the Kandyan Kingdom 1660-1679: A Bio-Bibliographical Commentary 1975 (Addendum 1998),” his last published work. In acceding to my request, he asked if his friend Merlin Peris in turn would write another piece on his passion for “pachyderms,” a teasing reference to Peris’s “Knox on Elephants” which had appeared in a previous issue. Ironically, it was in Peris’s home that I last met CR de Silva, the author of “Elephants in Sri Lanka.” De Silva’s is more generalized than Peris’s research since it covers three centuries—the 16th to the 18th.
According to popular wisdom, elephants are categorized as Indian and African. De Silva adds a twist to this by identifying a subdivision because the Sri Lankan elephant was considered superior to the Indian from antiquity. He quotes Megasthenes in the third Century BC who declares that “Sri Lankan elephants were more powerful, larger and more intelligent than the mainland (Indian) elephants,” This is a view that is shared by other elephants, apparently! He cites Ribiero’s 17th century narrative: “Ten or twelve (elephants) from various parts were employed in dragging logs at the docks in Goa, but when one of the Ceilao animals was sent to work at the dock where all the others were, as soon as ever he entered, the others made him an obeisance with great humility.”
In this work of outstanding scholarship, de Silva explores how elephants were used over three centuries for multifarious tasks. He dwells at length on the way elephants were hunted, tamed and sold overseas and the conflicts between humans and elephants which exist to date. In conclusion, he points out areas that future researchers should take up.
Nimal D. Rathnayake concentrates on “the Rock Painting and Engraving Sites (RPES) that have come to our attention in the period since the late 19th century” with reference to “Gehenu dennage galge,” found at Buddama in the Uva Province. In an absorbing piece, he introduces readers to the various theories surrounding the images of humans, animals and birds found therein and what they say about the social interactions of the time. Although these engravings are largely undamaged by nature or human intervention right now, he insists that they be dated and safeguarded from potential threats.
TCJ has averaged about an article per issue on a female notable or on women’s concerns. Kanchanakesi Warnapala’s “Vanitha Viththi: A Pioneering Newspaper for Women” fulfils that role in the current number. After apprising readers of newspapers like Kulangana Handa which foreshadowed it, she proceeds to chart meticulously the evolution of this journal which initially championed women’s causes while not trying to offend men, through the time it became almost feminist in orientation until “film-related content and celebrity interviews began to dominate, producing a more stereotyped and fashionable model of womanhood.”
Vanitha Viththi
existed from 1957 to 1985. Through this beautifully illustrated article, we recognise that this newspaper existed during momentous changes in the island–the social upheaval of the 1950s, Sri Lanka producing the first the world’s first woman prime minister in the 1960s, the insurgency of 1971, the left-wing policies that shaped the island from 1970 to 1977 and the Open Economy that was created thereafter. It does not need any prompting from the author for the informed reader to conclude that the demise of the journal coincided with the Open Economy.
“[T]he leading critic, novelist, and litterateur of 20th century Sri Lanka” is the subject of Uditha Devapriya’s contribution. What he finds unique in Martin Wickramasinghe is that he was of rural stock, unlike the modernist and other intellectuals whom he counted as his contemporaries, but not hidebound by tradition and custom. It is his independence of thought that enabled him to support the indigenous cultural revival while repudiating the binary stances of Christians vs Buddhists as espoused by Piyadasa Sirisena.
Devapriya can but skim through Wickramasinghe’s many achievements given the constraints of space. For instance, beyond stating that his “trilogy charts the descent of the southern Sinhalese feudal aristocracy and the rise of the colonial bourgeoisie,” he does not examine Wickramasinghe’s fiction at any great length. But the author should be credited for introducing the readership to Wickramasinghe’s multifaceted career as a novelist, journalist, essayist, and philosopher, a man who truly shaped 20th century Sri Lanka in several ways.
Chryshane Mendis’s “The Archaeology of Lanka’s Early Urban Centres Part 2” is a follow up to his article which appeared in TCJ 2.1. Here, he focusses on how Tissamaharama and Kantarodai developed as urban centres.
Senewiratne’s second essay “An Analysis of Population Statistics in Sri Lanka from Ancient Times to the Portuguese Period” highlights the “creative” and patently inaccurate manner of gauging population size in the island’s ancient chronicles and by some colonial writers in discussing the same period. He then enunciates how “the drafting of “tombus” (registers of lands and revenue)” and other measures, such as baptismal registrations, led to more scientific methods being adopted in Portuguese times. Major inaccuracies (both willed and fortuitous) remained. The tendency of the Portuguese to exaggerate the number of “enemy” soldiers lost in battle being one such example.
A telling response to Michiel Baas’s “What’s ‘Dutch’ About the Dutch Burghers of Sri Lanka?” comes towards the end: “That the Netherlands was not even remotely considered a destination [on leaving the island in the 1940s and 50s] underlines that what it meant to be “Dutch” Burgher was all about being ‘like’ the British.” The essay traces the rise and fall of the status of those who came to the island from Holland—their involvements with the Kandyan kingdom, the Portuguese, and the British. While the community endeavoured to keep itself distinct from others by founding the Dutch Burgher Union and other protocols, ultimately these actions were carried out to assure the British rulers that they were on a par with them, actions that were rarely successful.
Until email began to make its presence in the 1980s, many Sri Lankans would correspond with friends, relatives and businesses abroad via airmail. The exquisitely illustrated “Birth of Air Mail in Ceylon: The Indian Influence” by Srilal Fernando charts the history of the service from its hazardous beginnings to later times when it became the norm for international communication.
“The Lost Temple: Tenavaram and the Hindu Heritage of Southern Sri Lanka” explores the way several faiths intertwined in ancient times and how vestiges of Hindu worship are still found in Buddhist temples. The essay is also a “reimagining” of the fabulous temple Tenavaram situated where Devinuwara exists now. The Portuguese looted the temple for its gold and other wealth and built a church atop it. A Buddhist temple is now located therein. Hasini Haputhanthri, the author, concludes: “Tenavaram, along with many Hindu temples of the south, never regained its former stature. Its fading from the mainstream historical imagination reflects not only colonial destruction but also post-colonial marginalisation.”
It is saddening to read an article on the building of railway tracks during colonial times after the cyclone in December destroyed many of the iconic railway lines built by the British. But Indrani Munasinghe’s “The Construction History of the Uda-Pussellawa Railway in Sri Lanka” takes us through the challenges the authorities faced in the process—the need to persuade the British government that the narrow gauge line was essential for the tea industry and the tough negotiations with various groups such as the military who demanded high compensation for the land they would lose being just two such issues.
Much space in “Buddhism in Candlelight” by Asoka Mendis de Zoysa is devoted to Herman Hesse’s visit to the Sri Dalada Maligawa under candlelight. The Nobel prize winner’s reaction to Kandy is not too different from that of another famous literary visitor, DH Lawrence, ten years later: “The relic’s casket failed to impress Hesse,” the necessity to give numerous tips irritated him, and his interactions with priests, as rendered in his own words, were “an inadequate dream and delirious state.” The positive contributions of other Germans to Buddhism in Sri Lanka are noted with respect. While apparently sharing Hesse’s view that Buddhism has become commodified in the celebrated temples, de Zoysa identifies other spaces that encourage the more contemplative side of Buddhism.
Anslem de Silva’s “Laki, Me, and the Floral Unicorn,” which is the last essay, is a somewhat whimsical piece in which de Silva details how he became friends with Laki Senanayake, a man who supported many in the fields of art, sculpture and architecture, and interacted with him vis their common interests.
I suggest that the editorial team casts it net wide and find new authors to submit articles. The presence of familiar names in consecutive issues guarantees top drawer research but could give the impression that TCJ is too dependent on a charmed circle. That said, kudos to Senewiratne and others for bringing out yet another exceptional volume.
(The reviewer is Professor Emeritus, Department of English, University of Peradeniya)
*Copies of this valuable periodical can be purchased by contacting 072 583 0728
Review by Senath Walter Perera
Features
NASA’s Epic Flight, Trump’s Epic Fumble and Asian Dilemmas
Three hours after the spectacular Artemis II flight launch in Florida, US President Donald Trump delivered a forlorn speech from Washington. Thirty three days after starting the war against Iran as Epic Fury, the President demonstrated on national and global televisions the Epic Fumble he has made out of his Middle East ‘excursion’. It was an April Fool’s Day speech, 20 minutes of incoherent rambling with the President looking bored, confused, disengaged and dispirited. He left no one wiser about what will come next, let alone what he might do next.
There was more to April Fool’s Day this year in that it brought out the nation’s good, bad and the ugly, all in a day’s swoop. The good was the Artemis II flight carrying astronauts farther from the Earth’s orbit and closer to the moon for the first time in over 50 years. The mission is a precursor for future flights and will test the performance of a new spacecraft, gather new understanding of human conditioning, and extend the boundaries of lunar science. It is a testament to humankind being able to make steady progress in science and technology at one end of a hopelessly uneven world, while poverty, bigotry and belligerence simmer violently at the other end.
Terrible Trump
The four Artemis II astronauts, three Americans, Reid Wiseman, Victor Glover, and Christina Koch, and one Canadian, Jeremy Hansen, are also symptomatic of the endurance of America’s inclusive goodness in spite of efforts by the Trump Administration to snuff the nation’s fledgling DEI (Diversity, Equity and Inclusion) ethos. To wit, of the four astronauts, Victor Glover, a Caribbean American, is the first person of colour, Christina Koch the first woman, and Jeremy Hansen of Canada the first non-American – to fly this far beyond the earth’s orbit. All in spite of Trump’s watch.
Yet Trump managed to showcase his commitment to America’s ugliness, on the same day, by presenting himself at the Supreme Court hearing on the constitutionality of his most abominable Executive Order – to stop the American tradition of birthright citizenship. He keeps posting that America is Stupid in being the only country in the world that grants citizenship at birth to everyone born in America, regardless of the status of their parents, except the children of foreign diplomats or members of an occupying enemy force. In fact, there are 32 other countries in the world that grant birthright citizenship, a majority of them in the Americas indicating the continent’s history as a magnet for migrants ever since Christopher Columbus discovered it for the rest of the world.
And birthright citizenship in the US is enshrined in the constitution by the 14th Amendment, supplemented by subsequent legislation and reinforced by a century and a half of case law. Trump wants to reverse that. Thus far and no further was the message from the court at the hearing. A decision is expected in June and the legal betting is whether it would be a 7-2 or 8-1 rebuke for Trump. In a telling exchange during the hearing, when the government’s Solicitor General John Sauer quite sillily dramatized that “we’re in new world now … where eight billion people are one plane ride way from having a child who’s a US citizen,” Chief Justice John Roberts quietly dismissed him: “Well, it’s a new world. It’s the same Constitution!”
Trump’s terrible ‘bad’ is of course the war that he started in the Middle East and doesn’t know how to end it. Margaret MacMillan, acclaimed World War I historian and a great grand daughter of World War I British Prime Minister Lloyd George from Wales, has compared Trump’s current war to the origins of the First World War. Just as in 1914, small Serbia had pulled the bigger Russia into a war that was not in Russia’s interest, so too have Netanyahu and Israel have pulled Trump and America into the current war against Iran. World War I that started in August, 2014 was expected to be over before Christmas, but it went on till November, 2018. Weak leaders start wars, says MacMillan, but “they don’t have a clear idea of how they are going to end.”
There are also geopolitical and national-political differences between the 1910s and 2020s. America’s traditional allies have steadfastly refused to join Trump’s war. And Trump is under immense pressure at home not to extend the war. This is one American war that has been unpopular from day one. The cost of military operations at as high as two billion dollars a day is anathema to the people who are aggravated by rising prices directly because of the war. Trump’s own mental acuity and the abilities of his cabinet Secretaries are openly under question. There are swirling allegations of military contract profiteering and selective defense investments – one involving Secretary of War Pete Hegseth.
Trump’s Administration is coming apart with sharp internal divisions over the war and government paralysis on domestic matters. There are growing signs of disarray – with Trump firing his Attorney General for not being effective prosecuting his political enemies and Secretary Hegseth ordering early retirement for Army Chief of Staff Randy George. In America’s non-parliamentary presidential system, Trump is allowed to run his own forum where he lies daily without instant challenger or contradiction, and it is impossible to get rid of his government by that simple device called no confidence motion.
Asian Dilemmas
Howsoever the current will last or end, what is clear is that its economic consequences are not going to disappear soon. Iran’s choke on the Strait of Hormuz has affected not only the supply and prices of oil and natural gas but a family of other products from fertilizers to medicines to semiconductors. The barrel price of oil has risen from $70 before the war to over $100 now. After Trump’s speech on April 1, oil prices rose and stock prices fell. The higher prices have come to stay and even if they start going down they are not likely to go down to prewar levels.
There are warnings that with high prices, low growth and unemployment, the global economy is believed to be in for a stagflation shock like in the 1970s. Even if the war were to end sooner than a lot later, the economic setbacks will not be reversed easily or quickly. Supplies alone will take time to get back into routine, and it will even take longer time for production in the Gulf countries to get back to speed. Not only imports, but even export trading and exports to Middle East countries will be impacted. The future of South Asians employed in the Middle East is also at stake.
In 1980, President Carter floated the Carter Doctrine that the US would use military force to ensure the free flow of oil through the Strait of Hormuz. Trump is now upending that doctrine – first by misusing America’s military force against Iran and provoking the strait’s closure, and then claiming that keeping the strait open is not America’s business. Ever selfish and transactional, Trump’s argument is that America is now a net exporter of oil and is no longer dependent on Middle East oil.
To fill in the void, and perhaps responding to Trump’s call to “build up some delayed courage,” UK has hosted a virtual meeting of about 40 countries to discuss modalities for reopening the Strait of Hormuz. US was not one of them. While Downing Street has not released a full list of attendees, European countries, some Gulf countries, Canada, Australia, Japan and India reportedly attended the meeting. Which other Asian countries attended the meeting is not known.
British Foreign Secretary Yvette Cooper has blamed Iran for “hijacking” an international shipping route to “hold the global economy hostage,” while insisting that the British initiative is “not based on any other country’s priority or anything in terms of the US or other countries”. French President Emmanuel Macron now visiting South Korea has emphasized any resolution “can only be done in concert with Iran. So, first and foremost, there must be a ceasefire and a resumption of negotiations.”
Prior to the British initiative focussed on the Strait of Hormuz, Egypt, Pakistan and Türkiye have been playing a backdoor intermediary role to facilitate communications between the US and Iran. Trump as usual magnified this backroom channel as serious talks initiated by Iran’s ‘new regime’, and Trump’s claims were promptly rejected by Iran. There were speculations that Pakistan would host a direct meeting between US Vice President JD Vance and an Iranian representative in Islamabad. So far, only the foreign ministers of Egypt, Pakistan, Saudi Arabia and Türkiye have met in Islamabad, and Pakistan’s Foreign Minister Ishaq Dar flew to Beijing to brief his Chinese counterpart, Wang Yi, of Pakistan’s diplomatic efforts.
The Beijing visit produced a five-point initiative calling for a ceasefire, the opening of the Strait of Hormuz and diplomacy instead of escalation. The five-point pathway seems a follow up to the 15-point demand that the US sent to Iran through the three Samaritan intermediaries which Iran rejected as they did not include any of Iran’s priorities. The state of these mediating efforts are now unclear after President Trump’s April Fool’s Day rambling. In fairness, Pakistan’s Ministry of Foreign Affairs has announced that his country intends to keep ‘nudging’ the US and Iran towards resuming negotiations and ending the war.
While these efforts are welcome and deserve everyone’s best wishes, they have also led to what BBC has called the “chatter in Delhi” – “is India being sidelined” by Pakistan’s intermediary efforts? Indian Foreign Minister Jaishankar’s rather undiplomatic characterization of Pakistan’s role as “dalali” (brokerage) provoked immediate denunciation in Islamabad, while Indian opposition parties are blaming the Modi Government’s foreign policy stances as an “embarrassment” to India’s stature.
The larger view is that while it is Asia that is most impacted by the closure of Hormuz, with Singapore’s Foreign Affairs Minister Vivian Balakrishnan calling it an “Asian crisis”, Asia has no leverage in the matter and Asian countries have to make special arrangements with Iran to let their ships navigate through the Strait of Hormuz. There is no pathway for co-ordinated action. China is still significant but not consequentially effective. India’s all-alignment foreign policy has made it less significant and more vulnerable in the current crisis. And Pakistan has opened a third dimension to Asia’s dilemmas.
In the circumstances, it is fair to say that Sri Lanka is the most politically stable country among its South Asian neighbours. Put another way, Sri Lanka has a remarkably consensual and uncontentious government in comparison to the old governments in India and Pakistan, and even the new government in Bangladesh. But that may not be saying much unless the NPP government proves itself to be sufficiently competent, and uses the political stability and the general goodwill it is still enjoying, to put the country’s economic department in order. More on that later.
by Rajan Philips
Features
Ranjith Siyambalapitiya turns custodian of a rare living collection
From Parliament to Fruit Grove:
After more than two decades in politics, rising to the positions of Cabinet Minister and Deputy Speaker of Parliament, Ranjith Siyambalapitiya has turned his attention to a markedly different arena — one far removed from parliamentary debate and political intrigue.
Today, Siyambalapitiya spends much of his time tending to a sprawling 15-acre home garden at Vendala in Karawanella, near Ruwanwella, nurturing what has gradually evolved into one of the most remarkable private fruit collections in the country.
Situated in Sri Lanka’s Wet Zone Low Country agro-ecological region (WL2), Ruwanwella lies at an elevation of roughly 100–200 metres above sea level. Deep red-yellow podzolic soils, annual rainfall exceeding 2,500 millimetres, and a warm humid tropical climate combine to create conditions that make the region one of the richest areas in the island for fruit tree diversity.
Within this favourable ecological setting, Siyambalapitiya has become what may best be described as a custodian of a living collection—a fruit grove that now contains around 554 fruit trees and vines, many of them rare or seldom seen in contemporary agriculture.
Of these, 448 varieties have already been properly identified and documented with the assistance of agriculturist Dr. Suba Heenkenda, a retired expert of the Department of Agriculture. Together they have undertaken the painstaking task of cataloguing the plants by their botanical names, common Sinhala names, and the names used in ancient Ayurvedic and indigenous medical texts, assigning each species a unique identification number.
According to Siyambalapitiya, the Vendala estate is possibly the only single location in Sri Lanka where such a large number of fruit varieties—particularly rare and underutilized species—are maintained within one property.
“This garden came down to me through my grandfather, grandmother, mother and father,” he says. “It is a place shaped by three generations.”
The estate, he explains, began as a traditional home garden where crops such as tea, coconut and rubber were cultivated alongside fruit trees planted by family members over decades. Over time, however, it evolved into something much larger: a carefully nurtured grove preserving both common and obscure fruit species.
Siyambalapitiya recalls with affection one of the oldest trees in the garden—a honey-jack tree known locally as “Lokumänike’s Rata Kos Gaha.”
The story behind it has become part of family lore. According to village elders, his grandmother had brought home the sapling after visiting the Colombo Grand Exhibition in 1952 many decades ago and planted it near the house.
The tree soon gained fame in the village. Its tender jackfruit proved ideal for curry and mallum, while the ripe fruit was renowned for its sweetness.
“Ripe jackfruit from this tree tastes like honey itself,” Siyambalapitiya says. “Even the seeds are full of flour and can be eaten throughout the year.”
Yet age has not spared the venerable tree. It now shows signs of disease, and Siyambalapitiya and his staff have had to treat old wounds and monitor unusual bark damage.
“Once lightning struck it,” he recalls. “The largest branch began to die. Saving the tree required what I would call a kind of surgical operation.”
Such care, he says, reflects the deep attachment he feels toward the collection.
His fascination with fruit trees began in childhood. While attending Royal College in Colombo and living in a boarding house he disliked, Siyambalapitiya would insist that the family procure new fruit saplings for him to plant during his weekend visits home.
“That was the only ‘price’ I demanded for going to school,” he laughs.
Over the years the collection expanded steadily as he encountered new plants in forests, nurseries, and rural landscapes across the island.
The result today is a grove that includes traditional Sri Lankan fruit species, underutilized native varieties, forest fruits, and plants introduced from overseas.
Some species originate in Arabian deserts, while others thrive naturally in cooler climates such as Europe. Certain plants require greenhouse-like conditions, while others are hardy forest trees.
Managing such diversity is no easy task.
“One plant asks for rain, another asks for cold, and yet another prefers heat,” Siyambalapitiya explains. “Too much rain makes some sick, too much sun troubles others. The older trees overshadow the younger ones. You cannot feed or medicate them all in the same way.”
He compares the task to caring for a household filled with people from many nations and ages—each with different needs.
Despite the challenges, he believes the effort is worthwhile, particularly because many of the trees are native species that have become increasingly rare.
“If things continue as they are, some of these plants may disappear from our lives,” he warns.
To preserve knowledge about them, Siyambalapitiya is preparing to launch a book titled “Mage Vendala Palathuru Arana” (My Vendala Fruit Grove), which serves as an introductory guide to the collection.
The book, scheduled for release on April 18 at the Vendala estate, will be attended by Ven. Dr. Kirinde Assaji Thera, Chief Incumbent of Gangaramaya Temple,
Uruwarige Wannila Aththo, the leader of the Indigenous Vedda Community,
a long-serving former employee who helped maintain the plantation, and Sunday Dhamma school students from the region, who will participate as guests of honour.
The publication will also mark Siyambalapitiya’s eighth book. Previously he authored seven works and wrote more than 500 weekly newspaper columns offering commentary on politics and current affairs.
While working on the fruit catalogue, he is simultaneously writing another volume reflecting on his 25-year political career, including his tenure as Deputy Finance Minister during Sri Lanka’s most severe economic crisis.
For Siyambalapitiya, however, the fruit grove represents more than a hobby or academic exercise.
“The fruit we enjoy is the result of a tree’s effort to reproduce,” he says. “Nature has given fruits their taste, fragrance and colour to attract us. All the tree asks in return is that its seeds be carried to new places.”
That simple cycle of life, he believes, has continued for tens of thousands of years.
“And those who love trees,” he adds, “are guardians of the world’s survival.”
by Saman Indrajith
Pix by Tharanga Ratnaweera
- Four workers in charge of the four zones of the plantation
- Siyamabalapitiya explaning the evolution of plantation
- A foreign berry plant
- A Bakumba plant
- A rare jackfruit tree
- Siyambalapitiya pruning Pumkin Lemon plant
- Siyamabalapitiya explaning the evolution of plantation
Features
Smoke Free Sweden calls out to WHO not to suggest nicotine alternatives
It has been reported by the international advocacy initiative, ‘Smoke Free Sweden’ (‘SFS’) that many International health experts have begun criticizing the World Health Organization (WHO) for presenting safer nicotine alternatives rather than recognizing its role in accelerating decline in smoking.
As the world’s premier technical health agency, the WHO is empowered to support strategies that reduce morbidity and mortality even if they do not eliminate the underlying behaviour. Furthermore, it should base its guidance on evolving scientific knowledge, which includes comparative-risk assessments. Equating smoke-free nicotine alternatives with combustible cigarettes, is essentially putting lives at risk, according to the health experts contacted by SFS.
The warning follows recent WHO comments suggesting that vaping and other non-combustible nicotine products are driving tobacco use in Europe. This narrative ignores real-world evidence from countries like Sweden where access to safer alternatives has coincided with record low smoking rates.
A “Smoke-Free” status is defined as an adult daily smoking prevalence below 5% and Sweden is on the brink of officially achieving this milestone. This is clear proof that pragmatic harm-reduction policies work. Sweden’s success has been driven by adult smokers switching to lower-risk alternatives such as oral tobacco pouches (Snus), oral nicotine pouches and other non-combustible products.
“Vapes and pouches are helping to reduce risk, and Sweden’s smoke-free transition proves this,” said Dr Delon Human, leader of Smoke Free Sweden. “We should be celebrating policies that help smokers quit combustible tobacco, not spreading fear about the very tools that are accelerating the decline of cigarettes.”
It is further reported by health experts that conflating cigarettes with non-combustible alternatives risks deterring smokers from switching and could slow progress toward reducing tobacco-related disease.
Dr Human emphasized that youth protection and harm reduction are not mutually exclusive.
“It is critically important to safeguard against underage use, but this should be done by targeted, risk-proportionate regulation and proper enforcement, not by sacrificing the right of adults to access products that might save their lives,” he said.
Smoke Free Sweden is calling on global health authorities to adopt evidence-based policies that distinguish clearly between combustible tobacco – the primary cause of tobacco-related death – and lower-risk nicotine alternatives.
“Public health policy must be grounded in science and real-world outcomes,” Dr Human added. “Sweden’s experience shows that when adult smokers are given legal access to safer nicotine alternatives, smoking rates fall faster than almost anywhere else in the world.”
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