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Most Venerable Ajahn Brahmavamso turns 70

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I write this Poya Sunday on an outstanding personality in Buddhist robes – Most Ven Ajahn Brahmavamso. There have been celebrations on his birthday, mostly in Australia. I need not justify my choice of subject but feel compelled to do so since at least half my readers are non-Buddhist.

The Sangha

The Theravada Sangha has come down direct from the lineage started by the Buddha two months after attaining Buddhahood. The first ordained was Kondanna – one of the five ascetics Siddhartha Gautama meditated with, until he left them; eased torturing and starving; and realized the truth of samsaric existence. He journeyed to Benaris from Gaya and ‘set the wheel of Buddhism turning’ with his first sermon to the five ascetics when Kondanna attained arahantship. Thus Ajahn Brahmavamso is of that lineage observing 227 vinaya rules and also preaching the Dhamma. Arahants are indentified by the Buddha in the Rathana Sutta as:

“Those well engaged with a firm heart

Freed from passion, in the dispensation of Gotama,

They have reached the goals having plunged into immortality,

Having received free they enjoy peace.”

Significance of Nikini Poya

Nikini Poya is remembered for three important events: the first being the holding of the First Council three months after the Parinibbana of the Buddha when 500 Arahants gathered at the Sattapanni caves in Rajagaha under the Chairmanship of Arahant Kassapa Maha Thera. The teachings of the Buddha over a period of 45 years were codified at this seven month Council.

The second and connected commemoration on this poya is that of Ven Ananda gaining Arahantship on the night before the Council, making his participation in the Council eligible. His delayed arahantship was due to spending his days as friend and attendant to the Buddha. He had best memorized the Dhamma being always present when the Buddha preached. However, he was to be debarred from the Council though recognized as the repository of the Dhamma, but becoming an arahant the night before, he gained attendance.

The third significance of Nikini is the decision taken by the Buddha that Bhikkhus observe the Rains Retreat; i.e. three months of not sojourning forth but taking time to renew vows and progress on the Path. According to the rules of the Vinaya the observance could commence in the month of Esala (July) and if for some reason a bhikkhu fails to do so, he has to observe from the Nikini full moon day (August). In Sinhala we call the two: Pera and Pasu Vas.

Thus it is seen that the three significances of today’s poya centre on the Sangha; of which Ven Brahmavamso is a leading light. We have others like Bhikkhu Bodhi and so very many Sri Lankan monks, both of the forest lineage and residing in temples preaching and practicing true Theravada Dhamma. Ven Talalle Chandakitti in a recent bana preaching on Pragna TV channel (112 on PEO TV) mentioned that one of the four conditions to be fulfilled to reach the first stage of the Path to Arahantship is association with ‘Kalyana Mittha’ or those who will lead one to the Path. The highest is the Buddha and he being dead, his Dhamma substitutes. Those who interpret the Dhamma and lead people on the correct path are also Kalyana Mittha. In this context too it is worth spending time thinking of, remembering and appreciating Most Ven Brahmavamso, whose 70th birthday is just passed.

Bio in brief

Peter Betts was born in London on August 7, 1951, to a working class family. He was in high school in Devon and then won a scholarship to study theoretical physics at Emmanuel College, University of Cambridge. After graduation he taught in a high school, but for just one year. He set off to Thailand and his lay life ended with his ordination in the Forest Tradition under Ajahn Cha. He meditated, trained and yes, suffered privations like eating any food offered him by the poor of the area – frogs and grasshoppers included – for nine years. Then Ajahn Cha observing his potential, sent him to Perth, Australia, in 1983 to help the few monks in a country awakening to Buddha’s Teaching.

The Bodhinyana Monastery was constructed in Serpentine, Western Australia, in the name of Ajahn Cha Bodhinyana, and Ven Brahm assumed responsibility as Abbot. This is just a fraction of Ven Brahm’s service to Buddhism. (The venerable monk abbreviates his name thus and points out it contains the first letters of all major religions). He is Spiritual Advisor to the Buddhist Societies of South and Western Australia; Buddhist Fellowship in Singapore; a Bhikkhuni Project in the UK and of course the Ajahn Brahm Society of Sri Lanka – guided by Ven Mettavihari of the Narada Dharmayathana, Colombo 7.

Controversial bold step taken by Ven Brahm

The fact of the ordination of women ten preceptors as bhikkhunis observing the 230 plus vows was opposed by tradition observing South and South Eastern Asian countries – Sri Lanka, Myanmar, Thailand being foremost. The fact of a bhikkhuni of the continued lineage from the time of the Buddha not being available is the reason. But the more liberal minded and practical monks and laymen considered that the fourth foundation of Buddhism, namely bhikkhunis to complement bhikkhus, laymen and laywomen, was necessary. Ordination of women was carried out in California and Taiwan. Hence, after a thorough study of the Tipitaka and consulting Ven Bhikkhu Bodhi, Ven Brahm decided to ordain ten preceptors, as a fully ordained monk could perform the ordination assisted by another. The first was of Ajahn Vayama with three others in Perth. Ajahn Vayama lived many years in Sri Lanka, first with Ayya Khema and then with a Sinhala ten preceptor. She went to Amaravati in England but on a visit to Australia she was requested by Ajahn Brahm to build and head the Dhammasara Nuns’ Monastery in Gidgegannup. (I keep in close touch with Bhikkhuni Vayama).

Ven Brahm did have doubts about his stepping on controversial ground. He wrote:

“I thought too when I was a young monk in Thailand that the problem was a legal problem; that the Bhikkhuni order could not be revived. But having investigated and studied, I’ve found out that many of the obstacles weren’t there at all. Bhikku Bodhi – a respected Theravada scholar monk researched the Pali Vinaya …” and the result was Bhikkhuni ordination was made possible! However, he met strong censure from the monks of Thailand. But all women are indebted to him for the bold step he took to give women ten preceptors what they needed, and deserved: highest ordained status and the world, the Bhikkhuni Order.

Association with Sri Lanka

Ven Ajahn Brahm has visited, held meditation sessions, preached and guided retreats for monks several times in Sri Lanka, mostly under the auspices of the Ajahn Brahm Society and on invitation from it and Ven Mettavihari. I vividly recall July 15 of about eight years ago, where more than 6,000 gathered at the BMICH main and banquet halls, even verandahs, to be guided by Ven Brahm from 7.00 am to 5.30 pm. The Society catered with food, drinks and kindness. I wrote then in this column about the wonderful experience. Here is an excerpt:

“All halls were interconnected electronically so we saw and heard the Ven Monk walking around, smiling always, being mobbed for his autograph and being whisked away for tea and the noonday meal in a monkmobile! It was disconcerting seeing the misguided zeal that prompted people to push to the front to fall in obeisance before Ven Brahm, thus blocking his way, and I was told, once almost making him miss his step.” But never mind I said to myself, calmed. We were asked repeatedly to be happy, very happy and stay in joy. Yes, like Ven Brahm, who is always smiling because he is so happy and calm within himself.

Blessed are we to have such to listen to; maybe again after the pandemic is over. Blessed are we in this Island with so many of our own pious monks offering ‘Kalyana Mittha sevana’.



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‘There are no private universities in Sri Lanka’ – some considerations for higher education reform

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Academics involved in education policy like to say that there is no such thing as a private university in Sri Lanka. The only ‘universities’ in the country are state universities; anything else offering degrees is a private higher education institution (HEI). This position is technically accurate. Yet, in the discourse and imagination of the public, private universities are very real – people teach in them, students register in them, families pay fees, and such degree holders enter job markets in Sri Lanka and outside.

For decades, activists concerned for public higher education have ignored or resisted looking at private HEIs, as if such scrutiny would taint them. Others have worked in both types of institutions, carrying practices from each to the other. The apex body governing state universities, the UGC, has, meanwhile, ignored the concept of conflict of interest and appointed individuals in private higher education in committees and leadership positions. It is unsurprising then that some of the ideologies informing private higher education appear in reform agendas in the state sector.

This is a good time then to consider the varying types of private HEIs around us, and to take a look at some of the issues within them in the hope that higher education reform agendas will include private, as well as state higher education.

What is a ‘private university’?

First, some clarifications. In the public imaginary, a ‘private university’ is typically an institution that provides a foreign or local degree for which the student makes a payment. But this broad classification encompasses a host of diverse institutions and types of degrees which I detail below.

The Non-State Higher Education Division (NSHE) of the Ministry of Education has recognised 295 degrees by 32 institutions. Most of these are private companies and include a handful of established, well-known private HEIs that are ‘university like’. The degrees are local degrees conferred by the institutions accredited by the NSHE Division. While private HEIs conferring local degrees must be accredited by the NSHE Division, there appears to be no legal consequence for not doing so. In addition, there are several permutations of the private degree that miss the net of this Division and the Standing Committee on Accreditation and Quality Assurance (SCAQA) that assists this Division.

For one, degrees conferred by foreign universities offered, via these same private HEIs, are not vetted by the NSHE Division. Secondly, there is a growing plethora of private HEIs which have either no physical presence locally or only a dubious presence. The University Grants Commission has notified the public, through their website, that foreign universities listed in the Commonwealth Universities Yearbook and the World Higher Education Database are recognised, but refrained from giving any other details – which degrees? Offered by what modes? These details are not known. Some of the foreign universities in the lists may be legitimate entities in their own land but the degrees conferred locally, in their name, may not adhere to curriculum or teaching specifications of the NSHE Division or the UGC.

Another troubling phenomenon is the ‘top up degree’, which appears to work on the same principle as that of a pre-paid mobile connection: if I have a Diploma or an HND of a sort, I am eligible to complete a course of study which provides me with a degree, usually from a foreign university. The idea that someone who does not initially qualify for a degree programme should be able to work their way towards one is a progressive notion. This is the concept that open and distance learning (ODL) was based on initially, but which is now sadly exploited. ODL models are expected to provide opportunity for learning for those who may be excluded from traditional learning institutions. In Sri Lanka, however, we have seen ODL become a marketplace offering easy to obtain, for-fee qualifications by institutions with little commitment to superior teaching and learning.

Finally, a perusal of the many types of private HEIs and their varied degrees bring to mind another question – how should the private degrees, provided by state institutions (that are not educational institutions), be regulated? Who should do so?

All of these create a host of problems for the public – for hopeful students and parents and trusting employers. For the higher education sector, recruitment of academic staff, too, has become difficult due to this plethora of ambiguous higher education qualifications, as I discussed in a previous Kuppi article (‘Recruiting academics to state universities’).

Some issues in private HEIs – a bellwether for change in state universities

In this second part of this article, I will discuss some aspects of work in private HEIs – albeit the more established institutions – given that such issues may appear in reform agendas in future.

Across state universities, all permanent staff of a specific category are paid according to the same criteria. The picture is not so clear when it comes to private HEIs since they are different entities legally, typically companies. Private HEIs have salary scales and financial incentives that are different to each other. The more established private HEIs reportedly have attractive renumeration packages, possibly a reason for academics of state universities migrating eagerly to such institutions during sabbatical years and on retirement. This may not of course be the case with other less established, or improperly registered HEIs of which we know little. Academic staff of these more accepted private HEIs seem to value the high financial remuneration they receive (in comparison to state universities) as something that makes their work rewarding.

Attractive remuneration is important to sustain the good life and is at times seen as the institution’s way of encouraging good work. Yet, this has implications for the future of the institution: to continue to deliver on promised financial packages, institutions must continue to have large profit margins. One strategy has been to enroll multiple cohorts of students per year, even up to three or four intakes per year. This can result in exploitative work conditions, since staff must cater to all these cohorts in that same year. If there is inadequate staff, employees are further burdened. On the other hand, if there is a sudden drop in enrolments (degrees can go out of fashion) unexpected layoffs occur. Similar to other sectors that employ short-term contract staff – including state universities – in private HEIs, too, individual teachers, who are on short term contracts that need regular renewal, can feel pressured to work under difficult or exploitative conditions.

At the same time, even in the more established private HEIs, work norms differ from those of state universities in that they include promotional work that keeps the institution’s name in the eye of the public. The Marketing (or similarly named) unit comes up in conversations as one of the most important departments. It appears to weigh in on decision-making related to the number of staff, the amount of re-sits per exams, and other pedagogically important matters. This is a worrying example of how financial rationales interfere with pedagogically or academically sound processes, resulting in problematic results in the classroom. On the plus side, junior colleagues, who had experience in both state and private HEIs, also felt that they faced less harassment in private HEIs – primarily due to the private HEIs ability to take swift action in reported cases of harassment. This is a real indictment on state institutions and their reluctance to address chronic issues of harassment in our universities.

Yet, while we hear much about problems in state universities, we hardly hear of problems that staff in private HEIs face. One rationale for a lack of public expressions by staff is that expressions of discontent might lead to trouble given the importance of reputation for private HEIs. The worry about reputational damage is a growing concern in state universities, too, as evidenced by social media policies and internal conversations on reputational damage, consequent to negative publicity. Institutional worries of reputational damage are harmful in the long run since these impact not only freedom of expression by student and staff, but also research that is possible in and about the education sector.

Some thoughts at the end…


A close look at the private higher education sector is important given its strong presence in the country. Impending reform needs to regulate this diverse array of higher education offerings in the private sector, as well as the state institutions that offer privately-funded options of higher education (a topic for a separate Kuppi on its own). It is time we carefully considered how to build a whole system of higher education out of this broken mess.

Kaushalya Perera is a senior lecturer at the University of Colombo.

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

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Ready for solo spotlight

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Nish Peiris: Excited about future plans

Singer Nish Peiris is set to take the next big step in her music journey.

The talented vocalist, who has been seen and heard in the scene here for a short while, and was also featured with the now-defunct band, Inner Vision, has announced that she will be fully committing to her solo career, after completing her degree this year.

“I’m finishing my degree this year, and after that I’ll be fully committing to my solo music career,” Nish told The Island.

“I’ve already got a few tours lined up for next year, so I’m really excited for what’s ahead.”

Fans, no doubt, will remember Nish for her smooth voice and stage presence, and the good news is that she is now ready to chart her own path and bring new music to audiences at home and abroad.

With tours already planned for 2027, the year 2026 promises to be an exciting year for the young artiste as she steps into the spotlight on her own.

We wish Nish every success in this new chapter!

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Exclusive musical evening for Sri Lankans in Toronto

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Toronto Ceymphony Live Band, with Sri Lankans doing the needful

While Sri Lankan music lovers, in Dubai, are eagerly looking forward to being a part of the action on Saturday, 25th July, with Rajiv Sebastian in the limelight, Sri Lankans, in Toronto, Canada, are equally excited and are anxiously awaiting the arrival of Sri Lanka’s famous singer/entertainer Sohan Weerasinghe.

Having done the needful with The X-Periments, the legendary performer has now embarked on an exciting new chapter – a solo career – and Toronto, Canada, will see him do the needful, on Friday, 31st July, 2026, from 8.00 pm to 12.00 am, at the Angus Glen Golf Club.

Sohan Weerasinghe: In Canada, and ready to do the needful on 31st July

Reports indicate that it’s a ‘sold out’ event – naturally with Sohan in the spotlight.

Gamini Hemalal: Creating all the excitement for Sri Lankans in Toronto

Having built his reputation through years of unforgettable performances, and hits that became part of our musical fabric, Sohan is ready to bring his own vision, sound, and stories directly to the audience, in Toronto, Canada, backed by the phenomenal Toronto Ceymphony Live Band.

Says Gamini Hemalal, who has been instrumental in reviving the Sri Lankan entertainment scene, in that part of the world:

“The countdown begins for the most exclusive musical event of the summer! Join us for a premium night of incredible music, elite hospitality, and a lavish buffet as the legendary Sohan Weerasinghe takes the stage live in Toronto!

“This is a high-end event, designed for those who appreciate exceptional entertainment and great food.”

Gamini, who is also a member of the Toronto Ceymphony Live Band, mentioned that it’s going to be an intimate musical evening with the celebrated Sohan Weerasinghe.

From packed auditoriums to intimate shows, Sohan continues to prove why he remains one of Sri Lanka’s most beloved entertainers.

For decades, Sohan Weerasinghe has been a household name in Sri Lankan entertainment.

Known for his captivating smooth voice and charismatic stage presence, Canada will experience it all on Friday, 31st July.

Next on the list of events, Gamini Hemal is working on, is Halloween night and he says “what we plan to do will be very interesting and unique … with a surprise guest star, as well!”

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