Making a breakthrough in the study of leptospirosis, a bacterial infection transmitted from animals, a team of Sri Lankan researchers in a collaborative endeavour has discovered six new genotypes of this largely undermined tropical disease. In an exclusive interview with the Sunday Island, they throw light on the findings of their research which are now in international literature enabling new knowledge on the world’s commonest zoonotic disease.
by Randima Attygalle
No longer considered the ‘rural farmer’s disease’, leptospirosis, commonly called rat fever or mee una in Sinhala, is changing its dynamics, urging clinicians, health policy-makers and the public to revisit this common tropical disease of both humans and animals. The bacterium that causes leptospirosis is spread through the urine of infected animals, which can get into water or soil and can survive there for weeks or months. Many different kinds of wild and domestic animals carry the bacterium including cattle, pigs, rodents, dogs, horses and wild animals.
Humans can become infected with the bacterium either through contact with urine of an infected animal or with water or soil contaminated with the urine of infected animals. The bacteria can enter the body through skin, eyes, nose or mouth. Outbreaks of leptospirosis are usually caused by exposure to contaminated water, such as floodwaters. It is a serious occupational hazard for those working outdoors such as farmers, miners etc. and professionals such as veterinarians in close contact with animals. According to global research findings, around one million cases of leptospirosis and 58,900 deaths are estimated to occur worldwide each year. More than 70% of the deaths are reported from the tropical, poorest regions of the world.
A re-merging disease here at home, leptospirosis has gained much attention since the large outbreak in 2008. “The annual incidence of leptospirosis that had required hospitalization from 2008 to 2015 was 52.1 per 100,000 people, with an estimated case fatality rate of 7.0% according to National Health Bulletin data. In 2018 there was another resurgence in numbers. The disease is no more a ‘seasonal’ one as it was conventionally known to be, resulting in multiple outbreaks per year, notably during rainy seasons. Manifestations of the disease have also changed, with a wide array of new clinical entities such as pulmonary haemorrhage (bleeding into the lungs), pancreatitis, and myocarditis coupled with high case fatality. These shifts in the disease call for new strategies, new interventions and the need to reorganize ourselves as the health care sector,” says Dr. Panduka Karunanayake, Senior Lecturer from the Department of Clinical Medicine, University of Colombo.
The purpose of this research project between researchers from several local institutions (Medical Research Institute and Base Hospital Elpitiya under the Ministry of Health, and University of Peradeniya and University of Colombo) and Japan (National Institute of Infectious Diseases in Tokyo, and Graduate School of Infectious Diseases and Institute of Genetic Medicine of Hokkaido University) had been to identify the serogroups and genetic groups of Leptospira organisms that are found here at home. “This knowledge is important to better understand the new clinical manifestations for their early diagnosis and treatment, and to know the carrier animal for specific control measures, as this disease is carried by animals,” explains Dr. Karunanayake.
A laborious process, first, the organisms need to be ‘isolated’ (grown) in artificial culture, and thereafter artificially ‘maintained’ (kept alive) in culture media. This needs specialized laboratories with biosafety measures. The National Reference Laboratory (NRL) for Leptospirosis at the MRI offers this service to hospitals routinely. “Organisms were isolated from blood of patients affected by the 2015-2017 leptospirosis outbreak from the Base Hospital in Elpitiya and animal kidney tissue from Kandy. Once they were successfully grown and maintained in culture, they were sent to Japan for the genetic characterization which was done for us by the Japanese collaborator (Dr. Nobuo Koizumi, National Institute of Infectious Diseases (NIID), Japan),” says Dr Karunanayake.
The genetic characterization and serogroup analyses were done in NIID, Japan which demonstrated that these strains belonged to three genetically-defined species. “When their genotypic strains were analyzed, it was found that the isolates belong to 15 different strains, of which six were not described before in the world literature, hence treated as ‘novel genotypes’. Of these, three were from patients treated at the Base Hospital in Elpitiya. They were causing multiple complications such as kidney, liver, heart and lung involvement and septic shock. However, all of these patients survived,” says Dr. Karunanayake.
Although leptospirosis had been prevalent in our country since the 1950s, it has been changing its nature in the last decade. “While the number of cases are increasing alarmingly, the clinical picture too is changing, with the identification of new and troublesome complications including pulmonary haemorrhage, pancreatic involvement, heart involvement, community-acquired sepsis, etc.” he said. The disease is also affecting a wider group of people, such as those living in urban areas and people exposed only briefly to stagnant waters or floods.
“After 40 years since Dr. K. Nityananda’s work in the 1960s and 1970s at the NRL, we have been able to introduce new strains for the first time to the world literature on leptospirosis, again from the NRL,” observes Dr. Lilani Karunanayake, Consultant Clinical Microbiologist and Head/National Reference Laboratory for Leptospirosis at the Medical Research Institute. The emergence of new genotypes, as she points out, imply the importance of strict quarantine of imported cattle as well as other imported domestic animals that are potential reservoirs of leptospirosis. “Unintentional introduction of rodent reservoirs through improper garbage disposal and the existence of unidentified reservoir animals in the country also call for attention,” says the senior microbiologist who further says that new knowledge from this study will be valuable in future research for patient management and specifically-targeted control approaches for reservoir hosts in the prevention and control of leptospirosis in Sri Lanka. She extended her thanks to the clinicians from various hospitals who sent in samples, which enabled these discoveries in the best interest of people.
The National Reference Laboratory (NRL) for Leptospirosis at the MRI which serves as the central referral laboratory in the country performs certain specific leptospirosis tests, samples for which are sent from hospitals island-wide. “Although certain tests could be performed at peripheral levels, some of the advanced cases need to be referred to the central lab,” notes Dr. Karunanayake, adding that the Teaching Hospitals at regional level should be strengthened with testing facilities for early detection.
Non-specific features of the patients such as fever, headaches, body aches, diarrhea which could mimic other conditions such as dengue has rendered early detection of leptospirosis very challenging, says Dr. Sajiv De Silva, Consultant Physician, Base Hospital, Balapitiya. “Hence kidney complications and the lung involvement are two specific features we give attention to in our investigations which often require intensive care. We also take serious account of the patient’s exposure to paddy fields and muddy water. In the Elpitiya patient cluster which we took as our research sample, the kidney complications and pulmonary haemorrhage were very severe which enabled us to add the new genotypes from this cluster to the world literature on leptospirosis.” He further remarks that these genotypes are more virulent than those found in the Western Province. Similar to the cluster in Elpitiya, more recent samples from patients in Galle, Balapitiya and Udugama in the Southern Province have reflected more severe complications, particularly lung and kidney complications which trigger rapid deterioration of the patient.
Patient demographic changes are also significant as the research reveals, points out Dr. De Silva. “Apart from farmers and miners who were traditionally identified as the most vulnerable to the disease, today we find a considerable percentage of young patients who had contacted it by merely visiting a paddy field or bathing in a river.” Diagnosing leptospirosis has become a “dilemma” for the physicians at the peripheral level, observes the Consultant who adds that, blurring lines between dengue and leptospirosis makes it more challenging. “In both situations platelets will drop. However in the treatment of dengue, while fluids need to be administered proportionate to the urine output, in the case of leptospirosis, fluids cannot be administered to mitigate pulmonary hemorrhage.”
Reiterating on the urgency of seeking early hospital care, the physician notes, “the earlier they come, faster the laboratory diagnosis would be.” Although clinical diagnosis of leptospirosis was not possible in the first few days of symptoms, today the availability of the PCR test (free in the state health sector) makes this possible, he adds. The toll the disease takes on families and the national health budget cannot be undermined. In a bid to create awareness on prevention of it by promoting safety footwear and early detection among the communities at rural level, a programme is now in place facilitated by the MOHs and PHIs says Dr. De Silva.
The breakthrough research is also a reflection of the validity of the ‘One Health’ concept where collaborative health efforts of multiple disciplines working nationally and globally can attain optimal health for people, animals and the environment, observes Dr. Chandika Gamage, Veterinarian and Senior Lecturer from the Department of Microbiology, Faculty of Medicine, University of Peradeniya. “Pathogens isolated from rats and humans in a molecular study during the research had revealed same genetic strain types which have enabled us to enlarge our knowledge on leptospirosis,” explains Dr. Gamage.
Although traditionally leptospirosis had been considered a disease spread by rats (‘natural reservoirs’), it is now becoming clear that there are other animals, such as cattle, that harbour the bacteria and spread it, points out Dr. Gamage. The research had further thrown light on dairy cattle as a potent reservoir of the disease. They are often grazed on grassland infected with rat urine and can can set off a vicious cycle, says the Veterinarian. “One excretion of cattle urine can be an amplifier pathogen of leptospirosis.”
Concurrent studies in humans, animals and environmental sampling can determine how these interact to bring about disease in humans which validates the One Health approach, says the Veterinarian. Furthermore, diverse sero groups were found in this study to cause both human disease and that present in animals like cattle and buffalo, pointing towards the need for new preventive strategies to control human leptospirosis in Sri Lanka, he says. Research will also be extended to the study of domestic animals such as dogs and cats as potential carriers of the disease.
“It is imperative that we contribute to the control of leptospirosis through One Health perspective through preventive measures such as safe garbage disposal which would otherwise become breeding grounds for rats, vaccination of cats and dogs, use of preventive footwear in agrarian and other outdoor pursuits. While a patient infected with the disease may be treated, unless we adopt a holistic approach towards prevention, the environment around us could still be a catalyst of the disease hindering the control or even elimination of the disease.”
Standoff between Church and State
The 1962 coup – Part II
A group of senior Police and Military officers attempted to overthrow the Sirimavo Bandaranaike Government. They were driven by three critical events in the years leading up to January 1962. The coup participants belonged to the Westernised urban middle class who were alarmed at the undermining of the secular plural state and government.
By Jayantha Somasundaram
(Part I of this article appeared yesterday)
The first trigger was the anti-Tamil violence of 1958. The second trigger was the growing confrontation between the regime and the Christian community, particularly the Roman Catholic Church.
As soon as he took office S. W. R. D Bandaranaike had 21 CID and Special Branch gazetted officers resign or retire. Half of them were non-Sinhalese and the majority were reported to be Christian. Despite that, in 1957, 29 percent of the gazetted police officers were Burghers and about 65 percent were Christian. The situation in the military was no different during British times while the officers in the Army were mainly British, Burghers accounted for half the troops.
This anomaly goes back to 1902, when a Cadet Battalion was set up as part of the Ceylon Light Infantry Volunteers with companies initially in Royal College and then in the Christian public schools S. Thomas’ and Wesley in Colombo, Trinity and Kingswood in Kandy and Richmond in Galle. Buddhist and Hindu schools were late in introducing cadetting because of their adherence to ahimsa. When the Ceylon Army was established in 1949 the initial Officer Cadets sent to the Royal Military Academy Sandhurst for training were also largely from the ethnic and religious minorities. “Buddhist parents did not like their sons in the army … Perhaps there is something of the Buddhist aversion to killing in this prejudice …. There is an ancient tradition among the Sinhalese of employing mercenaries: Malays, Moors, Malabars, Tamils,” speculates Horowitz.
Despite their huge influence, the Protestant Christians in Sri Lanka were numerically small, a metropolitan minority making up one percent of the national population. By contrast, the Portuguese religious impact had resulted in a Roman Catholic community in the country that comprised seven percent. And unlike the Protestants who were split among numerous denominations, the Roman Catholics were united in a single church and fiercely loyal to their faith.
Neil Quintus Dias
The majority community as well as the regime feared what was termed ‘Catholic Action’, the attempt by lay Catholics to spread Catholic influence in a host society. “‘Bauddha Balavegaya (Buddhist Force) formed by L. H. Mettananda former principal of Ananda College, Neil Quintus (NQ) Dias, PM Sirimavo’s Defence Secretary and several other prominent Sinhala Buddhist nationalist leaders’ stand against ‘Catholic Action’ was well known. However, the existence of such a secretive campaign remained a mystery,” writes K. K. S. Perera (The Nation 4/11/12)
“N.Q. Dias was well known for his strong stand against ‘Catholic Action’ as it was then called,” wrote Bradman Weerakoon in Rendering Unto Caesar. “His actions in regard to the defence establishment and police were also being watched by the upper echelons of the three forces which were then largely manned by non-Buddhist officers.”
First the Sirimavo Bandaranaike Regime removed both local and foreign Catholic nursing nuns from state hospitals. This was followed by a decision to nationalise the assisted schools.
The school system was three-tiered. First, a small number of fee-levying public schools run mainly by the Anglican Church; they received no state financial support. Second, fee-levying denominational schools, mainly Roman Catholic, called assisted schools; they received government funding. Third, state owned schools which levied no fees.
The Catholic population is concentrated along the coastal belt stretching from Chilaw to Kalutara. In November 1960, the Army was brought in for internal security duties relating to the schools takeover; the 1st Battalion the Ceylon Light Infantry (1 CLI) covered Aluthgama, Ja-ela, Katunayake, Panadura and Kalutara. “There were demands in the Cabinet to … move forcefully against Christians protesting the takeover of the denominational schools,” explains Horowitz.
On the motive for the Coup, Sidney de Zoysa former Deputy Inspector General of Police (DIG) said, “The great issue then was the schools take-over. N. Q. Dias was a Buddhist chauvinist, and determined to take everything over into a Buddhist state. And Felix Dias was talking about a dictatorship and arguing that it would be a good thing,” wrote K. M. de Silva and Howard Wriggins in J. R. Jayewardene of Sri Lanka Vol II.
A Christian education for their children is vital and critical to Roman Catholics and the takeover of denominational schools was bitterly opposed by the Church. Parents occupied the schools and a siege mentality developed. Finally, Indian Prime Minister Jawaharlal Nehru had to request Cardinal Garcia of Bombay to go to Sri Lanka and mediate between the Church and the government to defuse the standoff. The final outcome however was that many denominational schools were taken into the state system with a minority in the cities being allowed to remain the property of the churches, but the latter could neither levy fees nor receive government assistance.
When she became Prime Minister, Sirimavo Bandaranaike proceeded to implement the Official Language Act. And in January 1961 Sinhala became the country’s operative official language. “Army officers who were Sinhala Christians retired under the language Act because they thought their careers had no future,” writes Patrick Peebles in The History of Sri Lanka. “The police had been about three-fourths Christian. In 1962 police and military officers staged a coup attempt led not by Tamils but by Sinhala Christians.”
K. M. de Silva and Howard Wriggins in J. R. Jayewardene of Sri Lanka Vol II conclude, “N. Q. Dias was suspect to them as the leader of a powerful religio-political force in the government – the Bauddha Jatika Balavegaya – intent on establishing control over the machinery of government for themselves by championing the cause of the Sinhala Buddhist majority. He was seen as the evil genius behind the government’s policies since Mrs. Bandaranaike came to power, directed against the minorities – Christians and Tamils.
“A former Cabinet Minister in Mrs. Bandaranaike’s Government reported tremendous pressure from Sinhalese Civil Servants to enforce strict language requirements on their Tamil colleagues in the hope of forcing them out,” says Horowitz, “N.Q. Dias is said to have made life difficult for Tamil Civil Servants, helping to push some out because of disqualification in Sinhalese.”
These events led to the Federal Party launching a Satyagraha, a civil disobedience campaign across the northern and eastern provinces, bringing government administration to a standstill. The third trigger for the coup participants was the use of the Army against the Tamil Satyagraha.
One of the coup participants who had been assigned to Jaffna found the
Satyagraha peaceful and advised against the use of force. But when he sat in on a Cabinet discussion he found that the Government wanted to use the Army in the North to “teach the Tamils a lesson.”
The government therefore ordered the 3rd Field Artillery Regiment to Jaffna.
But when it was time to entrain, the commanding officer Lieutenant Colonel Willie Abrahams MBE, and his second in command Major Ignatius Loyola, who were Tamil Catholics, were barred from accompanying the regiment. Instead, Lieutenant Colonel Richard Udugama MBE, an infantry officer who was a kinsman of Mrs. Bandaranaike was placed in command. The troops protested at the station, refusing to entrain without their commanders until Colonel Abrahams prevailed upon them to proceed without him.
Army occupation of
North and East
Leaders of the Federal Party were arrested and detained at the Army Cantonment, Panagoda. Lt Col Richard Udugama was appointed Coordinating Officer Jaffna District, with Lt Col Lyn Wickremasuriya (Trincomalee), Lt Col P. D. Ramanayake (Batticaloa), Major S.T.B. Sally (Mannar) and Major C.F. Fernando (Vavuniya). And a state of emergency was declared.
“The Army brutalized the peaceful protesters … (and) began a two year long occupation of the Northern and Eastern Provinces,” writes Brian Blodgett in Sri Lanka’s Military: The Search for a Mission 1949-2004. The government also began to establish “several permanent camps in the northern and eastern sectors of the country.” N. Q. Dias wanted to increase the armed forces deployed to the north and east and the creation of new military bases in Arippu, Maricchikatti, Pallai, Thalvapadu, Pooneryn, Karainagar, Palaly, Point Pedro, Elephant Pass, Mullaitivu and Trincomalee.
The deployment of the Army to deal with what was essentially a civil political issue was viewed by many Ceylonese with a liberal secular outlook, as deliberately provocative. And this sentiment, though more latent, was also shared by both the cosmopolitan Tamils living in Colombo who considered themselves essentially Ceylonese as well as the more conservative Tamil-speaking people of the North and East. In Sri Lanka: Political-Military Relations Prof K. M de Silva wrote, “The attitude of the Tamils to the police and the security forces stationed there began to change in the 1960s and with it their view of the role the forces played. In the Jaffna peninsula, the principal centre of Tamil residence in the island, the police began to be seen as part of the state security network devised to keep the Tamils down.”
These developments were compounded by what Blodgett believed was Mrs. Bandaranaike’s desire for more Sinhalese Buddhist officers in order to “give them greater influence in running of the armed services”, when Mrs. Bandaranaike took over as Prime Minister in July 1960. He quotes K.M. de Silva who says that with the new government there was a major shift in “the ethnic and religious composition of the officer corp.
“Interpreters frequently note that ‘all but a few of the accused were Christians, mostly Roman Catholics.’ And they generally view the coup as a Christian reaction to the Buddhist resurgence and ascendency of the several years preceding 1962,” writes Donald Horowitz. “The heavily Westernised English-speaking, urban elite felt itself under stress. So did the ethnic and religious minorities: Tamils, Burghers, and Sinhalese Christians. The urban elite and the minorities were well represented in the officer corps of all the armed services and among the conspirators as well.”
Horowitz goes on: “‘The politicians were treating the country as if it belonged only to the Sinhalese who were Buddhists and no one else,’ argued a Sinhalese Christian Police Officer. Other Sinhalese officers, Christian and Buddhist, agreed.”
“Although dispirited, those adversely affected by the post-1956 changes had not given up. Among Tamils there was some tendency to espouse the federalist solution…excluded from all the opportunities Colombo afforded at least they could return to administer their own areas in Jaffna … For non-Tamils, this course was not open. They dreamed not of an Asian Switzerland, where ethnic groups might coexist in an amicable territorial separatism; their model was rather of a tolerant, cheek-by-jowl cosmopolitanism in which a person’s origins might affect what he ate or where he worshipped but would have no public importance. The potency of these ideals … were held … because it was known that they were the ideals of the wider world beyond Sri Lanka’s shores,” concludes Donald Horowitz.
The Coup participants realised that Udugama was being groomed to take over command of the Army by promoting him over his seniors. He had organised a Buddhist Association within the Army, and officers including Buddhists who refused to be drawn into his Association regarded him with disdain.
For those who launched the coup the personification of the growing authoritarian-theocratic trend was Felix Dias, Parliamentary Secretary to the Ministry of Defence and nephew of S. W. R. D. Bandaranaike. At their trial they asserted that the coup was a pre-emptive move to thwart a dictatorship by Felix Dias. According to one of the Coup participants “If Felix Dias had established himself in power … his regime would have rested on Sinhala Buddhist sentiment.”
By now military commanders were convinced that their authority was eroding and being replaced by an insidious dictatorship. “Felix Dias had at a meeting … in reference to conditions in Russia, stated that a little bit of totalitarianism might be of benefit to Ceylon.” (Trial-at-Bar)
“Felix Dias had antagonised many of the senior police and military officers by his interference in details of administration and by a hauteur which they found insufferable in one so young and inexperienced.” (K. M. de Silva and Howard Wriggins J. R. Jayewardene of Sri Lanka Vol II)
“The majority of the conspirators reserved their most extreme animosity for Felix Dias … Because of his political position and personal style, the conspirators distrusted and disliked him …” explains Donald Horowitz. “Their characterisations of him were unflattering in the extreme: ‘the most arrogant bastard you ever met … pompous … revengeful … untruthful … a bit mad.”
To be continued
Region-wide war seen as looming over Europe
The fear among sections of Western opinion is that a region-wide war is looming over Europe, basically on the lines of the two world wars of the 20th century. Two of the most immediate triggers to this belief are the seemingly non-interventionist military exercises being carried out by some 100,000 Russian troops on the Ukraine-Russia border and the reaction by the US to place 8,500 of its troops on high alert in the face of the development, besides getting together its Western allies in case Ukraine is invaded by Russia.
US President Joe Biden has been quoted as saying that ‘Russia would pay a heavy price’ in the event it invades Ukraine, in addition to warning of a ‘severe coordinated economic response’ on the part of the West in case of such a development. The results would be ‘disastrous’ for Russia and the Ukraine, the US President reportedly stated.
In a development of considerable significance, meanwhile, the US and Britain have bolstered Ukraine’s defense capabilities through the provision of some crucial military hardware. Britain, it is said, has already gone to the aid of Ukraine by sending to the country some of its military advisors and other key personnel.
Russian President Vladimir Putin, however, has dismissed the above Western reactions as ‘hysterical’. But he is on record as saying that Russians and Ukrainians comprise ‘one people, a single whole’. Thus, is he trying to acquire some legitimacy for the Russian military exercises on the Ukrainian border. That is, Ukraine is being seeing as part of Russia and taking back Ukraine should be perceived by the world as perfectly in order.
However, the stark reality is that Cold War type divisions are re-emerging in Europe. Russia made its intention clear to carve out Eastern Europe once again as its exclusive sphere of influence through its joint operations with Belarus a couple of months back against the backdrop of thousands of migrants from around the world flooding Belarus. It was believed at the time that Russia’s gameplan was to flood Western Europe in general and Germany in particular with migrants with a view to creating a refugee crisis in the traditionally Western sphere of influence.
As to whether there would be war or peace in Europe over Ukraine is seen to depend by some, entirely on Russian President Putin’s strategic thinking. What is he planning to do? This has emerged as the question of first importance in this connection. Whatever course of action the Russian leader may opt for, it is abundantly clear that he cannot afford to be seen as withdrawing tamely and faint-heartedly from the Ukraine border, now that he has sanctioned a heavy Russian military involvement in the region.
For Putin, ‘chickening out’ of Ukraine at this juncture is unthinkable. He will need to look over his shoulder constantly at those sections of the Russian public who see Ukraine as an inseparable part of Russia and are solidly behind the re-taking of Ukraine project. However, Putin is also obliged to consider the daunting consequences for particularly Russia from a military incursion into Ukraine.
At present except for Eastern Ukraine, which is within the Russian sphere of influence, the rest of Ukraine seems to be quite determined to fight a Russian invasion to the finish. This much is made clear by international media coverages of the Ukrainian crisis. In this effort, Ukrainians in general are bound to have considerable Western backing, militarily and otherwise, although it is difficult to say currently whether this would mean that Western military ‘boots’ would be on Ukrainian soil in the event of a Russian military incursion.
Considering that there will be no extensive Ukrainian backing for Russia in the event of an invasion, the latter would need to take their minds back to the 1979 USSR invasion of Afghanistan, which cost Russia very dearly. Is Russia opting for a military quagmire of like proportions? This question would need to figure prominently in Russian strategic calculations at this juncture.
However, the West has its share of problems as well. At present, it is not at all clear whether the US and Britain will be having West-wide, unanimous and ready backing for any military involvement in the Ukraine. Over the past few days, the US has been in consultation with the principal political and military formations of the West, such as NATO and the EU, but the US cannot rest assured that it would have their solid backing for a military riposte to a Russian invasion.
Germany, for one, has made no such unambiguous commitment and German backing is crucial to the success of a Western military response to Russia. Western countries would need to carefully factor in their economic links with Russia in particular prior to making any substantive military responses. For example, there is Germany’s high stakes gas pipeline project with Russia, ‘Nord Stream 2’, which needs to be taken into consideration. Would it compromise its energy needs for the sake of Ukraine’s sovereignty? This too is a poser to ponder on.
Moreover, President Biden has not been absolutely unambiguous on what he has meant by Russia being called on to pay ‘a heavy price’. Does he have in mind military repercussions by the West or collective economic sanctions? Besides, some of the President’s recent statements have led observers to believe that the US would not mind some minor military incursions into Ukraine by Russia. This has the West guessing but it could lead Russia into believing that it could get away with some violations of International Law in the Ukraine.
Accordingly, although war clouds may seem to be gathering over the Ukraine, there is no certainty as to whether we would be having a full-blown war on the lines of the First World War, for example. However, the existence of two antagonistic alliances, though loosely formed, tempts the observer into inferring that a region-wide war in Europe is within the realms of the possible. Nevertheless, the sides are in the process of talking somewhat and the hope of the sane is that Jaw-jaw-jaw will prove more potent than war-war-war.
The Department of Fine Arts of the University of Peradeniya honours the memory of Dr. Dharmasena Pathiraja with a Memorial Lecture by Dr. Laleen Jayamanne on The Relevance of an Alternative Film Culture Today at 5.30 pm on the 28th of January, 2022 at the Arts Faculty Seminar Room and via Zoom
Dr. Pathiraja graduated with an honours degree from the University of Ceylon at Peradeniya in Sinhala, with Western Classical Culture in 1967. He obtained his MA in Sinhala, working in the field of drama at the University of Peradeniya in 1992 and obtained a Phd. in Cinema Studies, from Monash University, Melbourne, Australia, in 1999, with a dissertation on early post-independence Bengali cinema of Ritwik Ghatak, Satyajit Ray and Mrinal Sen.
In honouring him with a doctorate posthumously in 2018, the University in its citation hailed him as a “renaissance man.” The citation continues with “in the fifties and sixties when Sri Lankan cinema was coming into its own with Lester James Pieris making a signal contribution to its stylistics, Pathiraja enters the scene with a distinctive style of his own that shares little with Pieris either in style and subject matter. More concerned with the lower middle class than with the decadent aristocracy, whom Pieris focused on, Pathiraja’s early films also capture an emerging ethos in cultural production: a language of the ‘masses’. This language‑ idiom‑ is expressly at the cross roads of a consciousness about the texture and complexities of the postcolonial state of Sri Lanka and of reaching out to an international audience. This consciousness has been his strength, what the audience has instinctively realiSed as new, as part of a new wave. Critics and the public have hailed him as the enfant terrible of the ‘70s, comparing him to the European Avant Garde of the 70s, especially trends emerging in Poland, Czechosolvakia and others.”
The memorial lecture at the event will be delivered by another illustrious alumna of the University, Dr. Laleen Jayamanne, who read classics at the University Peradeniya, and went onto become a major theorist in cinema studies. She taught at the Department of Cinema Studies at the Univ. of Sydney for several years and her publications include The Epic Cinema of Kumar Shahani and the more recent, Poetic Cinema and the Spirit of the Gift in the Films of Pabst, Parajanov, Kubrick and Ruiz. Her film, A Song of Ceylon (1985) is a dramatic and daring reworking of Basil Wright’s The Song of Ceylon. Jayamanne has written of Pathiraja’s films as visionary and ahead of their time.
The event will be in the hybrid mode and will be available to those interested via zoom on the link:
Meeting ID: 725 390 8656
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