Connect with us

Features

Kumar David at 80: Engineer, Scholar, Socialist

Published

on

by Rajan Philips

Professor Kumar David will be turning 80 later this week, on July 29. He is most familiar to readers of the Sunday Island as one of its regular columnists – trenchant, funny, irreverent, provocative, but always well informed and substantial. Most readers also know that Kumar David is a great deal more than a weekly columnist. More than occasionally, he has donned his academic cap as a Professor of Electrical Engineering to wade into Sri Lanka’s power and energy sector and its recurrent crises. At least on one occasion he turned his column into a public lecture to his former students at the Ceylon Electricity Board, reminding them of what he taught them at Peradeniya about electricity pricing and asking what on earth they were doing as practicing Engineers in determining consumer electricity tariffs to suit misguided government policy. Often, he uses his space to popularize science in the manner of a dedicated teacher bringing his students up to date with recent advances in science and technology, and revisiting old debates with the enthusiasm of yore but with new information and nuances.

As an Electrical Engineer, Kumar David has scaled the mountain height both in the world of academia and in the power supply and transmission industry. He graduated with First Class Honours in Electrical Engineering from the University of Ceylon in 1963. He was a Commonwealth Scholar for three years (1966-1969) at the Imperial College of Science & Technology, University of London, completing his PhD and DIC in 1969.

He is a Fellow of the Institution of Electrical Engineers in the United Kingdom, Hong Kong and the USA, receiving citations for his contributions to the restructuring of the electricity supply industry and transmission development, which has been his main research area in recent decades. In Sri Lanka, he was appointed to the Board of Directors of the Ceylon Electricity Board when he was 29. He has been an industry consultant in Asian and African countries. He has held visiting professorships and research positions in universities in the US and Sweden.

He taught at Peradeniya for over ten years until 1980, in Zimbabwe for three years (1980-1983), and from 1983 for over 25 years in Hong Kong at the Hong Kong Polytechnic University, where he retired as Dean, Faculty of Engineering. He was the first non-European to become Dean of Engineering at the Hong Kong Polytechnic, which is a centre of excellence for students from China and other neighbouring countries. Kumar David has navigated the rites of passage for generations of students in Sri Lanka, Africa and many Asian countries obtaining their undergraduate and graduate degrees in Engineering.

 

A Lifelong Sama Samajist

For all his extended sojourns overseas, Kumar David never totally left the country, and certainly not its politics. He remains a Sri Lankan citizen, he is not a (dual) citizen of any other country, and he carries only a Sri Lankan passport. When he began his weekly writings in the Sunday Island 15 years ago, he was beginning his retirement as Dean of Engineering in Hong Kong. To strike a nostalgic note, Kumar David and I belong to a group of Sri Lankans who would be happy to be identified as students of the Hector Abhyavardhana school of political writing. Other and more illustrious members of the group include Tissa Vitarana, Vijaya Kumar, Shantha de Alwis, Chris Rodrigo, Sumanasiri Liyanage, Jayampathy Wickremaratne, Jayantha Somasundaram, and the late Ajith Samaranayake.

Hector, an accomplished Marxist intellectual and LSSP theoretician, never wrote for the mainstream media. First in India (1945-1960) and later in Sri Lanka, he published his own political journals. We wrote for Hector in Sri Lanka. Our foray into mainstream media is a relatively recent development. Interestingly, if not coincidentally, Tissa Vitarana, Kumar David, and yours truly appear practically every week in the Sunday Island. Our political angles are different, but as Bala Tampoe said while appearing on the same platform, in Kandy, with his erstwhile mentor Dr. Colvin R de Silva, soon after Colvin became a United Front Government Minister in 1970, “Our positions may be different, but our priorities should remain the same.”

Kumar David, S. Balakrishnan and I might be the only people alive of the core group that included Fr. Paul Caspersz, Bala Tampoe, Upali Cooray, Jayaratne Maliyagoda, Prins Rajasooriya, Yohan Devananda, and Regi Siriwardena, who launched the Movement for Inter-Racial Justice and Equality (MIRJE) in 1979. Silan Kadirgamar spearheaded the MIRJE Branch in Jaffna. MIRJE fact finding missions visited Jaffna and documented human rights violations during the 1979 Emergency and the burning of the Public Library in 1981. It is pathetic to see now spurious narratives being bandied to falsify the unfalsifiable truth about the burning of the Jaffna Public Library. Be that as it may.

Kumar has been a lifelong political activist. Indeed, a lifelong Sama Samajist. Inspired by the 1953 Hartal, he joined the LSSP Youth Movement at the age of 12. And 68 years on, he has not looked back, but marched on. He became a full Member of the LSSP as a first-year undergraduate in 1960, and functioned as Secretary of the LSSP University Local (Branch). He was one of the two youngest members (the other being Lal Wijeynaike, Lawyer and now of the NPP) at the historic 1964 Conference of the Party. It was a Special Conference held on June 6 and 7, to resolve the ‘coalition question.’ The majority resolution calling for an SLFP-LSSP government moved by NM Perera and 21 Central Committee Members prevailed.

Those who moved the defeated left-opposition resolution rejecting the SLFP-LSSP coalition, including stalwarts like Edmund Samarakoddy and Bala Tampoe, dramatically walked out of the conference and broke away from the Party. As the dust of drama settled, a devastated Kumar David had sunk to the floor below the stage, when a huge hand reaching from above tapped his head and a deep voice followed: “It’s not the end of the world, young man.” It was Colvin, who with Leslie Goonewardene and Bernard Soysa, had moved the “centrist resolution’ calling for a progressive SLFP-ULF government. That resolution was also defeated but they did not leave the Party.

In 1970, Kumar David was one of a triumvirate of young Sama Samajists who set up a secret internal left faction (Vaama Sama Samaja group) within the LSSP. The prime mover was Wickramabahu Karunaratne (Bahu), and the third member was Vasudeva Nanayakkara. All three were rising stars in the LSSP that had just won a massive electoral victory as a coalition partner of the United Front of the SLFP, the LSSP and the CP. Kumar was 29 and Bahu 27, and both were young lecturers in Engineering at Peradeniya. Vasudeva was 31 and the film star face of the future LSSP. Vasudeva and Bahu were members of the LSSP Central Committee and Kumar David was on the Board of Directors of the (Ceylon) Electricity Board. The aim of the secret faction was to restore the LSSP to its pre-1964 roots through an internal struggle from within the Party, without leaving the Party. By 1977, however, all three were outside the LSSP and had launched the new Nava Sama Samaja Party.

1977 also marked the electoral decimation of the Sri Lankan Left, and decimation, as well, of Sri Lanka’s parliamentary system. The terms of politics changed with the new presidential system, the opening of the economy, and the violent eruption of the national question. The end of the internal war in 2009 precipitated new challenges while old problems have kept pressing for new solutions. The base fundamentals have not changed but new superstructural issues have emerged and become dominant. The old generation of leaders, the old Left leaders in particular, who dominated post-independence politics are now gone, and the new generation of politicians who are filling the vacuum are neither well-grounded in the institutions they have inherited, nor are they particularly well equipped to adapt to new changes occurring locally and globally.

It is this new 21st century situation that provides the context for Kumar David’s current political writings. Often, Kumar David disparages what is left of the Old Left as dead Left, and berates and cajoles the JVP to rise above its past follies and seize the current moment and provide a new progressive, secular and pluralistic alternative. He was perhaps the first commentator to call for a single-issue (abolish the presidency) common presidential candidate in 2014, and he was the only observer to raise the alarm even before the 2015 January election (much to the chagrin of many that Kumar was as usual rocking the boat) – that the common candidacy of Maithripala Sirisena was being opportunistically diluted too much to be able to fulfill its historic purpose and potential. Unfortunately, his critical foresight has been proved to be correct. And worse was to follow and has followed. The country that was supposed to recuperate under a new President after the 2019 presidential election, is now in the worst dystopic spiral ever – doubly bound by a global pandemic and government incompetence.

 

The Intellectual and the Party

Kumar David was born on July 29, 1941, to Ceylon Tamil parents, Benedict and Amybelle David. Kumar credits his mother to have been the greatest influence in his life. He learnt his values from her – the difference between right and wrong, good and evil. His father was a Hulftsdorp Advocate who joined the Judicial Service, served in different parts of the island, and retired as Chief Magistrate Colombo. His maternal grandfather James Joseph was a District Judge, and his maternal uncle Andrew Joseph was a Sri Lankan and UN Diplomat, who retired as Deputy Director UNDP. Kumar’s paternal grandparents and maternal grandfather were Catholics, while his maternal grandmother was a strong Anglican. Kumar also traces his roots to Hinduism through his mother, whose paternal grandfather was a Hindu, who became a Catholic, changing his name from Murugesupillai to Joseph, to marry the young Catholic woman whom he besotted. Kumar’s Catholic forefathers were a well-established Catholic community in Jaffna town. They were benefactors of the local Church and custodians of Jaffna’s St. Mary’s Cathedral parish.

Kumar grew up in Colombo, living in Ratmalana and later in Thimbirigasaya. He went to school at St. Thomas’s College, Mount Lavinia. His university education in Engineering was also in Colombo, as the Engineering Faculty was then located in Colombo until its relocation to Peradeniya in 1964. Kumar’s fascination for Marxism and Left politics and his path to the LSSP were influenced by his stepfather, Lloyd de Silva, who his mother married in 1953. An LSSPer, Lloyd de Silva had a good library of Marxist texts, open to be devoured by someone young, curious and necessarily intelligent. Kumar also became introduced to almost all of the LSSP leaders. Colvin, Bernard and Hector were frequent visitors to their house. Kumar recalls the day after SWRD Bandaranaike’s election victory in 1956, when Colvin R de Silva walked into their house like a huge giant and booming out “Lloyd, tomorrow we are going to have a new government.”

Political organizations play a socializing role in facilitating shared responses to social situations. A revolutionary workers’ party is set up to play, in Leninist terms, a vanguard role and spearhead the cause of social revolution. The party invariably draws on two contradictory segments of society: the social elites from the upper echelons of society carrying the ‘political consciousness’, and dispossessed workers from the bottom drawers of society carrying the ‘psychological consciousness.’ The resulting fusion is what Georg Lukacs called the “imputed consciousness” of the political party. There is also a process of cultural transformation in which, as Hector once described, the worker “enlarges his vision and understanding and acquires the attributes of the highest contemporary human culture; and the elite member “liberates intelligence and knowledge from the vanity of mere intellectual prowess and mellows it with identification and belonging to society as a whole.”

The Lanka Sama Samaja Party, founded in December 1935, was Sri Lanka’s first political party. Its founding leaders, Philip Gunawardena, NM Perera, SA Wickremasinghe, Colvin R de Silva, Leslie Goonewardene – were all young men in their twenties and thirties. Almost all of them were drawn from the highest echelons of Sri Lankan society, but based more on their educational qualifications and accomplishments than by possession of property or any other form of wealth. They were the bearers of a new political consciousness not just for the nascent party but for an entire politically dormant country. For the psychological or experiential consciousness, they turned to the island’s “toiling masses.”

The inaugural manifesto of the Party identified the establishment of a socialist society as “the primary aim” of the Party, the prevailing imperialist rule as the biggest obstacle to political independence and socialist emancipation, and “the toiling masses” as the sole agency to carry out the struggle against imperialism. Thus, the LSSP was born as a bi-modal party, articulating a disciplined cadre component and a positively populist mass base. The founding of the LSSP lit a fire among the island’s intelligentsia and for at least three decades some of the brightest and the best in Sri Lanka were drawn to politics initially because of the LSSP, and later because of both the LSSP and the CP.

The recruitment, or the calling, certainly diminished and dried up presumably after 1964. But during the 1940s, 1950, and even a good part of the 1960s, young pre-university and university students in not insignificant numbers felt inspired to join either of the two Left parties. Kumar David answered his calling when he was twelve inspired by the 1953 Hartal. He was also drawn from the elitist segment of Sri Lankan society, but like many others of his ilk and thanks to the Party he joined, he was able to make a bonfire of inherited vanities and identify his many abilities and attributes with the society as a whole.

Politics without Power

Kumar David and those of his generation joined the LSSP or the CP when the two parties were at the height of their powers. But already in the 1940s, there were developments that would hamstring the Left in general, and the LSSP in particular, in the years after independence. From the very inception of the LSSP, the conservative social and political forces imposed a permanent electoral handicap on the Party by characterizing it as a low-caste, anti-religious, and pro-Indian Party. Another handicap, involving language, would be added after independence.

The proscription (1940-1945) of the LSSP by the colonial government and the attendant expulsion (1940-1947) of NM Perera and Philip Gunawardena from the State Council precluded the Party from open political activity. In their four years in State Council NM and Philip, even without ministerial powers, laid the bedrock foundation for Sri Lanka’s social welfarism. The years of proscription and the expulsion were lost years for the LSSP, which could never be fully recuperated.

Even so, the LSSP resumed politics with a bang and independence arrived in 1948, earlier than anyone expected and accelerated by the 1947 strike. The 12 August 1953 Hartal was certainly the highest point of mass activity in Sri Lanka’s history. The Hartal which began with strike action by workers was soon overtaken by the protesting energy of the “toiling masses.” The Hartal enhanced the political muscle of the Left, but not its electoral fortunes. Its ultimate outcome was the defeat of the UNP government in 1956, and the election of the MEP-SLFP coalition under SWRD Bandaranaike that included the Philip Gunawardena (MEP) faction of the old LSSP.

The SLFP that reaped the rewards in 1956 had stood on the sidelines in 1953. It may not be widely known now, but the only other party in parliament to fully join the Left Parties in the Hartal was the Tamil Federal Party. As well, the victory of the MEP-SLFP coalition was ensured by the no-contest agreement it had with the LSSP and the CP to avoid inter-party vote splitting. In March 1960, the LSSP made an all-out but unsuccessful attempt to form a government on its own. The 1960 failure was the beginning of formal coalition politics that led to the formation of the United Front government in 1970.

The years and decades after 1953 and 1964 have seen recurrent questions and criticisms about the alleged failure of the two Left Parties to seize the apparently revolutionary opportunity that emerged at the height of the 1953 Hartal, and their drift to coalition politics after 1960. In his “Revolutionary Idealism and Parliamentary Politics,” the late Ranjith Amerasinghe has provided a committedly scholarly assessment of the LSSP’s role both in 1953 and 1964, and locates them in a historical perspective while focusing on the Party’s “ideological and organizational adaptation to a Westminster–model parliamentary system.” But these weighty questions will perennially persist, even though in Sri Lanka’s current situation, when corrupt charlatanism is in the saddle and running (rather ruining) the country, it would be both a tragedy and a farce to raise them even esoterically.

As I noted at the outset, Bahu, Vasu and Kumar attempted to address these questions critically from within the LSSP beginning in 1970. The course of events after 1977 within Sri Lanka and outside have exposed the global forces that have been at play, and over which no Left Party anywhere in the world has been able to have any sway within the traditional revolutionary perspective that Left Parties have been functioning until then. Kumar David has consistently drawn attention to these global changes, principally the collapse of the socialist second world and its integration in the global market, and tried to redefine the terms of engagement for the Left in Sri Lanka. Kumar and Bahu have also been consistent in their criticisms of the LSSP leadership for the 1972 Constitution that was a total repudiation of everything that the LSSP stood for on the national question, in 1956, and dearly paid for.

In fairness, the two Left Parties and anyone and everyone ever associated with the Left in Sri Lanka have rallied to support the Thirteenth Amendment as a constitutional solution to the national question. In addition, the two founding leaders of the LSSP, NM and Colvin, have left behind a powerful legacy of opposition to the wholly abominable albatross created by the 1978 Constitution. It will not be an exaggeration to say that in his own way Kumar David has been carrying the same torch of opposition for nearly 15 years, and constantly reminding those in parliament that it is their business to operationalize this opposition in a practical way.

The LSSP has been a quintessentially opposition party, and it is this characteristic that has made the pursuit of politics worthwhile even when it does not lead to its ultimate consummation with power. At 80, Kumar David is possessed of the same passion for positive opposition as he was when he was 12, at the time of the Great Hartal. Over the years, he has scaled academic mountains, fought the good political fight, kept the socialist faith, but is not ready to call off the race. He deserves a break, at least, to celebrate his 80th birthday with his wife Rohini, son Amrit, his grandchildren, and his extended family. We say: Many Happy Returns!



Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

A World Order in Crisis: War, Power, and Resistance

Published

on

Article 2(4) of the United Nations Charter prohibits member states from using threats or force against the territorial integrity or political independence of any state. Violating international law, the United States and Israel attacked Iran on February 28, 2026. The ostensible reason for this unprovoked aggression was to prevent Iran from developing a nuclear weapon.

The United States is the first and only country to have used nuclear weapons in war, against Japan in August 1945. Some officials in Israel have threatened to use a “doomsday weapon” against Gaza. On March 14, David Sacks, billionaire venture capitalist and AI and crypto czar in the Trump administration, warned that Israel may resort to nuclear weapons as its war with Iran spirals out of control and the country faces “destruction.”

Although for decades Iran’s Supreme Leader, Ali Khamenei, opposed nuclear weapons on religious grounds, in the face of current existential threats it is likely that Iran will pursue their development. On March 22, the head of the WHO warned of possible nuclear risks after nuclear facilities in both Iran and Israel were attacked. Indeed, will the current war in the Middle East continue for months or years, or end sooner with the possible use of a nuclear weapon by Israel or the United States?

Widening Destruction

Apart from the threat of nuclear conflagration—and what many analysts consider an impending ground invasion by American troops—extensive attacks using bombs, missiles, and drones are continuing apace, causing massive loss of life and destruction of resources and infrastructure. US–Israel airstrikes have killed Ayatollah Ali Khamenei and top Iranian officials. Countless civilians have died, including some 150 girls in a primary school in Minab, in what UNESCO has called a “grave violation of humanitarian law.” Moreover, the targeting of desalination plants by both sides could severely disrupt water supplies across desert regions.

Iran’s retaliatory attacks on United States military bases in Persian Gulf countries have disrupted global air travel. Even more significantly, Iran’s closure of the Strait of Hormuz—the critical maritime energy chokepoint through which 20% of global oil and liquefied natural gas pass daily—has blocked the flow of energy supplies and goods, posing a severe threat to the fossil fuel–driven global economy. A global economic crisis is emerging, with soaring oil prices, power shortages, inflation, loss of livelihoods, and deep uncertainty over food security and survival.

The inconsistent application of international law, along with structural limitations of the United Nations, erodes trust in global governance and the moral authority of Western powers and multilateral institutions. Resolution 2817 (2026), adopted by the UN Security Council on March 12, condemns Iran’s “egregious attacks” against its neighbours without any condemnation of US–Israeli actions—an imbalance that underscores this concern.

The current crisis is exposing fault lines in the neo-colonial political, economic, and moral order that has been in place since the Second World War. Iran’s defiance poses a significant challenge to longstanding patterns of intervention and regime-change agendas pursued by the United States and its allies in the Global South. The difficulty the United States faces in rallying NATO and other allies also reflects a notable geopolitical shift. Meanwhile, the expansion of yuan-based oil trade and alternative financial settlement mechanisms is weakening the petrodollar system and dollar dominance. Opposition within the United States—including from segments of conservatives and Republicans—signals growing skepticism about the ideological and moral basis of a US war against Iran seemingly driven by Israel.

A New World Order?

The unipolar world dominated by the United States—rooted in inequality, coercion, and militarism—is destabilising, fragmenting, and generating widespread chaos and suffering. Challenges to this order, including from Iran, point toward a fragmented multipolar world in which multiple actors possess agency and leverage.

The BRICS bloc—Brazil, Russia, India, China, South Africa, along with Iran, the UAE, and other members—represents efforts to create alternative economic and financial systems, including development banks and reserve currencies that challenge Western financial dominance.

However, is BRICS leading the world toward a much-needed order, based on equity, partnership, and peace? The behaviour of BRICS countries during the current crisis does not indicate strong collective leadership or commitment to such principles. Instead, many appear to be leveraging the situation for national advantage, particularly regarding access to energy supplies.

A clear example of this opportunism is India, the current head of the BRICS bloc. Historically a leader of non-alignment and a supporter of the Palestinian cause, India now presents itself as a neutral party upholding international law and state sovereignty. However, it co-sponsored and supported UN Security Council Resolution 2817 (2026), which condemns only Iran.

India is also part of the USA–Israel–India–UAE strategic nexus involving defence cooperation, technology sharing, and counterterrorism. Additionally, it participates in the Quadrilateral Security Dialogue (QUAD) with the United States, Japan, and Australia, aimed at countering China’s growing influence. In effect, despite its leadership role in BRICS, India is closely aligned with the United States, raising questions about its ability to offer independent leadership in shaping a new world order.

As a group, BRICS does not fundamentally challenge corporate hegemony, the concentration of wealth among a global elite, or entrenched technological and military dominance. While it rejects aspects of Western geopolitical hierarchy, it largely upholds neoliberal economic principles: competition, free trade, privatisation, open markets, export-led growth, globalisation, and rapid technological expansion.

The current Middle East crisis underscores the need to question the assumption that globalisation, market expansion, and technological growth are the foundations of human well-being. The oil and food crises, declining remittances from Asian workers in the Middle East, and reduced tourism due to disruptions in the Strait of Hormuz and regional airspace all highlight the fragility of global interdependence.

These conditions call for consideration of alternative frameworks—bioregionalism, import substitution, local control of resources, food and energy self-sufficiency, and renewable energy—in place of dependence on imported fossil fuels and global supply chains.

Both the Western economic model and its BRICS variant continue to prioritise techno-capitalist expansion and militarism, despite overwhelming evidence linking these systems to environmental destruction and social inequality. While it is difficult for individual countries to challenge this dominant model, history offers lessons in collective resistance.

Collective Resistance

One of the earliest examples of nationalist economic resistance in the post-World War II period was the nationalisation of the Anglo-Iranian Oil Company and the creation of the National Iranian Oil Company in 1951 under Prime Minister Mohammad Mosaddegh. He was overthrown on August 19, 1953, in a coup orchestrated by the US CIA and British intelligence (MI6), and Shah Mohammad Reza Pahlavi was installed to protect Western oil interests.

A milestone for decolonisation occurred in Egypt in 1956, when President Gamal Abdel Nasser nationalised the Suez Canal Company. Despite military intervention by Israel, the United Kingdom, and France, Nasser retained control, emerging as a symbol of Arab and Third World nationalism.

Following political independence, many former colonies sought to avoid entanglement in the Cold War through the Non-Aligned Movement (NAM), officially founded in Belgrade in 1961. Leaders including Josip Broz Tito, Jawaharlal Nehru, Gamal Abdel Nasser, Kwame Nkrumah, Sukarno, and Sirimavo Bandaranaike promoted autonomous development paths aligned with national priorities and cultural traditions.

However, maintaining economic sovereignty proved far more difficult. Patrice Lumumba, the first democratically elected Prime Minister of the Democratic Republic of the Congo, was assassinated in 1961 with the involvement of US and Belgian interests after attempting to assert control over national resources. Kwame Nkrumah was similarly overthrown in a US-backed coup in 1966.

In Tanzania, Julius Nyerere’s Ujamaa (“African socialism”) sought to build community-based development and food security, but faced both internal challenges and external opposition, ultimately limiting its success and discouraging similar efforts elsewhere.

UN declarations from the 1970s reflect Global South resistance to the Bretton Woods system. Notably, the 1974 Declaration on the Establishment of a New International Economic Order (Resolution 3201) called for equitable cooperation between developed and developing countries based on dignity and sovereign equality.

Today, these declarations are more relevant than ever, as Iran and other Global South nations confront overlapping crises of economic instability, neocolonial pressures, and intensifying geopolitical rivalry. Courtesy: Inter Press Service

by Dr. Asoka Bandarage

Continue Reading

Features

Neutrality in the context of geopolitical rivalries

Published

on

President Dissanayake in Parliament

The long standing foreign policy of Sri Lanka was Non-Alignment. However, in the context of emerging geopolitical rivalries, there was a need to question the adequacy of Non-Alignment as a policy to meet developing challenges. Neutrality as being a more effective Policy was first presented in an article titled “Independence: its meaning and a direction for the future” (The Island, February 14, 2019). The switch over from Non-Alignment to Neutrality was first adopted by former President Gotabaya Rajapaksa and followed through by successive Governments. However, it was the current Government that did not miss an opportunity to announce that its Foreign Policy was Neutral.

The policy of Neutrality has served the interests of Sri Lanka by the principled stand taken in respect of the requests made by two belligerents associated with the Middle East War. The justification for the position adopted was conveyed by President Anura Kumara Dissanayake to Parliament that Iran had made a formal request on February 26 for three Iranian naval ships to visit Sri Lanka, and on the same evening, the United States also requested permission for two war planes to land at Mattala International Airport. Both requests were denied on grounds of maintaining “our policy of neutrality”.

WHY NEUTRALITY

Excerpts from the article cited above that recommended Neutrality as the best option for Sri Lanka considering the vulnerability to its security presented by its geographic location in the context of emerging rivalries arising from “Pivot to Asia” are presented below:

“Traditional thinking as to how small States could cope with external pressures are supposed to be: (1) Non-alignment with any of the major centers of power; (2) Alignment with one of the major powers thus making a choice and facing the consequences of which power block prevails; (3) Bandwagoning which involves unequal exchange where the small State makes asymmetric concessions to the dominant power and accepts a subordinate role of a vassal State; (4) Hedging, which attempts to secure economic and security benefits of engagement with each power center: (5) Balancing pressures individually, or by forming alliances with other small States; (6) Neutrality”.

Of the six strategies cited above, the only strategy that permits a sovereign independent nation to charter its own destiny is neutrality, as it is with Switzerland and some Nordic countries. The independence to self-determine the destiny of a nation requires security in respect of Inviolability of Territory, Food Security, Energy Security etc. Of these, the most critical of securities is the Inviolability of Territory. Consequently, Neutrality has more relevance to protect Territorial Security because it is based on International Law, as opposed to Non-Alignment which is based on principles applicable to specific countries that pledged to abide by them

“The sources of the international law of neutrality are customary international law and, for certain questions, international treaties, in particular the Paris Declaration of 1856, the 1907 Hague Convention No. V respecting the Rights and Duties of Neutral Powers and Persons in Case of War on Land, the 1907 Hague Convention No. XIII concerning the Rights and Duties of Neutral Powers in Naval War, the four 1949 Geneva Conventions and Additional Protocol I of 1977” (ICRC Publication on Neutrality, 2022).

As part of its Duties a Neutral State “must ensure respect for its neutrality, if necessary, using force to repel any violation of its territory. Violations include failure to respect the prohibitions placed on belligerent parties with regard to certain activities in neutral territory, described above. The fact that a neutral State uses force to repel attempts to violate its neutrality cannot be regarded as a hostile act. If the neutral State defends its neutrality, it must however respect the limits which international law imposes on the use of force. The neutral State must treat the opposing belligerent States impartially. However, impartiality does not mean that a State is bound to treat the belligerents in exactly the same way. It entails a prohibition on discrimination” (Ibid).

“It forbids only differential treatment of the belligerents which in view of the specific problem of armed conflict is not justified. Therefore, a neutral State is not obliged to eliminate differences in commercial relations between itself and each of the parties to the conflict at the time of the outbreak of the armed conflict. It is entitled to continue existing commercial relations. A change in these commercial relationships could, however, constitute taking sides inconsistent with the status of neutrality” (Ibid).

THE POTENTIAL of NEUTRALITY

It is apparent from the foregoing that Neutrality as a Policy is not “Passive” as some misguided claim Neutrality to be. On the other hand, it could be dynamic to the extent a country chooses to be as demonstrated by the actions taken recently to address the challenges presented during the ongoing Middle East War. Furthermore, Neutrality does not prevent Sri Lanka from engaging in Commercial activities with other States to ensuring Food and Energy security.

If such arrangements are undertaken on the basis of unsolicited offers as it was, for instance, with Japan’s Light Rail Project or Sinopec’s 200,000 Barrels a Day Refinery, principles of Neutrality would be violated because it violates the cardinal principle of Neutrality, namely, impartiality. The proposal to set up an Energy Complex in Trincomalee with India and UAE would be no different because it restricts the opportunity to one defined Party, thus defying impartiality. On the other hand, if Sri Lanka defines the scope of the Project and calls for Expressions of Interest and impartially chooses the most favourable with transparency, principles of Neutrality would be intact. More importantly, such conduct would attract the confidence of Investors to engage in ventures impartial in a principled manner. Such an approach would amount to continue the momentum of the professional approach adopted to meet the challenges of the Middle East War.

CONCLUSION

The manner in which Sri Lanka acted, first to deny access to the territory of Sri Lanka followed up by the humanitarian measures adopted to save the survivors of the torpedoed ship, earned honour and respect for the principled approach adopted to protect territorial inviolability based on International provisions of Neutrality.

If Sri Lanka continues with the momentum gained and adopts impartial and principled measures recommended above to develop the country and the wellbeing of its Peoples, based on self-reliance, this Government would be giving Sri Lanka a new direction and a fresh meaning to Neutrality that is not passive but dynamic.

by Neville Ladduwahetty

Continue Reading

Features

Lest we forget

Published

on

Dr. Mohammad Mosaddegh

The interference into affairs of other nations by the USA’s Central Intelligence Agency (CIA) started in 1953, six years after it was established. The Anglo-Iranian Oil Company supplied Britain with most of its oil during World War I. In fact, Winston Churchill once declared: “Fortune brought us a prize from fairyland beyond our wildest dreams.”

When in 1951 Dr. Mohammad Mosaddegh was reluctantly appointed as Prime Minister by the Shah of Iran, whose role was mostly ceremonial, he convinced Parliament that the oil company should be nationalised.

Mohammed Mosaddegh

Mosaddegh said: “Our long years of negotiations with foreign companies have yielded no result thus far. With the oil revenues we could meet our entire budget and combat poverty, disease and backwardness of our people.”

It was then that British Intelligence requested help from the CIA to bring down the Iranian regime by infiltrating their communist mobs and the army, thus creating disorder. An Iranian oil embargo by the western countries was imposed, making Iranians poorer by the day. Meanwhile, the CIA’s strings were being pulled by Kermit Roosevelt (a grandson of former President Theodore Roosevelt), according to declassified intelligence information.

Although a first coup failed, the second attempt was successful. General Fazlollah Zahedi, an Army officer, took over as Prime Minister. Mosaddegh was tried and imprisoned for three years and kept under house arrest until his death. Playing an important role in the 1953 coup was a Shia cleric named Ayatollah Abol-Ghasem Mostafavi-Kashani. He was previously loyal to Mosaddegh, but later supported the coup. One of his successors was Ayatollah Ruhollah Mostafavi Musavi Khomeini, who engineered the Islamic Revolution in 1979. Meanwhile, in 1954 the Anglo-Iranian Oil Company had been rebranded as British Petroleum (BP).

Map of the Middle East

When the Iran-Iraq war broke out (September 1980 to August 1988), the Persian/Arabian Gulf became a hive of activity for American warships, which were there to ensure security of the Gulf and supertankers passing through it.

CIA-instigated coup in Iran in 1953 Dr. Mohammad Mosaddegh

The Strait of Hormuz, the only way in and out of the Gulf, is administered by Oman and Iran. While there may have been British and French warships in the region, radio ‘chatter’ heard by aircraft pilots overhead was always from the US ships. In those days, flying in and out of the Gulf was a nerve-wracking experience for airline pilots, as one may suddenly hear a radio call on the common frequency: “Aircraft approaching US warship [name], identify yourself.” One thing in the pilots’ favour was that they didn’t know what ships they were flying over, so they obeyed only the designated air traffic controller. Sometimes though, with unnecessarily distracting American chatter, there was complete chaos, resulting in mistaken identities.

Air Lanka Tri Star

Once, Air Lanka pilots monitored an aircraft approaching Bahrain being given a heading to turn on to by a ship’s radio operator. Promptly the air traffic controller, who was on the same frequency, butted in and said: “Disregard! Ship USS Navy [name], do you realise what you have just done? You have turned him on to another aircraft!” It was obvious that there was a struggle to maintain air traffic control in the Gulf, with operators having to contend with American arrogance.

On the night of May 17, 1987, USS Stark was cruising in Gulf waters when it was attacked by a Dassault Mirage F1 jet fighter/attack aircraft of the Iraqi Air Force. Without identifying itself, the aircraft fired two Exocet missiles, one of which exploded, killing 37 sailors on board the American frigate. Iraq apologised, saying it was a mistake. The USA graciously accepted the apology.

Then on July 3, 1988 the high-tech, billion-dollar guided missile cruiser USS Vincennes, equipped with advanced Aegis weapons systems and commanded by Capt. Will Rogers III, was chasing two small Iranian gun boats back to their own waters when an aircraft was observed on radar approaching the US warship. It was misidentified as a Mirage F1 fighter, so the Americans, in Iranian territorial waters, fired two surface-to-air Missiles (SAMs) at the target, which was summarily destroyed.

The Vincennes had issued numerous warnings to the approaching aircraft on the military distress frequency. But the aircraft never heard them as it was listening out on a different (civil) radio frequency. The airplane broke in three. It was soon discovered, however, that the airplane was in fact an Iran Air Airbus A300 airliner with 290 civilian passengers on board, en route from Bandar Abbas to Dubai. Unfortunately, because it was a clear day, the Iranian-born, US-educated captain of Iran Air Flight 655 had switched off the weather radar. If it was on, perhaps it would have confirmed to the American ship that the ‘incoming’ was in fact a civil aircraft. At the time, Capt. Will Rogers’ surface commander, Capt. McKenna, went on record saying that USS Vincennes was “looking for action”, and that is why they “got into trouble”.

Although USS Vincennes was given a grand homecoming upon returning to the USA, and its Captain Will Rogers III decorated with the Legion of Merrit, in February 1996 the American government agreed to pay Iran US$131.8 million in settlement of a case lodged by the Iranians in the International Court of Justice against the USA for its role in that incident. However, no apology was tendered to the families of the innocent victims.

These two incidents forced Air Lanka pilots, who operated regularly in those perilous skies, to adopt extra precautionary measures. For example, they never switched off the weather radar system, even in clear skies. While there were potentially hostile ships on ground, layers of altitude were blocked off for the exclusive use of US Air Force AWACS (Airborne Warning and Control System) aircraft flying in Bahraini and southern Saudi Arabian airspace. The precautions were even more important because Air Lanka’s westbound, ‘heavy’ Lockheed TriStars were poor climbers above 29,000 ft. When departing Oman or the UAE in high ambient temperatures, it was a struggle to reach cruising level by the time the airplane was overhead Bahrain, as per the requirement.

In the aftermath of the Iran Air 655 incident, Newsweek magazine called it a case of ‘mistaken identity’. Yet, when summing up the tragic incident that occurred on September 1, 1983, when Korean Air Flight KE/KAL 007 was shot down by a Russian fighter jet, close to Sakhalin Island in the Pacific Ocean during a flight from New York to Seoul, the same magazine labelled it ‘murder in the air’.

After the Iranian coup, which was not coincidentally during the time of the ‘Cold War’, the CIA involved itself in the internal affairs of numerous countries and regions around the world: Guatemala (1953-1990s); Costa Rica (1955, 1970-1971); Middle East (1956-1958); Haiti (1959); Western Europe (1950s to 1960s); British Guiana/Guyana (1953-1964); Iraq (1958-1963); Soviet Union, Vietnam, Cambodia (1955-1973); Laos, Thailand, Ecuador (1960-1963); The Congo (1960-1965, 1977-1978); French Algeria (1960s); Brazil (1961-1964); Peru (1965); Dominican Republic (1963-1965); Cuba (1959 to present); Indonesia (1965); Ghana (1966); Uruguay (1969-1972); Chile (1964-1973); Greece (1967-1974); South Africa (1960s to 1980s); Bolivia (1964-1975); Australia (1972-1975); Iraq (1972-1975); Portugal (1974-1976); East Timor (1975-1999); Angola (1975-1980); Jamaica (1976); Honduras (1980s); Nicaragua (1979-1990); Philippines (1970s to 1990s); Seychelles (1979-1981); Diego Garcia (late 1960s to present); South Yemen (1979-1984); South Korea (1980); Chad (1981-1982); Grenada (1979-1983); Suriname (1982-1984); Libya (1981-1989); Fiji (1987); Panama (1989); Afghanistan (1979-1992); El Salvador (1980-1992); Haiti (1987-1994, 2004); Bulgaria (1990-1991); Albania (1991-1992); Somalia (1993); Iraq (1991-2003; 2003 to present), Colombia (1990s to present); Yugoslavia (1995-1995, and to 1999); Ecuador (2000); Afghanistan (2001 to present); Venezuela (2001-2004; and 2025).

If one searches the internet for information on American involvement in foreign countries during the periods listed above, it will be seen how ‘black’ funds were/are used by the CIA to destabilise those governments for the benefit of a few with vested interests, while poor citizens must live in the chaos and uncertainty thus created.

A popular saying goes: “Each man has his price”. Sad, isn’t it? Arguably the world’s only superpower that professes to be a ‘paragon of virtue’ often goes ‘rogue’.

God Bless America – and no one else!

BY GUWAN SEEYA

Continue Reading

Trending