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Jagan in R. K. Narayan’s “Vendor of Sweets”

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The world- renowned author R.K Narayan’s novel “Vendor of Sweets” is undoubtedly a worthy contribution to the world of English literature. Born in Madras in 1906, Narayan hailed from an entirely orthodox family. This traditional up-bringing may have influenced him in presenting Jagan’s character in the story.

The story set in the post-independent era in India revolves round, as the title suggests, a vendor of sweets. Narrated in the medium of a third person Narayan uses the English language very effectively to portray characters which are essentially Indian. Yet the reader’s response is rather intimate as the characters transcend time, culture, geographical boundaries, religion etc. thereby achieving universality. In the ensuing analysis let us see how Narayan sketches Jagan’s character to achieve this universality.

As the story begins, we meet Jagan, the vendor of sweets in conversation with his cousin whom the narrator says that no explanation could be given as to how he came to be called so.

The first glance at Jagan gives an insight into his character when he says “conquer taste and you will have conquered the self” This extract from the Holy Scriptures quoted by Jagan was questioned by the cousin, “Why conquer self?” Jagan’s reply was “I do not know, but all our sages advise us so.” This is Jagan who Narayan portrays. The lack of analytical sense is him made him what he was.

This trait in him develops further as the story wends its way towards that tragic end. His limited capacity into in-depth thinking prompted him to accept whatever the sages say. He is unable to give an explanation as to why the taste should be conquered. He accepts it merely because the sages say so. This feature in him prevented his independent thinking. The cousin’s character in contrast with his inquiring mind sheds light on the portrayal of Jagan’s.

We see this trait extending further in his life in most of his dealings. For example, we know that he was in the forefront of the Indian Independence struggle ardently following Gandhi in his nonviolence campaign. What is striking is the fact that he followed Gandhi’s nonviolence policies to the letter and went to the extent of making his shoes out of the skin of an animal which had died due to old age. His words quite rightly justify the point. “I do not like to think that a living creature should have its throat cut for the comfort of my feet”

It is this behavior that makes us think of him as an extremist. He ventures into extremes without being realistic. His attitudes towards his wife’s sickness is one such instance where he became tenacious in the belief that only indigenous medicine can cure her headache. The narration stands to show that their first clash cropped up over such an argument.

The absence of an analytical mind drove him towards diffidence. He lagged behind taking decisions of his own. Even in the transactions with his son he needed cousin’s help to communicate. When his son told him that he wanted to give up his studies in College, he was aghast. His expectations of his son were entirely different. He wanted his son to pursue his studies and collect a BA degree. But he lacked confidence to discuss the matter with the son. He sought cousin’s help to mediate with the son. The cousin’s advice was that it would be best to know from the boy himself. He even suggested “why don’t you have a talk with him?” Jagan responded “Why don’t you?” This is a clear indication of Jagan’s character as a man who is not strong enough to take up challenges.

The home environment was such that the communication between father and son had come almost to a stand-still in the aftermath of the mother’s death. Jagan played the maternal role of feeding the boy properly but he paid little or no attention to the boy’s mental well-being. He was proud that Mali had grown physically. The narration stands to show that he was very proud of his son’s height, weight and growth. But he neglected the fact that as he grows his needs, requirements and aspirations need to be soothed for the wellbeing of his mental growth. He forgot the fact that his son is growing up without the warmth of the mother.

Jagan was in the habit of reading the “Bhagavad Gita” even in the midst of his business activities. However, his concentration on the religious scriptures was invariably hindered with the slightest quietening of the sizzling in the kitchen or if he noticed any slackness at the front stall. If a beggar is spotted by him near the entrance, he would shout “Captain, that beggar should not be seen here except on Fridays. This is not a charity house.” Such acts of Jagan revealed in no uncertain terms his hypocrisy and we know that his hypocritical demeanour was seen in many of his dealings.

Besides, Jagan was somewhat displeased when the trays in the sweet shop returned with the left-overs. It bothered him as if he had a splinter in his skull. When the head cook suggested that they can be turned into a new sweet for the next day, forgetting all his holy scriptures he readily agreed to it, saying “After all everything consists of rice, flour, sugar and flavours…..” His lofty ideals were mere lip-service and clear manifestation of hypocrisy in Jagan.

His hypocrisy does not end at this point. It further extends. We know that he maintained two books to record his business accounts. Narayan, very sarcastically records this act of Jagan when he puts it, “…… arising out of itself and entitled to survive without reference to any tax.” Such acts of dishonesty clashed with his so-called religious principles and the reader responds with discreet sarcasm.

A character sketch of Jagan is incomplete if no mention is made about his inter-personal skills. As mentioned above, his relationship with his wife and son ended in failure and so was his relationship with the members of the extended family. The narration reveals Jagan reflecting “They never liked me” and further the narrator’s words “Thus he had escaped the marriages of his nieces, the birthdays of his brother’s successive children and several funerals” What we gather from the narration is that Jagan felt grateful for being an outcast as it relieved him from his family obligations. This feature in Jagan drives home the point that Jagan was a failure in maintaining inter-personal skills which ultimately made his life pathetic.

This is Jagan we meet in Narayan’s “Vendor of Sweets” In Jagan we see a man not put into a frame. A blend of good and bad. A person made of flesh and blood and we begin to wonder whether we have not met him somewhere, in our daily transactions. Jagan is a victim not of evil but a victim of his own silly, weak or strange but harmless aspects of character. Jagan is essentially Indian but his hopes, aspirations and dreams are universal.

 

Written by Vivette Ginige Silva



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Playing politics with science!

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It is obvious that the only way out of this disastrous pandemic is through science––the use of vaccines that have been introduced in double quick time due to scientific ingenuity. It is the duty of politicians to refrain from playing politics with science.

 

By Dr Upul Wijayawardhana

If you thought it was only our politicians who played politics with science, you thought wrong. Admittedly, ours are pretty bad as evident from the Dhammika peniya episode. We had our Health Minister freely advertising the concoction by ingesting it in her office and wasting the valuable time of academics by instructing them to test it for efficacy. Getting a pretty bad attack of Covid-19 demonstrated the idiocy of her action but she continues unashamedly to be our Minister of Health!

A Professor of Pharmacology turned politician did likewise. Forgetting what he taught his students, he supported the untested therapies, the explanation given by one of his colleagues being that he behaved as a politician, not a scientist! By implication, even scientists can forget science when they become politicians! Funnily, he was rewarded by being appointed the Acting Minister of Health the day the Health Minister was discharged from hospital, which was rather bizarre considering that during the Minister’s prolonged period of hospital-stay there was no acting appointment! Perhaps, fearing that he might take the bread out of her mouth, the Minister returned to office within a few days of discharge.

Although the first wave of the Covid-19 epidemic was very effectively controlled, the loss of efficiency as regards the second wave was due no doubt to allowing non-scientific ideas to creep in. The refusal of permission for the burial of Covid-19 victims in spite of a group of top scientists recommending it, made us look foolish and turned international opinion against the country.

The clamour for vaccination is a welcome sign, more so because the UK is continually producing evidence for the extreme efficacy of vaccination.

The UK was the first country in the world to start vaccination and has already vaccinated more than 21 million of its 66 million population. It started with the Pfizer vaccine, closely followed by the Oxford AstraZeneca vaccine. EU, which was a late starter, was critical of the Oxford AZ vaccine. The French President Emmanuel Macron is obviously guilty of playing politics with science as he was one of the vaccine’s most vociferous critics, calling it “quasi-ineffective” for the elderly. As a result of political comments of this nature, more than half of EU countries limited the Oxford AZ vaccine to those under 65 years, in spite of the European Medicines Agency approving it for all age groups.

Another political appointee, Ursula von der Leyen, European Commission President, had a public spat with AstraZeneca over gaining more of its vaccine doses and introduced a border between Ireland and Northern Ireland; she was forced to reverse her decision, quickly. She then suggested the UK had compromised on “safety and efficacy” by approving the jab so early, despite the EMA reaching the same conclusions as the UK’s internationally-respected MHRA, which approved the Oxford AZ vaccine for all ages. Millions of doses of Oxford AZ vaccine, which they obtained in spite of criticism, remain unused in France and Germany. Why did they not have the generosity to give these to struggling countries like Sri Lanka?

Data released by Public Health England (PHE) shows that both the Pfizer and Oxford-AstraZeneca vaccines are highly effective in reducing COVID-19 infections among those 70 years and over. Since January, protection against symptomatic Covid-19, four weeks after the first dose, ranged between 57 and 61% for Pfizer and between 60 and 73% for the Oxford AZ vaccine.

In the over 80s, data suggest that a single dose of either vaccine is more than 80% effective in preventing hospitalisation, around 3 to 4 weeks after the jab. There is also evidence for 83% reduction in deaths from Covid-19 with the Pfizer vaccine and data for Oxford AZ vaccine is awaited.

European aversion to Oxford AZ vaccine is, no doubt, due to Brexit than to science. Very soon, all EU countries would be forced by science to allow all age groups to have the Oxford AZ vaccine which, by the way, is the cheapest vaccine that is easier to transport and store. Politicians who criticised Oxford AZ vaccine have had to eat humble pie but they will no doubt come out with some claim to justify their idiocy!

A Belgian minister, Budget State Secretary Eva De Bleeker, has angered vaccine manufacturers by revealing sensitive and confidential commercial information – the price that the EU has agreed to pay for the leading Covid-19 vaccines. Though her twitter message was deleted quickly, screenshots taken show that the EU agreed prices for the three vaccines used at present are as follows: Oxford/AstraZeneca: €$ 1.78, Pfizer/BioNTech : €$ 12 and Moderna: $18.

Moderna, a Bio-tech company, which has not been profitable so-far, is heading for wind-fall profits and the drug-giant Pfizer will get richer. No one seems to have followed the noble gesture of AstraZeneca, which agreed with the Oxford group to provide the vaccine on no-profit basis.

It is obvious that the only way out of this disastrous pandemic is through science––the use of vaccines that have been introduced in double quick time due to scientific ingenuity. It is the duty of politicians to refrain from playing politics with science.

As Dolly Parton sang with a rewrite of her famous song ‘Jolene’ whilst having her jab:

“Vaccine, vaccine, vaccine, vaccine, I’m begging of you, please don’t hesitate. Vaccine, vaccine, vaccine, vaccine, because once you’re dead, then that’s a bit too late.”

 

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Who wants to live forever?

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The haunting lyrics of The Queen song and the almost plaintive tone in Freddie Mercury’s oh so unique voice, when he sang this song (particularly in his live performance at Wembley), echo through my mind these days. There are two main reasons why longevity is foremost these days.

The first, of course, being the pandemic that is among us. It may be the first time that the civilian population of the entire world is facing the possibility of sudden death, not from incoming fire or even suicide bombers but from an insidious, unseen, minute germ!

The second reason why the length of our lives and prolonging it for as long as we possibly can have been entering my thoughts, is when I see the scramble to get the anti-virus vaccine that I observe in the Pearl. Now, most of us are Buddhists and somewhere in those teachings is a belief that we come into this world with a certain amount of AYUSHA or length of life, and that when that is over the end happens and there is no choice. At least, that is the basic interpretation of undoubtedly very complex teaching.

If that is the case, why this scramble for the vaccine? Why are we using privileged positions (connections to rulers and politicians), connections to doctors, and even the Mayors of certain cities to short-circuit the waiting lists? Older people are complaining that they are being denied the vaccine, why? Those people have probably achieved all their objectives in life, completed successful lives, seen grandchildren or even great-grandchildren, why do they want to deny some young man or woman starting out on life with all those milestones to reach, the vaccine, particularly if they are devoted to the teachings of the Buddha.

Is it selfishness, greed, and avarice, things we should avoid according to these self-same teachings, or is it simply one-up-man-ship and the need to be able to boast that they got the vaccine when the “ordinary” man is still standing in queues and probably infecting each other due to the total chaos and non-observance of Covid protocols in these places of administering the vaccine? Think about it dear readers, especially those of you who have completed productive and useful lives, brought up “successful” children, and as is the way in our society provided them with houses, lands, dowries, and other ways of sustenance. Do we really need to join this scramble for the vaccine? Or, use our position of privilege to probably deny some younger person, with a life to live, the chance of getting it. Is it even our ego (something else we should control and make less significant in our lives and decisions) that allows us to justify our long existence in this world? They need my superior intellect, does this world and this society, therefore I must live as long as possible! Or, is it simply the basic animal instinct to live as long as possible, something that we as humans with our superior brains should be able to think around?

Here in Aotearoa, we have re-entered a level 3 lockdown in our most heavily populated city and a level 2 lockdown for the rest of our country. This has been due to certain non-observance of Covid protocols by people of a clearly identified community, living in a certain part of the city of sails, as Auckland is also known. This is the second time that the community, living in that part of the city has brought about an escalation of the pandemic and stricter lockdowns. It has brought more economic misery and spelled the end of the road to more businesses and enterprises. Now, in the Pearl, we may have resorted to attacking those communities and even rioting. All that seems to have happened here are of course the usual vitriolic racist attacks on the internet and a government decision to vaccinate those areas of the city first, in an attempt to control the pandemic. Wow! in the pearl either all these people would have been rounded up and locked up in a camp in the Vanni or locked down under strict curfew with the threat of being shot if violated. The jury with regard to if the Pearl alternative or the Aotearoa alternative of these should have been used is still out …

Maybe some readers are interested in the outcome of the threat that is looming over us from the upcoming United Nations action in Geneva? I have been trying to get some feedback from “intellectuals” currently living in the Pearl, but they seem distracted, and a feeling of helplessness seems to prevail. The incumbent Foreign Minister seems to think that a humble Indian Ocean Island with what strictly speaking, can be considered a failed or at least failing economy, can dictate terms to the UN, behaving like the proverbial bull in a china shop. Maybe our “new best friend” China, probably aided and abetted by Russia has lent strength to his arm.

Even a “victory’ for Lanka at the UNHCR to this resolution should not be cheered too vociferously, as the countries ranged against us will have long term plans. Every step of this government will be monitored closely. The loss of our garment exporting privileges to the first world could result along with other economic sanctions that would make the cost of living in the Pearl even higher.

One rather interesting possibility seems to be travel bans on certain individuals and freezing of their assets held abroad. Now that could be stimulating, especially if the numbers involved are made public! However, if that was the case, I believe the attempt to rectify the situation would have been given to a more competent person than “the bull in the china shop”!

I cannot resist putting this out dear readers and I apologise profusely in advance. What if someone like Ranil W, was in charge of foreign affairs? Do you think we would have had a more professional approach and had a better chance in dealing with the complicated nuances of handling UN diplomacy, in the long term? At least we may have not insulted and possibly humiliated the visiting PM of one of our allies, Imran Khan of Pakistan! On the other hand, Mr. Khan, you may rest assured that even if you had addressed our parliament, no member would have understood anything you said or even been able to decipher your immaculate Oxbridge accent. It is only those of us who have shut ourselves out mentally from the shenanigans or gone into voluntary exile who watch with dismay, who would have savoured your words and briefly wondered …what if … ?

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Thanks for quick vaccination; harmful dabblers in the occult should be severely dealt with

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There has been much in the daily press on vaccination against Covid-19 in this fair isle of ours, or rather in Colombo and its suburbs

Let’s put aside complaints and say praise be!

Most of what was media-written was on the ensuing chaos of not knowing where to go for the jab; how to get a token; which age group will be given it (apart of course from VIPs and politicians who were close behind frontline health workers). Mercifully, the authorities righted the initial wrong of deciding on prioritizing the 30-65 age group and neglecting the over 65s, who were placed second in the priority list in more enlightened countries following WHO strictures. And so lots have got the jab and we anticipate a drastic drop in infection and Covid death rates. Cass contributed her fair share of criticism in this column but not stridently nor unreasonably. She had not seen the privileged list that passed off as Municipal workers on Tuesday 24 February at the Public Library, Colombo 7, arriving in Mercedes Benzes and SUVs. If she had, her ire would have emerged in pure vitriol! One friend said she enquired from several sophisticates in the queue how they got there, but received mumbled replies. So, a Rose by any other name, even Do-Gooder, smells as bad when it goes unjust! Things got much better and the service worked smoothly once the MOHs came into their own.

What Cass notes in summarizing the issue today is thanks and gratitude to the government and the Health Services particularly, for vaccinating so very many so quickly. People who wrote about this issue, Cass included, were all praise for the actual data takers and vaccine givers. In certain centres, the old and disabled were queued in a different line and vaccinated within an hour.

The gratitude Cass renders is because only part of the total amount of vaccine was gifted by India and the WHO. Our government booked early and paid for the rest, and of the Oxford kind. This vaccine is admittedly relatively cheaper, but it had to be paid for, which cost the government bore. We have to appreciate the massive organization entailed and excuse inevitable hiccups. This fact struck Cass as a feeling of much needed security and elimination of fear was felt, and all for free. Also when a friend in Melbourne wrote they were as yet awaiting vaccination.

 

Black Magic and witchcraft in Sri Lanka

If you thought as Cass did that we would never ever resemble a dark Congo tribe resorting to occult cures or a re-enactment of shades of supernatural superstitious beliefs in witchcraft as in Salem, Massachusetts, USA, in 1692 (where some young girls caught prancing naked cooked up lies about good women in the village being witches), you and Cass were both mistaken. We’ve had these in different styles right here in supposedly majority Buddhist Free Sri Lanka with other religions holding people together, in the 21st century with some of our own doing brilliantly well in advanced scientific disciplines all over the developed world. Cass, as you now know, was born and bred in the hills of Kandy with its most sacred Dalada Maligawa and picturesquely situated quaint temples in peaceful green valleys with the sound of evening pooja bells, joined by Kovil tinkles and Sunday sonorous Church gantara and the cry of the Muzeen. We never had a bali or thovil ceremony. If an inauspicious time descended on the village or a household, it was pirith chanted by Bhikkhus. So to Cass what has been happening very recently is even stranger than to those who have village cousins who dabble in mantra and kodivina with kattadiyas in action.

I refer here to the stupidly preposterous belief in Dhammika’s peniya as both a prophylactic and cure for pernicious Covid-19. Where is that charlatan veda – oops sorry- Kaliamma devala kapurala now? Safe with his ill-gotten gains, we suppose.

The latest voodoo story, but with such a tragic ending, is that of the 9-year-old Delgoda girl who suffered an emotional (rather than mental) aberration and was subject to exorcism by caning her mercilessly. The exorcist could not be a woman; she must certainly be a sadistic aberration herself. Can you believe that she applied oil on the girl and used the cane on her till the kid went unconscious? Was the cane an ordinary one? At first I could not believe the story read in the papers – how cane a person to death, but it was a child receiving the torture and who knows what sort of ‘weapon’ was used. The mother definitely must be punished more severely. Maternal love, even in the animal kingdom, will never allow harming an offspring, so how on earth did the mother watch all that caning. One shot would have torn Cass to the defence of her child, or for that matter any child, with talons extended and blood now not turned to milk as the Sinhala saying goes, but to vitriolic fury. The woman exorcist with supernatural powers and the mother are in police custody. Why doesn’t she do a Houdini and astound handsome Police high-up Ajit Rohana?

People claiming superhuman clairvoyance and divine power crop up everywhere. Cass accompanied a friend to consult a girl in the suburbs of Kandy to find out where her hub had ‘donated’ a fairly large sum of money. This girl had given clear directions to find a lost Persian cat to a third friend; hence the visit. She was a pretty, soft girl of around 18. Once Cass and the other entered the room, the girl changed, was in a near trance and speaking in an entirely different voice, pronounced the reason for seeking her help and said “Look for a man always dressed in long sleeves and thinning hair parted in the middle.” The friend was baffled and defeated by this long shot, but finally she met a man of this description – the father of a girl in her husband’s office. She did not ask for the money!

Such ‘powers’ are temporary; maybe like poltergeist manifestations in a teenager’s home. But going for cures to them is unthinkable. Buddhist bhikkhus and maybe bhikkhuunis, so also certain Christian priests (the bulk of lecherous Father Mathew intrudes here) do have powers of exorcism. A medical doctor is the best bet, in any case, including even mental upsets.

 

Short Takes

Imran Khan’s all too brief visit was a successful veni, vidi, vici in spite of being snubbed ungraciously over the address to Parliamentarians (what a weak, threadbare excuse was offered – C-19 precaution!) and missing out two of our cricket greats: Michael Tissera and Anura Tennakoon from the list of cricket folk to say Hi to the great Cricketer at lunch at Shangri La. What was the success apart from charming everyone and showing off what a Statesman can look like and carry himself off? Why – the Muslims of Sri Lanka conquered. Burial was theirs or so it seemed. But hold it, is it gazetted or is this ‘yes’ like the Prime Minister’s definite ‘can bury’ pronounced in Parliament and then brushed aside and explained by the Gaman as “he was merely expressing his thoughts.”

Main headline in The Island of Wednesday 3 March:” PCol report on Easter Sunday carnage: AG won’t be given ‘sensitive’ volumes.” Why on earth? Is it X-rated and the AG underage?

Picture on page I of same issue of Dr Rajitha Senaratne arriving at the Colombo High Court to appear in a case involving two persons who accused then Defence Secretary Gotabaya Rajapaksa of various crimes. We have long forgotten even a single word of what they said. They will not get off free is Cass’ bet unlike Aluthgamage, who emerged very recently from a court house free as a bird, accused of corruption, Cass recalls.

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