Features
Is Singapore a role model we must emulate?
By Susirith Mendis
(susmend2610@gmail.com)
I was prompted to write this post after I read the article in ‘The Island’ newspaper titled “The MPH Formula of Singapore” on 25th April 2022, by an anonymous author.
For the past few decades, especially since 1977, when JRJ said that he would make Sri Lanka a ‘Singapore’, this comparison between Sri Lanka and Singapore had been bandied about, ad nauseum. So many have been eulogising Lee Kuan Yew (LKY) and the ‘Singapore miracle’ that he created from next to nothing. Singapore is the role model that is being held up for us to emulate.
It was said in that article, that “the need of the hour for Sri Lanka” is the ‘MPH Formula’ – Meritocracy, Pragmatism and Honesty – of Singapore; that it is the magic formula that made Singapore what it is. Nobody will disagree that the ‘MPH Formula’ is necessary for good governance and economic development of any country. But do we need to take Singapore as a role model for such governance?
Is this formula a true representation of Singaporean governance? Or, is this a half-truth with a dark underbelly deliberately withheld in the uninformed enthusiasm (or desperation) to seek role models? Why not look closer for the real truth? Why not be both truthful and realistic and call Singapore’s magic formula MPHD or MPHA? Why not add the words dictatorship or autocracy to it?
Take an unblinkered closer look at the economic miracles of the ‘Four Asian Tigers’ – Singapore, South Korea, Hong Kong and Taiwan. Between the early 1960s and 1990s, they underwent rapid industrialisation and maintained exceptionally high growth rates. They were called ‘The Asian Miracles’. If you wish, you can add the other Asian ‘miracles’ to this list – Thailand, Malaysia and Indonesia.
There is a common thread that runs through all these ‘miracles’ (perhaps with the exception of the then British-ruled Hong Kong) – political repression and authoritarianism. Since I do not wish to make this too lengthy an article, I will limit myself to who LKY really was, and how his ‘Singapore Miracle’ came into being.
1. Repression by LKY
Let us begin with a quote from the horse’s mouth:
“I am often accused of interfering in the private lives of citizens. Yes, if I did not, had I not done that, we wouldn’t be here today. And I say without the slightest remorse that we wouldn’t be here, we would not have made economic progress, if we had not intervened on very personal matters – who your neighbour is, how you live, the noise you make, how you spit, or what language you use. We decide what is right. Never mind what the people think.”
(Lee Kuan Yew – The Straits Times, April 20, 1987)
LKY said the following to one of the “silver-tongued, but more principled member of the Opposition” in independent Singapore’s first parliament, J.B. Jeyaretnam:
“If you are a troublemaker … it’s our job to politically destroy you. Put it this way. As long as J.B. Jeyaretnam stands for what he stands for – a thoroughly destructive force – we will knock him. Everybody knows that in my bag I have a hatchet, and a very sharp one.”
The New York Times reported on Nov. 16, 1986, that Mr. J.B. Jeyaretnam, a Tamil of Sri Lankan descent, who was the leader of Singapore’s parliamentary opposition was sentenced to a token month in prison and stripped of his seat in the country’s legislature. At that time, LKY’s People’s Action Party (PAP) held 77 of the 79 seats in Parliament. The opposition, thereby, was reduced to just one MP. Has anybody wondered why the PAP has held power continuously since 1959 – even before Singapore’s independence from Malaya? If not, why not?
With incredibly petty vindictiveness, LKY’s government pursued Chee Soon Juan, who was fired in 1993 from his teaching job at the National University of Singapore after he had joined an Opposition party, and who was repeatedly imprisoned and bankrupted simply for joining an Opposition party and for holding small street demonstrations to air criticisms that state-controlled media wouldn’t publish. Since 2002, he had been repeatedly arrested and imprisoned for organising a rally to promote workers’ rights; he has regularly faced legal charges for speaking out about undemocratic practices in Singapore in the past and has twice been imprisoned for speaking in public without a permit; and fined S$20,000 (US$15,720) for “making an address in a public place without a license”.
Chee Soon Juan was the secretary-general of the Opposition Singapore Democratic Party (SDP). He has been convicted four times, in each case for speaking in a public area with street vendors for four to five minutes about upcoming elections ultimately held in May 2006. The courts convicted Chee of violating the Public Entertainments and Meetings Act (PEMA), which provides that “any person who provides … any public entertainment without a license under this Act, shall be guilty of an offense and shall be liable on conviction to a fine not exceeding $10,000.”
Thor Halvorssen, President of the Human Rights Foundation, published an open letter to LKY’s son, Prime Minister Lee Hsien Loong, noting that, “In the last 20 years he (Dr. Chee) has been jailed for more than 130 days on charges including contempt of Parliament, speaking in public without a permit, selling books improperly, and attempting to leave the country without a permit. Today, your government prevents Dr. Chee from leaving Singapore because of his bankrupt status … It is our considered judgment that having already persecuted, prosecuted, bankrupted and silenced Dr. Chee inside Singapore, you now wish to render him silent beyond your own borders.”
Another one-time founding father of Singapore, its former Solicitor General Francis Seow, had to flee the country after declaring that its Law Society, which he headed, could comment critically on government legislation. Seow was arrested and detained for 72 days under Singapore’s Internal Security Act on allegations that he had received funds from the United States to enter Opposition politics. Seow lives in exile in Massachusetts, where he has been a fellow at the East Asian Legal Studies Programme and the Human Rights Programme at Harvard Law School.
Here is the first two paragraphs of the foreword to the second edition of the Amnesty International Report on Singapore in 1978:
“The first edition of Amnesty International’s Briefing on Singapore was published in February 1976. Since then, the Singapore Government has taken a series of actions which have led to serious violations of human rights. More men and women whom the government claim are members of or sympathizers with some branch or satellite organia0stion of the illegal Communist Party of Malaya have been arrested.
However, no formal charges have been brought against them and there is no opportunity to test the government’s allegations in court. These people can be imprisoned indefinitely without charge or trial by government order under the Internal Security Act. Those arrested in 1976-77 include people who have been outspoken in their criticism of the Singapore Government.
Former political detainees, some of whom spent up to 10 years in prison without trial in the 1960s, have been arbitrarily re-arrested and once again face indefinite detention without trial.
An increasing number of political detainees have made “confessions” on the State-run television and in the government-supervised press. Such “confessions”, which are usually required as a pre-condition for release, contain claims relating to allegations that they have engaged in illegal and subversive activities, but their statements are not tested in open court according to generally accepted legal practce. The “confessions” often implicate friends and associates of the detainee and are used by the government as a pretext to arrest these people.
There is growing concern, both in Singapore and abroad, at the increasing use of public “confession” to justify the arrest and imprisonment of men and women without any involvement of judicial process.”
2. Racism of LKY
Too often, Singapore is held up as the epitome of racial equality and ethnic harmony. Let us just quote LKY himself to disabuse you of that notion about Singapore.
“Now if democracy will not work for the Russians, a white Christian people, can we assume that it will naturally work with Asians?” he asked on May 9, 1991, at a symposium sponsored by the large Japanese newspaper Asahi Shimbun.
Race riots among Chinese, Indian and Muslim Malay residents of Singapore in the 1950s had taught LKY to impose “harmony” through strict allocations of resources and services along race lines: All Singaporeans carry ethnic identity cards. A policeman or government official examining the ID of a Singaporean will immediately know the race/ethnicity of that person.
Here is more from LKY:
“The Bell curve is a fact of life. The blacks on average score 85 per cent on IQ and it is accurate, nothing to do with culture. The whites score on average 100. Asians score more … the Bell curve authors put it at least 10 points higher. These are realities that, if you do not accept, will lead to frustration because you will be spending money on wrong assumptions and the results cannot follow.” (LKY in 1997, in an interview for the book ‘Lee Kuan Yew: The Man and His Ideas’).
“If I tell Singaporeans – we are all equal regardless of race, language, religion, culture, then they will say, ‘Look, I’m doing poorly. You are responsible.’ But I can show that from British times, certain groups have always done poorly, in mathematics and in science. But I’m not God, I can’t change you …” (in LKY’s book ‘Success Stories’ – 2002).
Was LKY endorsing or recommending eugenics?
“People get educated, the bright ones rise, they marry equally well-educated spouses. The result is their children are smarter than those who are gardeners. Not that all the children of gardeners are duds. Occasionally two grey horses produce a white horse but very few. If you have two white horses, the chances are you breed white horses. It’s seldom spoken publicly because those who are NOT white horses say, ‘You’re degrading me’. But it’s a fact of life. You get a good mare, you don’t want a dud stallion to breed with your good mare. You get a poor foal. Your mental capacity and your EQ and the rest of you, 70 to 80% is genetic.” (in LKY’s book ‘Hard Truths’(2011)
(For more, read Jim Sleeper’s article ‘Lee Kuan Yew’s hard truths’ in ‘Open Democracy’).
3. Singapore’s migrant underclass
“All animals are equal, but some animals are more equal than others” wrote George Orwell in ‘Animal Farm’. The father of Singapore and its present leaders obviously seem to agree with this jocular Orwellian understatement.
The horrible plight of the Singaporean migrant underclass was exposed to the whole world when Covid-19 hit Singapore.
As the number of confirmed COVID-19 cases skyrocketed in migrant worker dormitories—where men from India, Bangladesh, and China live in cramped rooms of about 12 to 20 persons, making social distancing impossible – the government adopted a racist strategy of treating the situation as one of “two separate infections,” one affecting migrant workers in dormitories and another circulating within “our own community” in Singapore, as relayed by National Development Minister Lawrence Wong. (FP, May 6th 2020)
Purpose-built and factory-converted dormitories that housed 323,000 migrant men were an epicentre of the pandemic. Singapore has 1,427,500 migrant workers comprising 38% of its labour force. The prejudices and negative attitudes against migrant workers are well-documented in ‘Research Brief’, a document by the UN WOMEN of the International Labour Organisation (ILO) in December 2020. The public (Singaporean citizens) attitudes to, and perceptions of, migrant workers have deteriorated since the previous study done in 2010, they claim. A significant percentage of Singaporean citizens (36%) are of the view that migrant workers should not be given equal pay for equal work; should not receive same work; and should not be able to join unions.
An article published by the Asia Pacific Migration Network of the ILO Regional Office for Asia and the Pacific in Bangkok, Thailand, notes that foreign workers in Singapore work long hours for low pay in frequently hazardous conditions and are often abused by employers and labour contractors and “many have to endure abuse, discrimination and violations of their rights but few can obtain legal redress.”
With a total population of approx. 5.82 million (2022), roughly 1.43 million people in Singapore are in the foreign work force. Non-citizens now comprise 36% of the population compared with 14% in 1990. Singapore, in too many ways is a “fiefdom”; raising concerns that the country is starting to resemble the oil-rich Gulf sheikhdoms in which low-paid overseas workers allow citizens to enjoy lives of ease.
In terms of undemocratic governance, inbuilt racism, enforced ethnic harmony and migrant forced-labour, Sri Lanka is comparatively still a haven compared with Singapore. The worst of our good governance parameters have not exceeded those that have been prevalent for decades of LKY rule. What we have instead is chronic economic underdevelopment – the scourge of many developing third world democracies.
When those who should know better, tell us that Singapore should be our ‘role model’, are they telling us to follow the despotism of LKY? Were we not shocked when an uninformed priest (Anunayake of the Asgiriya Chapter, Venduruwe Upali) asked Gotabhaya Rajapakse – Presidential candidate – to become a Hitler? It seems, from some ‘liberal’ and ‘democratic’ voices we have heard, that he seemed to have faulted on the name. Instead, if he had said “be like LKY” would our ‘Singapore-Model’ torch-bearers have said that anything was amiss? That we do not want the autocracy of LKY?
What we are being told by these same voices is that the final economic outcomes outweigh the democratic freedoms we treasure. A ‘miracle’ like Singapore (or South Korea, Taiwan, Malaysia or Indonesia) is what counts and not its record of political repression. The oxymoronic expression ‘benevolent dictator’ is often in convenient usage and now part of the political lexicon. LKY is said to be one such rare national leader. The venerable Asgiriya Anunayake must have had a ‘benevolent dictator’ in mind when he made the unforgivable faux pas.
Or are we advocating what I mentioned at the outset – MPHD or MPHA? That dictatorship, autocracy and repression is OK if meritocracy, pragmatism and honesty is also practiced in governance? That what we need is development at any cost to individual freedoms? That democracy and civic freedoms can be sacrificed at the altar of the creation of an affluent state? That repression is OK if we are given adequate food and fuel?
Features
Science and diplomacy in a changing world
Today marks a truly historic and momentous occasion in the realm of transdisciplinary diplomacy in our country. We gather here with a twofold purpose of profound national and global significance: the establishment of the Science Diplomacy Forum, and the launch of the volume Science Diplomacy: National, Regional and Global Approaches in a Changing World.
This volume brings together valuable and timely contributions from internationally renowned experts representing all key regions of the world — North America, Latin America, Europe, Africa, West Asia, South Asia, and Oceania. It reflects a rich diversity of perspectives, experiences, and insights that speak to the increasingly interconnected nature of science, policy, and diplomacy in our rapidly transforming world.
I am deeply heartened — and indeed humbled — by the presence of such a distinguished constellation of leaders, professionals, intellectuals, scholars, and luminaries from diverse domains, including international relations, science and technology, higher education, and governance. It is rare to witness such an extraordinary and diverse assembly of intellectual, professional, and academic excellence under one roof. Your presence affirms the importance of the cause we serve and the promise of the path we are charting together. Your support, encouragement, and engagement give life, purpose, and direction to this vital endeavour.
As Chief Editor of this volume, it is both a great honour and a profound responsibility to extend a warm and heartfelt welcome to all our distinguished guests and invitees. I am conscious that this august gathering is not assembled to listen to a lengthy welcome address, but rather to engage with the substantive proceedings of this event, enriched by five eminent personalities, four distinguished speakers, and an able and competent moderator — all of whom possess exceptional mastery of the subject. I shall therefore be brief.
Among us today are former and current Ministers and people’s representatives, members of the diplomatic corps, Secretaries to Ministries, distinguished panelists, valued contributors to the volume, Vice-Chancellors, Members of the Board of Management and Academic Affairs Board of the BCIS, Heads of institutions, professors, senior government officials, professionals, journalists, and many others — too numerous to acknowledge individually, yet each of you is most warmly welcomed. I receive you all, whether present in person or online, with the utmost warmth, respect, and appreciation.
The panel discussion constitutes the pièce de résistance of this event. We are deeply honoured to be joined by four eminent personalities:
Her Excellency Siri Walt, Ambassador of Switzerland to Sri Lanka;
Professor Pierre-Bruno Ruffini, former Chair of the EU Science Diplomacy Alliance; and former Ambassadors Mr. Bernard Goonatilleke and Dr. Palitha Kohona — all of whom bring exceptional depth of experience and insight to this important subject.
Their discussion will be guided by our distinguished moderator, Mr. Naushard Cader, a truly cosmopolitan personality, widely respected for his breadth of knowledge and his keen understanding of global affairs and science diplomacy. I extend to all our speakers and our moderator a very warm welcome and my sincere appreciation for their willingness to share their wisdom with us this evening.
Allow me, however, to place this event in perspective.
We gather this evening not merely to introduce a book, nor solely to inaugurate a forum, but to reflect together on an idea whose time has unquestionably arrived.
We meet at a moment of profound global transition and conflict. The international landscape is marked by turbulence, uncertainty, and rapid transformation. The world is shifting from a relatively stable post–Cold War configuration toward an increasingly multipolar order. While multipolarity carries the promise of greater balance and strategic autonomy, it also brings intensified competition among major powers, fluid alliances, and growing unpredictability.
At the same time, the rules-based international order — which for decades provided smaller nations with a measure of predictability and protection — is under visible strain and threat. Institutions are contested. Norms are challenged. Economic interdependence deepens even as geopolitical fragmentation intensifies. Supply and value chains now account for nearly seventy percent of global trade, binding nations in complex webs of mutual dependence. Yet such interdependence has not prevented trade wars, sanctions regimes, technological decoupling, and regional conflicts.
For small and economically vulnerable states, this evolving environment is especially daunting. When global rules weaken, asymmetries of power become more pronounced. Bilateral negotiations between unequal partners can leave smaller nations disadvantaged. Without adequate legal, geological, scientific, technological, and diplomatic expertise, such states may struggle to safeguard their long-term national interests and sovereignty. Vulnerability, in the absence of knowledge and capacity, risks translating into marginalisation.
Overlaying this geopolitical transformation is a constellation of interconnected global challenges. Climate change is no longer a distant projection; it is a lived reality. Sea levels are rising. Extreme weather events are intensifying. Food, water, and energy security remain fragile. Pandemics have exposed vulnerabilities in global health systems. Cyber threats transcend borders. Environmental degradation, biodiversity loss, and marine pollution threaten livelihoods and ecosystems alike.
These challenges are systemic and transboundary. Almost every major issue — whether global, regional, or national in scale — involves science and technology, either in understanding root causes or in devising effective solutions.
Traditional diplomacy, while indispensable, is no longer sufficient on its own. The defining issues of our time are not purely political or military; they are scientific, technological, environmental, and societal. They demand evidence-based policymaking, interdisciplinary collaboration, and sustained transnational cooperation.
It is within this context that science diplomacy emerges — not as an academic abstraction, but as a strategic necessity.
Nowhere are these realities more visible than in the Indian Ocean.
Unlike the Atlantic or Pacific Oceans, which possess longstanding institutional architectures and extensive scientific mapping, the Indian Ocean remains comparatively underexplored and under-institutionalised. Covering roughly one-fifth of the world’s oceanic expanse, it carries a substantial share of global energy shipments and maritime trade. Its seabed resources — including critical and rare-earth minerals — remain only partially surveyed. Many of its coastal and island nations are developing economies with limited scientific and technological capacity to explore, monitor, and sustainably manage these resources.
The Indian Ocean is unique. It is bordered predominantly by developing and emerging states. It hosts remarkable cultural, religious, and political diversity. It is home to some of the world’s most climate-vulnerable communities. Increasingly, it has become a central theatre of global strategic competition, viewed by some nations through distinct geostrategic lenses.
This maritime space is simultaneously a lifeline and a fault line. It sustains global commerce and local livelihoods. Yet it is also a theatre where geopolitical interests intersect — sometimes converge, sometimes collide.
At the heart of this ocean lies Sri Lanka.
Geographically, our island sits astride one of the busiest East–West shipping routes in the world. Historically, Sri Lanka has been a hub of commercial, cultural, and intellectual exchange. Today, that strategic location presents both opportunity and responsibility.
Sri Lanka’s history, enriched by iconic figures such as Dr. Gamini Corea, Hon.
Lakshman Kadirgamar, Judge Christopher Weeramantry, Dr. Neville Kanakaratne and Dr. Jayantha Dhanapala, stands as a powerful testament to our long-standing contributions to global diplomacy and international governance. Our nation provided leadership within the Non-Aligned Movement, positioning itself as a bridge between civilizations at a time of deep ideological division. We also made history by producing the world’s first woman Prime Minister, affirming our commitment to political progress and inclusive governance.
Today, we are called upon once again to build upon this distinguished legacy — by championing regional unity, promoting sustainable development, and addressing critical contemporary challenges such as climate change, maritime security, and environmental sustainability.
We must navigate complex geopolitical currents while safeguarding sovereignty and strengthening economic resilience. We face vulnerabilities common to island and littoral states: climate change, coastal erosion, marine pollution, and supply chain disruptions. Our development aspirations must be balanced with environmental stewardship and maritime security considerations.
Yet within these challenges lies profound opportunity.
Sri Lanka can position itself as a regional convener — a hub for ocean science, climate research, marine biodiversity studies, disaster risk reduction, and blue economy innovation. Through platforms such as BIMSTEC, the Indian Ocean Rim Association, and SAARC, we can advance cooperative marine research, harmonise environmental standards, strengthen early warning systems, and promote sustainable maritime governance grounded in international law.
But to do so effectively, we must invest in knowledge — and in the diplomacy of knowledge.
Science diplomacy operates along three mutually reinforcing dimensions:
First, science in diplomacy — where scientific evidence informs foreign policy decisions.
Second, diplomacy for science — where diplomatic engagement enables international research collaboration and shared infrastructure.
Third, science for diplomacy — where scientific cooperation itself becomes a bridge for confidence-building, even when political relations are strained.
Importantly, science diplomacy extends beyond the natural sciences. The humanities and social sciences are equally vital. Technology must be guided by ethics. Data must be interpreted within cultural contexts. Policy must consider equity and justice. Diplomats of the future must be fluent not only in international law and negotiation, but also in scientific literacy and interdisciplinary thinking.
In a fragmented world, science offers a neutral vocabulary. It encourages transparency, peer review, and open data. It shifts discourse from rhetoric to evidence. It fosters long-term thinking in political environments often dominated by short-term calculations.
For small and vulnerable nations, science diplomacy is empowerment. It strengthens capacity. It enhances credibility. It enables engagement with larger powers on firmer ground — armed not merely with moral argument, but with data, research, and technical expertise.
The book we launch today reflects a diversity of experience and insight. It is intentionally transdisciplinary because the problems we face are transdisciplinary. It is intentionally global because no region can address these challenges in isolation.
In Sri Lanka, science diplomacy remains at a formative stage. The establishment of the Science Diplomacy Forum signals our determination to move beyond dialogue toward sustained institutional engagement. It envisions training programmes for diplomats and scientists, embedding scientific advisory mechanisms within governance structures, and building networks among universities, research institutes, industry, and policymakers. It seeks to cultivate a new generation equipped to navigate the interface between knowledge and negotiation.
We aspire for the Science Diplomacy Forum to be transformative — a true game changer.
Excellences, Ladies and Gentlemen,
We live in an era of mounting uncertainty — but also of extraordinary human ingenuity. The same interconnectedness that transmits crises also enables collaboration. The same technologies that disrupt can also heal and transform.
Change is inevitable. The deeper question is whether we will shape that change cooperatively, constructively, and inclusively.
For Sri Lanka, for the Indian Ocean region, and for the broader global community, science diplomacy offers a pathway beyond zero-sum thinking. It channels competition into collaboration around shared public goods. It aligns national interest with regional stability. It transforms vulnerability into resilience through knowledge.
Let this book be not merely a publication, but a platform for sustained reflection and action.
Let the Science Diplomacy Forum be not merely an institution, but a living bridge between evidence and policy, between research and responsibility, between nations and neighbours.
Let Sri Lanka reaffirm its role as a bridge — not a battleground — in the Indian Ocean.
In a world where rules may falter, let evidence guide us.
In a world where tensions may rise, let dialogue endure.
In a world of turbulence, let science diplomacy be our compass — guiding us toward peace, stability, dignity, and shared prosperity.
Welcome Address and Opening Remarks made by Emeritus Prof. Ranjith Senaratne
Former General President,
Sri Lanka Association for the Advancement of Science recently on the occasion of the Founding of the Science Diplomacy Forum and the Launch of the Book Science Diplomacy:
National, Regional and Global Approaches in a Changing World
Features
Be a woman who re-designs life!
From one day of celebration to 364 days of transformation
The international women’s day was just celebrated all over the world. I saw many organiations share their slogans, and organize panel discussions, presentations, and exhibitions to support women empowerment. Slogans, themes, colors play vivid and vociferous role across the world, commemorating the international women’s day.
Alas, the colors are faded, slogans are weaned, themes are forgotten, over the next 364 days, pushing UN Chapter on Women’s Rights come up with more illustrious themes and slogans.
From Bread and Peace to Rights and Action
According to the recorded history, the Women’s day first introduced on 28th February 1909 in America, raising a voice of women against poor working conditions and poor pay in garment factories. This took a more revolutionary form in 1917 in Russia against World War I, where a mass of women protested under the theme of “Bread and Peace”.
Starting from basic needs such as bread and peace, the International Women’s Day theme has evolved towards freedom and independence, justice and inclusion.
Over the years, the rise of feminism brought cultural refinements and highlighted women’s rights. Looking back the historical evolution of women’s role, we see that matrimony has faded and patriarchy evolved with religious and geopolitical forces intertwined with the social expectation. The importance and respect for women, given in the ancient civilisations, diminished with medieval civilization, and subsequent colonisation. The rise of patriarchy domesticated women as homemakers, at the same time prompting their voices to rise for dignity and equitable treatment.
Rise of Feminism
In a typical Western-household of 20th century, husband was the bread winner of the family and the wife managed household affairs. In this era, women’s affairs were restricted to daily chores, creating a boundary wall restricting their access to corporate jobs, free voices. Betty Friedman was a remarkable lady who observed the domestic suffering of women and challenged ‘feminine mystique’ through her 1963 book. She disclosed the feminine mystique, which celebrated women as good housewives, and the belief that women could find satisfaction from domestic chores, home making, marriage, raising children, cooking, washing and taking care of husband’s needs. Betty disclosed that the unhappiness and boredom experienced by the domesticized women, and their inability to live up to the feminist mystique defined by the male dominant society had no name and difficult to express in words. Betty’s claim was supported by the theories of Abraham Maslow, who introduced motivation to grow along the hierarchy of needs. Betty, declared that feminine mystique denies basic growth needs of women, where their desires limited to shelter, food, safety and love only.
In this era women’s jobs were confined preeminently to teaching, and caregiving. STEM fields: science, technology, engineering and medicine were dominated by males, leaving less space for women. As you may have heard in the medieval era women who practiced medicine were branded as ‘witches’ and many were burned alive rooting out the knowledge and courage of women. Women who practiced and taught science and astronomy, were also branded for witch craft and condemned to death. The social pressure suppressed women confining them to domestic chores. In the industrial era women were hired for factory work under low wages and less facilities. In this period Women’s organisations were gathered demanding freedom and justice for women, calling for equal opportunities and rights enjoy their male counterparts. The evolution of women’s movements culminated in 1975, where the first International Women’s Day was commemorated on 8th March 1975.
Celebration and Contradiction
Since 1975, women were celebrated for a day in every year across the globe, with various themes and color codes to showcase the world that all women have rights and demanding fair treatment. The theme colors of International Women’s day are Purple, Green and White.
Purple stands for justice, dignity, and loyalty to the cause.
Green for hope and growth.
White for purity and unity.
In 1996, the International Women’s Day declared a theme to embrace, which is; “Celebrating the Past, Planning for the Future.” In the year 2023, the theme was ‘Embrace Equity’, which evolved to ‘Inspire inclusion’ in 2024, and the year 2025 theme was ‘Accelerate Action’. In 2026, there are three themes; 1. Give to Gain, 2. Balance the Scales, 3. Rights. Justice. Action.
Fragmented Focus Diminishes Values
Multiple themes and competing messages can unintentionally dilute momentum. Unity is not uniformity, but coherence matters; shared direction makes shared progress possible. Emerging three themes to celebrate international women’s day in 2026, implicate lack of solidarity, and unity among women’s organizations to share a common theme. Inclusion, equity and accelerated action have not yet achieved by the women globally, neither locally, nor in small communities. We are bound to question whether the women stay true to the meanings of theme colors that represent womanhood.
Thus, isn’t it vital to explore what goes wrong with our themes and slogans on this Women’s day, before setting foot without solid foundation for what we claim for? Or is it only a day that dawn women’s organisations to gather women in elite society, or identified group of women to enjoy a cup of tea over futuristic speeches of identical society, which treat women with high respect and equity?
One thing we must understand is the world is evolving, so does the roles, rights, and actions of women. Although, women shouted and pleaded for opportunities to enter male dominate world of work, today in many countries including Sri Lanka, women occupies majority of administrative positions and clerical level jobs. Even, the labour positions, dominated by males, are now occupied by the females in many sectors. However, women still bear the traditional homemaker role as well, while juggling with work, and studies to sustain jobs and promotions. This modern day scenario has made women more prone to chronic stress related deceases. The break of rest, too rigid demands coming from work and family, their own desires to move up the corporate ladder, outsmart neighbourers, and craving to make their children better than the others have made women’s lives miserable and breaching the themes and slogans that cater to the women’s prosperity.
Today’s environment has resulted many women to abandon dignity, purity, and hope, overlook unity and justice. If you see social media contents shared by women, you may not be surprised by my statements. The dignity, purity and hope for betterment of women is vanishing on screen. Young girls’ addiction to drugs, liquor and tobacco, sexual misbehaviour, and rising school-aged pregnancies are critical concerns that women’s movements must pay attention today.
What We Must Demand Now: Right Education and Just Acts
Women’s day slogans need a shift. Rather than demanding equal rights as men, we must demand right education for women and girls. We shall not stop at demanding justice as given to the men, but shout and make women and girls aware of ‘Just Acts’, and encourage them to act justly, for themselves, without exposing them to be victims of social media, and ill temptations.
Digital lives of women and girls can amplify comparison, quick outrage, and performative ideals. For girls and women, this can mean unrealistic bodies, curated success, and unsafe online spaces. What we need isn’t more judgment; it’s digital literacy, psychological safety, reproductive health awareness, and robust support systems, so women can flourish on and off‑line. We must educate women and nourish and foster the moral values among women and girls to stay pure in thoughts and actions, we must empower women and girls to keep hope and grow continuously. We must share a culture of inclusion among women to enhance solidarity and stay true to unified action for the betterment of women, and the society.
Women as Creators and Modifiers of the World
The history of International Women’s Day is a call for rights and justice. Today, the next horizon is to build cultures at home, at work, and society. Women are the creators and modifiers of the world. They are to add color to lives of those around them. In fact, WOMEN, do not need to call for justice, rights and action. WOMEN, need to call the hidden power, strength and courage within them and create a world that assures every being in it receives justice, and enjoys rights.
Thus, whether themes multiply or fade, the test is not in the rally or the ribbon, it is in the 364 days after. The colours may be vivid on stage, yet the colors are faded in practice if we do not live them. Let us re‑design life with dignity, unity, courage, and continuous growth. Let us educate, include, and act justly. Let us awaken strength within, so that every woman, every girl, and every community can thrive by being a Woman Who Re‑designs Life!
(The author is a senior education administrator, researcher,
management consultant and a lecturer.)
By Dr. Chani Imbulgoda
cv5imbulgoda@gmail.com)
Features
Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis
A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.
Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.
He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.
According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.
The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.
Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.
He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.
“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.
Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.
He said that clearing forest land before obtaining such approval is a direct violation of the law.
He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.
The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.
Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.
He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.
“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.
Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.
“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.
He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.
He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.
“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.
Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.
He warned that failure to act now would lead to long-term environmental damage that could not be reversed.
“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.
The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam
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