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Grandpa’s Grandpass

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by Dr Srilal Fernando

Though I was born in Panadura, a small village south of Colombo, my parents moved to a property in Colombo to facilitate my travelling to school. The property was located between Grandpass and Mutwal and formed part of a large estate called Mahawatte which was a grant of 58 acres to my grandfather’s grandfather’s grandfather, Renaldus D’Andrado in 1788.

Delving into the family papers, the originals of which are in the Sri Lanka National Archives, was a fascinating journey into the history of the family and the areas around Grandpass. The documents form a folio called the D’Andrado Manuscripts, and these were published in the National Archives Journal Vol II of 1984 edited by J.H.O. Paulusz – retired Government archivist. Among these papers are the Act of appointment of Renaldus D’Andrado as Mudaliyar dated January 15, 1787, his last will, a plan of partition of his estate among his descendants, and the genealogical table of the de Fonseka, D’Andrado and related families. He was also nominated as one of the executors of his will by the Maha Mudliyar, the redoubtable Nicholas Dias Abeysinghe1 a remarkable man who died in 1795. The book Chieftains of Ceyon by J.C. Van Sandon has an account of him.

All six children of my grandfather Francis Samuel de Fonseka, had land along Mahawatte Road. I grew up there, and on return from England, built a house on the lawn of my mother’s property. My grandfather however never resided in Mahawatte, choosing to live in a house called “St Patrick’s” overlooking the Kelani River, close to the former country residence of Dutch Governors. His eldest son Patrick John de Fonseka was born on St Patrick’s Day.

Grandpass derives its name from the Portuguese who called it Grande Passo, and in British times came to be known as Grandpass. Before the arrival of the Europeans it was called Nagalagam Tota implying that it was a place of crossing the Kelani River even then. The road that runs from the river is called Nagalagam Street and joins Grandpass Road which continues to Pettah and Colombo Fort. In British times and till the 1950’s, trams ran along Nagalagam Street from Grandpass to Fort. As a child I recollect travelling in this tram. This was later replaced by trolley buses which ran along Prince of Wales Avenue later named Sirimavo Bandaranaike Mawatha. The name Grandpass suggested that there existed a small pass and indeed there was one called Petit Pas. It was at the point where there was a sluice gate over the San Sebastian Canal close to the present Colombo Kachcheri. A painting of the original building De Uytvlught on the Rijksmuseum in Amsterdam shows a splendid building which in 1852 was altered and now forms the Colombo Kachcheri. A painting of the sluice gate by J.L.K. Van Dort in 1888 exists in the Royal Institute of Linguistics and Anthropology in Leidan.

  San Sebastian Canal is a man made canal which connected the Kelani River to the Beira Lake. In older times the Beira Lake was much bigger than it is now, and connected to the Colombo Harbour close to the place where the old Parliament building stands. It was the most important waterway through which export produce was transported for shipping. Parts of the waterway still exists, but landfill has made it narrow and since the advent of the road transport, its commercial importance has deteriorated.

San Sebastian Canal joined the Kelani River at Grandpass and this became the hub where all produce transported along the river in flat bottom barges (Paruwas) was transferred on to the canals. Cinnamon, food, sand and building products were transported this way.

Grandpass was also the main ferry across the Kelani River. It was the main Gateway to Colombo and the caretaker of the ferry had an important role to play and became an income generating source for the Dutch Company. His duties included checking the locals for arms and ammunition. Iron, gunpowder and saltpetre could not be transported into the city and duties were imposed. Arrack transported into the city was taxed at this point. A toll was charged for the use of the ferry.

In British times it continued its importance and in 1822 the river was spanned by a “bridge of boats”, a pontoon bridge which was in use till 1895. A painting of this, by the Irish artist Andrew Nicholl in

1848 is in the Colombo Museum. An original sketch done by him, now in my possession is reproduced here. The bridge of boats consisted of 21 boats anchored side by side, and a carriageway about 500 feet long ran from Grandpass to the other side of the river. For one hour each day the land traffic was stopped and two boats moved to allow river traffic. In 1895 the Victoria Bridge was built and took its place.

There were several other ferry points across the Kelani River. One was down river near Mutwal and connected the present day Sri Wickrema Mawata to Wattala on the other side. It was called Pas Betal and was the place where the Dutch having captured Negombo entered the outskirts of Colombo. Many years later the British did the same. Other ferries existed up river at Kelani Mulla, Kaduwela and Hangwella.

Ferry Crossing at Grandpass, Watercolour, 1755, Rijksmuseum

Grandpass and its surroundings in Dutch times was the favoured area for the Governors and senior officials to build their country residences. It was easily accessed with good roads, received a cool breeze in a hot climate ,and everything grew abundantly.

Governor Rickloff Van Goens 1664-1675 had a large property which was called Van Goens Village or Van Goensdorp. His son who too became Governor improved the property. Governor Iman Falck 1765-85 had a villa in Grandpass with cinnamon planted in the garden. He encouraged the cultivation of cinnamon. Till that time what was harvested was the cinnamon growing wild.

Governor Johann Van Angelbeek 1795-1796 had a country house at Grandpass. There is a detailed description of this house in Rev. James Cordiner’s, A Description of Ceylon published in 1807.

“At grandpass stands a country seat built by the late Dutch Governor Van Angelbeek. Besides a row of offices and a handsome farmyard there are two houses of one floor each for the accommodation of the family. These lie parallel to one another, and it is necessary to pass through the first to get to the second, which is raised on an embankment of the river. The stream is seen gliding along from the windows and is broad, deep and rapid. The opposite banks are clothed in thick woods.” He also mentions that after the takeover by the British, General Hay MacDowell and his staff lived there for several months at a time.

Governor’s House at Grandpass, Watercolour, Rijksmuseum

“General MacDowell was in the habit of receiving boxes of trees and shrubs by almost every ship; and one acre and a half of ground was completely filled with them”.

He introduced Mangosteen to Ceylon and it is most likely that the first plants were at Grandpass. He is also credited with introducing many other plants, including nutmeg, cloves, apples, asparagus to Ceylon.

J.P. Lewis in his notes on Pioneers of Natural History in Ceylon says that General MacDowell on his departure in 1804 left directions with his nephew John MacDowell of the Civil Service “to give a few plants of each sort to every person who promised to nourish them”.

“His house it may be mentioned was at Grandpass, a country seat built by the late Dutch Governor Van Angelbeek”.

Lewis also mentions that Joseph Jonville, a Frenchman, was the first Superintendent of the Botanical Garden started by Governor North on the opposite bank at Peliyagoda called “Ortafoula”. Later, on Jonville’s condemnation of the first site the gardens were moved to Slave Island and named “Kew”.

Cordiner mentions that on the opposite bank of the river Governor North built a temporary bungalow where he held grand entertainments. “Excellent boats carried the party, a band and other luxuries of the feast.”.

He mentions that “on the main roads, one leading to Grandpass and the other leading to Cotta, there are many commodious houses inhabited by the Dutch and European families.

The local elite too had houses in and around Grandpass and the area leading up to Hultsdorf.

A watercolour painting of the last Dutch Governor’s house in 1757 is in the Rijksmuseum in Amsterdam. It is reproduced in Dr R.K. de Silva’s book. Two engravings, one from the front and the other from the rear is presented in Valentijn’s book of travel in 1726.

The location of the house is described in Dr R.K. de Silva’s book as North East of the present Madampitiya Road and the ferry at Grandpass. The scene shows the house looking North East from Nagalagam Street with the San Sebastian Canal on the right with the bridge over it.

Incidentally, the Town house in Colombo Fort belonging to the last Dutch Governor Van Angelbeek became the house occupied by General MacDowell for a time. It became vested in the British Government and became the King’s House, Queen’s House and now President’s House.

Large houses with extensive land, with numerous specimens of flora and fauna dotted the area extending up to Mutwal.

In British times, there is a detailed description of the Whist Bungalow in Ernst Haekel’s book “A Visit to Ceylon.” He stayed there for two weeks, a guest at the then owner Stipperger, the agent for Austrian Lloyd Shipping Company. Haeckel, a naturalist and Professor in the University of Jena, gives a very detailed description of the house and the gardens. His detailed botanical drawings inspired the Spanish Architect Antoni Gaudi. Another house in Mutwal still preserved is Elie House.

This was the preferred area of residence well into the 19th Century with schools such as St Thomas’ College starting off there. The then Catholic Bishop of Colombo acquired land to start St Joseph’s College, but eventually chose a more central location on cheaper land reclaimed from the Beira Lake. In the late 19th Century as cheap land cleared of cinnamon became available more people moved to the new area. Another factor was that the move of the main port from Galle to Colombo and the replacement of sailing ships to coal driven steam ships. This required coal bunkering. Coal was stored in old ships along the coast line near Mutwal and the wind blew the coal dust on to the shore and this became very unhygienic. Added to this, was the large scale commercialisation of the buildings leading to overcrowding and the large houses and gardens being carved up. Property prices had escalated and it was much more affordable to buy property in the recently opened Cinnamon Gardens.

Grandpass is described in most of the books on early Ceylon including the book by Robert Percival in 1803, the first book on Ceylon after the British take over.

Governor North brought in Robert Arbuthnot as the Chief Secretary for Ceylon. He in turn brought his brother George as Deputy Secretary, George kept a detailed diary which was later published by his heirs. He describes the houses occupied by General MacDowell, as quoted in the article “When North was Governor” by J.P. Lewis in the Ceylon and Antiquarian Literary Register in 1923.

An article by L.T. Gratien “Colombo in the 17th Century” in the C.A.L.R. States “at Grandpass was a noble house where Kandyan envoys used to reside when they visited Colombo. Later on, a house on Wolvendaal hill was set apart for the convoys and the house at Grandpass became the Dutch Governor’s country seat. There begun the cultivation of silkworms which gave Sedawatte its name and here in the next century was formed the first Cinnamon Estate.”

With the passage of time the areas around Grandpass has become less than salubrious. Large warehouses have come up and the area commercialised. The slums have been replaced by low to middle class housing complexes. It is no longer “Grand” and many will “Pass” by without any inkling of the rich history of the area.

References

1. The d’Andrado Manuscripts – J.H.O. Paulusz

The Sri Lanka Archives Volume 11 1984

2. Notes on some Singhalese families

Paul Pieris

3. The Chieftains of Ceylon – J.C. Van Sanden

1936

4. Changing Face of Colombo R.L. Brohier

1984

5. Old and New East Indies

Francois Valentijn 1724

6. Illustrations and Views of Dutch Ceylon 1602-1796

Dr R.K. de Silva and WGM Beumer 1988

7. Website deFonseka.com – Courtesy Jayashanth deFonseka

8. Account of Ceylon Robert Percival

1803

9. A Description of Ceylon – James Cordiner 1807

10. A Visit to Ceylon – Ernst Haekel 1883

11. When North was Governor – J.P. Lewis

Ceylon Antiquary and Literary Register 1923

12. Colombo in the 17th Century – L.J. Gratien

Ceylon Antiquary and Literary Register Volume VIII Part IV 1923

13. Good ole Grandpass Dr K.D. Paranavitana Newspaper Article 2006

14. Some pioneers of the Natural History of Ceylon – J.P. Lewis

Spolia Zeylanica 1915

 



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Features

How Black Civil Rights leaders strengthen democracy in the US

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Jesse Jackson / Barack Obama

On being elected US President in 2008, Barack Obama famously stated: ‘Change has come to America’. Considering the questions continuing to grow out of the status of minority rights in particular in the US, this declaration by the former US President could come to be seen as somewhat premature by some. However, there could be no doubt that the election of Barack Obama to the US presidency proved that democracy in the US is to a considerable degree inclusive and accommodating.

If this were not so, Barack Obama, an Afro-American politician, would never have been elected President of the US. Obama was exceptionally capable, charismatic and eloquent but these qualities alone could not have paved the way for his victory. On careful reflection it could be said that the solid groundwork laid by indefatigable Black Civil Rights activists in the US of the likes of Martin Luther King (Jnr) and Jesse Jackson, who passed away just recently, went a great distance to enable Obama to come to power and that too for two terms. Obama is on record as owning to the profound influence these Civil Rights leaders had on his career.

The fact is that these Civil Rights activists and Obama himself spoke to the hearts and minds of most Americans and convinced them of the need for democratic inclusion in the US. They, in other words, made a convincing case for Black rights. Above all, their struggles were largely peaceful.

Their reasoning resonated well with the thinking sections of the US who saw them as subscribers to the Universal Declaration of Human Rights, for instance, which made a lucid case for mankind’s equal dignity. That is, ‘all human beings are equal in dignity.’

It may be recalled that Martin Luther King (Jnr.) famously declared: ‘I have a dream that one day this nation will rise up, live out the true meaning of its creed….We hold these truths to be self-evident, that all men are created equal.’

Jesse Jackson vied unsuccessfully to be a Democratic Party presidential candidate twice but his energetic campaigns helped to raise public awareness about the injustices and material hardships suffered by the black community in particular. Obama, we now know, worked hard at grass roots level in the run-up to his election. This experience proved invaluable in his efforts to sensitize the public to the harsh realities of the depressed sections of US society.

Cynics are bound to retort on reading the foregoing that all the good work done by the political personalities in question has come to nought in the US; currently administered by Republican hard line President Donald Trump. Needless to say, minority communities are now no longer welcome in the US and migrants are coming to be seen as virtual outcasts who need to be ‘shown the door’ . All this seems to be happening in so short a while since the Democrats were voted out of office at the last presidential election.

However, the last US presidential election was not free of controversy and the lesson is far too easily forgotten that democratic development is a process that needs to be persisted with. In a vital sense it is ‘a journey’ that encounters huge ups and downs. More so why it must be judiciously steered and in the absence of such foresighted managing the democratic process could very well run aground and this misfortune is overtaking the US to a notable extent.

The onus is on the Democratic Party and other sections supportive of democracy to halt the US’ steady slide into authoritarianism and white supremacist rule. They would need to demonstrate the foresight, dexterity and resourcefulness of the Black leaders in focus. In the absence of such dynamic political activism, the steady decline of the US as a major democracy cannot be prevented.

From the foregoing some important foreign policy issues crop-up for the global South in particular. The US’ prowess as the ‘world’s mightiest democracy’ could be called in question at present but none could doubt the flexibility of its governance system. The system’s inclusivity and accommodative nature remains and the possibility could not be ruled out of the system throwing up another leader of the stature of Barack Obama who could to a great extent rally the US public behind him in the direction of democratic development. In the event of the latter happening, the US could come to experience a democratic rejuvenation.

The latter possibilities need to be borne in mind by politicians of the South in particular. The latter have come to inherit a legacy of Non-alignment and this will stand them in good stead; particularly if their countries are bankrupt and helpless, as is Sri Lanka’s lot currently. They cannot afford to take sides rigorously in the foreign relations sphere but Non-alignment should not come to mean for them an unreserved alliance with the major powers of the South, such as China. Nor could they come under the dictates of Russia. For, both these major powers that have been deferentially treated by the South over the decades are essentially authoritarian in nature and a blind tie-up with them would not be in the best interests of the South, going forward.

However, while the South should not ruffle its ties with the big powers of the South it would need to ensure that its ties with the democracies of the West in particular remain intact in a flourishing condition. This is what Non-alignment, correctly understood, advises.

Accordingly, considering the US’ democratic resilience and its intrinsic strengths, the South would do well to be on cordial terms with the US as well. A Black presidency in the US has after all proved that the US is not predestined, so to speak, to be a country for only the jingoistic whites. It could genuinely be an all-inclusive, accommodative democracy and by virtue of these characteristics could be an inspiration for the South.

However, political leaders of the South would need to consider their development options very judiciously. The ‘neo-liberal’ ideology of the West need not necessarily be adopted but central planning and equity could be brought to the forefront of their talks with Western financial institutions. Dexterity in diplomacy would prove vital.

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Grown: Rich remnants from two countries

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Mirissa (Image courtesy Wikivoyage)

Whispers of Lanka

I was born in a hamlet on the western edge of a tiny teacup bay named Mirissa on the South Coast of Sri Lanka. My childhood was very happy and secure. I played with my cousins and friends on the dusty village roads. We had a few toys to play with, so we always improvised our own games. On rainy days, the village roads became small rivulets on which we sailed paper boats. We could walk from someone’s backyard to another, and there were no fences. We had the freedom to explore the surrounding hills, valleys, and streams.

I was good at school and often helped my classmates with their lessons. I passed the General Certificate of Education (Ordinary Level) at the village school and went to Colombo to study for the General Certificate of Education (Advanced Level). However, I did not like Colombo, and every weekend I hurried back to the village. I was not particularly interested in my studies and struggled in specific subjects. But my teachers knew that I was intelligent and encouraged me to study hard.

To my amazement, I passed the Advanced Level, entered the University of Kelaniya, completed an honours degree in Economics, taught for a few months at a central college, became a lecturer at the same university, and later joined the Department of Census and Statistics as a statistician. Then I went to the University of Wales in the UK to study for an MSc.

The interactions with other international students in my study group, along with very positive recommendations from my professors, helped me secure several jobs in the oil-rich Middle Eastern countries, where I earned salaries unimaginable in Sri Lankan terms. During this period, without much thought, I entered a life focused on material possessions, social status, and excessive consumerism.

Life changes

Unfortunately, this comfortable, enjoyable life changed drastically in the mid-1980s because of the political activities of certain groups. Radicalised youths, brainwashed and empowered by the dynamics of vibrant leftist politics, killed political opponents as well as ordinary people who were reluctant to follow their orders. Their violent methods frightened a large section of Sri Lanka’s middle class into reluctantly accepting country-wide closures of schools, factories, businesses, and government offices.

My father’s generation felt a deep obligation to honour the sacrifices they had made to give us everything we had. There was a belief that you made it in life through your education, and that if you had to work hard, you did. Although I had never seriously considered emigration before, our sons’ education was paramount, and we left Sri Lanka.

Although there were regulations on what could be brought in, migrating to Sydney in the 1980s offered a more relaxed airport experience, with simpler security, a strong presence of airline staff, and a more formal atmosphere. As we were relocating permanently, a few weeks before our departure, we had organised a container to transport sentimental belongings from our home. Our flight baggage was minimal, which puzzled the customs officer, but he laughed when he saw another bulky item on a separate trolley. It was a large box containing a bookshelf purchased in Singapore. Upon discovering that a new migrant family was arriving in Australia with a 32-volume Encyclopaedia Britannica set weighing approximately 250 kilograms, he became cheerful, relaxed his jaw, and said, G’day!

Settling in Sydney

We settled in Epping, Sydney, and enrolled our sons in Epping Boys’ High School. Within one week of our arrival from Sri Lanka, we both found jobs: my wife in her usual accounting position in the private sector, and I was taken on by the Civil Aviation Authority (CAA). While working at the CAA, I sat the Australian Graduate Admission Test. I secured a graduate position with the Australian Bureau of Statistics (ABS) in Canberra, ACT.

We bought a house in Florey, close to my office in Belconnen. The roads near the house were eerily quiet. Back in my hometown of Pelawatta, outside Colombo, my life had a distinct soundtrack. I woke up every morning to the radios blasting ‘pirith’ from the nearby houses; the music of the bread delivery van announcing its arrival, an old man was muttering wild curses to someone while setting up his thambili cart near the junction, free-ranging ‘pariah’ dogs were barking at every moving thing and shadows. Even the wildlife was noisy- black crows gathered on the branches of the mango tree in front of the house to perform a mournful dirge in the morning.

Our Australian neighbours gave us good advice and guidance, and we gradually settled in. If one of the complaints about Asians is that they “won’t join in or integrate to the same degree as Australians do,”  this did not apply to us! We never attempted to become Aussies; that was impossible because we didn’t have tanned skin, hazel eyes, or blonde hair, but we did join in the Australian way of life. Having a beer with my next-door neighbour on the weekend and a biannual get-together with the residents of the lane became a routine. Walking or cycling ten kilometres around the Ginninderra Lake with a fit-fanatic of a neighbour was a weekly ritual that I rarely skipped.

Almost every year, early in the New Year, we went to the South Coast. My family and two of our best friends shared a rented house near the beach for a week. There’s not much to do except mix with lots of families with kids, dogs on the beach, lazy days in the sun with a barbecue and a couple of beers in the evening, watching golden sunsets. When you think about Australian summer holidays, that’s all you really need, and that’s all we had!

Caught between two cultures

We tried to hold on to our national tradition of warm hospitality by organising weekend meals with our friends. Enticed by the promise of my wife’s home-cooked feast, our Sri Lankan friends would congregate at our place. Each family would also bring a special dish of food to share. Our house would be crammed with my friends, their spouses and children, the sound of laughter and loud chatter – English mingled with Sinhala – and the aroma of spicy food.

We loved the togetherness, the feeling of never being alone, and the deep sense of belonging within the community. That doesn’t mean I had no regrets in my Australian lifestyle, no matter how trivial they may have seemed. I would have seen migration to another country only as a change of abode and employment, and I would rarely have expected it to bring about far greater changes to my psychological role and identity. In Sri Lanka, I have grown to maturity within a society with rigid demarcation lines between academic, professional, and other groups.

Furthermore, the transplantation from a patriarchal society where family bonds were essential to a culture where individual pursuit of happiness tended to undermine traditional values was a difficult one for me. While I struggled with my changing role, my sons quickly adopted the behaviour and aspirations of their Australian peers. A significant part of our sons’ challenges lay in their being the first generation of Sri Lankan-Australians.

The uniqueness of the responsibilities they discovered while growing up in Australia, and with their parents coming from another country, required them to play a linguistic mediator role, and we, as parents, had to play the cultural mediator role. They were more gregarious and adaptive than we were, and consequently, there was an instant, unrestrained immersion in cultural diversity and plurality.

Technology

They became articulate spokesmen for young Australians growing up in a world where information technology and transactions have become faster, more advanced, and much more widespread. My work in the ABS for nearly twenty years has followed cycles, from data collection, processing, quality assurance, and analysis to mapping, research, and publishing. As the work was mainly computer-based and required assessing and interrogating large datasets, I often had to depend heavily on in-house software developers and mainframe programmers.  Over that time, I have worked in several areas of the ABS, making a valuable contribution and gaining a wide range of experience in national accounting.

I immensely valued the unbiased nature of my work, in which the ABS strived to inform its readers without the influence of public opinion or government decisions. It made me proud to work for an organisation that had a high regard for quality, accuracy, and confidentiality. I’m not exaggerating, but it is one of the world’s best statistical organisations! I rubbed shoulders with the greatest statistical minds. The value of this experience was that it enabled me to secure many assignments in Vanuatu, Fiji, East Timor, Saudi Arabia, and the Solomon Islands through the World Bank and the International Monetary Fund after I left the ABS.

Living in Australia

Studying and living in Australia gave my sons ample opportunities to realise that their success depended not on acquiring material wealth but on building human capital. They discovered that it was the sum total of their skills embodied within them: education, intelligence, creativity, work experience and even the ability to play basketball and cricket competitively. They knew it was what they would be left with if someone stripped away all of their assets. So they did their best to pursue their careers on that path and achieve their life goals. Of course, the healthy Australian economy mattered too. As an economist said, “A strong economy did not transform a valet parking attendant into a professor. Investment in human capital did that.”

Nostalgia

After living in Australia for several decades, do I miss Sri Lanka? Which country deserves my preference, the one where I was born or the one to which I migrated? There is no single answer; it depends on opportunities, prospects, lifestyle, and family. Factors such as the cost of living, healthcare, climate, and culture also play significant roles in shaping this preference. Tradition in a slow-motion place like Sri Lanka is an ethical code based on honouring those who do things the same way you do, and dishonour those who don’t. However, in Australia, one has the freedom to express oneself, to debate openly, to hold unconventional views, to be more immune to peer pressure, and not to have one’s every action scrutinised and discussed.

For many years, I have navigated the challenges of cultural differences, conflicting values, and the constant negotiation of where I truly ‘belong.’ Instead of yearning for a ‘dream home’ where I once lived, I have struggled, and to some extent succeeded, to find a home where I live now. This does not mean I have forgotten or discarded my roots. As one Sri Lankan-Australian senior executive remarked, “I have not restricted myself to the box I came in… I was not the ethnicity, skin colour, or lack thereof, of the typical Australian… but that has been irrelevant to my ability to contribute to the things which are important to me and to the country adopted by me.”  Now, why do I live where I live – in that old house in Florey? I love the freshness of the air, away from the city smog, noisy traffic, and fumes. I enjoy walking in the evening along the tree-lined avenues and footpaths in my suburb, and occasionally I see a kangaroo hopping along the nature strip. I like the abundance of trees and birds singing at my back door. There are many species of birds in the area, but a common link with ours is the melodious warbling of resident magpies. My wife has been feeding them for several years, and we see the new fledglings every year.  At first light and in the evening, they walk up to the back door and sing for their meal. The magpie is an Australian icon, and I think its singing is one of the most melodious sounds in the suburban areas and even more so in the bush.

 by Siri Ipalawatte

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Big scene for models…

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Modelling has turned out to be a big scene here and now there are lots of opportunities for girls and boys to excel as models.

Of course, one can’t step onto the ramp without proper training, and training should be in the hands of those who are aware of what modelling is all about.

Rukmal Senanayake is very much in the news these days and his Model With Ruki – Model Academy & Agency – is responsible for bringing into the limelight, not only upcoming models but also contestants participating in beauty pageants, especially internationally.

On the 29th of January, this year, it was a vibrant scene at the Temple Trees Auditorium, in Colombo, when Rukmal introduced the Grey Goose Road To Future Model Hunt.

Tharaka Gurukanda … in
the scene with Rukmal

This is the second Model Hunt to be held in Sri Lanka; the first was in 2023, at Nelum Pokuna, where over 150 models were able to showcase their skills at one of the largest fashion ramps in Sri Lanka.

The concept was created by Rukmal Senanayake and co-founded by Tharaka Gurukanda.

Future Model Hunt, is the only Southeast Asian fashion show for upcoming models, and designers, to work along and create a career for their future.

The Grey Goose Road To Future Model Hunt, which showcased two segments, brought into the limelight several models, including students of Ruki’s Model Academy & Agency and those who are established as models.

An enthusiastic audience was kept spellbound by the happenings on the ramp.

Doing it differently

Four candidates were also crowned, at this prestigious event, and they will represent Sri Lanka at the respective international pageants.

Those who missed the Grey Goose Road To Future Model Hunt, held last month, can look forward to another exciting Future Model Hunt event, scheduled for the month of May, 2026, where, I’m told, over 150 models will walk the ramp, along with several designers.

It will be held at a prime location in Colombo with an audience count, expected to be over 2000.

Model With Ruki offers training for ramp modelling and beauty pageants and other professional modelling areas.

Their courses cover: Ramp walk techniques, Posture and grooming, Pose and expression, Runway etiquette, and Photo shoots and portfolio building,

They prepare models for local and international fashion events, shoots, and competitions and even send models abroad for various promotional events.

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