Connect with us

Features

Gods in jungles and pandemic in cities

Published

on

‘As adults we know that humans are certainly a believing bunch. And evolutionary anthropologists say that’s no miracle. The origins and ubiquity of religious beliefs can be explained by evolutionary theory.’

By B. Nimal Veerasingham

School days are always straddled with many fun times in everyone’s hard drives. Remembering growing up, our psyche always keeps the pleasant ones permanent rather than others, as a holistic booster to our overall wellbeing.

Listening to stories is everyone’s favourite, especially during childhood. During my primary school days there were class buddies who could relate fictional stories, at times we don’t know whether it’s one or many, craftly encompassed into one. Many times, there is no official end to such stories and always left in a state of ‘to be continued’. When a subject teacher is absent, the temporary teacher, or the Senior student who fills up, engages such storytellers to the rescue. The class is mesmerised delving deep into the unknown without end. Occasionally there are few temporary teachers who would pose questions to amuse themselves while keeping the class engaged. In one such session a question of futuristic pondering was posed, ‘what do you want to become when grown?’ I can clearly remember almost half of the class raising their hands to become, of course, ‘Father’ (Catholic priest). The young students perceived priesthood as an act of nobility and selfless service to others, as the school was managed by American Jesuits then.

Only one became a Father and all the rest became real fathers to families.

During the same time period at school, I had another classmate whose father had several lorries (trucks) plying back and forth to Colombo as he was an agent to several commercial consumer goods in town. I have noticed that all lorries have a large straight board, mounted from one end to the other behind the driver’s seat. This board contained almost all the known Gods equally in separate square frames. One day I asked my friend as to the logic of having all Gods in the lorries. Coming closer and tapping on my shoulder he told me with a chuckle, ‘Machan, as you know, the road to Colombo after dark has many unknown obstacles. Floods, robbers, wild animals and notably elephants. I am sure one God out of all would help us to overcome those, as we do not want to bet on just one.’

Thinking of it now, he reminds me of the most common recommended strategy of all present-day financial advisers, ‘do not put all eggs in one basket’.

Religions, notably the organised ones, nowadays, undergo a major transformation in many circles all around the globe. As the world becomes intrinsically connected more than ever, the change in the West is quite apparent as droves mainly the younger generation stay away from organised religions. ‘Spiritual, not religious’ is one of the catchphrases. The growth of practical application of knowledge and science perpetuates critical thinking and questions the validity of many beliefs of the past.

Americans’ membership in houses of worship continued to decline, dropping below 50% for the first time in Gallup’s eight-decade trend. In 2020, 47% of Americans said they belonged to a church, synagogue, temple or mosque, down from 50% in 2018 and 70% in 1999.

While precise numbers of church closures are elusive, a conservative estimate is that thousands of U.S. churches are closing each year. It’s not uncommon to see ‘Churches for Sale’ in real estate classified advertisements. Developers are busy turning many into condominiums providing the serene structure and reverberating invocations, as part of the sales pitch for potential condo dwellers.

When I see old places of worship, some almost 100 years old, with perceived accumulated positivity are being sold and converted into normal dwellings, it brings back the memory of a science teacher we had at school. True to his calling, he wanted us to think differently, not falling in line with simple ‘why’, but more so with ‘why not’ school of thought. Once he described how he and his friends had stayed the whole night in a very old, abandoned temple to record anything that sounded abnormal. According to his theory when the exact temperature, atmospheric pressure and wind patterns repeats that of a past date, ideally the sounds from that past date also would repeat. It’s kind of placing Newton’s law of motion in analytical interpretation. It made us spellbound to listen to challenging situational variations of physics and life sciences by our beloved science teacher, sharpening critical thinking along the way.

As adults we know that humans are certainly a believing bunch. And evolutionary anthropologists say that’s no miracle. The origins and ubiquity of religious beliefs can be explained by evolutionary theory.

First, our ancestors evolved certain mental abilities, useful for survival and reproduction, which predisposed them to religious beliefs. Many mental ingredients are necessary for religion as we know it. But scholars emphasise three tendencies, which are pronounced in humans, but minimally expressed in other species, that we seek patterns, infer intentions and learn by imitation.

These are cognitive adaptations that helped our ancestors survive. For example, it is obviously useful to notice paw prints (a pattern) laid by an animal planning to eat you (an intention), and to deter the predator with tactics others have successfully used (imitation). But people overextend these tendencies as part of human expression and energized renditions. This led to connecting disasters to angry deities and reading the future by way of a whole heap of bodily features and cosmic timings.

Our natural tendency to over-imitate predisposes us to religious practices. Rather than relying on experience and trial-and-error, humans learn most behaviors and skills from other people. Evolved features of our brains, such as Theory of Mind and over-imitation, likely caused the emergence of religions in human societies. It doesn’t take supernatural beings to explain why so many people believe in them, just natural evolutionary processes.

One of the household names in Sri Lanka and one of the oldest God worshipped by both Sinhalese and Tamils is ‘Kataragama deviyo’ or Kandan/Murugan/Karthigayan/Subramaniyan/Velan/Sayon/Shanmuga or Kumaran. There are records even before Christ the existence of Kataragama God situated in a jungle terrain not easily accessed. Sir Pon Arunachalam (celebrated civil servant, legislative member, father of University of Ceylon) writing in the Journal of the Asiatic Society 1924 edition, mentions that ‘hardly anyone goes there except for pilgrimage twice a year, the forest haunted by bears, elephants, leopards and deadlier malaria.

The last stage of about 11 miles beyond Tissamaharama is over a difficult forest track and a river, Menik Ganga, which in flood time has to be swum across there being no boats. In the 1930s, when good roads were scarce even in Colombo, my grandmother walked barefoot the whole way to Kataragama and back in fulfilment of a vow for the recovery from illness of her child, the future Sir Muthu Coomaraswamy (Legislative member and the first Asian to be knighted). Hardships they endured are such as are yearly borne with cheerfulness by thousands travelling by foot along the coastal jungle tracks of the Northern, Eastern and Uva provinces and many from India’ he writes.

Clearly, the abode of Lord Murugan or Skandakumara is mountainous jungle terrain (Kuringi tract as per Sangam literature) and intrinsically affiliated to the then Hunter-gatherer framework. Even the celebrated six abodes of Lord Murugan tied to Vedic times are situated in hilly and once jungle regions of Tamil Nadu. The earliest mention of Kartikeya in Buddhist texts may be found in the ‘Janayasabha Sutta’ of the Pali Canon, where he is referred to as ‘Sanankumara’. Here he is introduced as a deva of the rank of ‘Mahabrahma’ and a disciple of the Buddha.

The antiquity of Skanda worship has been noted in Sangam literature (400BCE – 300 CE) and differing views are still debated on the symbols found in Harappa-Indus valley civilizations (Old Bronze age). The jungle God’s close association with native aboriginals, wild honey in the offerings, ‘aalathi Bami’ dance performed by Vedda women during rituals, and the native priesthood untouched by Brahmanical influences, reinforce the organic nature of the history. To cap it, his second concert Valli Amma originated from the same aboriginal clan. Even the weapon he is identified with, lance or spear, is the first hunting weapon humans adopted to safely hunt from a distance. Lord Skanda’s favourite jungle dwelling peacock and his elephant-faced brother Ganesh are not mysteries in this string of evidence.

Appreciation to nature and origins of human civilization is the centre and possible reason for Skanda worship. Anthropologists argue that this ancient form of rituals and forms of worship originated and got shaped, when humans started or were moving into an agrarian society from the jungle dependent hunter-gatherer society.

As our societies continue to evolve, with the current technological advancements that provide greater benefits and solutions to our existential challenges, the traditional role once religion played becomes foggy.

Societal, cultural and identity markers at times influence the degree of belief or pretention within societies. Developed countries show less, while developing countries show more in this equilibrium. Japan has only about 4% of its population identified as religious and a similar trend in Western Europe where social scientists now characterise as ‘post Christian’. Much of the developed world provides the best to their citizens in their hour of need, which also makes the belief in a benevolent God less attractive and meaningless, allowing a higher power to keep watch over people. Organised religion may no longer be needed in such societies, but its still human nature to perceive agency in the complexity and unpredictability of the world, even when there is none.

The current pandemic has travelled in unchartered territory, destabilising the ways to seek interference of a higher power. The growth in the knowledge and the power of science literally put the Gods muted, even putting their places of residence in curfew or lockdown modes, making the divide even greater for the devotees at the hour of need.

The ‘Groundhog Day’ is a Hollywood movie released in 1993, starring Bill Murray. It’s about a cynical television weatherman thoroughly caught up in a boring, slow-moving small town, facing the same situation again and again, and becoming depressed.

Groundhog is a lowland rodent. The North American farmers of a bygone era had a superstitious belief in its ability to predict a short or a long winter in early February. As weather mattered to farmers in terms of soil preparation, groundhog helped if anyone believed in its prediction. If the rodent coming after hibernation doesn’t see its shadow due to cloudy weather and remains out of its burrow, it means the winter is short. This tradition is kept alive in certain cities still as an entertainment, simply to invigorate the economy by way of publicity for tourism.

The weatherman’s agony of facing a bleak state without hope is captured in the below conversation.

‘What would you do if you were struck in one place, and every day was exactly the same, and nothing you did mattered?’

That’s what Phil (Bill Murray) asks two men at a bar as he contemplates the boring dead-end of repeating Groundhog Day over and over, with a known outcome.

One of them answers, ‘That about sums it for me.’

For many of us the situation created by the pandemic has not changed much for the last two years, going through the drill of the same again and again, with no end in sight. No real togetherness, no travels, no public places and no family occasions. Every day is fraught with suspicion, caution and vigilance. Not to mention the physical and psychological complications of being isolated or feeling lonely. The only theme that rises above is the indefinite nature of the jam that we are all in at the same time.

Though Act 2 brings the darker side of depression and escapism through criminality Phil gets enlightened by way of overcoming hopelessness with two key components. He uses his time in the service of others and constantly engages in ‘self-improvement’. In the service of others need not be simply donating money but could be as easy as directly connecting others with gifts of time, empathy and humor. Sharing an uplifting remark or acknowledging or smiling at people that you come across daily or querying the neighbors of his/her welfare, are simple acts that we often take for granted. The inner satisfaction of truly generating care and concern for others also allows us to record the blessings or what we are grateful for. Numerous studies have indicated that this simple act of counting the blessings increases satisfaction with life and frees us from time prison. Constantly allowing us to develop and make new hobbies or getting better at acquiring new skills frees us from the clogged mind or memory lapses and will lead to optimism instead of negativity. Phil takes up ice carving and music lessons as part of acquiring new skills to keep his mind positively active.

When he made a difference in how he sees and reacts to the outside world, his outlook of what a ‘Groundhog Day’ changed entirely. He learnt to reinvent himself and to be in the service of others by acknowledging, ‘Anything different is good.’

Difference achieved by re-examining habits and attitudes.

Doing good we might say what all major faiths propose but ends up as mere habit or routine.

It is not like what we want to become when we grow up to do good, or betting on different Gods for increased probability. If we want to uplift our emotional and physical health now during this time of breakdown of our daily lives, then there is an answer within us, not necessarily a grant from any higher power.

The film encircles the most important theme Tolstoy propelled through the parable ‘The three questions’ published in 1885 as part of the ‘What men live by and other tales.’ When is the best time to do each thing? Who are the most important people to work with? What is the most important thing to do all the time?

As the king learned from the sequent events including practising lifesaving skills, the answer is within us and no need to look for counsel from others when it comes to doing the right thing.

‘Do good for all, and learn new skills’



Features

When floods strike: How nations keep food on the table

Published

on

Floods in Colombo. Image couretesy WB

Insights from global adaptation strategies

Sri Lanka has been heavily affected by floods, and extreme flooding is rapidly becoming one of the most disruptive climate hazards worldwide. The consequences extend far beyond damaged infrastructure and displaced communities. The food systems and supply networks are among the hardest hit. Floods disrupt food systems through multiple pathways. Croplands are submerged, livestock are lost, and soils become degraded due to erosion or sediment deposition. Infrastructural facilities like roads, bridges, retail shops, storage warehouses, and sales centres are damaged or rendered inaccessible. Without functioning food supply networks, even unaffected food-producing regions struggle to continue daily lives in such disasters. Poor households, particularly those dependent on farming or informal rural economies, face sharp food price increases and income loss, increasing vulnerability and food insecurity.

Many countries now recognie that traditional emergency responses alone are no longer enough. Instead, they are adopting a combination of short-term stabilisation measures and long-term strategies to strengthen food supply chains against recurrent floods. The most common immediate response is the provision of emergency food and cash assistance. Governments, the World Food Programme, and other humanitarian organisations often deliver food, ready-to-eat rations, livestock feed, and livelihood support to affected communities.

Alongside these immediate measures, some nations are implementing long-term strategic actions. These include technology- and data-driven approaches to improve flood preparedness. Early warning systems, using satellite data, hydrological models, and advanced weather forecasting, allow farmers and supply chain operators to prepare for potential disruptions. Digital platforms provide market intelligence, logistics updates, and risk notifications to producers, wholesalers, and transporters. This article highlights examples of such strategies from countries that experience frequent flooding.

China: Grain Reserves and Strategic Preparedness

China maintains a large strategic grain reserve system for rice, wheat, and maize; managed by NFSRA-National Food and Strategic Reserves Administration and Sinograin (China Grain Reserves Corporation (Sinograin Group), funded by the Chinese government, that underpins national food security and enables macro-control of markets during supply shocks. Moreover, improvements in supply chain digitization and hydrological monitoring, the country has strengthened its ability to maintain stable food availability during extreme weather events.

Bangladesh: Turning Vulnerability into Resilience

In recent years, Bangladesh has stood out as one of the world’s most flood-exposed countries, yet it has successfully turned vulnerability into adaptive resilience. Floating agriculture, flood-tolerant rice varieties, and community-run grain reserves now help stabilise food supplies when farmland is submerged. Investments in early-warning systems and river-basin management have further reduced crop losses and protected rural livelihoods.

Netherlands, Japan: High-Tech Models of Flood Resilience

The Netherlands offers a highly technical model. After catastrophic flooding in 1953, the country completely redesigned its water governance approach. Farmland is protected behind sea barriers, rivers are carefully controlled, and land-use zoning is adaptive. Vertical farming and climate-controlled greenhouses ensure year-round food production, even during extreme events. Japan provides another example of diversified flood resilience. Following repeated typhoon-induced floods, the country shifted toward protected agriculture, insurance-backed farming, and automated logistics systems. Cold storage networks and digital supply tracking ensure that food continues to reach consumers, even when roads are cut off. While these strategies require significant capital and investment, their gradual implementation provides substantial long-term benefits.

Pakistan, Thailand, Indonesia, and Vietnam: Reform in Response to Recurrent Floods

In contrast, Pakistan and Thailand illustrate both the consequences of climate vulnerability and the benefits of proactive reform. The 2022 floods in Pakistan submerged about one-third of the country, destroying crops and disrupting trade networks. In response, the country has placed greater emphasis on climate-resilient farming, water governance reforms, and satellite-based crop monitoring. Pakistan as well as India is promoting crop diversification and adjusting planting schedules to help farmers avoid the peak monsoon flood periods.

Thailand has invested in flood zoning and improved farm infrastructure that keep markets supplied even during severe flooding. Meanwhile, Indonesia and Vietnam are actively advancing flood-adapted land-use planning and climate-resilient agriculture. For instance, In Vietnam’s Mekong Delta, pilot projects integrate flood-risk mapping, adaptive cropping strategies, and ecosystem-based approaches to reduce vulnerability in agricultural and distribution areas. In Indonesia, government-supported initiatives and regional projects are strengthening flood-risk-informed spatial planning, adaptive farming practices, and community-based water management to improve resilience in flood-prone regions. (See Figure 1)

The Global Lesson: Resilience Requires Early Investment

The global evidence is clear: countries that invest early in climate-adaptive agriculture and resilient logistics are better able to feed their populations, even during extreme floods. Building a resilient future depends not only on how we grow food but also on how we protect, store, and transport it. Strengthening infrastructure is therefore central to stabilising food supply chains while maintaining food quality, even during prolonged disruptions. Resilient storage systems, regional grain reserves, efficient cold chains, improved farming infrastructure, and digital supply mapping help reduce panic buying, food waste, and price shocks after floods, while ensuring that production capacity remains secure.

Persistent Challenges

However, despite these advances, many flood-exposed countries still face significant challenges. Resources are often insufficient to upgrade infrastructure or support vulnerable rural populations. Institutional coordination across the agriculture, disaster management, transport, and environmental sectors remains weak. Moreover, the frequency and scale of climate-driven floods are exceeding the design limits of older disaster-planning frameworks. As a result, the gap between exposure and resilience continues to widen. These challenges are highly relevant to Sri Lanka as well and require deliberate, gradual efforts to phase them out.

The Role of International Trade and global markets

When domestic production falls in such situations, international trade serves as an important buffer. When domestic production is temporarily reduced, imports and regional trade flows can help stabilise food availability. Such examples are available from other countries. For instance, In October 2024, floods in Bangladesh reportedly destroyed about 1.1 million tonnes of rice. In response, the government moved to import large volumes of rice and allowed accelerated or private-sector imports of rice to stabilize supply and curb food price inflation. This demonstrates how, when domestic production fails, international trade/livestock/food imports (from trade partners) acted as a crucial buffer to ensure availability of staple food for the population. However, this approach relies on well-functioning global markets, strong diplomatic relationships, and adequate foreign exchange, making it less reliable for economically fragile nations. For example, importing frozen vegetables to Sri Lanka from other countries can help address supply shortages, but considerations such as affordability, proper storage and selling mechanisms, cooking guidance, and nutritional benefits are essential, especially when these foods are not widely familiar to local populations.

Marketing and Distribution Strategies during Floods

Ensuring that food reaches consumers during floods requires innovative marketing and distribution strategies that address both supply- and demand-side challenges. Short-term interventions often include direct cash or food transfers, mobile markets, and temporary distribution centres in areas where conventional marketplaces become inaccessible. Price stabilisation measures, such as temporary caps or subsidies on staple foods, help prevent sharp inflation and protect vulnerable households. Awareness campaigns also play a role by educating consumers on safe storage, cooking methods, and the nutritional value of unfamiliar imported items, helping sustain effective demand.

Some countries have integrated technology to support these efforts; in this regard, adaptive supply chain strategies are increasingly used. Digital platforms provide farmers, wholesalers, and retailers with real-time market information, logistics updates, and flood-risk alerts, enabling them to reroute deliveries or adjust production schedules. Diversified delivery routes, using alternative roads, river transport, drones, or mobile cold-storage units, have proven essential for maintaining the flow of perishable goods such as vegetables, dairy, and frozen products. A notable example is Japan, where automated logistics systems and advanced cold-storage networks help keep supermarkets stocked even during severe typhoon-induced flooding.

The Importance of Research, Coordination, and Long-Term Commitment

Global experience also shows that research and development, strong institutional coordination, and sustained national commitment are fundamental pillars of flood-resilient food systems. Countries that have successfully reduced the impacts of recurrent floods consistently invest in agricultural innovation, cross-sector collaboration, and long-term planning.

Awareness Leads to Preparedness

As the summary, global evidence shows that countries that act early, plan strategically, and invest in resilience can protect both people and food systems. As Sri Lanka considers long-term strategies for food security under climate change, learning from flood-affected nations can help guide policy, planning, and public understanding. Awareness is the first step which preparedness must follow. These international experiences offer valuable lessons on how to protect food systems through proactive planning and integrated actions.

(Premaratne (BSc, MPhil, LLB) isSenior Lecturer in Agricultural Economics Department of Agricultural Systems, Faculty of Agriculture, Rajarata University. Views are personal.)

Key References·

Cabinet Secretariat, Government of Japan, 2021. Fundamental Plan for National Resilience – Food, Agriculture, Forestry and Fisheries / Logistics & Food Supply Chains. Tokyo: Cabinet Secretariat.

· Delta Programme Commissioner, 2022. Delta Programme 2023 (English – Print Version). The Hague: Netherlands Delta Programme.

· Hasanuddin University, 2025. ‘Sustainable resilience in flood-prone rice farming: adaptive strategies and risk-sharing around Tempe Lake, Indonesia’, Sustainability. Available at: https://www.mdpi.com/2071-1050/17/6/2456 [Accessed 3 December 2025].

· Mekong Urban Flood Resilience and Drainage Programme (TUEWAS), 2019–2021. Integrated urban flood and drainage planning for Mekong cities. TUEWAS / MRC initiative.

· Ministry of Agriculture and Rural Affairs, People’s Republic of China, 2025. ‘China’s summer grain procurement surpasses 50 mln tonnes’, English Ministry website, 4 July.

· National Food and Strategic Reserves Administration (China) 2024, ‘China purchases over 400 mln tonnes of grain in 2023’, GOV.cn, 9 January. Available at: https://english.www.gov.cn/archive/statistics/202401/09/content_WS659d1020c6d0868f4e8e2e46.html

· Pakistan: 2022 Floods Response Plan, 2022. United Nations / Government of Pakistan, UN Digital Library.

· Shigemitsu, M. & Gray, E., 2021. ‘Building the resilience of Japan’s agricultural sector to typhoons and heavy rain’, OECD Food, Agriculture and Fisheries Papers, No. 159. Paris: OECD Publishing.

· UNDP & GCF, 2023. Enhancing Climate Resilience in Thailand through Effective Water Management and Sustainable Agriculture (E WMSA): Project Factsheet. UNDP, Bangkok.

· United Nations Development Programme (UNDP), 2025. ‘Rice Bank revives hope in flood hit hill tracts, Bangladesh’, UNDP, 19 June.

· World Bank, 2022. ‘Bangladesh: World Bank supports food security and higher incomes of farmers vulnerable to climate change’, World Bank press release, 15 March.

Continue Reading

Features

Can we forecast weather precisely?

Published

on

“Even the flap of a butterfly in one corner of the world could cause a cyclone in a distant location weeks later “Edward Lorenz - American mathematician and meteorologist.

Weather forecasts are useful. People attentively listen to them but complain that they go wrong or are not taken seriously. Forecasts today are more probabilistically reliable than decades ago. The advancement of atmospheric science, satellite imaging, radar maps and instantly updated databases has improved the art of predicting weather.

Yet can we predict weather patterns precisely? A branch of mathematics known as chaos theory says that weather can never be foretold with certainty.

The classical mechanics of Issac Newton governing the motion of all forms of matter, solid, liquid or gaseous, is a deterministic theory. If the initial conditions are known, the behaviour of the system at later instants of time can be precisely predicted. Based on this theory, occurrences of solar eclipses a century later have been predicted to an accuracy of minutes and seconds.

The thinking that the mechanical behaviour of systems in nature could always be accurately predicted based on their state at a previous instant of time was shaken by the work of the genius French Mathematician Henri Poincare (1864- 1902).

Eclipses are predicted with pinpoint accuracy based on analysis of a two-body system (Earth- Moon) governed by Newton’s laws. Poincare found that the equivalent problem of three astronomical bodies cannot be solved exactly – sometimes even the slightest variation of an initial condition yields a drastically different solution.

A profound conclusion was that the behaviour of physical systems governed by deterministic laws does not always allow practically meaningful predictions because even a minute unaccountable change of parameters leads to completely different results.

Until recent times, physicists overlooked Poincare’s work and continued to believe that the determinism of the laws of classical physics would allow them to analyse complex problems and derive future happenings, provided necessary computations are facilitated. When computers became available, the meteorologists conducted simulations aiming for accurate weather forecasting. The American mathematician Edward Lorenz, who turned into a reputed meteorologist, carried out such studies in the early 1960s, arrived at an unexpected result. His equations describing atmospheric dynamics demonstrated a strange behaviour. He found that even a minute change (even one part in a million) in initial parameters leads to a completely different weather pattern in the atmosphere. Lorenz announced his finding saying, A flap of a butterfly wing in one corner of the world could cause a cyclone in a far distant location weeks later! Lorenz’s work opened the way for the development branch of mathematics referred to as chaos theory – an expansion of the idea first disclosed by Henri Poincare.

We understand the dynamics of a cyclone as a giant whirlpool in the atmosphere, how it evolves and the conditions favourable for their origination. They are created as unpredictable thermodynamically favourable relaxation of instabilities in the atmosphere. The fundamental limitations dictated by chaos theory forbid accurate forecasting of the time and point of its appearance and the intensity. Once a cyclone forms, it can be tracked and the path of movement can be grossly ascertained by frequent observations. However, absolutely certain predictions are impossible.

A peculiarity of weather is that the chaotic nature of atmospheric dynamics does not permit ‘long – term’ forecasting with a high degree of certainty. The ‘long-term’ in this context, depending on situation, could be hours, days or weeks. Nonetheless, weather forecasts are invaluable for preparedness and avoiding unlikely, unfortunate events that might befall. A massive reaction to every unlikely event envisaged is also not warranted. Such an attitude leads to social chaos. The society far more complex than weather is heavily susceptible to chaotic phenomena.

by Prof. Kirthi Tennakone (ktenna@yahoo.co.uk)

Continue Reading

Features

When the Waters Rise: Floods, Fear and the ancient survivors of Sri Lanka

Published

on

A fresh water tank as a Mugger habitat (Photo- Anslem de Silva)

The water came quietly at first, a steady rise along the riverbanks, familiar to communities who have lived beside Sri Lanka’s great waterways for generations. But within hours, these same rivers had swollen into raging, unpredictable forces. The Kelani Ganga overflowed. The Nilwala broke its margins. The Bentara, Kalu, and Mahaweli formed churning, chocolate-brown channels cutting through thousands of homes.

When the floods finally began to recede, villagers emerged to assess the damage, only to be confronted by another challenge: crocodiles. From Panadura’s back lanes to the suburbs of Colombo, and from the lagoons around Kalutara to the paddy fields of the dry zone, reports poured in of crocodiles resting on bunds, climbing over fences, or drifting silently into garden wells.

For many, these encounters were terrifying. But to Sri Lanka’s top herpetologists, the message was clear: this is what happens when climate extremes collide with shrinking habitats.

“Crocodiles are not invading us … we are invading floodplains”

Sri Lanka’s foremost crocodile expert, Dr. Anslem de Silva, Regional Chairman for South Asia and Iran of the IUCN/SSC Crocodile Specialist Group, has been studying crocodiles for over half a century. His warning is blunt.

“When rivers turn into violent torrents, crocodiles simply seek safety,” he says. “They avoid fast-moving water the same way humans do. During floods, they climb onto land or move into calm backwaters. People must understand this behaviour is natural, not aggressive.”

In the past week alone, Saltwater crocodiles have been sighted entering the Wellawatte Canal, drifting into the Panadura estuary, and appearing unexpectedly along Bolgoda Lake.

“Saltwater crocodiles often get washed out to sea during big floods,” Dr. de Silva explains. “Once the current weakens, they re-enter through the nearest lagoon or canal system. With rapid urbanisation along these waterways, these interactions are now far more visible.”

This clash between wildlife instinct and human expansion forms the backdrop of a crisis now unfolding across the island.

A conflict centuries old—now reshaped by climate change

Sri Lanka’s relationship with crocodiles is older than most of its kingdoms. The Cūḷavaṃsa describes armies halted by “flesh-eating crocodiles.” Ancient medical texts explain crocodile bite treatments. Fishermen and farmers around the Nilwala, Walawe, Maduganga, Batticaloa Lagoon, and Kalu Ganga have long accepted kimbula as part of their environment.

But the modern conflict has intensified dramatically.

A comprehensive countrywide survey by Dr. de Silva recorded 150 human–crocodile attacks, with 50 fatal, between 2008 and 2010. Over 52 percent occurred when people were bathing, and 83 percent of victims were men engaged in routine activities—washing, fishing, or walking along shallow margins.

Researchers consistently emphasise: most attacks happen not because crocodiles are unpredictable, but because humans underestimate them.

Yet this year’s flooding has magnified risks in new ways.

“Floods change everything” — Dr. Nimal D. Rathnayake

Herpetologist Dr. Nimal Rathnayake says the recent deluge cannot be understood in isolation.

“Floodwaters temporarily expand the crocodile’s world,” he says. “Areas people consider safe—paddy boundaries, footpaths, canal edges, abandoned land—suddenly become waterways.”

Once the water retreats, displaced crocodiles may end up in surprising places.

“We’ve documented crocodiles stranded in garden wells, drainage channels, unused culverts and even construction pits. These are not animals trying to attack. They are animals trying to survive.”

According to him, the real crisis is not the crocodile—it is the loss of wetlands, the destruction of natural river buffers, and the pollution of river systems.

“When you fill a marsh, block a canal, or replace vegetation with concrete, you force wildlife into narrower corridors. During floods, these become conflict hotspots.”

Arm attacked by a crocodile (Photo – Anslem de Silva)

The leg is the part of the body most often targeted. (Photo – Anslem de Silva)

Past research by the Crocodile Specialist Group shows that more than 300 crocodiles have been killed in retaliation or for meat over the past decade. Such killings spike after major floods, when fear and misunderstanding are highest.

“Not monsters—ecosystem engineers” — Suranjan Karunaratne

On social media, flood-displaced crocodiles often go viral as “rogue beasts.” But conservationist Suranjan Karunaratne, also of the IUCN/SSC Crocodile Specialist Group, says such narratives are misleading.

“Crocodiles are apex predators shaped by millions of years of evolution,” he says. “They are shy, intelligent animals. The problem is predictable human behaviour.”

In countless attack investigations, Karunaratne and colleagues found a repeated pattern: the Three Sames—the same place, the same time, the same activity.

“People use the same bathing spot every single day. Crocodiles watch, learn, and plan. They hunt with extraordinary patience. When an attack occurs, it’s rarely random. It is the culmination of observation.”

He stresses that crocodiles are indispensable to healthy wetlands. They: control destructive catfish populations, recycle nutrients, clean carcasses and diseased fish, maintain biodiversity, create drought refuges through burrows used by amphibians and reptiles.

“Removing crocodiles destroys an entire chain of ecological services. They are not expendable.”

Karunaratne notes that after the civil conflict, Mugger populations in the north rebounded—proof that crocodiles recover when given space, solitude, and habitat.

Nimal D. Rathnayake

Floods expose a neglected truth: CEEs save lives—if maintained In high-risk communities, Crocodile Exclusion Enclosures (CEEs) are often the only physical barrier between people and crocodiles. Built along riverbanks or tanks, these enclosures allow families to bathe, wash, and collect water safely.

Yet Dr. de Silva recounts a tragic incident along the Nilwala River where a girl was killed inside a poorly maintained enclosure. A rusted iron panel had created a hole just large enough for a crocodile to enter.

“CEEs are a life-saving intervention,” he says. “But they must be maintained. A neglected enclosure is worse than none at all.”

Despite their proven effectiveness, many CEEs remain abandoned, broken or unused.

Climate change is reshaping crocodile behaviour—and ours

Sri Lanka’s floods are no longer “cycles” as described in folklore. They are increasingly intense, unpredictable and climate-driven. The warming atmosphere delivers heavier rainfall in short bursts. Deforested hillsides and filled wetlands cannot absorb it.

Rivers swell rapidly and empty violently.

Crocodiles respond as they have always done: by moving to calmer water, by climbing onto land, by using drainage channels, by shifting between lagoons and canals, by following the shape of the water.

But human expansion has filled, blocked, or polluted these escape routes.

What once were crocodile flood refuges—marshes, mangroves, oxbow wetlands and abandoned river channels—are now housing schemes, fisheries, roads, and dumpsites.

Garbage, sand mining and invasive species worsen the crisis

The research contained in the uploaded reports paints a grim but accurate picture. Crocodiles are increasingly seen around garbage dumps, where invasive plants and waste accumulate. Polluted water attracts fish, which in turn draw crocodiles.

Excessive sand mining in river mouths and salinity intrusion expose crocodile nesting habitats. In some areas, agricultural chemicals contaminate wetlands beyond their natural capacity to recover.

In Borupana Ela, a short study found 29 Saltwater crocodiles killed in fishing gear within just 37 days.

Such numbers suggest a structural crisis—not a series of accidents.

Unplanned translocations: a dangerous human mistake

For years, local authorities attempted to reduce conflict by capturing crocodiles and releasing them elsewhere. Experts say this was misguided.

“Most Saltwater crocodiles have homing instincts,” explains Karunaratne. “Australian studies show many return to their original site—even if released dozens of kilometres away.”

Over the past decade, at least 26 Saltwater crocodiles have been released into inland freshwater bodies—home to the Mugger crocodile. This disrupts natural distribution, increases competition, and creates new conflict zones.

Living with crocodiles: a national strategy long overdue

All three experts—Dr. de Silva, Dr. Rathnayake and Karunaratne—agree that Sri Lanka urgently needs a coordinated, national-level mitigation plan.

* Protect natural buffers

Replant mangroves, restore riverine forests, enforce river margin laws.

* Maintain CEEs

They must be inspected, repaired and used regularly.

* Public education

Villagers should learn crocodile behaviour just as they learn about monsoons and tides.

* End harmful translocations

Let crocodiles remain in their natural ranges.

* Improve waste management

Dumps attract crocodiles and invasive species.

* Incentivise community monitoring

Trained local volunteers can track sightings and alert authorities early.

* Integrate crocodile safety into disaster management

Flood briefings should include alerts on reptile movement.

“The floods will come again. Our response must change.”

As the island cleans up and rebuilds, the deeper lesson lies beneath the brown floodwaters. Crocodiles are not new to Sri Lanka—but the conditions we are creating are.

Rivers once buffered by mangroves now rush through concrete channels. Tanks once supporting Mugger populations are choked with invasive plants. Wetlands once absorbing floodwaters are now levelled for construction.

Crocodiles move because the water moves. And the water moves differently today.

Dr. Rathnayake puts it simply:”We cannot treat every flooded crocodile as a threat to be eliminated. These animals are displaced, stressed, and trying to survive.”

Dr. de Silva adds:”Saving humans and saving crocodiles are not competing goals. Both depend on understanding behaviour—ours and theirs.”

And in a closing reflection, Suranjan Karunaratne says:”Crocodiles have survived 250 million years, outliving dinosaurs. Whether they survive the next 50 years in Sri Lanka depends entirely on us.”

For now, as the waters recede and the scars of the floods remain, Sri Lanka faces a choice: coexist with the ancient guardians of its waterways, or push them into extinction through fear, misunderstanding and neglect.

By Ifham Nizam

Continue Reading

Trending