Features
Gods in jungles and pandemic in cities
By B. Nimal Veerasingham
School days are always straddled with many fun times in everyone’s hard drives. Remembering growing up, our psyche always keeps the pleasant ones permanent rather than others, as a holistic booster to our overall wellbeing.
Listening to stories is everyone’s favourite, especially during childhood. During my primary school days there were class buddies who could relate fictional stories, at times we don’t know whether it’s one or many, craftly encompassed into one. Many times, there is no official end to such stories and always left in a state of ‘to be continued’. When a subject teacher is absent, the temporary teacher, or the Senior student who fills up, engages such storytellers to the rescue. The class is mesmerised delving deep into the unknown without end. Occasionally there are few temporary teachers who would pose questions to amuse themselves while keeping the class engaged. In one such session a question of futuristic pondering was posed, ‘what do you want to become when grown?’ I can clearly remember almost half of the class raising their hands to become, of course, ‘Father’ (Catholic priest). The young students perceived priesthood as an act of nobility and selfless service to others, as the school was managed by American Jesuits then.
Only one became a Father and all the rest became real fathers to families.
During the same time period at school, I had another classmate whose father had several lorries (trucks) plying back and forth to Colombo as he was an agent to several commercial consumer goods in town. I have noticed that all lorries have a large straight board, mounted from one end to the other behind the driver’s seat. This board contained almost all the known Gods equally in separate square frames. One day I asked my friend as to the logic of having all Gods in the lorries. Coming closer and tapping on my shoulder he told me with a chuckle, ‘Machan, as you know, the road to Colombo after dark has many unknown obstacles. Floods, robbers, wild animals and notably elephants. I am sure one God out of all would help us to overcome those, as we do not want to bet on just one.’
Thinking of it now, he reminds me of the most common recommended strategy of all present-day financial advisers, ‘do not put all eggs in one basket’.
Religions, notably the organised ones, nowadays, undergo a major transformation in many circles all around the globe. As the world becomes intrinsically connected more than ever, the change in the West is quite apparent as droves mainly the younger generation stay away from organised religions. ‘Spiritual, not religious’ is one of the catchphrases. The growth of practical application of knowledge and science perpetuates critical thinking and questions the validity of many beliefs of the past.
Americans’ membership in houses of worship continued to decline, dropping below 50% for the first time in Gallup’s eight-decade trend. In 2020, 47% of Americans said they belonged to a church, synagogue, temple or mosque, down from 50% in 2018 and 70% in 1999.
While precise numbers of church closures are elusive, a conservative estimate is that thousands of U.S. churches are closing each year. It’s not uncommon to see ‘Churches for Sale’ in real estate classified advertisements. Developers are busy turning many into condominiums providing the serene structure and reverberating invocations, as part of the sales pitch for potential condo dwellers.
When I see old places of worship, some almost 100 years old, with perceived accumulated positivity are being sold and converted into normal dwellings, it brings back the memory of a science teacher we had at school. True to his calling, he wanted us to think differently, not falling in line with simple ‘why’, but more so with ‘why not’ school of thought. Once he described how he and his friends had stayed the whole night in a very old, abandoned temple to record anything that sounded abnormal. According to his theory when the exact temperature, atmospheric pressure and wind patterns repeats that of a past date, ideally the sounds from that past date also would repeat. It’s kind of placing Newton’s law of motion in analytical interpretation. It made us spellbound to listen to challenging situational variations of physics and life sciences by our beloved science teacher, sharpening critical thinking along the way.
As adults we know that humans are certainly a believing bunch. And evolutionary anthropologists say that’s no miracle. The origins and ubiquity of religious beliefs can be explained by evolutionary theory.
First, our ancestors evolved certain mental abilities, useful for survival and reproduction, which predisposed them to religious beliefs. Many mental ingredients are necessary for religion as we know it. But scholars emphasise three tendencies, which are pronounced in humans, but minimally expressed in other species, that we seek patterns, infer intentions and learn by imitation.
These are cognitive adaptations that helped our ancestors survive. For example, it is obviously useful to notice paw prints (a pattern) laid by an animal planning to eat you (an intention), and to deter the predator with tactics others have successfully used (imitation). But people overextend these tendencies as part of human expression and energized renditions. This led to connecting disasters to angry deities and reading the future by way of a whole heap of bodily features and cosmic timings.
Our natural tendency to over-imitate predisposes us to religious practices. Rather than relying on experience and trial-and-error, humans learn most behaviors and skills from other people. Evolved features of our brains, such as Theory of Mind and over-imitation, likely caused the emergence of religions in human societies. It doesn’t take supernatural beings to explain why so many people believe in them, just natural evolutionary processes.
One of the household names in Sri Lanka and one of the oldest God worshipped by both Sinhalese and Tamils is ‘Kataragama deviyo’ or Kandan/Murugan/Karthigayan/Subramaniyan/Velan/Sayon/Shanmuga or Kumaran. There are records even before Christ the existence of Kataragama God situated in a jungle terrain not easily accessed. Sir Pon Arunachalam (celebrated civil servant, legislative member, father of University of Ceylon) writing in the Journal of the Asiatic Society 1924 edition, mentions that ‘hardly anyone goes there except for pilgrimage twice a year, the forest haunted by bears, elephants, leopards and deadlier malaria.
The last stage of about 11 miles beyond Tissamaharama is over a difficult forest track and a river, Menik Ganga, which in flood time has to be swum across there being no boats. In the 1930s, when good roads were scarce even in Colombo, my grandmother walked barefoot the whole way to Kataragama and back in fulfilment of a vow for the recovery from illness of her child, the future Sir Muthu Coomaraswamy (Legislative member and the first Asian to be knighted). Hardships they endured are such as are yearly borne with cheerfulness by thousands travelling by foot along the coastal jungle tracks of the Northern, Eastern and Uva provinces and many from India’ he writes.
Clearly, the abode of Lord Murugan or Skandakumara is mountainous jungle terrain (Kuringi tract as per Sangam literature) and intrinsically affiliated to the then Hunter-gatherer framework. Even the celebrated six abodes of Lord Murugan tied to Vedic times are situated in hilly and once jungle regions of Tamil Nadu. The earliest mention of Kartikeya in Buddhist texts may be found in the ‘Janayasabha Sutta’ of the Pali Canon, where he is referred to as ‘Sanankumara’. Here he is introduced as a deva of the rank of ‘Mahabrahma’ and a disciple of the Buddha.
The antiquity of Skanda worship has been noted in Sangam literature (400BCE – 300 CE) and differing views are still debated on the symbols found in Harappa-Indus valley civilizations (Old Bronze age). The jungle God’s close association with native aboriginals, wild honey in the offerings, ‘aalathi Bami’ dance performed by Vedda women during rituals, and the native priesthood untouched by Brahmanical influences, reinforce the organic nature of the history. To cap it, his second concert Valli Amma originated from the same aboriginal clan. Even the weapon he is identified with, lance or spear, is the first hunting weapon humans adopted to safely hunt from a distance. Lord Skanda’s favourite jungle dwelling peacock and his elephant-faced brother Ganesh are not mysteries in this string of evidence.
Appreciation to nature and origins of human civilization is the centre and possible reason for Skanda worship. Anthropologists argue that this ancient form of rituals and forms of worship originated and got shaped, when humans started or were moving into an agrarian society from the jungle dependent hunter-gatherer society.
As our societies continue to evolve, with the current technological advancements that provide greater benefits and solutions to our existential challenges, the traditional role once religion played becomes foggy.
Societal, cultural and identity markers at times influence the degree of belief or pretention within societies. Developed countries show less, while developing countries show more in this equilibrium. Japan has only about 4% of its population identified as religious and a similar trend in Western Europe where social scientists now characterise as ‘post Christian’. Much of the developed world provides the best to their citizens in their hour of need, which also makes the belief in a benevolent God less attractive and meaningless, allowing a higher power to keep watch over people. Organised religion may no longer be needed in such societies, but its still human nature to perceive agency in the complexity and unpredictability of the world, even when there is none.
The current pandemic has travelled in unchartered territory, destabilising the ways to seek interference of a higher power. The growth in the knowledge and the power of science literally put the Gods muted, even putting their places of residence in curfew or lockdown modes, making the divide even greater for the devotees at the hour of need.
The ‘Groundhog Day’ is a Hollywood movie released in 1993, starring Bill Murray. It’s about a cynical television weatherman thoroughly caught up in a boring, slow-moving small town, facing the same situation again and again, and becoming depressed.
Groundhog is a lowland rodent. The North American farmers of a bygone era had a superstitious belief in its ability to predict a short or a long winter in early February. As weather mattered to farmers in terms of soil preparation, groundhog helped if anyone believed in its prediction. If the rodent coming after hibernation doesn’t see its shadow due to cloudy weather and remains out of its burrow, it means the winter is short. This tradition is kept alive in certain cities still as an entertainment, simply to invigorate the economy by way of publicity for tourism.
The weatherman’s agony of facing a bleak state without hope is captured in the below conversation.
‘What would you do if you were struck in one place, and every day was exactly the same, and nothing you did mattered?’
That’s what Phil (Bill Murray) asks two men at a bar as he contemplates the boring dead-end of repeating Groundhog Day over and over, with a known outcome.
One of them answers, ‘That about sums it for me.’
For many of us the situation created by the pandemic has not changed much for the last two years, going through the drill of the same again and again, with no end in sight. No real togetherness, no travels, no public places and no family occasions. Every day is fraught with suspicion, caution and vigilance. Not to mention the physical and psychological complications of being isolated or feeling lonely. The only theme that rises above is the indefinite nature of the jam that we are all in at the same time.
Though Act 2 brings the darker side of depression and escapism through criminality Phil gets enlightened by way of overcoming hopelessness with two key components. He uses his time in the service of others and constantly engages in ‘self-improvement’. In the service of others need not be simply donating money but could be as easy as directly connecting others with gifts of time, empathy and humor. Sharing an uplifting remark or acknowledging or smiling at people that you come across daily or querying the neighbors of his/her welfare, are simple acts that we often take for granted. The inner satisfaction of truly generating care and concern for others also allows us to record the blessings or what we are grateful for. Numerous studies have indicated that this simple act of counting the blessings increases satisfaction with life and frees us from time prison. Constantly allowing us to develop and make new hobbies or getting better at acquiring new skills frees us from the clogged mind or memory lapses and will lead to optimism instead of negativity. Phil takes up ice carving and music lessons as part of acquiring new skills to keep his mind positively active.
When he made a difference in how he sees and reacts to the outside world, his outlook of what a ‘Groundhog Day’ changed entirely. He learnt to reinvent himself and to be in the service of others by acknowledging, ‘Anything different is good.’
Difference achieved by re-examining habits and attitudes.
Doing good we might say what all major faiths propose but ends up as mere habit or routine.
It is not like what we want to become when we grow up to do good, or betting on different Gods for increased probability. If we want to uplift our emotional and physical health now during this time of breakdown of our daily lives, then there is an answer within us, not necessarily a grant from any higher power.
The film encircles the most important theme Tolstoy propelled through the parable ‘The three questions’ published in 1885 as part of the ‘What men live by and other tales.’ When is the best time to do each thing? Who are the most important people to work with? What is the most important thing to do all the time?
As the king learned from the sequent events including practising lifesaving skills, the answer is within us and no need to look for counsel from others when it comes to doing the right thing.
‘Do good for all, and learn new skills’
Features
UN at Crossroads, Trump nearing End of the Road
by Rajan Philips
Down but not out may be too uncharitable a way to describe a global agency that was launched with lofty expectations 81 years ago, and has just entered its ninth decade of existence with more forebodings than promises. The precarity of the UN’s circumstance is also a reflection of the crassness of its chief benefactor, the United States of America under its current president. Stellar American Presidents Franklin Roosevelt and Harry Truman, both Democrats, led their country to virtually bankroll the formation of the UN after World War II. President Truman handpicked his predecessor Franklin Roosevelt’s widow and turn-of-the-century President Theodore Roosevelt’s niece, the highly accomplished Eleanor Roosevelt, to spearhead the drafting of the UN Charter of Rights. That was the beginning of the era of human rights in human history. That was also the early stirrings of the civil rights era in American history.
From the plenitude it projected in 1945, America has fallen to the pits under its current President Donald J. Trump. The sight of his arriving at the UN with Melania Trump as First Lady, who may know little or nothing about Eleanor Roosevelt, the greatest First Lady that America has had, says all about everything that is wrong with the US and its fallout for the UN. After Americans elected Trump to a second term as President, the fear of Trump pulling the US out of UN always loomed large. More so, in the wake of Trump-ordered withdrawals from UN agencies and the ungenerous defunding of US Aid programs. Last year at its 80th anniversary, UN insiders were wondering whether the agency had the wherewithal to keep going. In January this year, there were fears of an “imminent financial collapse.”
But nothing untoward happened. Trump did not pull US of the UN. Instead, the Trump Administration gave a financial breather by making a part payment of $725M out of a total $2.0 billion outstanding US dues to the UN. A further $102M was added to support UN peacekeeping. The payments were made a week before the Annual Sessions, perhaps as the US President’s voluntary entrance fee to address the General Assembly. The truth of the matter is that Trump needs the UN forum to validate himself, at least to his base in his own country.
His own actions overseas throughout 2026 – in Venezuela, in Iran and the Middle East, and on Greenland, not to mention his global tariff war or his bully-thy-neighbor bearing towards Canada – have forced him to show up and make his case at the UN, to his own satisfaction. The assembly hall was virtually full for his speech but it persuaded no one except his own entourage and the delegates from Israel. The same could be said of Israeli Prime Minister Benjamin Netanyahu, who braved the ICC (International Criminal Court) arrest warrant against him to show up at the UN. Unlike during Trump’s speech, UN delegates left the hall in droves as Netanyahu arrived at the podium.
Besides the two notorious attendees, there were powerful absences this year, including China, India and South Africa, the heavyweights of the Global South and three of the five founding members of BRICS (Brazil, Russia, India, China and South Africa). But none of them would wish the withering away of the UN, the way Trump and Netanyahu may entertain thoughts about a world without the UN. Even so, Trump has not precipitously pulled the US out of the UN in the first two years of his second term, and he does not have much time left to do any serious damage to the agency in the future.
Not only time, but also power is running out of Trump’s executive grasp. All indications are that Trump and the Republican Party will likely lose control of both the House and the Senate in the November midterm elections that are barely 20 days away. Even if Democrats do not win control of the bicameral Congress, the Trump Administration is already in disarray, and his Maga base is cracking up with infighting among wannabe Trumps.
What seems to be hitting home almost all Americans is the extent of first family corruption that has been growing exponentially during Trump’s second term as president. Trump’s personal fortunes have allegedly expanded by $2.2 billion in 2025. It is this barefaced moneymaking from the White House that is angering American citizens and raising expectations of a landslide electoral rebuke in November.
UN’s Predicaments
Even though Trump’s powers are waning and his threats are receding, the UN’s own circumstances are not getting any better. Its challenges involve both global turmoils that the agency has to deal with, as well as organizational weaknesses that impair its effectiveness and its influence over member countries. “Restoring Trust, Managing Transformations: A United Nations That Delivers for All,” is the agency’s official theme for its 81st year. The theme is more organizational than achievement oriented. On the eve of the 81st Anniversary, the US Statement Department declared on its website a goal of its own for the UN: “at this year’s session, the United States is pursuing one clear goal: delivering prosperity through peace, by bringing the UN “back to basics.”
Back to basics, whatever that might mean, has long been an American refrain for the UN. Under Trump and Secretary (of State) Marco Rubio, it has taken the form of an ideological fight against the so called global left elitists. The General Assembly sessions this year grappled with a range of issues, including climate change, AI threats, the Russia-Ukraine war and the US-Iran war, the tragedy of Gaza, and the elusive two-state solution for Israel and Palestinians.
The climate change and AI crises are manifestly 21st century addons, all the others are new manifestations of old problems – as old as the UN itself. What is remarkable is that Trump has placed his villainous stamp on every one of these issues, and has contributed nothing to positively resolving any of them. When the principal superpower goes rogue there is little that a global agency like the UN can do to contain the fallout.
Yet the world cannot be without an organization like the UN. Almost all countries and their leaders would like the UN to continue even if only a few of them would be inclined to abide by its decisions. In fact, the world needs a stronger UN and not a weak UN. That was the message of the departing Secretary General António Guterres in what was his last speech to the General Assembly. “The world does not need a weaker United Nations,” said Secretary Guterres, “it needs a U.N. strong enough to face the world as it is — and determined enough to build the world as it should be.”
Mr. Guterres will be leaving the UN on December 31, 2026 after completing two five-year full terms in office. The search for a new Secretary General to succeed Mr. Guterres has begun but early signs are that there is no immediate consensus candidate to succeed him. The UN Secretary General (UNSG) is the de facto head of the organization, and is appointed for a term of five years by the General Assembly on the recommendation of the Security Council. The five permanent members of the Security Council can exercise their veto on a candidate, while no citizen of theirs can be a candidate for the position.
The eventual appointee has always been a compromise candidate from on of the ‘middle powers’ or smaller countries. In general, candidates who are first appointed with grudging unanimity often get their second term approved with generous unanimity. While there is no term limit on a Secretary’s tenure, incumbents have avoided going beyond two terms since the 1981 vetoing by China, of the third term bid by Austria’s Kurt Waldheim. And the only Secretary General to be denied a second term was Egypt’s Boutros Boutros-Ghali thanks to American vetoing in 1996.
Finding a Secretary General
Since 1997, the SG appointments have been following a rotational system to give representation to the UN’s five regional groups: African Group, Asia-Pacific Group, Eastern European Group, Latin American and Caribbean Group, and Western European and Others Group. Although the principle of gender equality is acknowledged, so far no woman has been appointed as Secretary General. It has been a long wait, considering the role played by a woman, Eleanor Roosevelt, in the setting up of the UN charter enshrining gender rights, among others.
Secretary General António Guterres is the ninth Secretary General that UN has had since its inception 1945. He is the fifth UNSG from a European country – after Britain’s Gladwyn Jebb who started the list; Trygve Lie of Norway; the illustrious Dag Hammarskjold of Sweden whom President Kennedy called “the greatest statesman of our century,” after his plane crash death in Rhodesia (now Zambia), in 1961, which was also attributed to the CIA by global rumour; and Austria’s Kurt Waldheim.
Hammarskjold was succeeded by Burma’s U Thant who became the first non-European and first Asian Secretary General. Waldheim succeeded U Thant, and after Waldheim it was Latin America’s turn with the appointment of Javier Perez de Cuellar in 1982. Cuellar was followed by Egypt’s Boutros Boutros-Ghali, whose successor was Ghana’s Koffi Annan, the first UN insider to become the Secretary General. After Koffi Annan it was South Korea’s Foreign Minister Ban Ki-moon. António Guterres, who succeeded Ban Ki-moon, had been Prime Minister of Portugal (1995-2002) and is the first head of government to become UN Secretary General.
António Guterres’s main legacy may well be that he was the world’s most persistent voice on climate change. In an interview he gave Fiona Harvey, Environment Editor of the Guardian (September 22), he said as much while admitting that ‘voice’ is all that a UN Secretary General can muster as the office “has not much power, and there is no money.” He went on, “it is my duty to use that voice without any compromise, to tell the truth and to alert the international community to the dangers it faces. I have not the power to all of a sudden make everybody invest in renewables, but I have the duty to tell people that unless we accelerate from fossil fuels to renewables, unless we drastically reduce emissions in the next decade, we will be facing dramatic problems that will impact on the whole of humankind.”
An Electrical Engineer by profession and a former leader of both the Socialist Party of Portugal and the Socialist International, Guterres has no qualms about calling regressive spades for what they are: “There are vested interests that are interested in maintaining the present development model based on fossil fuels. You have a systematic campaign that is strongly financed by the huge profits of the sector that tries to divert attention [from] the impacts of fossil fuels.”
Although he has not been able to achieve much, Mr. Guterres’s legacy on climate actions will be a hard act to follow for his successor. Going by UN’s rotational system, this time it is the turn for someone from Latin America or the Caribbean to be appointed as Secretary General. The prospect of a fellow head of government, former Chilean president and UNHRC High Commissioner Michelle Bachelet, succeeding Guterres has been blown out of the water by US veto threat.
That leaves seven candidates contending with varying levels of support and veto threats in the Security Council. Four of them are women: Rebeca Grynspan, 70 year old Economist, former Vice President of Costa Rica, and current head of the U.N. Conference on Trade and Development; Ms. Rodrigues-Birkett, 53, Guyana’s former Foreign Minister and UN Ambassador since 2020; María Fernanda Espinosa, 62, former Foreign Minister and Defense Minister of Ecuador, as well as UN Ambassador; and Ivonne Baki, 75, another Ecuadorean politician and diplomat, as well as the country’s first female ambassador to the United States, to France and Qatar.
The three male candidates are: Olara Otunnu, 75, an Ugandan politician and diplomat, and a former UN under secretary general to Kofi Annan; Rafael Grossi, 65, Argentinian career diplomat and head of the International Atomic Energy Agency, who has played a prominent role in the monitoring of Iran’s nuclear program and nuclear spill threats in Ukraine after Russian invasion; and Macky Sall, 64, a Senegal President and Prime Minister.
There is no clear front runner, but Costa Rica’s Rebeca Grynspan and Guyana’s Rodrigues-Birkett would seem to be garnering the most support in the Security Council. At long last, UN may have a female Secretary General. But the political world is more likely transfixed with the November midterm elections in the US and their fallout for the Trump presidency, than being concerned about the next UN Secretary General. Any fallout for the Trump presidency will have implications for the world and the United Nations. The implications will not amount to a swift reversal of all the follies of Trump and return to pre-Trumpian normalcy. Rather they would slow down and avoid further dismantling of the world order and its agencies which did not seem possible even as recent as a year ago.
Features
30 Eggs, Bawa’s Breudher Pan and a Culinary Who Did It?
From The Pathfinder Collection
By Jennifer Moragoda
jennifermoragoda@sltnet.lk
Let There Be Light
At Lunuganga, Geoffrey Bawa’s country home, a stone bishop stands along the passage from the entrance vestibule, crozier in hand and apparently illuminated from nowhere. Look up and the source reveals itself: a small angled shade, painted white and cut precisely to throw its beam down onto the figure. Channa Daswatte, Bawa’s protégé, told me that it was, in fact, fashioned from a sardine tin—a juxtaposition with the saintly figure that makes the joke all the more irreverent.
Bawa was also an avid collector of beautiful and unusual objects, and among those at Number 11 sits a well-weathered old breudher pan. Its dark, pitted lid contrasts with the worn coppery tones of its spiral-fluted body. The heavy, broad lid, the elegant fluted body perched on long, slender legs, and the small protuberance at the centre of the lid give it an unusual and distinctive appearance, whose logic becomes clearer when the lid is lifted to reveal the tall central column beneath.

Dutch earthenware broeder mould with lid An earthenware broeder mould with its lid, from the collection of Oudheidkamer Texel, the Netherlands, object OK-0726. The swirled flutes and central cone gave the cake its shape. Its closed cone sits below the rim, allowing the lid to seal the mould for cooking in boiling water. Photograph: Oudheidkamer Texel.
In Pettah, the old quarter of the city, the Dutch Period Museum holds another breudher pan, dating to about 1750–1800. Labelled simply as a “cake mould”, it is identified by Lodewijk Wagenaar in Cinnamon & Elephants as a broeder pot made of copper and tin. It follows the same essential logic as the Bawa vessel: a deep, fluted pan with a tall central column projecting above the rim and three sturdy legs. Unlike the Bawa pan, two prominent curved handles rise from either side and its rectangular legs are much heavier. Seen from above, its broad scalloped rim forms a distinctive petalled outline.
Though the museum vessel survives without a lid, its broad upper flange could have accommodated one. If so, the arrangement would have differed from the Bawa pan: the upturned handles would have prevented a cover from fitting down over the outer lip in the same way. They may have helped steady one from either side. The details differ, but the essential features remain the same.
The provenance of these two vessels remains uncertain. Wagenaar does not mention where the Dutch Period Museum pan was made, although he notes that broederpannen occur repeatedly in eighteenth-century Ceylonese inventories and auction records. His research also shows how easily objects travelled through the Dutch maritime world: goods moved between Holland, Batavia, Ceylon and the VOC settlements of coastal India, while European and Eurasian households acquired characteristically Dutch utensils locally at auction. Their presence in Sri Lanka tells us where they were used and valued, but not necessarily where they were made.
- Bawa’s breudher pan, closed With the heavy lid in place, the central chimney is concealed. Photograph by Jennifer Moragoda
- Bawa’s breudher pan, open Geoffrey Bawa’s breudher pan at No. 11, 33rd Lane, Colombo, with its heavy lid lifted to reveal the fluted brass mould and hollow central chimney. Photograph by Jennifer Moragoda
- Bawa’s breudher pan, closed With the heavy lid in place, the central chimney is concealed. Photograph by Jennifer Moragoda
Built for the Hearth
The two pans reveal how breudher was once baked in Sri Lanka: they were designed for the hearth rather than the oven. The Bawa pan makes the engineering especially clear. Its thick metal walls enclosed the dough, while the long legs held the vessel above the embers and the heavy, close-fitting lid could carry hot coals, providing heat from above. Most ingenious was the hollow central column. It reduced the mass of dough through which heat had to travel while acting as a chimney, allowing rising heat to pass through the centre of the bread and out through the lid. The fluting increased the surface exposed to the heated metal while giving the finished bread its tall architecture. Together, these features distributed heat around, above and through the dough—in effect creating a miniature, self-contained oven within the hearth.
A traditional broeder mould from North Holland, made in Germany around 1880, offers a striking comparison. Shallower and made of earthenware, it shares with the Bawa pan a lid, central column and slanted fluting. German earthenware circulated widely in the Netherlands, so its place of manufacture need not imply a specifically German origin for the form.
Jacco Spil, General Director of the bakery museum in Medemblik, North Holland, explains that a domestic broeder could be cooked either in a special cloth bag or in a lidded mould. Other Dutch museum examples show that such broeders were traditionally boiled or steamed rather than baked directly over the hearth. The same general shape could also be used for tulband, a different, cake-like preparation baked in the oven.

A twentieth-century Broeder A finished Broeder, illustrated in the plate “Dutch and Portuguese Sweets” from the Ceylon Daily News Cookery Book, second edition, 1934.
The surviving Dutch moulds provide an illuminating contrast with the Bawa pan. They have the familiar central tube and fluted ring shape, but the examples examined here have no integral legs. The Bawa pan incorporates the requirements of hearth baking into the vessel itself: long legs hold it above the embers, the heavy lid can carry hot coals while enclosing the dough, and the central tube projects through the lid to channel heat through the centre. It is this integration of functions, above all the projecting chimney, that sets the Bawa pan apart.

The stone cardinal at Lunuganga The stone cardinal at Lunuganga, Geoffrey Bawa’s country estate near Bentota, Sri Lanka. The figure stands within an interior overlooking the garden and lake. Photograph by Jennifer Moragoda
As the hearth gradually gave way to the oven in Sri Lanka, the breudher pan dispensed with its legs and heavy lid, while the projecting chimney became unnecessary. The central tube was shortened to just below the rim, retaining its role in reducing the thick central mass of dough but no longer functioning as a chimney. The oven had taken over much of the work the old pan once had to perform for itself.
From Broeder to Breudher
English speakers might assume that the Dutch broeder means “bread”, especially since brood is the Dutch word for bread. But broeder means “brother” and can also refer to a member of a religious order. A nineteenth-century Dutch dictionary suggests that the food acquired its name because its rotund, plump shape recalled a stout monastery brother.
Rather than a single fixed preparation, broeder belonged to a broad, regionally variable family. Pagrach-Chandra records versions fried in a heavy pan, steamed in a covered mould as ketelkoek, or boiled in a cloth as Jan in de zak. The names broeder, boffert and Jan in de zak could also overlap in local usage. Such preparations are well represented in eighteenth-century cookery books.
In Ceylon, the Dutch spelling broeder persisted through Dutch rule and well into the British period. Breudher is the modern conventional Sri Lankan English spelling, while in Sinhala the bread has been known as burudala.
Deloraine Brohier places breudher’s origins in “Holland and the Hanseatic Towns of the low-country, and elsewhere in Flanders”. Wagenaar traces the name more specifically to West Friesland in North Holland, home of the VOC chambers at Hoorn and Enkhuizen.
Spil distinguishes between broeders made at home and those produced by professional bakers in West Friesland. The domestic version used a yeast dough, sometimes with currants. The bakery broeder, by contrast, was a baked round loaf containing currants or raisins, with a cinnamon-and-sugar filling at the centre. The Hoornse Broeder belongs to this baked tradition.
In parts of Friesland, boffert could also refer to a yeasted celebration cake baked in a tulband pan. Here the relationship to Sri Lankan breudher becomes closer still: an enriched, yeasted festive bread or cake shaped in a tall ring.

A twentieth-century Broeder Pan A fluted Broeder Pan, illustrated in the plate “Cooking tensils” from the Ceylon Daily News Cookery Book, second edition, 1934.
Beyond the Netherlands, comparable traditions existed in German-speaking Europe. The Dutch tulband and German Gugelhupf belonged to the same broad family of ring-shaped breads and cakes. Maria Riesin’s 1755 cookbook from Franconia, in southern Germany, contains sixteen Gugelhupf recipes, thirteen of them yeast-leavened. The Fränkisches Freilandmuseum, a museum in Franconia that has studied the manuscript, notes that one recipe calls for twenty eggs to a pound of flour—a ratio it describes as high but not unusual—while a “simple” Nuremberg version of 1733 used six yolks.
Thirty Eggs
Deloraine Brohier, in A Taste of Sugar and Spice, records a broeder recipe from what she calls the “Brohier Manuscript”, a slim, yellowed typescript titled Rare Recipes of a Huisvrouw of 1770, found in her father R. L. Brohier’s collection. It calls for only five components:
3 lbs wheaten dough
1 lb butter
1 lb sugar
¼ lb raisins
30 eggs

Dutch Period Museum breudher pan A breudher pan in the Dutch Period Museum, Pettah, Colombo, with a deep fluted body, hollow central chimney, two loop handles and three supporting legs. Photograph by Jennifer Moragoda
The recipe is scaled for a large batch, but its proportions are what stand out. One pound of sugar to three pounds of prepared dough is generous for a bread; thirty eggs are startling. Brohier makes clear that only the yolks were used, but even so, the quantity is remarkable.
The curious phrase wheaten dough specifies the flour type, a distinction that may have mattered in a local kitchen where rice and other familiar flours were more common than imported wheat. Yet the recipe says nothing about how the initial dough was made or what leavened it. A 1925 contribution to the Journal of the Dutch Burgher Union, appearing under the heading “Household Hints” as “How to make Broeder”, came from an unnamed female member described as “a much valued lady correspondent”. She notes that dough “can be purchased at any bakery” and would arrive “highly leavened”. The leavening agent used by eighteenth-century bakers may remain unknown, but plain bread dough clearly formed the starting point for breudher.
Breudher-making therefore begins where ordinary bread-making ends: with an already fermented wheat dough transformed through the laborious incorporation of butter, sugar and an exceptional quantity of egg yolks.
From there, Brohier’s instructions are quite clear. The dough is kneaded firm, then butter in pats is gradually worked in. The yolks follow one by one, each thoroughly incorporated before the next is added, and finally the sugar. Kneading continues throughout, alternating with beating or “clapping”; Brohier stresses that this gradual incorporation is necessary to keep the batter firm. The mixture is then placed in the pan and, if possible, left in the sun for half an hour to help it “bake lighter” before going into a “hot oven”. In modern baking terms, gradual enrichment helps such a rich dough retain its structure.
Elsewhere in the book, recalling Christmas in her grandmother’s household, Brohier remembers breudher-making as a whole morning’s work, with her grandmother and aunts “slapping and turning, spooning and twisting” the mixture by hand. Her recollection supplies the time and physical effort compressed by the recipe.
The same correspondent offers a series of practical hints for judging the mixture. If it began to “run”, she advised stopping the addition of yolks because the sugar still had to go in. Incorporating all thirty had been regarded by an earlier generation as “a triumph of culinary art”. She wonders whether success depended on what she calls “the excellency of the dough” supplied to the cook, or simply on the smaller size of village eggs; the reason, she says, “was not clearly known”. In practical baking terms, both could matter: how much yolk the dough could absorb would depend on its condition and fermentation, while larger eggs would contribute more yolk by weight.
Before the raisins were added, the mixture was worked until hollow bubbles appeared, which the writer took as proof that it had been successfully aerated. The desired result was “light and spongy”.
The basic formula proved remarkably durable. The Ceylon Daily News Cookery Book, first published in 1929, still calls for two pounds of dough and twenty yolks, almost exactly preserving the older proportion. Chandra Dissanayake records a three-pound, thirty-yolk version alongside later adaptations using fewer eggs, while Charmaine Solomon simplifies and broadens the formula further. Across the twentieth century, breudher remained recognizable even as cooks adapted it for economy, convenience and changing kitchen practice.
When Recipes Travel
The recipes diverge most clearly in their enrichment. Many domestic Dutch broeders contained little or no sugar in the dough and were sweetened only when served, while the Hoorn and Frisian baked versions were richer. In Sri Lankan breudher, sugar, butter and an unusually large quantity of egg yolks were worked directly into the fermented dough.
Eighteenth-century German Gugelhupf recipes show that yeasted breads or cakes could contain substantial quantities of eggs and fat. Sugar appears more sparingly in these older German recipes and remained expensive. Against that background, the pound of sugar worked into three pounds of prepared dough is notable—and may point elsewhere.
Brohier draws attention to the Portuguese taste for sugar and to the ways Portuguese and Luso-Eurasian foodways entered Dutch-Ceylonese households. Iberian confectionery—particularly the convent traditions of Spain and Portugal—also made conspicuous use of sugar and egg yolks. Together, these parallels make Portuguese influence plausible, perhaps less in breudher’s basic structure than in the degree of richness it acquired in Ceylon.
Many European men serving the VOC married Portuguese-Eurasian women in Sri Lanka and elsewhere in Asia, while cooks and others in colonial households often came from communities shaped by earlier Portuguese influence. Such households offered precisely the setting in which northern European baking traditions and Luso-Eurasian tastes might meet.
It is tempting to imagine that a well-loved festive bread—and perhaps even the specialized vessel used to bake it—travelled with people on VOC voyages, carrying something of home across oceans into unfamiliar places. In new kitchens it acquired new ingredients, techniques and meanings, becoming something more than the dish that had first set out.
(All photos are by the author unless otherwise noted )
Features
When Spies Go Rogue
by Nilantha Ilangamuwa
A former German intelligence chief has been arrested on suspicion of treasonous espionage just as a former senior CIA official has pleaded guilty after using his government position to defraud the United States of approximately $194 million, including the acquisition of 298 gold bars, both reported last week. David J. Rush fabricated highly classified government programmes to create the appearance of legitimate authority and divert public money into property, gold and luxury assets. US prosecutors also say he admitted giving a foreign government official information identifying a secret American intelligence source.
August Hanning, Germany’s former BND chief, faces a very different set of allegations. German prosecutors accuse him of obtaining classified BND information through a former subordinate who remained inside the agency and of using some of that material in dealings involving foreign intelligence. Hanning denies wrongdoing and hasa not been convicted. The cases differ. One concerns a guilty plea to fraud, the other an espionage investigation. Their near-simultaneous appearance exposes a vulnerability in modern intelligence services. Secret institutions depend on trust, yet that trust creates opportunities for abuse from within, especially when privileged knowledge survives a person’s relationship with the state.
The Bundesnachrichtendienst (BND) is being prepared for a more active role as Germany faces Russian espionage, cyber operations, sabotage and other forms of hybrid pressure. The proposed legislation would expand its ability to interfere with foreign computer systems and conduct disruptive operations. Peter Neumann, the security scholar interviewed by Die Zeit, sees the change as overdue. Germany, he argues, cannot expect French, British and Dutch services to possess capabilities that Germany itself restricts while relying heavily on allied intelligence, particularly from the United States. Former Justice Ministry official Peter Schantz accepts that German capabilities need strengthening but questions whether wider powers provide the answer. His concern centres on sabotage, cyber countermeasures, escalation and political responsibility. The disagreement is about the boundary between intelligence collection and state action.
A failed intelligence operation can produce bad information. A failed sabotage operation can produce casualties, retaliation and an international crisis. Schantz has questioned whether the Independent Control Council, despite its legal review function, provides sufficient political accountability for sensitive operations. Neumann, by contrast, argues that excessive legal and procedural restrictions have made German intelligence slower and less effective than comparable European services. The more consequential an operation becomes, the harder it is to separate legality, secrecy and political responsibility. It concerns the institutional consequences of moving an intelligence service from observing foreign activity towards intervening directly in it. Once the BND possesses capabilities designed to disrupt foreign systems, questions about authorization, review and responsibility become inseparable from the operational purpose of those capabilities.
The Hanning investigation gives this debate a serious internal dimension. Prosecutors allege that Hanning, who led the BND from 1998 to 2005, later obtained roughly 2,000 documents from Manfred D., a former office manager who remained inside the agency and worked for Hanning’s successors until 2026. Investigators allege that some documents came from sensitive BND reporting and could have contained information originating with partner services. The concern is the alleged channel through which it was obtained. A former chief did not allegedly need to penetrate the agency from outside. Prosecutors say a trusted former colleague remained an information link into an organization whose value depends on controlling access. Hanning’s arrest is not proof of guilt, but the allegations raise questions about how effectively the BND detects misuse of privileged relationships.
History provides several reminders. Aldrich Ames betrayed the CIA to the Soviet Union, Robert Hanssen spied for Moscow from inside the FBI, Kim Philby reached senior British intelligence positions while secretly working for the Soviets, and Günter Guillaume penetrated West Germany’s political centre for East German intelligence. These cases are not equivalents of Hanning’s allegations. Their relevance is narrower. Intelligence organizations are unusually exposed to insiders because sensitive information is concentrated in trusted individuals. Hanning’s case, if the allegations are established, would add a different dimension because the alleged access occurred after he had left the BND. The question then extends beyond the classic insider threat to the relationship between intelligence agencies and their former senior personnel.
Senior intelligence officers leave office with knowledge, contacts and reputations built through decades of public service. Moving into consultancy or corporate work is not inherently improper. Yet the boundary between expertise and privileged access can become difficult to police when former officials continue dealing with people connected to foreign governments, security businesses or sensitive disputes. A former intelligence chief can enter a boardroom carrying decades of public investment in his expertise. The issue is whether classified information, institutional relationships or official prestige can become private assets. That concern is particularly relevant when a former official’s commercial value is closely connected to the networks developed while holding public authority. The difficulty lies in the point where legitimate professional experience becomes access to information or relationships that were created for public purposes.
The Rush case shows another side of the same vulnerability. According to US prosecutors, he created fictitious classified programmes and used the authority surrounding them to make fraudulent transactions appear legitimate. The result was a diversion of public money into private wealth. His case is not an espionage equivalent to Hanning’s, but it demonstrates how secrecy and official authority can obstruct ordinary scrutiny. The fewer people authorized to know what a programme is, the more important internal controls become. Secrecy protects intelligence work, but without effective controls it can also shield misconduct.
Germany faces a more difficult security environment. Neumann’s concern about dependence on allied intelligence is legitimate, particularly when Germany expects partners to share sensitive information while its own service has more limited powers. Capability also creates a security burden. An agency authorized to conduct offensive cyber operations will possess more access, more technical capacity and more sensitive information. The question is whether safeguards are equally strong. If partner services believe sensitive material can move from the BND into private networks, cooperation becomes more difficult.
The treatment of former intelligence officers belongs here. Retirement can create a combination of vulnerability and influence. Former officers may lose institutional protection while retaining knowledge valuable to private interests. Professional reputation can become a commercial asset, while accusations can destroy reputations before a court establishes the facts. Hanning remains legally entitled to the presumption of innocence. If the allegations collapse, reputational consequences remain; if proved, the case raises questions about internal controls. The affair demonstrates that retirement is not a clean break from senior intelligence responsibilities. Former officials remain part of the institutional history of the services they once led, and their subsequent activities can affect perceptions of those institutions even when no criminal conduct is established.
Germany’s problem is not unique. Every nation-state faces the dilemma of maintaining capable intelligence services while protecting people who may carry their secrets, networks and responsibilities long after formal service has ended. Greater operational capability also increases the importance of authorization, oversight, internal security and post-service restrictions. If classified material moves into private networks, confidence between intelligence services becomes harder to maintain.
The arrest of Hanning and the Rush guilty plea arrive at a significant moment for modern espionage. Neither case proves that intelligence agencies are inherently corrupt, and the two men face different legal circumstances. Their significance lies in a common institutional problem. Intelligence services concentrate information, authority and trust in a small number of people. That concentration is necessary, but it also creates opportunities for abuse, insider compromise and conflicts of interest.
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