Features
Gamperaliya: The Greatest Masterpiece of Sinhala Cinema
PLACES, PEOPLE & PASSIONS (3Ps)
Dr. Chandana (Chandi) Jayawardena DPhil
President – Chandi J. Associates Inc. Consulting, Canada
chandij@sympatico.ca
Early Movies
When I was very young, my parents started taking me to see popular, animated movies produced by Walt Disney. They took me to see my first Sinhala movie when I was three. I don’t remember too much about that movie – ‘Sooraya’ except that one of the main actors was Alfred Edirimanne, a good friend of my father. A couple of years later I remember watching another Sinhala movie – ‘Daivayogaya’ which was memorable mainly because of beautiful singing by Rukmani Devi, and the first-ever movie appearance by a handsome young supporting actor – Gamini Fonseka. When one of my uncles took my elder sister and me to see ‘Kavata Andare’ at the Ritz Cinema near our house at Borella in 1960, I thought that Eddie Jayamanne was hilarious acting as the famous court jester of a Sinhala king.
‘Ranmuthu Duwa’ and ‘Dr. No’
When I was a kid my favourite Sinhala movie was ‘Ranmuthu Duwa’ (Island of Treasures). In 1962, my parents took my two sisters and myself to the Sapphire Cinema in Colombo to see this first colour full-length Sinhala movie. With a budget of Rs. 400,000, it was the most expensive movie made in Ceylon, up to that point. It broke all box office records in Ceylon and its initial run in over 20 cinemas went beyond 100 days. It also made three young actors – Gamini Fonseka, Joe Abeywickrama and Jeevarani Kurukulasuriya, mega stars. Like all my eight-year-old friends, I became an ardent fan of Gamini Fonseka, who was only 26 then.
It was co-produced by Ceylonese Shesha Palihakkara and British-American Dr. Arthur C. Clarke and directed by Canadian Mike Wilson. It showed, for the first time, the underwater wonders of the seas around Ceylon, which had barely begun to be explored. In an era when Sinhala cinema was dominated by formulaic movies influenced by popular, melodrama Indian movies and music, ‘Ranmuthu Duwa’ was a breath of fresh air and set a trend. It had only three songs (compared to an average of eight songs per Sinhala movie made since 1947), all originals that made a new generation of musicians led by Amaradeva very popular over the next few decades.
Two months after that, my father told me one evening, “Chandana, let’s go for a walk by the beach.” Our walk ended at the Savoy Cinema and he surprised me by taking me to watch ‘Dr. No,’ the first 007 movie with Sean Connery as James Bond. My father had read a few books of Ian Flemming, and explained to me that the character of James Bond was loosely based on the author’s life. From then on, I became a ‘Picture Pissa’ or a movie buff. I commenced keeping a record of all movies I watched and rated them with my own star system, rating movies between one star and five stars.
Chosen to Act in ‘Gamperaliya’
One day at Bambalapitiya Flats I was playing cricket in the backyard of the house of one of my friends, Rohitha Wickremeratne. One of his elder brothers, who was much older than us, around his mid-twenties, was involved in stage plays and movie making. Dharmasiri Wickremeratne was watching me closely and Rohitha told me that his brother would like to have a quick chat with me. “Chandana, would you like to act in a movie?” was his question.
Two days later, we had three unexpected visitors arriving at our house in the evening. Film Director Lester James Peries, Film Editor Sumithra Gunawardena and Cinematographer Willie Blake, who was a neighbour of ours, came to see me and my parents. That evening I was chosen for the role of Tissa, in the movie ‘Gamperaliya.’ I was over the moon with excitement!
Shooting on Location
Lester decided that none of the scenes of ‘Gamperaliya’ would be shot in studios. One of my scenes was filmed in the Balapiitya railway station, where my screen mother dropped me off to take the train to school. Another scene was when I was transported in the family horse cart, but due to a problem with the old horse used for that scene, Lester decided to drop that scene.
Most of the other scenes were shot at a colonial manor house of a former village headman. This house – Maha Kappina Walauwa in Balapitiya was a beautiful, large and a historic building. The whole cast stayed there for weeks. This was a novel experience for me. My father travelled with me and stayed with me during shooting periods.
Directed by the Greatest Movie Director of Ceylon
Lester was a very nice gentleman and had a smooth way of directing his actors and crew. In one scene my fellow actors were engaged in a family discussion. As I was not expected to appear in that scene, I was watching the process while leaning against a pillar in the meda midula (middle garden) of the house. The master movie director looked at me and softly said: “Baba, just remain in that pose and look at your screen mother and sisters, the same way you would look at your own mother and sisters.” He then gently signalled Willie Blake to move the camera from Punya Heendeniya, Trilicia Gunawardena, and Shanthi Lekha to do a close-up of me. I did not even feel that I was acting, but that scene was memorable and very natural.
I watched Lester directing the main actor – Henry Jayasena, and then newcomers – Tony Ranasinghe and Anula Karunatilake who debuted their long and successful movie careers with ‘Gamperaliya.’ I also noticed that the director took a dozen takes of a scene when he was not satisfied. He was a perfectionist.
Lester was a bachelor at that time, but I felt that he had a special connection with his movie editor – Sumithra Gunawardena. They both were graduates of the London School of Film Technique. In 1963, a filmmaking company called Cinelanka was established with the producer of ‘Gamperaliya’ – Anton Wickramasinghe, Lester, and Sumitra as major shareholders. Lester and Sumithra married in 1964 and were together for 54 years until the demise of Lester in 2018.
Hanging out with the Greatest Novelist of Ceylon
During my second visit to Maha Kappina Walauwa, to shoot a traditional New Year scene, I was pleased to meet then 72-year-old Martin Wickramasinghe who was often acclaimed as the father of modern Sinhala literature. His novels had been translated to languages such as English, Tamil, Mandarin, Russian, Japanese, French, Dutch, Bulgarian and Romanian. Martin Wickramasinghe was a legend, and I was fortunate to meet him.
Martin Wickremasinghe’s most famous work include a trilogy of great novels commencing with ‘Gamperaliya’ (). It was written and first published in 1944. The novel depict the breakup of traditional village life in colonial Ceylon due to the impact of modernisation between the early and mid-20th century. The gradual subversion of the traditional economic and social structure of the village by the commercial culture of the city is portrayed through the story of an aristocratic family in a southern village. The novel has been widely praised for its realism in depicting Sinhala rural life and is considered one of the most important work of Sinhala literature.
Martin Wickramasinghe gave me some tips when we were playing a traditional New Year indoor game played in villages – ‘Panchi’, for a scene. He knew my father well and was impressed that at age nine, I had read some of his books. Why he took special interest in my role, my father told me, was because the character I was playing – Tissa, was loosely based on the author’s childhood. Wickrama Bogoda acted as Tissa when the character became older.
My father had heard that Martin Wickramasinghe was not pleased with Lester James Peries’s choice of cinema idol, Gamini Fonseka, for the role of Jinadasa, who marries the main character of the story, Nanda (my screen sister). The character of Jinadasa was somewhat that of a weaker person and the author felt that Gamini Fonseka appeared to be too strong for the role. Perhaps that was the reason for his arrival on location the day Gamini Fonseka was expected on the sets.
Meeting the Greatest Movie Actor of Ceylon
I was looking forward to meeting Gamini Fonseka. I remember a few special things when I met my idol for the first time. He drove a sylish sports car; he spoke perfect English and smoked a lot. Well, at that time most men smoked. Then he did three things which were memorable to me. He chatted with me and became friendly, then he jokingly lifted me, perhaps to show off his strong muscles, and then he signed my autograph album which I still treasure.
Gamini was an amazing actor. I was watching him crying in a scene when Nanda and Jinadasa’s son died at birth. Without any help, he had tears pouring from his eyes. “Gamini uses a technique known as ‘method acting’ used by actors such as Marlon Brando” my father whispered into my ear, while comparing Gamini to the best Hollywood actor at that time.
In shooting that scene, Lester did something uncharacteristic of him. He was satisfied with only two takes. Lester said, “Cut!” with a big smile. He then turned to his friend and said, “Well done, Gamini. That was simply perfect!” There was a pin-drop silence among all of us who witnessed a piece of brilliant acting by the greatest actor Ceylon/Sri Lanka was blessed to have. Martin Wickramasinghe’s grin and nodding his head, confirmed in my mind that he finally agreed with Lester’s choice for the role of Jinadasa.
‘Gamperaliya’ becoming the Greatest Sinhala Movie
In 1963, when ‘Gamperaliya’ was released, it was the turning point in Sinhala cinema, as it did away with all the formulaic elements (songs, dance, comic relief and fights) present in popular cinema at that time. It proved the viability of artistic cinema in the country and gave Sinhala cinema a previously absent sense of prestige.
Prior to its public release on December 20, 1963, ‘Gamperaliya’ competed at the third Moscow International Film Festival and won a Merit Certificate. As an actor of one of the five movies nominated for the best film of the year award at the first-ever Sarasaviya Film Awards, I was invited with my parents to the awards ceremony held at the brand-new Asoka Cinema in Colombo 14, in 1964. ‘Gamperaliya’ was judged the Best Film of the year and won seven out of 11 categories of awards.
Then came the history-making big surprise, not only for the producers of ‘Gamperaliya’ and Sinhala Cinema, but for all citizens of Ceylon. In 1965, ‘Gamperaliya’ was awarded the Golden Peacock award for the Best Film at the prestigious Third International Film Festival held in India. The festival was graded ‘A’ category by the Paris-based Federation International de Producers de Films (on par with Cannes, Berlin, Venice, Karlovy Vary and Moscow International film festivals). The festival was chaired by the greatest Indian film-maker Satyajit Ray, who famously had said that “Lester is my closest cinema relative in Asia!”
‘Gamperaliya’ also won and the Golden Head of Palanque at the Eighth World Review of Film Festivals held in Mexico and won silver at the 1967 Cork Film festival in Ireland. No other Sinhala film before that had won any international awards.
The unprecedented achievements of a Sinhala movie recorded by ‘Gamperaliya’ were celebrated in a few major events held in Ceylon, including an official event organized by the Cultural Affairs Department and the Arts Council of Ceylon. I was proud to be invited to such events.
At that event, when Anton Wickremasinghe told my father, “Ask Chandana to meet Lester at his house to collect his acting fees”, my family was surprised. We never discussed payments as it was simply an honour to appear in such a great movie and work with such an amazing crew. Several months later I walked from Bambalapitiya Flats to nearby Dickman’s Road to Lester and Sumithra’s house and collected my fee. It was Rs. 500. While handing me the envelope, Lester joked: “You know Chandana, for ‘Gamperaliya’ you were paid more than the highest paid actor in Ceylon – Gamini Fonseka!” I was surprised, but then realised that Gamini had acted free in ‘Gamperaliya’!
… To be continued next Sunday in a follow up article titled:
‘My 60-year long Movie Madness”
Features
Race hate and the need to re-visit the ‘Clash of Civilizations’
Australian Prime Minister Anthony Albanese has done very well to speak-up against and outlaw race hate in the immediate aftermath of the recent cold-blooded gunning down of several civilians on Australia’s Bondi Beach. The perpetrators of the violence are believed to be ardent practitioners of religious and race hate and it is commendable that the Australian authorities have lost no time in clearly and unambiguously stating their opposition to the dastardly crimes in question.
The Australian Prime Minister is on record as stating in this connection: ‘ New laws will target those who spread hate, division and radicalization. The Home Affairs Minister will also be given new powers to cancel or refuse visas for those who spread hate and a new taskforce will be set up to ensure the education system prevents, tackles and properly responds to antisemitism.’
It is this promptness and single-mindedness to defeat race hate and other forms identity-based animosities that are expected of democratic governments in particular world wide. For example, is Sri Lanka’s NPP government willing to follow the Australian example? To put the record straight, no past governments of Sri Lanka initiated concrete measures to stamp out the evil of race hate as well but the present Sri Lankan government which has pledged to end ethnic animosities needs to think and act vastly differently. Democratic and progressive opinion in Sri Lanka is waiting expectantly for the NPP government’ s positive response; ideally based on the Australian precedent to end race hate.
Meanwhile, it is apt to remember that inasmuch as those forces of terrorism that target white communities world wide need to be put down their counterpart forces among extremist whites need to be defeated as well. There could be no double standards on this divisive question of quashing race and religious hate, among democratic governments.
The question is invariably bound up with the matter of expeditiously and swiftly advancing democratic development in divided societies. To the extent to which a body politic is genuinely democratized, to the same degree would identity based animosities be effectively managed and even resolved once and for all. To the extent to which a society is deprived of democratic governance, correctly understood, to the same extent would it experience unmanageable identity-bred violence.
This has been Sri Lanka’s situation and generally it could be stated that it is to the degree to which Sri Lankan citizens are genuinely constitutionally empowered that the issue of race hate in their midst would prove manageable. Accordingly, democratic development is the pressing need.
While the dramatic blood-letting on Bondi Beach ought to have driven home to observers and commentators of world politics that the international community is yet to make any concrete progress in the direction of laying the basis for an end to identity-based extremism, the event should also impress on all concerned quarters that continued failure to address the matters at hand could prove fatal. The fact of the matter is that identity-based extremism is very much alive and well and that it could strike devastatingly at a time and place of its choosing.
It is yet premature for the commentator to agree with US political scientist Samuel P. Huntingdon that a ‘Clash of Civilizations’ is upon the world but events such as the Bondi Beach terror and the continuing abduction of scores of school girls by IS-related outfits, for instance, in Northern Africa are concrete evidence of the continuing pervasive presence of identity-based extremism in the global South.
As a matter of great interest it needs mentioning that the crumbling of the Cold War in the West in the early nineties of the last century and the explosive emergence of identity-based violence world wide around that time essentially impelled Huntingdon to propound the hypothesis that the world was seeing the emergence of a ‘Clash of Civilizations’. Basically, the latter phrase implied that the Cold War was replaced by a West versus militant religious fundamentalism division or polarity world wide. Instead of the USSR and its satellites, the West, led by the US, had to now do battle with religion and race-based militant extremism, particularly ‘Islamic fundamentalist violence’ .
Things, of course, came to a head in this regard when the 9/11 calamity centred in New York occurred. The event seemed to be startling proof that the world was indeed faced with a ‘Clash of Civilizations’ that was not easily resolvable. It was a case of ‘Islamic militant fundamentalism’ facing the great bulwark, so to speak, of ‘ Western Civilization’ epitomized by the US and leaving it almost helpless.
However, it was too early to write off the US’ capability to respond, although it did not do so by the best means. Instead, it replied with military interventions, for example, in Iraq and Afghanistan, which moves have only earned for the religious fundamentalists more and more recruits.
Yet, it is too early to speak in terms of a ‘Clash of Civilizations’. Such a phenomenon could be spoken of if only the entirety of the Islamic world took up arms against the West. Clearly, this is not so because the majority of the adherents of Islam are peaceably inclined and want to coexist harmoniously with the rest of the world.
However, it is not too late for the US to stop religious fundamentalism in its tracks. It, for instance, could implement concrete measures to end the blood-letting in the Middle East. Of the first importance is to end the suffering of the Palestinians by keeping a tight leash on the Israeli Right and by making good its boast of rebuilding the Gaza swiftly.
Besides, the US needs to make it a priority aim to foster democratic development worldwide in collaboration with the rest of the West. Military expenditure and the arms race should be considered of secondary importance and the process of distributing development assistance in the South brought to the forefront of its global development agenda, if there is one.
If the fire-breathing religious demagogue’s influence is to be blunted worldwide, then, it is development, understood to mean equitable growth, that needs to be fostered and consolidated by the democratic world. In other words, the priority ought to be the empowerment of individuals and communities. Nothing short of the latter measures would help in ushering a more peaceful world.
Features
The perennial challenge of peace-keeping and reconciliation
Christmas
Peace on Earth to all people of good-will is the perennial and the pristine song of Joy and hope aired in every nook and corner during every Christmas season commemorating the Birth of Jesus Christ, the Prince of Peace. In his own day, Jesus of Nazareth was himself a wonderful instrument of peace and reconciliation in his own homeland of Palestine. He was open to all classes of people, whatever their ethnicity, race, language or social class with preference particularly to the sectors of the poor among these social strata. He would freely crisscross the various regions of Palestine which at that time was tri-partite: Galilee in the north with its fishing villages, lakes graced with wonderful beaches and imposing ranges of hills and valleys; Samaria in the middle and Judea in the deep south which located the religious centers of Judaism with its magnificent temple and also housed the State buildings of the Roman prefectures.
Liberation from Oppression
Entire Palestine was colonized with Caesar sitting in Rome his capital and having his legates governing the local provinces. People too were living in the expectation of a Messiah who would fight the colonial power and thus bring liberation to their oppressed motherland. There was a strongly prevalent messianic current of hope circulating and the longing for the day and the appearance of the Messiah, the liberator. Though inundated by Roman paganism and constantly under the threat of foreign invasion, the people kept to their traditional religious beliefs with their festivals, pilgrimages, rituals and rites and laws.
Unfortunately, there was a historic breach with the breakaway of the Samaritans from the Jews, both claiming to be authentic descendants of their earliest patriarchs. They had different holy centers of worship. Jews considered the Samaritans a hybrid race enabled by the inter-marriages encouraged by the invading Assyrian foreigners (721 BC) with the local population that were not deported by the invaders. It was a historic schism that had very sad socio-cultural, religious and political repercussions. As time went by, this enmity had created many tensions and had percolated into many other serious issues that caused estrangement within the country. The story of the Good Samaritan who came to the rescue of the Jew fallen among the robbers along the road to Jericho and the sole leper who returned to thank Jesus following his healing and who happened to be a Samaritan are gospel incidents that strived to heal this division and bring reconciliation among the two dissenting groups. Creating confusion among the general public was also the fact of the misunderstanding of the mission of the Messiah wholly thought of as a purely political liberation which was only a partial truth.
The homeland of Jesus was desperately in need of a profound spiritual and religious revolution. There had to be a more humane understanding of the Law of Moses, the great code of the national ethic and putting relationships in their correct perspective despite the fact that the land was surrounded on all sides with kingdoms and ruling monarchs who were pagan and the worship of idols was rampant. People treasured their religious and cultural traditions and were in great fear of them being lost when invading foreigners threatened their sovereignty and even territorial integrity. Their very land was sacred for it was the land of their God and therefore defended against any foreign pagan aggression. In fact, there had been often and on many insurrectionist movements rebelling against the Roman colonial rule that were summarily crushed.
Religion at the service of Freedom & Liberation
Jesus Christ saw the need of introducing a new spirituality based on a new ethic to restore the religious sensibilities of Israel. From the mountain he taught the classical sermon on the Beatitudes which declared the poor as blessed and those who suffered persecution for the sake of justice and righteousness as blessed too. It would be the meek who will inherit the earth and those who are merciful would be the true children of God. Pharisaical spirit of religion that is subservient to the letter of the Law that kills and false religiosity limited purely to rites and rituals were to be empty of meaning. Love of God to be total had to be matched with the love for the neighbor. Even enemies were to be loved without conditions. Self-righteousness had no place in the spirituality he propounded. People have to be fed both with spiritual food of truth as well as material nourishment to feed their hunger as he multiplied fish and loaves in the Galilean mountains to cater to the thousands who had flocked to hear him and sought blessings of healing and solace. Many were stunned wondering how the son of a carpenter could have such wisdom and powers even over demons who rattled at his presence. Simple jealousy, unfounded fear and a great amount of misunderstanding and suspicion finally caved in from his enemies, the religious authorities of Jerusalem and the Roman governor that led to that shamefully blatant and unjust condemnation ever recorded in legal history: the crucifixion of Jesus of Nazareth, King of the Jews.
In some ways the celebration of Christmas, which is the commemoration of the birth of Jesus Christ is being caricatured with commercialism and mere external fanfare with décor and illuminations. The deeper truth is that we are celebrating a spiritual event that was decisive in history: God entering the world in the real physical and bodily appearance of a human being. He made humanity make its peace with God and brought enlightenment about the mystery of life and death declaring the importance of love and respect of others in neighborly love and forgiveness. Like an industrious fisherman he cast his net into the deep and distant waters for an abundance of harvest that would bring civilization itself a mighty haul of blessings. Christianity is very much alive in its two millennia history cutting across cultures and civilizations witnessing to the belief in God and the dignity of man who has an eternal destiny. This religion is pro-life in all dimensions: safety of the unborn, the sacredness and inviolability of every life, the sanctity of marriage, life-beyond death, no violence of any kind, no wars, no nuclear weapons, no arms race or unwarranted ethnic or racial superiority, no danger to sovereignty of nations and their territorial integrity and safe haven for refugees and migrants of every hue.
It is in some of these very difficult issues that peace-keeping and work of reconciliation are becoming global priorities. Science and technology alone are no saviors of humanity embattled as it is in problems that appear to be very dramatic and far extensive. In no way should human beings become victims of their own creations however impressive they may be. Humanity must be the center of our global concerns and innovations with everything serving it towards a better quality of life. A Human being must never be instrumentalized in dehumanizing experiments. On the contrary, he must be served in all things so that his unique place in creation may not be displaced and continue to be the final point of reference in all world’s undertakings and ventures. To this must all regional and international bodies commit themselves in earnest. Christianity considers Jesus Christ the Lord to be the goal of human history, the focal point of the longings of history and of civilization, the center of the human race, the joy of every heart and the answer to all its yearnings as the great Vatican II Council document put it (Gaudium et Spes 45) while the joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts (Gaud. et Spes 1).
Christianity & Secularity
It is this spirit of Jesus Christ that impels Christianity to be closely involved in the world society’s journey which registers the triumphs and failures of history. Wherever it has gone, it has opened hospitals for healing the sick, schools for education and other charitable institutions thus playing the role of the Good Samaritan in keeping the fires of charity and compassion alive in a society always prone to various kinds of natural disasters and human conflicts that bring misery and suffering. Christianity favors an economic system that is neither radically socialist nor downright capitalistic and holds primacy of labor over capital, thus taking a clear anti-Marxist stand in this ever important socio-political issue. The dignity and working conditions of the worker with the issue of a living wage, pension benefits, sharing of profits, private enterprise are considered important human issues to be dealt with within the parameters of social justice and labour rights. Democratic principles are preeminently Christian in outlook empowering people to make the needed political options in constructing a system of governance and rule that benefits the common and the greater good. Christianity wishes its voice to be heard in international fora and in contexts in which important decisions affecting people globally are made.
If the spirit of Christmas is to endure beyond its usual annual celebration, the challenges of the Christmas event must be faced and due response to its newer questions met with courage and hope. In the concrete, they are the peace among nations, inter-religious harmony, war against terror and fundamentalisms, economies without disparities and respect for human rights as well as basic freedoms. These are all elements for reconciliation and building-blocks for peace-keeping. Military superiority and economic imperialism are the most satanic forms of modern paganism that plague our world creating so much suspicion, instability and tensions. More spirit of listening, dialogue and understanding are in demand for a stable world and a new form of warm humanism. In emulation of Jesus Christ the eminent peace-maker and reconciler, it behoves that all those who claim to be peace-makers and agents of reconciliation pursue the same mission. Thus, the spirit of Christmas is preserved ever alive.
by Rev. Fr. Leopold Ratnasekera OMI
Ph.D., Th.D.
Features
So this is Christmas …
The world over, Christmas is being celebrated today. However, in our part of the world, Christmas, and the lead up to the New Year, will be observed on a sombre note.
With this in mind, I wish my readers a Blessed Christmas and let’s hope 2026 will be a good one … without any fear.
Several known personalities also send their greetings and best wishes to The Island readers:
* Noshin De Silva (Actress):
Happy Holidays to everyone across our beautiful island! As we move toward the end of the year, my heart goes out to all communities affected by the recent floods and severe weather. In these challenging weeks, we have also witnessed the true spirit of Sri Lanka through the humility, compassion, and unity of people coming together to support one another. May this season bring comfort to those rebuilding, gratitude to those giving, and hope to us all. Wishing everyone Peace, Healing, Great Health, and a very Happy New Year!
* Melloney Dassanayaka (Miss Universe Sri Lanka 2024):
As we celebrate the blessings of Christmas and step with hope into a brand-new year, I am reminded of the strength, resilience, and spirit that define us as Sri Lankans. This festive season invites us to reflect, to appreciate what we have, and to look ahead with courage.
Be positive and embrace every opportunity that comes your way. Be smart, be brave, and work hard for yourself, because your future is shaped by the determination you carry within.
May this Christmas fill your hearts with peace and joy, and may the New Year bring you endless possibilities, renewed strength, and the confidence to pursue every dream.
Wishing you a Blessed Christmas and a Bright, Prosperous New Year!
With love and warm wishes.
* Raffealla Fernando (Photographer/Designer):
Wishing you a beautiful, light-filled Christmas and a New Year overflowing with inspiration.
As a photographer and designer, I’m constantly searching for the moments, colours, and stories. that make life extraordinary and this season always reminds me how much beauty there is in the simple things: warm laughter, shared memories, and the quiet magic of togetherness.
Thank you for being part of my creative journey this year.
May your holidays be filled with genuine joy, and may 2026 bring you new adventures, brighter light, and endless reasons to smile.
This season, I’m also wishing for something close to my heart: for Sri Lanka to rise up bigger, better, and stronger. Nothing more to ask for than peace in these turbulent hearts, peace of mind for every soul, and the strength to rebuild our country in the coming year.
Merry Christmas, and a Vibrant, Inspiring New Year.
* Andrea Marr (Singer – Australia):
Wishing you all a Blessed Christmas and a Joyful New Year. May the message of Christmas remain in your hearts and give you peace.
* AROH (Music group):
We thank you for sharing your year with us, for every lyric sung, every rhythm embraced, and every stage shared. Your incredible support fuels our passion and continues to inspire the music we create.
Although the past few weeks have seen heaps of problems cropping up, may your Christmas be filled with Joy, Peace, and the beautiful harmony of family and friends.
Also, may the New Year bring you prosperity, health, and a score of exciting new possibilities.
We look forward to connecting with you through music in the coming year, as well.
* Melantha Perera (Singer):
Music heals the soul, and sharing its gift this season fills our hearts with joy.
May our melodies spread love to every soul, making our Creator smile as we celebrate His birth.
Wishing you all a Merry Christmas and a New Year in perfect harmony!
* Natasha Rathnayake (Singer):
As we close another year and step into a new one, may this season remind us of what truly matters — kindness, connection, and love for all living beings.
Let’s carry forward the lessons, the healing, and the gratitude we’ve gathered, and step into 2026 with open hearts, courage, and compassion.
Wishing you and your loved ones a Christmas filled with blessings and joy, and a New Year that inspires clarity, creativity, and love in all that you do.
With love, and abundance of blessings!
God bless.

AROH
* Sohan Weerasinghe (Singer):
Yes, Christmas is back and 2026 is around the corner. It’s time once again to convey my good wishes and also to remind myself to be careful of my waistline as I have a weakness for goodies, especially Christmas cake!
Have a fabulous Christmas and New Year and you also must do your utmost to help the needy people around you, especially those affected by the disaster that took us all by surprise; give till it hurts!
* JJ Twins (Duo):
As the magic of Christmas fills the air and a brand-new year approaches, we extend our heartfelt thanks to our wonderful community for your continued support. May this festive season bring you joy, peace, and time spent with those you cherish.
We also take this moment to warmly wish Ivan Alvis a Merry Christmas and a Prosperous New Year filled with success and happiness.
Jesus bless you all, and may you have a Christ-filled Christmas and New Year!
Wishing everyone a Merry Christmas and a Bright, Successful New Year!
* SEVEN NOTES (Music group – Dubai):

SEVEN NOTES
As we celebrate the joy of Christmas and welcome the dawn of a brand-new year, we extend our heartfelt wishes to the readers and the dedicated team of The Island newspaper.
May this festive season bring peace, love, and harmony into your homes, and may the New Year 2026 be filled with success, good health, and new opportunities.
Thank you for inspiring communities across the globe with trusted journalism and unwavering service.
Wishing you a Merry Christmas and a Prosperous New Year 2026.
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