Features
Filial piety in Buddhism
By Dr. Justice Chandradasa Nanayakkara
Society consists of network of relationships which are mutually interdependent and interrelated. According to Sigalavoda Sutta the society is sustained by a network of interlocking relationships such as the relationship of parents and child, teacher and pupil, employer and employee and husband and wife etc. Members in these relationships are expected to fulfill their reciprocal duties and responsibilities in a spirit of kindness and sympathy. In the strong web of relationships, parents and child relationship is considered the most fundamental as it nurtures the physical emotional and social development of the child. Moreover, filial piety displayed by children towards their parents in the context of parents and child relationship is seen as the basis for an orderly harmonious society.
Filial piety and providing care for aging parents is not only considered a central virtue in many religions it was also deeply rooted and ingrained in many Asian cultures including Lankan. Traditional filial piety emphasises compliance, courtesy, manners and support to one’s parents and
Children are deeply indebted to their parents. When a child is born it is unable to live even for a few days unassisted. It is the parents who look after and nurse him by providing him all the necessary care and attention until the child is grown up and is in a position to live without the help of others. The love and affection of parents towards their children is indescribable and boundless. Parents do everything within their power in the interests of their children. They spend sleepless nights and keep vigil at the bedside of their ailing children when they are afflicted with illnesses. Parents are even prepared to spend their entire wealth by forgoing their own comfort for the sake of their children. They wish to see their children prosper and live happily. When children are worried and sad, parents too are distressed and sad. Parents never stop worrying about their children even when they are all grown up have children of their own. Such is the parental love towards their children. It is self-sacrificing and selfless. No superior can equal parents not even any devas. They can be likened to God in human form. Their unconditional love cannot be found anywhere else in the universe.
Children learn various lessons under various teachers during their formative years, but the most important lessons such as how to talk, how to eat, how to clean themselves and how conduct themselves learn from their parents, for this reason, parents are known as first teachers (Braham and Pubbachariya).
In bringing up children parents apply essential meditation practices of Four Immeasurable minds (Brahma Vihara). Four immeasurables are Loving Kindness (Metta). Compassion (Karuna). Sympathetic Joy (Muditha), and Equanimity (Uppekka). Parents maintain these four excellent qualities towards their children at all times from the moment a child is conceived. Lord Buddha advised his adherents to honour their parents as Brahma Supreme God as parents have done much for their children.
The Buddha explained the greatness of parents thus. “Monks, Brahma is a term for mother and father. “worthy of offerings”. Because mother and father do much for their children, they bring them up, nourish them and introduce them to the world.”
When the Buddha was questioned as to who could be considered as the God. Buddha replied, “let your father and your mother be your Gods.”In the Katannu Suttas of Anguttara Nikaya, the Buddha said there were two persons whom men could not easily repay. They are your parents, even if you were to carry your mother on one shoulder and your father on the other shoulder for hundred years, and were to minister to them in every possible way by anointing, massaging, bathing, rubbing their limbs cleaning them of their urine and excrement or even one was to establish parents in absolute sovereignty as universal monarch (chakka catti raja).you cannot repay them.” From this it is clear, parents are the most amazing people children can find around the world for all the sacrifices they have made for them.
The practice of filial piety is good karma in the moral teaching of buddhism. It teaches its followers to pay their debts to parents by supporting and respecting them, actions that are considered to be great meritorious deeds or wholesome kamma in Buddhist moral teachings. Sigalovada Sutta which deals with the code of conduct for laity while enumerating five duties that should be performed by parents towards their children sets out following five duties that should be done by children towards their parents as a form of filial love. 1. Children should support their parents as they have been supported by them. It is one of the paramount duties of children. They should obey them and not displease, ill-treat disrespect them in any manner. They should attend to their needs when they are sick. 2. Children should do necessary duties by the parents. Children should understand what are the requirements and necessities of their parents. 3. Children should uphold the family tradition and lineage. It is important duty of children to continue the good work started by the parents. 4. Children should act in such a way as to be worthy of their inheritance. Whatever legacy or property they receive from their parents should be protected. 5. Children should offer alms in honour of their departed relatives. It is a noble duty and custom to remember and revere parents after their death. According to Buddhist teaching matricide and patricide are considered two of the five gravest karma the consequence of which could rebound in this very life.
When the Buddha on one occasion bowed respectfully at a pile of bones, which was lying on his path Bhikku Ananda questioned him as to why he bowed at the pile of bones. Lord Buddha replying said “from an inscrutable beginning comes transmigration. A beginning point is not evident though beings hindered by ignorance and fettered by craving are transmigrating and wandering on. A being who had not been your mother at one time in the past is not easy to find, a being who had not been your father, your sister brother, your son and your daughter one time in the past is not easy to find. That is the reason why I bowed down.”
According to the Maha Mangala sutta, when deity from the celestial world requested the Lord Buddha to enumerate the great blessings that would lead to one’s success and welfare in the world, the Buddha while describing thirty-eight such blessings referred to support extended to one’s parents as a great blessing in following terms. Mata pittu Upatthanametam Mangalam uttam (supporting the mother and father is a great blessing).
In Dhammapada to the Buddha has disclosed being dutiful to one’s mother and father would bring happiness in this world (Sukka matteyya loke atho petteyyata suka). Which means “respect for one’s mother and father brings happiness.”
In Anguttara nikaya Buddha mentioned the ways how to repay love, kindness, and gratitude to one’s parents thus “Oh, Bhikkhus, whoever encourages their faithless parents and settles and establishes them in morality, or whoever encourages their stingy parents and settle and establishes them in generosity, or whoever encourages their foolish parents, and settles and establishes them in wisdom such a person, in this way repays, more than repays what is due to their parents.
Three types of children have been identified in the Buddhist scriptures, they are children who are inferior to their parents in every respect (avajatha). Children who are on the same level with their parents (anujatha) and lastly children who excel their parents in every way (atijatha). Parents would be happy if the children would surpass them and would be unhappy if they fall below their expected standard.
It is a matter of immense regret and grief that with the western influence, urbanisation and fragmentation of family life more and more adult children are becoming insensitive to their moral obligations and evading them. Even the adult children who are capable of caring and looking after their feeble aging parents are leaving them in old age homes and run away from their moral obligations. Many elderly parents suffer violence, neglect, isolation on a daily basis at the hands of their children. A large number of elderly parents live all alone. While some who live alone have taken a conscious decision to do so, many others do this because of lack of option. They have been isolated, neglected, hounded out of the houses built by them at their own expense and housed in old age homes, because they are victims of fast eroding social values at the hands of their own children and society at large. Traditional Sri Lankan society cared and respected the old age and the wisdom, abilities and confidence that came with it.
Along with the growing number of elderly citizens in the country abuse and neglect of aged parents is bound to become a widespread issue in our society. Most children do not realise the amount of affection and care their parents have extended to them. They must realise parental love far greater than filial love.
Old parents should not feel abandoned by adult children they raise. Children could see how the relentless and inevitable change of time has taken its toll on their parents and it should serve as a lesson for them right before their own eyes. We must treat our aging parents just as we hope to be treated in the future, and care giving should living example to their own children and grandchildren. In the past adult children with their life partners used to take care of their parents out of goodness of their heart, as abdication of care giving responsibility, unlike the western societies was considered culturally and morally unacceptable.
Time was when ageing parents were taken care of by their adult children. There was a moral obligation to make sure their aging parents were cared for. It was considered a tenet of filial piety.
Ageing parents usually undergo pangs of loneliness and boredom, and, therefore, need companionship. There is always a tendency for aging parents to develop a pessimistic approach to life, which can be avoided if the adult children provide them with abundant love, care and empathy. They expect their children to sit with and talk to them about the happenings of their life in calm in a cordial manner in their twilight years.
Parents consider children are a great comfort in their old age. Therefore, we must treat our old parents with loving care. It should be remembered that parents gave every moment of their happiness for our comfort and joy. They have cared for us ever since we were infants. We never know the sacrifices they went through for us. We should not despise or repulse and we should not look at them as a burden but speak to them humbly and graciously. It is regrettable today children forget that the foundation of their life was built by parents.
Our parents showed us the world and in return we should not show them old aged homes. We will only realise their value when they are gone and see their empty chairs. When our parents are old and cannot take care of themselves it is our duty to pay back their love, efforts by serving them in every possible way, even at the cost of personal sacrifice.
Adult children should realise that ageing is a continuous and irreversible process. Everyone undergoes this phase of life at his own time and pace.
We should bear in mind that life is a cycle and one day roles will be switched, ageing parents may need you now, but day will come when you need your children as you grow old. Old age has been referred to as the most delicate period of life, and it is the time parent’s health problems become more obvious. It is also the time they need loving care and affection as they become, physically, emotionally weak at this time. Therefore, it is of paramount importance that children should be mindful of heir filial duties and take care of their frail and aging parents.
Features
Donald Trump’s second tenure and the US’ ‘democratic health’
It ought to be an hour of soul-searching for those sections of the US electorate that voted Donald Trump to the position of US President for the second time. Primarily, does it sit easy on their consciences that their President-elect has a past criminal record?
Are they comfortable with the fact that he tried to wreck their country’s democratic process by seeking to overturn the presidential electoral verdict that brought Joe Biden to the pinnacle of governance in ‘the world’s mightiest democracy’ in 2020?
These are merely two of the most basic questions that Trump supporters need to ideally address. The US is far from being the proverbial ‘beacon of light’ for the rest of the world in quite a few respects but from the viewpoint of democratic development the US has thus far been considered foremost.
It follows that what the US does with its democracy, given this reputation, has an impact on the rest of the democratic world. Bad examples ‘from the top’ at whatever level or sphere tend to have a strong ‘copycat’ effect. That’s the troubling prospect for the admirers of the US in general and for Trump supporters in particular.
It was in Donald Trump’s narrow interests to get back to power. For some time at least it would ensure a spell of relative security for himself from the numerous lawsuits which were brought against him and their troubling legal consequences. It would also enable him to continue with his financial empire-building and ensure the seeming consolidation of what has come to be labelled as the ‘free enterprise system’ in the US. But what’s in Trump’s comeback for his supporters? Particularly those supporters who tried to savage the presidential election result of 2020? How do they stand to gain from their electoral decision?
Right now, if these rank-and-file Trump supporters believe that their personal lot would be any better under Trump, they are in for a huge disappointment. The fact is that inflation and related economic hardships would not only continue to plague them but would worsen in the future since Trump has announced no-holds-barred trade wars between the US and the foremost of economic powers, such as China.
For that matter how could any economy hope to be in one piece by having troubled economic links with China, the world’s second most vibrant economy and the world’s number one exporter of goods and services? Right now, there is no country that is not dependent to some degree on Chinese goods. Apparently, Trump supporters have bitten off more than they could chew by depending on some kind of ‘Trump magic’ to deliver them from their economic woes.
Besides, are die-hard Trump supporters expecting the US to be the number one world power indefinitely? Right now, the US is the foremost power alright but this position is not going unchallenged. There is of course China to consider. There is also the fact that India is fast catching up on both these powers. It wouldn’t be too long before India would prove no easy ‘push-over’ for the rest of the world’s foremost powers.
India’s current achievements in science and technology speak for themselves. Besides, India is the US’ topmost trading partner. China has been elbowed out of contention in this respect. For example, it is reported that India’s bilateral trade with the US would ‘cross the $ 200 billion mark in 2024 from $ 195 billion in 2023.’ Accordingly, international economic realities are increasing in complexity.
It would be foolish on the part of any section to think in simplistic terms on these questions. It would smack of naivety, for instance, to see the US’ seeming economic supremacy going indefinitely unchallenged. As matters stand, international economics would primarily drive international politics.
Considering even only the foregoing it seems that considerable sections of Trump supporters thought naively when they voted Trump back to power. Apparently, they fell for Trump’s rhetorical claims of the kind that the US would be made ‘number one’ in the world once again. Apparently, rationality was not their strong point.
But these supporters could not be judged harshly. An economically battered people easily fall for election platform rhetoric. This has time again been proved even in Small Sri Lanka; once described as South Asia’s ‘five star’ democracy.
Even on the foreign relations front, there are complex realities that the average US voter needs to ponder over. The Middle East is where a Trump administration’s foreign policy sagacity would be tested most. In that ‘powder keg’ region a ceasefire between Israel and Hamas is believed to be taking shape, but much give-and-take between the warring sides is called for.
Getting the hostages back is compulsory for both sides but there needs to be a guarantee that there would be no reversion to bloodshed and contention once this is done. Right now, it is open to question whether the incoming Trump administration could provide this ironclad guarantee.
To begin with, Trump would need to get tough with the Netanyahu regime and the political right supporting it. Since the Trump administration is itself backed by the extreme political right on the domestic front and is hand-in-glove with religious fundamentalist opinion in the US, it is doubtful whether Trump could deliver a durable peace in the Middle East.
It ought to be equally thought-provoking for the impartial commentator that considerable sections of Trump supporters apparently allowed themselves to be carried away by his racist slogans. Illegal migration is a major issue in US politics and there need to be legal ways to manage the crisis, but a successful democracy stands or falls by the way it treats its minority communities.
Considering the foregoing what one could gather is that the majority of Trump supporters were egged-on by emotion rather than reason when they opted to vote for him. It ought to have been clear to them that there are no quick-fixes for the ‘foreigner presence’ in their midst.
For instance, they ought to have seen that to act heavy-handedly towards ‘foreigners’ was tantamount to vitiating the values of tolerance and fair treatment which are central to the democratic ethos, which hitherto have been considered a defining essence of US governance.
However, Trump appealed to the gut emotions of his hardline supporters when he claimed, for instance, that the US public needed to protect their pets from migrants. The implication was that the latter were indiscreet flesh eaters. Such claims would have undoubtedly turned credulous sections in the US against migrants and compelled them to see in Trump a savior of sorts. Thus, Trump’s incendiary rhetoric translated into votes.
However, the upshot of these developments and more was that the democratic system in the US was exposed as vulnerable to rabble-rousing presidential contenders. The democratic vibrancy or ‘health’ of US governance has thus come into question. It’s an issue the US polity needs to address urgently.
Features
Myth of Free Education: A global perspective for Sri Lanka
By Professor Ajith DeSilva
LDESILVA@westga.edu
The concept of “Free Education” has long been a cornerstone of Sri Lankan identity, championed as a remarkable achievement of Dr. C.W.W. Kannangara’s visionary reforms in the mid-20th century. However, in today’s globalised world, it is essential to critically examine what “Free Education” truly means—and whether Sri Lanka’s system is as unique as it is often portrayed.
Free Education in Schools:
A Global Norm
Kannangara’s efforts to make education accessible to all Sri Lankan children in the 1940s were groundbreaking for their time. By establishing free primary (grades 1 – 5) and secondary education (grades 6 – 12), Sri Lanka provided a pathway for countless children from underprivileged communities to escape the cycle of poverty. But today, this framework is no longer an exception to the rule; it has become a universal standard.
The United Nations’ Declaration of Human Rights (Article 26) recognises free and compulsory education as a fundamental right for all children. As of now, nearly every country in the world provides free Kindergarten – 12th grade (K-12) education. Nations like Finland, Japan, and Germany offer universally free primary and secondary education, while others, like the United States and Canada, provide public education without direct cost to families. This means Sri Lanka’s primary and secondary “free education” model, while commendable, is no longer a unique phenomenon. Rather, it is part of a broader global movement that aligns with UN norms.
University Education: Merit-Based Scholarships, Not Truly Free
The discussion becomes more complex when we examine university education. Sri Lanka takes pride in offering free university education, but this term is misleading. What Sri Lanka truly offers is a merit-based scholarship system, accessible only to a limited number of high-achieving students from GCE A/L. While the state bears the cost for these students, it is important to recognise that this is not “Free Education” in its purest sense, but a selective programe benefiting a small proportion of the population.
In the early 1980s, less than 5% of eligible students in Sri Lanka gained admission to government universities. Today, while this has risen to around 15%, the majority still lack access and are forced to seek costly alternatives, such as private universities or foreign institutions. Even for those admitted to state universities, a rigid ranking system often denies them the freedom to choose their preferred discipline or institution. This highlights that Sri Lanka’s “free” higher education system is neither financially accessible for most students nor supportive of academic freedom.
From a global perspective, we observe that in Germany, public universities provide free or low-cost education to both domestic and international students. However, admission is often tied to academic performance, with certain programmes, particularly in high-demand fields like medicine, governed by strict quotas.
In the United States, fewer than 5% of students receive fully government-funded merit-based scholarships, while approximately 15 – 20% benefit from partial funding. Eligibility for these scholarships and grants is determined by various factors, including academic performance, athletic abilities, financial need, and specific criteria like household income relative to the poverty line. Since the U.S. education system is largely state-driven, each state provides its own grant and scholarship programes based on need, merit, or career-focused incentives, such as those for teaching, military service, or nursing.
Countries such as Denmark, Norway, Sweden, and Finland, celebrated for their free higher education systems, may, however, rely on selective university admissions. As a result, tuition-free education is predominantly available to top-performing students, with universities imposing competitive entry requirements to control demand.
Other countries similarly offer free or highly subsidised education that is tied to merit and financial need, demonstrating that Sri Lanka is not unique in providing access to higher education without direct tuition costs. However, Sri Lanka’s claim to offer “free” education is debatable, as its system limits access and academic freedom while ignoring the financial burden of alternative pathways for most students.
The Need for a Paradigm Shift
Sri Lanka’s merit-based system has undoubtedly provided opportunities for many bright and deserving students. However, it raises two critical questions: (1) Are we doing enough to expand access to higher education for all Sri Lankans? and (2) Should we continue to cling to the rhetoric of “Free Education,” or should we acknowledge the reality of a selective scholarship model?
Countries like India and China have introduced hybrid systems that combine merit-based scholarships with income-based financial aid, ensuring that students from lower-income families are not left behind. In Sri Lanka, there is room to explore similar policies, where government support is extended not just to a select few but also to those who may lack top-tier academic scores yet demonstrate significant potential and need.
Moreover, as the demand for higher education grows, Sri Lanka must address the challenges of funding and infrastructure. Expanding university capacity, fostering partnerships with private institutions, and encouraging vocational and technical education are vital steps toward creating a more inclusive and sustainable system.
Conclusion: Moving Beyond the Myth
While Sri Lanka can be proud of its educational legacy, it is time to shed the myth of “Free Education” as an exceptional Sri Lankan achievement. In today’s world, free primary and secondary education is a global norm, and Sri Lanka’s university system functions more like a merit-based scholarship programme than a universally accessible model.
By recognising these realities, we can shift the national conversation toward improving access, equity, and quality across all levels of education. The true measure of an education system is not how much it is subsidised, but how effectively it empowers every citizen to reach their full potential. Sri Lanka’s future depends on moving beyond the rhetoric of “Free Education” and embracing a vision that includes all. Admittedly, opposition to fee-based education has hindered the implementation of proposals aimed at expanding higher education opportunities to a larger portion of our student population.
Features
Depressing scene in LA
Sri Lankans marked themselves as ‘safe’
While the whole world is in shock by the disaster that has struck the celebrity neighbourhoods, near Malibu, I’m told a similar-sized blaze, in Eaton Canyon, North of Los Angeles, has ravaged Altadena, a racially and economically diverse community.
Black and Latino families have lived in Altadena for generations and the suburb is also popular with younger artistes and engineers working at the nearby NASA rocket lab who were attracted by the small-town vibe and access to nature.
Quite a few Sri Lankans, living in LA, have marked themselves as ‘safe,’ including Rohan Toney Mendis (of Apple Green fame and now Dynasty), Sunalie Ratnayake, Jehan Mendis (Dynasty), and singer Sondra Wise Kumaraperu.
Singer Britney Spears, who is quite popular in our scene, evacuated her $7.4 million mansion as the Los Angeles Wildfires engulfed the celebrity neighbourhoods.
She had to evacuate her home and had to drive four hours to a hotel.
“Most people may not even be on their phones!” she indicated in an Instagram message. “I wasn’t on the phone the past two days because I had no electricity to charge and I just got my phone back!”
A few days after Tina Knowles’s birthday, Beyoncé and Solange’s mom sadly announced her Malibu bungalow had been burnt down. “It was my favourite place, my sanctuary, my sacred happy place,” she wrote.
Paris Hilton said on Instagram she was “heartbroken beyond words” after losing her home and watching it being destroyed on television.
“Sitting with my family, watching the news, and seeing our home in Malibu burn to the ground, on live TV, is something no one should ever have to experience,” she wrote. “This home was where we built so many precious memories.”
The ‘Simple Life’ star continued that “while the loss is overwhelming, I’m holding onto gratitude that my family and pets are safe,” adding, “To know so many are waking up today without the place they called home is truly heartbreaking.”
American actor and filmmaker Mel Gibson revealed that his home burned down while he was recording a podcast episode with Joe Rogan. “[I was] kind of ill at ease while we were talking, because I knew my neighbourhood was on fire, so I thought, ‘I wonder if my place is still there.’ But when I got home, sure enough, it wasn’t there.”
Gibson calls the loss “devastating” and “emotional.” “You live there for a long time, and you had all your stuff,” he added.
The Pacific Palisades property of the late Matthew Perry, who gained fame in the television series ‘Friends,’ a popular TV series with Sri Lankans, was one of the many homes that burnt down during the fires.
The property was just purchased for $8.6 million by a real-estate developer.
Some of the other known celebrities who lost their homes to the LA Fires include Sir Anthony Hopkins, Adam Brody and Leighton Meester, Anna Farris, Mandy Moore, Milo Ventimiglia, Melissa Rivers, Miles and Keleigh Teller, Ben Affleck, Pete Lee, Barbara Corcoran, Harvey Guillen, and Jeff Bridges.
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