Features

Exploring Gal Oya National Park and Yala after expansion

Published

4 years ago

2022/04/24

by Dianthi S.U. Wijeratne

The following morning we left for Gal Oya from Arugam Bay through Siyambalanduwa. While traveling we saw Govinda Hela, a mountain which the British called Westminster Abbey. Further away was another mountain, known as Vadinagala, which was seen even from the campsite in Gal Oya National Park.

After a drive through scenic country, we arrived at Inginiyagala in the Gal Oya valley. Here we stopped to have a look at Senanayake Samudra. The meaning of Samudra is “sea”. It most probably would have looked like a sea had it been full of water. Unfortunately the water level was well below average due to the drought that was prevailing at the time. Most of the rocks at the bottom of the tank too were exposed.

I have seen pictures of myself as a small child going with my parents and brother in a launch on Senanayake Samudra. I have my doubts that this facility is still available considering the security factor. This has been the first reservoir to be built after independence by D.S.Senanayake, the first Prime Minister of the country.

The vegetation within the park was quite green unlike that in Yala, Udawalawe and Kumana. One reason for this greenery may be the availability of water in Senanayake Samudra, which is in the centre of the park. The place was quite damp and cool.

In all probability there was only one motorable road within the park and there were no bungalows. After a drive of about two miles, we reached the campsite. While we were relaxing at the campsite I spotted two elephants with two babies in the far distance. After a short while we proceeded to Ampara. The heat was unbearable as it was 38 degrees C. On the way to Akkaraipattu we visited Deegavapiya Chaitya, which is said to have been built by King Saddhatissa 400 years after Lord Buddha’s demise.

In Sri Lanka there are supposed to be six medicinal troughs (beheth oruwa). A cavity in the shape of a human being is carved out of one piece of solid rock. In ancient times this cavity was filled with medicinal fluids, such as oils, milk and herbal mixtures, and the patient was immersed in it. One of the oldest medicinal troughs had been found in Deegavapiya.

My father was very keen on seeing it, but what we saw was something we never expected. It was lying as a heap of broken stone fragments in a corner of the temple. According to the chief monk, this trough was located about a quarter mile from the temple, and he had decided to relocate it in the museum at the temple premises. He had been in the process of getting ready to have it transported, when this historical piece of artwork had been blasted into several pieces with the use of explosives by some persons, whose identity was known to him.

We came back to Arugam Bay via Akkaraipattu, and on the way we passed through Sinharamuthuvaran, where a very attractive cadjan-roofed resthouse once stood, as well as Komari of Kavantissa fame. We returned to Colombo the next day.

Yala Block two

Block two of the Ruhuna National Park, which was seen across Kumbukkan Oya at Kumana, could be entered from Yala. I remember travelling this way in May 1992. When our Land Rover was being taken across Menik Ganga at Nana Thotupola, the vehicle stalled in the middle of the river due to its wheels getting stuck in the sand. Every effort was made to pull it out the vehicle with the help of the accompanying four-wheel drive pick-up,’ as well as that of about 25 men who were bathing in the river at the time, but to no avail.

Finally success was achieved with the help of the Land Rover’s winch, which was hooked on to the back of the stationary pick-up. Having thus entered Block two, we then proceeded a short distance till we came to Katupila Ara, which too had to be forded. I remember my brother-in-law wading across to check the path the vehicles should take.

Having safely crossed over, we came across a small water-hole where we saw a remarkable sight which was never before witnessed by any of us present. Though there were people in the party who were highly experienced in the ways of the jungle, this sight was unique to them too. There were over a hundred crocodiles of all sizes sun bathing all round the water-hole. They all crawled hurriedly into the water on the approach of the vehicle, and there was not even a ripple on the surface of the water to show that there were so many crocodiles in that small water-hole.

If a small animal, such as a deer, ventured there for a sip of water it would no doubt have been an easy prey. Having witnessed this scene, we realized that my brother-in-law had faced much danger from crocodiles in wading across Katupila Ara.

Further on, we came to Pottana where we saw a fresh water well built with masonry. It was an unusual sight in a jungle without human habitation. My father told us that it was a well that was built for the use of pilgrims on their way to Kataragama from Potuvil. This has been the path where a man-eating leopard had been lying in wait many years ago to attack sick and decrepit pilgrims.

In 2002 we repeated the trip. The water level in Menik Ganga was quite low and it was smooth sailing for the three pick-ups to cross over to the other side. On this occasion no one dared to test Katupila Ara before the vehicles crossed. The water was almost up to the bonnets and the windscreens did get washed in the process. We saw a huge bull elephant and a lot of buffalo grazing not too far from us. The road to Pottana was really bad. At a certain point I thought that each vehicle would topple on to its side.

Pottana Pitiya was a vast dry plain with thin vegetation. Beyond this was the lagoon and then the sea. We met a couple of visitors with a tracker cooking their lunch near the sea. They were kind enough to offer us some fried prawns as a snack. Unlike on the previous occasion we did not come across the small water-holes or the well of fresh water. Most probably we would have taken a parallel route.

On our return journey, we found that the water level in Katupila Ara was higher than in the morning. We crossed it with difficulty, the engine just escaping being flooded by the depth of water. On the other side of the Ara, we found a jeep which had been immobilized by water getting into the engine.

They had brought a mechanic from Tissamaharama to repair it. It was quite late in the evening and there was no sign of getting the engine started. Later we heard that the jeep had been towed the next morning for a major repair.

It was late in the evening when we reached Menik Ganga. We were so glad to see Block two after a lapse of 10 years.

In February 2004, while camping at Yala, we once again entered Block two. Proceeding northwards, we forded Katupila Ara, Pottana Ara and finally the broad Kumbukkan Oya, to reach Kumana. After visiting Kumana villu, we returned to Yala the same evening. It was a memorable journey, having passed through perhaps the most extensive plains I have seen.

Yala Blocks three, four and five

The North Intermediate Zone was absorbed into the Ruhuna National Park. This step was taken when the government in 1964 banned the issue of licenses to shoot animals, thereby making the presence of Intermediate Zones where shooting was allowed, meaningless. This annexure was divided into Blocks three, four and five. The Department of Wildlife Conservation built a bungalow in Dambakotte in Block four, which was reached by travelling along the Buttala – Kataragama highway.

We left Colombo on December 21, 1996 and reached Dambakotte bungalow, where we were to stay three nights. The bungalow, which was about a kilometre from the road, was surrounded by tall jungle trees, while underneath them was a carpet of beautiful grass which was of a special green. About a kilometre further into the jungle was a tank, which we visited several times during our stay, but failed to see any significant wildlife except several varieties of water birds.

This area was said to be rich in bear population though we did not see any. However, we heard the loud mating call of a bear quite close to the bungalow at about 11 o’clock in the night. The noise faded away into the distance in a few minutes.

Block 3

We traveled to Galge, which was about five km from Dambakotte. About 200 yards away from the quarters and offices of the Department of Wildlife Conservation was an extensive slab of rock where there was a large natural water-hole or kema, which probably never ran dry during the drought. The employees used to draw their regular supply of water from this water-hole. On our way to this water-hole, a large wild boar accompanied us, and we thought it was a pet of the men working there. Little did we realize the danger we were in till we were told that it had attacked a police inspector a few days earlier and he was still being treated in hospital at the time.

The water-hole had caved into the rock sideways to form a very large cavity, while the opening into the exterior remained comparatively small. By these means only a small area of water was exposed to the sun, thereby reducing the amount of water that would evaporate. This contrivance probably accounted for the failure of the drought to dry the water-hole.

The impressive Ireson tower stood on a rock some distance from the water-hole. We reached it by shuffling along the narrow stony ledge of the water-hole with difficulty. This tower was an outstanding memorial to J P Ireson, who died of diarrhoea in 1922 at Monaragala, where he was planting. He was president of the Wildlife Society at the time, and it built this memorial to him at Galge, which could only be reached on foot or horseback at the time.

Ireson was an inveterate hunter, who used to come down frequently from Monaragala to hunt around Galge, which therefore was selected as the site for the memorial. However, on questioning the average man there, the answer would invariably be that it was a monument to an Englishman killed by an elephant at that spot.

From Galge we went through thick jungle, along the only available jeep track in Block three. In view of the many obstacles that greeted us, this track had not been used for a long time. We reached a large rock known as Paskema (five water-holes). Its surface had several water-holes of different sizes, some with beautiful lotus flowers, but it probably received its name from the fact that there were five significant water-holes in it. On climbing the rock we could see the jungle far and wide, the trees being festooned with flowers, young leaves turning crimson and woody creepers hanging heavily on branches.

Malwarikema

Continuing the journey, we came to Malwariweva which was a tank that had been renovated a short time earlier. We walked along the bund and saw pits on it which were produced by elephants whose feet had sunken into the earth as they descended into the water.

Further on, we came to Malwarikema that had, as its name implied, a water-hole which appeared beautiful with blossoming lotus. This was apparently an old monastic site. An unusual finding on it was the presence of two cone-shaped pits, several yards apart from each other. Each measured about eight inches in diameter and six inches in depth, and they were exactly circular and the walls perfectly smooth. The tracker who accompanied us explained that they were pits in which treasures were hidden in the olden days, and that treasure hunters had raided them and removed the contents.

It was difficult to believe this story. The pits were not large enough to hide such treasures, and it was unlikely that rainwater would be prevented from seeping in. It is a moot point how treasure hunters would have located them once the contents had been sealed off by the owners centuries ago.

Block five

The Buttala – Kataragama highway does not exactly follow the old jeep track, as it deviated about a hundred yards at certain points. The jungle that lies between this highway and the Menik Ganga is Block five. We had a bath in the river at a place at which two tributaries joined to form the main river. This was the point at which the elephants from Handapangala crossed the river when they were driven into Block four by the Department of Wildlife Conservation. The wisdom of this man oeuvre is open to question, for several elephants died subsequently.

Indikolaweva was a tank in Block five which had been recently renovated. On the bund was an elongated piece of dung, which the tracker identified as that of a crocodile. He mentioned that it was rather poisonous to the skin, for blisters may form when trod on. On the other side of the long bund, we saw an elephant, while a tall tree nearby was crowded with hornbills. We did not see any other animals of significance, and this was true of all these Blocks. One reason for this scarcity of animals was probably the presence of tall jungle trees in the areas we visited.

(concluded)

(Excerpted from Jungle Journeys in Sri Lanka edited by CG Uragoda)

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Features

More state support needed for marginalised communities

Published

8 hours ago

2026/02/13

Thilina Walpola

A landslide in the Central Province

Message from Malaiyaha Tamil community to govt:

Insights from SSA Cyclone Ditwah Survey

When climate disasters strike, they don’t affect everyone equally. Marginalised communities typically face worse outcomes, and Cyclone Ditwah is no exception. Especially in a context where normalcy is far from “normal”, the idea of returning to normalcy or restoring a life of normalcy makes very little sense.

The island-wide survey (https://ssalanka.org/reports/) conducted by the Social Scientists’ Association (SSA), between early to mid-January on Cyclone Ditwah shows stark regional disparities in how satisfied or dissatisfied people were with the government’s response. While national satisfaction levels were relatively high in most provinces, the Central Province tells a different story.

Only 35.2% of Central Province residents reported that they were satisfied with early warning and evacuation measures, compared to 52.2% nationally. The gap continues across every measure: just 52.9% were satisfied with immediate rescue and emergency response, compared with the national figure of 74.6%. Satisfaction with relief distribution in the Central Province is 51.9% while the national figure stands at 73.1%. The figures for restoration of water, electricity, and roads are at a low 45.9% in the central province compared to the 70.9% in national figures. Similarly, the satisfaction level for recovery and rebuilding support is 48.7% in the Central Province, while the national figure is 67.0%.

A deeper analysis of the SSA data on public perceptions reveals something important: these lower satisfaction rates came primarily from the Malaiyaha Tamil population. Their experience differed not just from other provinces, but also from other ethnic groups living in the Central Province itself.

The Malaiyaha Tamil community’s vulnerability didn’t start with the cyclone. Their vulnerability is a historically and structurally pre-determined process of exclusion and marginalisation. Brought to Sri Lanka during British rule to work for the empire’s plantation economies, they have faced long-term economic exploitation and have repeatedly been denied access to state support and social welfare systems. Most estate residents still live in ‘line rooms’ and have no rights to the land they cultivate and live on. The community continues to be governed by an outdated estate management system that acts as a barrier to accessing public and municipal services such as road repair, water, electricity and other basic infrastructures available to other citizens.

As far as access to improved water sources is concerned, the Sri Lanka Demographic Health Survey (2016) shows that 57% of estate sector households don’t have access to improved water sources, while more than 90% of households in urban and rural areas do. With regard to the level of poverty, as the Department of Census and Statistics (2019) data reveals, the estate sector where most Malaiyaha Tamils live had a poverty headcount index of 33.8%; more than double the national rate of 14.3%. These statistics highlight key indicators of the systemic discrimination faced by the Malaiyaha Tamil community.

Some crucial observations from the SSA data collectors who enumerated responses from estate residents in the survey reveal the specific challenges faced by the Malaiyaha Tamils, particularly in their efforts to seek state support for compensation and reconstruction.

First, the Central Province experienced not just flooding but also the highest number of landslides in the island. As a result, some residents in the region lost entire homes, access roadways, and other basic infrastructures. The loss of lives, livelihoods and land was at a higher intensity compared to the provinces not located in the hills. Most importantly, the Malaiyaha Tamil community’s pre-existing grievances made them even more vulnerable and the government’s job of reparation and restitution more complex.

Early warnings hadn’t reached many areas. Some data collectors said they themselves never heard any warnings in estate areas, while others mentioned that early warnings were issued but didn’t reach some segments of the community. According to the resident data collectors, the police announcements reached only as far as the sections where they were able to drive their vehicles to, and there were many estate roads that were not motorable. When warnings did filter through to remote locations, they often came by word of mouth and information was distorted along the way. Once the disaster hit, things got worse: roads were blocked, electricity went out, mobile networks failed and people were cut off completely.

Emergency response was slow. Blocked roads meant people could not get to hospitals when they needed urgent care, including pregnant mothers. The difficult terrain and poor road conditions meant rescue teams took much longer to reach affected areas than in other regions.

Relief supplies didn’t reach everyone. The Grama Niladhari divisions in these areas are huge and hard to navigate, making it difficult for Grama Niladharis to reach all places as urgently as needed. Relief workers distributed supplies where vehicles could go, which meant accessible areas got help while remote communities were left out.

Some people didn’t even try to go to safety centres or evacuation shelters set up in local schools because the facilities there were already so poor. The perceptions of people who did go to safety centres, as shown in the provincial data, reveal that satisfaction was low compared to other affected regions of the country. Less than half were satisfied with space and facilities (42.1%) or security and protection (45.0%). Satisfaction was even lower for assistance with lost or damaged documentation (17.9%) and information and support for compensation applications (28.2%). Only 22.5% were satisfied with medical care and health services below most other affected regions.

Restoring services proved nearly impossible in some areas. Road access was the biggest problem. The condition of the roads was already poor even before the cyclone, and some still haven’t been cleared. Recovery is especially difficult because there’s no decent baseline infrastructure to restore, hence you can’t bring roads and other public facilities back to a “good” condition when they were never good, even before the disaster.

Water systems faced their own complications. Many households get water from natural sources or small community projects, and not the centralised state system. These sources are often in the middle of the disaster zone and therefore got contaminated during the floods and landslides.

Long-term recovery remains stalled. Without basic infrastructure, areas that are still hard to reach keep struggling to get the support they need for rebuilding.

Taken together, what do these testaments mean? Disaster response can’t be the same for everyone. The Malaiyaha Tamil community has been double marginalised because they were already living with structural inequalities such as poor infrastructure, geographic isolation, and inadequate services which have been exacerbated by Cyclone Ditwah. An effective and fair disaster response needs to account for these underlying vulnerabilities. It requires interventions tailored to the historical, economic, and infrastructural realities that marginalized communities face every day. On top of that, it highlights the importance of dealing with climate disasters, given the fact that vulnerable communities could face more devastating impacts compared to others.

(Shashik Silva is a researcher with the Social Scientists’ Association of Sri Lanka)

by Shashik Silva ✍️

Features

Crucial test for religious and ethnic harmony in Bangladesh

Published

1 day ago

2026/02/12

Sahan Weerasooriya

A political protest that led to governmental change in Bangladesh mid last year. (photograph: imago)

Will the Bangladesh parliamentary election bring into being a government that will ensure ethnic and religious harmony in the country? This is the poser on the lips of peace-loving sections in Bangladesh and a principal concern of those outside who mean the country well.

The apprehensions are mainly on the part of religious and ethnic minorities. The parliamentary poll of February 12th is expected to bring into existence a government headed by the Bangladesh Nationalist Party (BNP) and the Islamist oriented Jamaat-e-Islami party and this is where the rub is. If these parties win, will it be a case of Bangladesh sliding in the direction of a theocracy or a state where majoritarian chauvinism thrives?

Chief of the Jamaat, Shafiqur Rahman, who was interviewed by sections of the international media recently said that there is no need for minority groups in Bangladesh to have the above fears. He assured, essentially, that the state that will come into being will be equable and inclusive. May it be so, is likely to be the wish of those who cherish a tension-free Bangladesh.

The party that could have posed a challenge to the above parties, the Awami League Party of former Prime Minister Hasina Wased, is out of the running on account of a suspension that was imposed on it by the authorities and the mentioned majoritarian-oriented parties are expected to have it easy at the polls.

A positive that has emerged against the backdrop of the poll is that most ordinary people in Bangladesh, be they Muslim or Hindu, are for communal and religious harmony and it is hoped that this sentiment will strongly prevail, going ahead. Interestingly, most of them were of the view, when interviewed, that it was the politicians who sowed the seeds of discord in the country and this viewpoint is widely shared by publics all over the region in respect of the politicians of their countries.

Some sections of the Jamaat party were of the view that matters with regard to the orientation of governance are best left to the incoming parliament to decide on but such opinions will be cold comfort for minority groups. If the parliamentary majority comes to consist of hard line Islamists, for instance, there is nothing to prevent the country from going in for theocratic governance. Consequently, minority group fears over their safety and protection cannot be prevented from spreading.

Therefore, we come back to the question of just and fair governance and whether Bangladesh’s future rulers could ensure these essential conditions of democratic rule. The latter, it is hoped, will be sufficiently perceptive to ascertain that a Bangladesh rife with religious and ethnic tensions, and therefore unstable, would not be in the interests of Bangladesh and those of the region’s countries.

Unfortunately, politicians region-wide fall for the lure of ethnic, religious and linguistic chauvinism. This happens even in the case of politicians who claim to be democratic in orientation. This fate even befell Bangladesh’s Awami League Party, which claims to be democratic and socialist in general outlook.

We have it on the authority of Taslima Nasrin in her ground-breaking novel, ‘Lajja’, that the Awami Party was not of any substantial help to Bangladesh’s Hindus, for example, when violence was unleashed on them by sections of the majority community. In fact some elements in the Awami Party were found to be siding with the Hindus’ murderous persecutors. Such are the temptations of hard line majoritarianism.

In Sri Lanka’s past numerous have been the occasions when even self-professed Leftists and their parties have conveniently fallen in line with Southern nationalist groups with self-interest in mind. The present NPP government in Sri Lanka has been waxing lyrical about fostering national reconciliation and harmony but it is yet to prove its worthiness on this score in practice. The NPP government remains untested material.

As a first step towards national reconciliation it is hoped that Sri Lanka’s present rulers would learn the Tamil language and address the people of the North and East of the country in Tamil and not Sinhala, which most Tamil-speaking people do not understand. We earnestly await official language reforms which afford to Tamil the dignity it deserves.

An acid test awaits Bangladesh as well on the nation-building front. Not only must all forms of chauvinism be shunned by the incoming rulers but a secular, truly democratic Bangladesh awaits being licked into shape. All identity barriers among people need to be abolished and it is this process that is referred to as nation-building.

On the foreign policy frontier, a task of foremost importance for Bangladesh is the need to build bridges of amity with India. If pragmatism is to rule the roost in foreign policy formulation, Bangladesh would place priority to the overcoming of this challenge. The repatriation to Bangladesh of ex-Prime Minister Hasina could emerge as a steep hurdle to bilateral accord but sagacious diplomacy must be used by Bangladesh to get over the problem.

A reply to N.A. de S. Amaratunga

A response has been penned by N.A. de S. Amaratunga (please see p5 of ‘The Island’ of February 6th) to a previous column by me on ‘ India shaping-up as a Swing State’, published in this newspaper on January 29th , but I remain firmly convinced that India remains a foremost democracy and a Swing State in the making.

If the countries of South Asia are to effectively manage ‘murderous terrorism’, particularly of the separatist kind, then they would do well to adopt to the best of their ability a system of government that provides for power decentralization from the centre to the provinces or periphery, as the case may be. This system has stood India in good stead and ought to prove effective in all other states that have fears of disintegration.

Moreover, power decentralization ensures that all communities within a country enjoy some self-governing rights within an overall unitary governance framework. Such power-sharing is a hallmark of democratic governance.

Features

Celebrating Valentine’s Day …

Published

1 day ago

2026/02/12

Sahan Weerasooriya

Valentine’s Day is all about celebrating love, romance, and affection, and this is how some of our well-known personalities plan to celebrate Valentine’s Day – 14th February:

Merlina Fernando (Singer)

Yes, it’s a special day for lovers all over the world and it’s even more special to me because 14th February is the birthday of my husband Suresh, who’s the lead guitarist of my band Mission.

We have planned to celebrate Valentine’s Day and his Birthday together and it will be a wonderful night as always.

We will be having our fans and close friends, on that night, with their loved ones at Highso – City Max hotel Dubai, from 9.00 pm onwards.

Lorensz Francke (Elvis Tribute Artiste)

On Valentine’s Day I will be performing a live concert at a Wealthy Senior Home for Men and Women, and their families will be attending, as well.

I will be performing live with romantic, iconic love songs and my song list would include ‘Can’t Help falling in Love’, ‘Love Me Tender’, ‘Burning Love’, ‘Are You Lonesome Tonight’, ‘The Wonder of You’ and ‘’It’s Now or Never’ to name a few.

To make Valentine’s Day extra special I will give the Home folks red satin scarfs.

Emma Shanaya (Singer)

I plan on spending the day of love with my girls, especially my best friend. I don’t have a romantic Valentine this year but I am thrilled to spend it with the girl that loves me through and through. I’ll be in Colombo and look forward to go to a cute cafe and spend some quality time with my childhood best friend Zulha.

JAYASRI

Emma-and-Maneeka

This Valentine’s Day the band JAYASRI we will be really busy; in the morning we will be landing in Sri Lanka, after our Oman Tour; then in the afternoon we are invited as Chief Guests at our Maris Stella College Sports Meet, Negombo, and late night we will be with LineOne band live in Karandeniya Open Air Down South. Everywhere we will be sharing LOVE with the mass crowds.

Kay Jay (Singer)

I will stay at home and cook a lovely meal for lunch, watch some movies, together with Sanjaya, and, maybe we go out for dinner and have a lovely time. Come to think of it, every day is Valentine’s Day for me with Sanjaya Alles.

Maneka Liyanage (Beauty Tips)

On this special day, I celebrate love by spending meaningful time with the people I cherish. I prepare food with love and share meals together, because food made with love brings hearts closer. I enjoy my leisure time with them — talking, laughing, sharing stories, understanding each other, and creating beautiful memories. My wish for this Valentine’s Day is a world without fighting — a world where we love one another like our own beloved, where we do not hurt others, even through a single word or action. Let us choose kindness, patience, and understanding in everything we do.

Janaka Palapathwala (Singer)

Janaka

Valentine’s Day should not be the only day we speak about love.

From the moment we are born into this world, we seek love, first through the very drop of our mother’s milk, then through the boundless care of our Mother and Father, and the embrace of family.

Love is everywhere. All living beings, even plants, respond in affection when they are loved.

As we grow, we learn to love, and to be loved. One day, that love inspires us to build a new family of our own.

Love has no beginning and no end. It flows through every stage of life, timeless, endless, and eternal.

Natasha Rathnayake (Singer)

We don’t have any special plans for Valentine’s Day. When you’ve been in love with the same person for over 25 years, you realise that love isn’t a performance reserved for one calendar date. My husband and I have never been big on public displays, or grand gestures, on 14th February. Our love is expressed quietly and consistently, in ordinary, uncelebrated moments.

With time, you learn that love isn’t about proving anything to the world or buying into a commercialised idea of romance—flowers that wilt, sweets that spike blood sugar, and gifts that impress briefly but add little real value. In today’s society, marketing often pushes the idea that love is proven by how much money you spend, and that buying things is treated as a sign of commitment.

Real love doesn’t need reminders or price tags. It lives in showing up every day, choosing each other on unromantic days, and nurturing the relationship intentionally and without an audience.

This isn’t a judgment on those who enjoy celebrating Valentine’s Day. It’s simply a personal choice.

Melloney Dassanayake (Miss Universe Sri Lanka 2024)

I truly believe it’s beautiful to have a day specially dedicated to love. But, for me, Valentine’s Day goes far beyond romantic love alone. It celebrates every form of love we hold close to our hearts: the love for family, friends, and that one special person who makes life brighter. While 14th February gives us a moment to pause and celebrate, I always remind myself that love should never be limited to just one day. Every single day should feel like Valentine’s Day – constant reminder to the people we love that they are never alone, that they are valued, and that they matter.

I’m incredibly blessed because, for me, every day feels like Valentine’s Day. My special person makes sure of that through the smallest gestures, the quiet moments, and the simple reminders that love lives in the details. He shows me that it’s the little things that count, and that love doesn’t need grand stages to feel extraordinary. This Valentine’s Day, perfection would be something intimate and meaningful: a cozy picnic in our home garden, surrounded by nature, laughter, and warmth, followed by an abstract drawing session where we let our creativity flow freely. To me, that’s what love is – simple, soulful, expressive, and deeply personal. When love is real, every ordinary moment becomes magical.

Noshin De Silva (Actress)

Valentine’s Day is one of my favourite holidays! I love the décor, the hearts everywhere, the pinks and reds, heart-shaped chocolates, and roses all around. But honestly, I believe every day can be Valentine’s Day.

It doesn’t have to be just about romantic love. It’s a chance to celebrate love in all its forms with friends, family, or even by taking a little time for yourself.

Whether you’re spending the day with someone special or enjoying your own company, it’s a reminder to appreciate meaningful connections, show kindness, and lead with love every day.

And yes, I’m fully on theme this year with heart nail art and heart mehendi design!

Wishing everyone a very happy Valentine’s Day, but, remember, love yourself first, and don’t forget to treat yourself.

Sending my love to all of you.