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Do rituals have a place in Buddhism?

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Ven. Walpola Rahula

Considering the Buddha’s advice that we should endeavour to see things as they really are, one may argue that rituals should have no place, at all, in Buddhism. Afterall, rituals are dependent on blind faith, to a large extent. On the other hand, it can also be argued that rituals have contributed in no small measure in ensuring the survival of Buddhism. Strictly speaking, Buddhism cannot be described as a religion, for most organised religions demand unquestioning faith whereas the Buddha insisted on conviction as the basis for the acceptance of the Dhamma he expounded. However, there is no denial that the cloak of religion, with the inevitable attended rituals, wrapped around the Buddha Dhamma has also served a useful purpose. What seems to have happened is that we have gone to an extreme where rituals have begun to overshadow the crux of Buddhism.

These thoughts passed through my mind after reading three valuable contributions by two Buddhist thinkers commanding my highest respect: “What happened to wisdom?” by Dr Geewananda Gunawardana (The Island, 24 September) and a response to it by Dr Upali Abeysiri (The Island, 29 September) as well as another piece by Dr Gunawardana “Reforming Dhamma education” (The Island, 6 October). Reference was made to one of the coveted rituals, currently in progress; Katina ceremonies which commenced on Vap Poya day, which fell on the 6th, culminating on Ill Poya, which falls on 5th November.

One could easily argue that the observation of a ‘Rain Retreat’ Vas is no longer applicable as the intended purpose is no longer valid, which makes Katina ceremonies redundant. The Buddha instructed Monks to stay in their residences during the rainy season to prevent them from walking over rejuvenating plants and animals following the rainy season, during a time when there were hardly any roads. Nowadays, Monks as well as others walk on constructed roads where this happening is most unlikely. On the other hand, one can argue what is wrong in continuing with a long-held tradition, especially if it does no harm? The key words are ‘doing no harm’ and this is where things have gone wrong; opulence throwing spirituality to a dark corner! This does not have to be so.

Together with the family of Kumari and Sunil Silva, we sponsored the Katina ceremony of Shanthi Vihara, Nottingham ten years ago, on 15th November 2015. When we did Vas Aradhana on 1st August, we never imagined the intellectual and spiritual experience we were to receive over the following 15 weekends. Venerable Teldeniyaye Amitha, head of the Vihara, accepted our invitation to educate the devotees on the intricacies of the Abhidhamma which he did, on every Saturday, with great enthusiasm and dedication. It was challenging for devotees too as they were regularly questioned, often getting the answers wrong despite Venerable Amitha repeating facts many a time. Even before completion, all who participated felt a spiritual advancement which prompted me to write an article to The Island titled “Is Rain Retreats redundant?” my conclusion being that it was not. Youth participation was the highlight of the Katina ceremony with two little drummers leading the procession and the ceremony ending with Bhakti Gee. Further, we are heartened to note that the various requisites we bought for the Vihara, which was established only three years previously, are still in use. Even a ritual can be made to deliver something spiritual.

Afterall, a knife can be made use of to cut vegetables or commit murder: what matters is how one uses it!

Admittedly, there are some rituals which are totally irrational, Bodhi Puja being the leading contender. It is a different thing to honour Sri Maha Bodhi in Anuradhapura as it is a direct descendant of the tree under which the Buddha attained Enlightenment and world’s oldest authenticated tree. Holding elaborate pujas with devotional songs for other trees of the same genus is silly at best. A misguided practice popularised by an enthusiastic young Bhikkhu, who unfortunately died prematurely, still draws large crowds and is ever so popular!

Venerable Walpola Rahula in his memorable book Sathyodaya, a collection of leaflets he produced for distribution in 1933/34, attempted to educate Buddhists without much success, judging by what is happening even today. The first article is on Buddha Puja where he emphasises the importance of Pratipatti Puja and explains the ridiculousness of some types of amisa puja like the offering of food to the Buddha.

What baffles me is the contrast of what happens to food offered to the Buddha and to Gods. Those who go to Devales like Kataragama are very enthusiastic to receive their portion, returned after puja to the god, and consume with delight in the hope of godly blessings. However, what is offered to the Buddha is thrown away. Having seen, on some Buddhist TV channels, the elaborate Buddha Pujas offering hundreds of items of food, which are thrown away, I begin to wonder when this illogical act would end. I have always maintained that there is nothing wrong in eating what is offered to the Buddha, if one is inclined to make a symbolic gesture. However, I have been warned by many that I would end in hell for my indiscretion!

Fortunately, attitudes seem to be changing and I was in for a pleasant surprise when we offered Heel Dane to a Bhikkhu I hold in high regard. He has set up a new Vihara in England, which we went to see. After he had the breakfast, I inquired whether to clear the ‘Buddha Puja’. His response pleasantly surprised me. He brought me a plastic food container and said “Please put it into this box so that I may give it to someone who visits the temple or I can eat when I do not get a Dane. Why waste food when so many die of hunger in this world?” I couldn’t agree more.

By Dr Upul Wijayawardhana



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Opinion

Spending on import of goods we could produce locally

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It has been reported that Sri Lanka continues to spend vast sums of foreign exchange on importing goods that could be produced domestically with ease. This pattern raises serious concerns. It may be driven, in part, by vested interests profiting from import commissions and easy margins.

Another contributing factor could be the perceived need to cater to foreign tourists, especially in the hospitality sector.

However, this raises a troubling question: are we spending more on imports to serve tourists than we earn from their visits?

Besides food, a wide range of imported items—including building materials and hotel-related paraphernalia—are draining our foreign reserves. While tourism is touted as a major foreign exchange earner, the actual net benefit to the country remains unclear. It may enrich hotel owners and create jobs, but whether it truly strengthens our economy is debatable.

A Ratnayake

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Opinion

Mannar wind power project and people’s protests

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It has been reported that the government has abruptly halted the Mannar wind power project, which was to be launched by a prominent conglomerate.

This conglomerate is widely known to have close ties with the ruling party, and several of its directors currently hold positions in government-linked institutions.

Would a government that has been accused of changing its mind quite frequently, really suspend a multi-billion-rupee project simply because of objections from a small group of citizens in one corner of the country?

Is this a rare instance of the government standing up for ordinary people—or is it something else entirely?

Is it that the government decision has resulted from an internal conflict?

S K Muthukumara

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Opinion

Inserting the foot in your mouth

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At a diplomatic reception held in Vienna in the 1960s, British Foreign Minister George Brown sat in his chair enjoying a glass of wine. Then he heard the orchestra strike up a tune. When he turned round he saw a beautiful woman seated beside him. He politely asked her, “Madame, may we dance?” The lady in scarlet dress told him, “No, Mr Brown, for three reasons. First, this is a reception, not a ball. Second, even were this a ball, this would still be a state anthem and not a waltz. And third, were this a ball and not a reception and were that a waltz and not a state anthem, I would still be the Cardinal Archbishop.”

This is a well-known faux pas, a French term meaning an action or remark that causes embarrassment because it is not socially correct. Although we do not hear this phrase today, we still make socially unacceptable remarks every now and then. One day I met an old friend in Colombo who had migrated to Canada a few years ago. I said, “Good to see you again. How is your wife?” He looked at me in a serious way and asked, “Didn’t you know that she passed away a few years ago?” I felt like banging my head against a wall.

Although we dress well we have not been able to check ourselves when we speak to others. Faux pas has been defined by Pundit Michael Kinsley as the truth politicians accidentally speak. At the 1980 Democratic Convention, U.S. President Jimmy Carter extolled the virtues of former Vice President Hubert Horatio Humphrey as “Hubert Horatio Hornblower.”

Major social faux pas

Forgetting someone’s name is a major social faux pas. Sir John Kotalawala addressing an election rally turned to the organiser and asked “What’s that b ….’s name?” I met my former English teacher at a wedding ceremony after a long time. He greeted me, “Hello, Kodituwakku. How are you?” My wife asked me whether I had changed my name from Kodituwakku to Karunaratne. I told him, “Sir, I am not Kodituwakku …” Then he cut me off by saying, “Oh, it’s a faux pas.”

We meet so many people and sometimes we tend to forget their names. It is quite natural. However, when you have to introduce a friend to another person you have to remember his name. By the way, if you have to attend a function, do not go there too early or too late. They are supposed to be social blunders. Remember that we had a President who was always late for Cabinet meetings!

If you have to attend a wedding or interview, dress properly. You should not wear casual clothes for such events. There is no excuse for dressing improperly. However, if you forget someone’s name, you can ask for his name politely. A simple apology will smooth things over. You may have heard of Dr Sigmund Freud’s eponymous slip of the tongue. One day a man arrived at a railway station to buy tickets to Pittsburgh. He went to the ticket counter and asked for “Two tickets to Tittsburgh.” Sometimes people mispronounce your name. One day a wealthy socialite Mrs Stuyvesant Fish attended a fancy-dress ball in Rhode Island. At the entrance she told the butler the theme of the costume as “A Norman peasant.” Later she heard someone announcing “An enormous pheasant.”

Disrespectful and rude

If you keep on checking your mobile phone repeatedly when someone is trying to speak to you, you are committing a social faux pas. Many people view this behaviour as an indication that you are not paying attention to what another person is saying. This is something disrespectful and rude.

Sometimes we misunderstand others. One day Robert Benchley, an eminent author, while leaving a restaurant at night saw a man in uniform. The author thought that he was the doorman and asked him to call a cab. The man in uniform turned round and told him, “I happen to be a rear admiral in the U.S. Navy.” “In that case,” Bentley said, “get me a battleship.”

Another example of social faux pas is excessively dominating a conversation. To avoid hogging the conversation, practise active listening. If you talk to someone, look at his face and maintain eye contact. Ask him thoughtful questions, if necessary.

Talking about women

At a party Ben and Peter were drinking and talking about women. After some time they saw two women coming down the staircase. Ben said, “That’s the woman I was in love with.” Peter said, “That’s my wife.” Ben immediately corrected himself by saying, “I mean the other woman.” “That’s my daughter,” Peter said somewhat angrily.

There are many other instances where you make blunders. One such instance is attending a birthday party empty-handed. If you are unable to decide what to give as a gift, a reasonable amount of money can be given to the birthday boy or girl.

Some women do not like to divulge their real age. Therefore do not press them to do so. On the other hand, both men and women do not like to tell you how much they earn. Such matters are extremely personal.

Intimate personal details

When you strike up a friendship with someone for the first time, make it a point not to share intimate personal details. If you do so, you will make yourself a laughing stock. Reveal your real character to close friends, if it is really necessary.

Finally, bragging is a form of faux pas. One day a young lecturer was invited to deliver a talk on the English Day at a prestigious school in Colombo. Instead of telling the students the importance of English, she started bragging about how she got a postgraduate degree at a young age. Another lecturer began his lecture by telling the audience that he had a doctorate. They do not realise that people are not interested in their academic qualifications. You are judged by your performance.

By R. S. Karunaratne ✍️
karunaratners@gmail.com

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