Features
Disappearing Burgher Surnames in Island Lanka
By Michael Roberts
Some of the most colourful surnames that once stood as a beacon to help distinguish the ethnic backgrounds of locals have now gone into abeyance. The ethnographers are of the opinion that the frequent intermarriages with members of the prominent ethnic groups and the death of male line descendants have gradually airbrushed the identities of many minorities. However, it is unmistakably clear that many of the Lankan patronymics and surnames have European roots. The Ceylon Burgher Community is the finest exponent of this European Onomatology in Sri Lanka, as the members of the community carry some of the World’s rarest surnames, several of which at present verge on extinction. The ancestors of the Dutch Burghers were not necessarily Dutch by ethnic origin as the Dutch East India Company installed hundreds of mercenaries from all parts of Europe who later reached the shores of Lanka to strengthen the Dutch garrisons on the Island.
These Europeans later espoused local women and paved the way for the Lankan Eurasian Community, which later came to be known as ‘Dutch Burghers’ meaning ‘Town Dwellers’.
The Dutch surnames can be recognised by the ‘tussenvoegsel’ referring to the words positioned between the forename and last name similar to the Scottish prefixes. Many Dutch surnames begin with ‘Vanden’ a collective term meaning ‘from the’, while prefixes such as ‘Van’ meaning ‘of or from’, ‘der’ meaning ‘of the’ and ‘de/het/t’ meaning ‘the’ are commonly used by the Dutch Burghers in Sri Lanka.
The fifth Solicitor General of Sri Lanka was Mr. James Van Langenburg and based on his surname it is clear that the progenitor of his family hailed from the German village Langenburg.
The Ceylonese Van Geyzals descend from Franc Van Geyzal from Belgium (St. Nichola’s) who married the daughter of Angelo Pegolloti, an Italian, and his descendant Carl Theodore van Geyzel, was a first-class Lankan cricketer.
While the Vandorts trace their lineage to the Dutch hamlet named ‘Dordrecht’, and the first Vandort to have set foot on Lankan soil was Cornelis Jansz Van Dort from Utrecht who arrived on the ship “Bellois” in 1700 and settled down in Galle. One of his descendants was Leonhard Kalenberg Van Dort, born in 1831, a famous artist whose water colours of 19th-century Sri Lanka can still be found in Leiden. While Lankan Cricketer Michael Vandort is yet another descendant.
The famous ‘Van’ prefixed surnames include, van Arkadie (from Arkadiem, France), van Cuylenburg (from Culenberg, Germany), van Dersil, van der Straaten (Van der Straeten, presumably Flemish), Van Hoff (also spelt as Van’t Hoff like in the case of Jacobus Henricus van ‘t Hoff, Dutch Physical and Organic Chemist), Van Rooyen (also spelt Van Rooijen, meaning those from the remote areas), Vander Zeil (from the rail), Vander Putt (topographic name for someone living besides a ‘putt’ meaning pit or well- Village ‘Putte’ in Netherlands and Belgium), Van Sanden and Vander Gucht.
The origin of surname, Van Houghton remains blurry as ‘Houghton’ or Hutton is an Anglo- Saxon habitation locational surname referring to a ‘High Town,’ while ‘van’ is purely Dutch. However, the early English names had three parts, the first name (Christian name), followed with ‘De’ and the name of the place which the family lived (locational name) and Houghton is derived from ‘De Hocton’. Nevertheless, Van Houghton is at present an endangered surname in the world, and based on the geographical spread its only the Ceylon Burghers who use this uncommon surname.
The De Soysas, De Silvas, Peiris, Rosayro, Dias and De Serams identify themselves as ‘Sinhalese’ though they are bearers of Portuguese surnames. However, Dr. Lucian de Zilwa, the first Ceylon F.R.C.O.G. and former Senior Physician and Gynaecologist was a Dutch Burgher and not a Sinhalese, as substituting the letter ‘S’ for letter ‘Z’ is yet another Dutch Burgher feature seen in their surnames like Diasz (days), Peiriz, De Zoysa etc. The prefix ‘De’ meaning ‘the’ was used by both the Dutch and Portuguese. Surnames like De Kresters (e.g. Dr. David Morritz de Kretser, a Ceylonese Medical Researcher who later became Governor of Victoria, Australia), De Hoedt, De Koning, De Niese, De Kauwe, De Wet, De Vos, and De Coan helps exemplify the ‘De’ prefixed Dutch Burgher surnames.
Amongst the Lankan Burghers we do find abbreviated patronymic surnames, like Jansz which is originally the Dutch surname Janszoon meaning ‘Son of Jan/ John;’ while Loos is the abbreviated patronymic of ‘Lodewijk’ meaning ‘akin to Louise’. Other Dutch surnames used by the Burghers include Prins (meaning Prince), Antonisse, Andriesz, Baldesinger, Brohier (R.L.Brohier, an Engineer who built Ceylon’s first whole irrigation system), Bulne, Beekman (meaning ‘Creek man’), Claasz, Ebert, Engelbrecht (glorious Angel), Foenander, Fernandez (son of Fernando/ Spanish), Frugtniet, Kegel (Dutch and German origin) Kelaart, Martinus, Melder, Meynert, Milhuisen, Neydorff, Passe, Philipsz, Scharenguivel, Werkmester, Wille, and Willenberg.The ‘Barthalomeaucz’ is of course such a totally unheard of name in present day Sri Lanka. However, in the bygone Era, this particular patronymic was so popular that people couldn’t ignore it.
As we delve deep into the etymology of this distinctive surname, it is clear that the patronymic is derived from Bartholomew’, meaning ‘son of Ptolemy’ based on Aramaic literature. The Dutch variant of Bartholomew known as ‘Bartholomeuszoon’ has filled several volumes of military history and Egbert Bartholomeuszoon Kortenaer (1604-1665), who bore the same patronymic, was a renowned hero of the Second Anglo-Dutch War. The earliest known ancestor of the Barthalomeaucz clan in Sri Lanka was Daniel Barthalomeaucz (1735-1798) who made settlement in Jaffna and after the advent of the British, the family expanded and domiciled in the Western and North Western provinces of British Ceylon. Some of the notable Barthalomeucz who have stamped their identity in Ceylon include Surgeon Noel Bartholomeusz and Ramani Barthalomeaucz, former model, actress and Miss Sri Lanka.
The Sansoni’s (Sansone), yet another unique patronymics which is neither Dutch nor German and based on onomatics it is of Italian origin. The name is originally the Italian variant of English Samson meaning Sun child or bright sun in Hebrew. Guiseppi Joseph Sansoni born in Italy, regarded as the progenitor of the Sansoni clan in Ceylon was the commander of the ship “Livorna” which served the Dutch belligerents during several battles. The Sansoni’s have definitely left their mark in Lankan history, and former Chief Justice Miliani Claude Sansoni who chaired the Sansoni Commission which investigated the 1977 communal violence helps testify the importance served by a Sansoni in the Lankan Judiciary.
The ancestor of the Oorloff clan in Ceylon hailed from Russia as the Patronymic is derived from the Russian Eastern Ashkenazic personal name ‘Orlov’ corrupt form of ‘oryol’ meaning eagle. Andris Andriesz Oorloff (b. 1730) of Rypdewack, the founder member of the family arrived in Ceylon in 1761 in the ship “Fransz Elizabeth” which served the Dutch East India Company. Back in the days of the British, both the Medical sector and the Railway Department benefited from the services extended by the Oorloffs. Besides the Oorloffs, the surname Heins/Heyn (Major General Bertram Russel Heyn) is also derived from Russian Hutterite/Mennonite.
Though the bearers of the patronymic ‘Ohlmns’ identify themselves as ‘Dutch Burghers’, sources reveal that the founder member of the family was originally a German and his descendants later intermarried with other Eurasian families in Ceylon thus making this rare German Surname part of the Dutch Burgher Community. The founder member, Jan Carel Ohlmns, born at Hildesheim an ancient town located in North Western Germany arrived in the ship “Amelisvaart”, and later settled down in Sri Lanka as a mercenary serving the Dutch.While surnames like Koch, Gogerly and Landberger are also derived from German literature and the name Koch refers to a Cook.
The surname Lourensz is derived from German (Roman) word ‘Lorenteus’ meaning ‘from Lorenteum’ and Cole is derived from German ‘Khol’ meaning ‘swarthy’.The French in Sri Lanka are also identified as Burghers a common term used by the locals to identify those of Eurasian descent, and this French factor is clearly manifested by the use of Lankan surnames like Toussaint, Kherkovan, Crozier, Delile, Andre, Gauthier, and Spitttel.
The Toussaint is French patronymic of baptismal origin and the Medieval English surname ‘Spittel’ is derived from “spital”, an aphetic form of the Old French “hospital,” while Crozier is derived from old French word ‘Crois’ for crook. Dr. Richard Lionel Spittel, was a foremost expert on Lankan Veddha Community and authored several books on Lankan heritage.
The Anglo Saxon (English) Burgher surnames include, Villiers (from Villiers, Normandy), White (Athlete Duncan White), Arndt (derived from Ernault or Arnolt, meaning an eagle/rule), Wright (from ‘wryhta’ or ‘wyrhta’, meaning worker or shaper of wood), Herft (Model Sabrina Herft), Bevan (from Welsh ‘ab Evan’ meaning ‘Son of Evan’), Deutrom, Hepponstall (Habitation surname derived from Parish Hepponstall, Yorkshire), Sella (Scottish occupational surname used to refer a merchant who works in a cellar or saddler), Rode from’ Rodd’ a village in Harefordshire, Steinwall, Robertson, Greig (pronounced ‘Greg’ originated in Scotland from the Scottish Highland clan MacGregor), Baldsing, Holdenbottle, Fraser (Scottish surname derived from French word ‘Frederius’) Keegal, Hingert, Barker etc.
Morrel is a Medieval English surname derived from ‘morel’ originally from the nickname More or ‘Moore’ meaning dark complexioned man.Last but not least, the famous Ondaatje’s aren’t really Burghers as the progenitor of the clan was a Tamil Ondaatchii from Tanjore South India who was commissioned by the Dutch to serve in Ceylon
Features
Cyclones, greed and philosophy for a new world order
Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.
Further, such a philosophy need not be parochial and isolationist. It may not be necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.
It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.
Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.
Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.
In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.
Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.
The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.
Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.
Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.
The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.
by Prof. N. A. de S. Amaratunga
PHD, DSc, DLITT
Features
SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage
When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.
“Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.
“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”
A Magnet for the World’s Naturalists
Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.
“You must walk slowly in Sinharaja,” Weeratunga smiled.
“Its beauty reveals itself only to those who are patient and observant.”
For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.
A Forest Etched in History
Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.
These chronicles now form the backbone of our understanding of the island’s unique ecology.
The Great Forest War: Saving Sinharaja
But Sinharaja nearly vanished.
In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.
“There was very little scientific data to counter the felling,” Weeratunga recalled.
- Poppie’s shrub frog
- Endemic Scimitar babblers
- Blue Magpie
“But people knew instinctively this was a national treasure.”
The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.
What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.
“Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.
- Vimukthi
- Nadika
- Janaka
A Book Woven From 30 Years of Field Wisdom
For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.
Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.
“This will be the first major publication on Sinharaja since the early 1980s,” he said.
“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”
Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.
The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.
A Tribute to a Departed Friend
Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.
“We stopped the project for a while,” Weeratunga said quietly.
“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”
An Invitation to the Public
A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.
“We cannot show Sinharaja in one gallery,” he laughed.
“But we can show a single drop of its beauty—enough to spark curiosity.”
A Forest That Must Endure
What makes the book special, he emphasises, is its accessibility.
“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.
“If people know its value, they will protect it.”
To him, Sinharaja is more than a rainforest.
It is Sri Lanka’s living heritage.
A sanctuary of evolution.
A sacred, breathing cathedral that must endure for generations to come.
By Ifham Nizam
Features
How Knuckles was sold out
Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials
“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda
An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.
At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.
“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.
“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”
A Paper Trail of Contradictions
RTI disclosures obtained by activists reveal:
Approvals issued before mandatory field inspections were carried out
Three departments claiming they “did not authorise” the same section of the road
A suspiciously backdated letter clearing a segment already under construction
Internal memos flagging “missing evaluation data” that were never addressed
“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.
One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.
“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”
The Silence of the Agencies
Perhaps, more alarming is the behaviour of the regulatory bodies.
Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.
“That silence is the real red flag,” Pathragoda noted.
“Silence is rarely accidental in cases like this. Silence protects someone.”
On the Ground: Damage Already Visible
Independent field teams report:
Fresh erosion scars on steep slopes
Sediment-laden water in downstream streams
Disturbed buffer zones
Workers claiming that they were instructed to “complete the section quickly”
Satellite images from the past two months show accelerated clearing around the contested route.
Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.
CEJ: “Name Every Official Involved”
CEJ is preparing a formal complaint demanding a multi-agency investigation.
Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.
“Every signature, every omission, every backdated approval must be examined,” she said.
“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”
A Scandal Still Unfolding
More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.
As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.
by Ifham Nizam
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