Features
Covid-19 Lockdown in Manila
Media vita inmorte sumus (Amid life, we are in death)
by Jayantha Perera
In the second week of March 202I, I returned from Colombo and Shyamala from New Delhi to Manila. We just learned about the Philippines government’s decision to impose a total lockdown in Metro Manila starting over the weekend to combat the spread of the COVID-19 virus. The high risk of getting the virus dawned on me when I landed at Singapore airport early in the morning after having travelled overnight from Colombo. The airport was almost abandoned. A few passengers were waiting for their flights.
Nobody walked around without a mask. The flight from Singapore to Manila was a nightmare for me as the couple who sat next to me constantly coughed and cleared their throats under their masks. A harassed flight steward looked like a nurse at an intensive care hospital in personal protective equipment (PPE). She wore a mask and a face shield and moved fast from one row of seats to another, dropping brunch boxes on passengers’ tray tables. I declined my brunch box because I was scared to remove my mask to eat or drink.
During the weekend, Shyamala and I walked to the Greenway, a favourite public walking path. It was the most beautiful time in Manila. Trees were newly green, and plants were blooming with flowers. The sky was blue, and the sun shone brightly. The air was fresh. A marshal accosted us and asked us what we were doing away from home. Before we could answer, he told us we were supposed to be home. He allowed us to walk one length of the Greenway before we returned home.
We watched the TV to understand the magnitude of the pandemic and government-imposed dawn-to-night lockdown. It took us a while to understand the different stages of quarantine – ‘enhanced community quarantine’, ‘modified enhanced community quarantine’, ‘general community quarantine’, and ‘modified general community quarantine.’ Each lockdown type specifically focused on two groups of the population – the young, below 20, and the elderly, 60 or more.
As an elderly couple, Shyamala and I were supposed not to go out even to buy food and other essentials. The local Government of Bonifacio Global City (BGC) issued an official order outlining the rules and regulations for all BGC residents. At the same time, we received a memorandum from the Condominium Management Committee, which explained the local Government’s rules and regulations in detail. Only one household member, excluding the elderly, can go out at a time with the official pass issued by the local Government for a specific and essential need, such as buying food and medicine.
There were rumours that the Police had harassed several housemaids who walked in small groups with their dogs on roads and in parks. We heard some foreigners jogging on the streets were arrested for not carrying their curfew passes. Infrequently, an armoured vehicle with soldiers moved slowly on roads, announcing that residents should stay home and follow the curfew hours from 4 pm to 6 am. Manila looked like a sieged city.
Shyamala implemented a tertiary lockdown at home, a testament to her adaptability in the face of adversity. She instructed me to collect the Herald Tribune newspaper daily from the front office of the condominium, a task I undertook with caution, wearing rubber gloves and leaving the newspapers on our balcony table for three days before reading them. She also devised a meticulous system for handling groceries and other deliveries, demonstrating her resourcefulness in these challenging times. Edna, our helper, and I collected food shipments at the Delivery Collection Centre, ensuring each item was carefully placed on the balcony table for 24 hours. After that, Edna washed them with condis water.
Shyamala kept a small towel on the table at the apartment entrance for door and car keys, coins, receipts, and cell phones. She also had a large stock of masks and used them to replace overused masks of service providers, often with a rebuke. I occasionally forgot to wear my mask when I went out of the apartment to Shyamala’s consternation. She thought I was safe only if I were with her, as she carried one or two extra fresh masks and a strong antiseptic spray in her handbag.
My 70th birthday, falling on April 8, was a significant milestone, a reminder of the biblical age of three scores and ten years. Despite the heavy curfew, Shyamala was determined to celebrate. She phoned several cake shops and found one willing to deliver a jelly cake through a bicycle man, who navigated five army barriers to ensure the cake arrived intact. We could not invite friends except my father-in-law, who lived in the same building.
Shyamala and I had a lot of time because of the lockdown. Often, we asked each other whether it was a Wednesday or a Thursday? The word, weekend, disappeared from our vocabulary. In the early months of the pandemic, we spent most of our time watching the TV to learn about the virus, its transmission, and what precautions we should take. We learned we would not get large boils in our armpits or groin if we contracted the COVID-19 virus, as the Plague victims in medieval Europe did. It was a great relief to know that rats and fleas were not the vectors of the disease. The virus caused breathlessness, dry cough, and pneumonia. At least these symptoms were decent compared to that of the Plague. To my dismay, however, I learned that my vaccination against pneumonia was useless in fighting the COVID-19 virus.
Although I had more time, the time available for productive work shrank. I went for a morning walk at 6.30 when walking at a public park was allowed for elderly people. Breakfast took more than an hour. Shyamala, without fail, reminded me of the second coffee time at 10 am and was waiting for a cappuccino. After coffee, we chatted and read the ‘released’ three-day-old newspapers. By 11.00 am, I was at my desk. I started writing poetry to keep me busy for at least two hours daily.
I started paying for most services electronically. A mobile private banking service called G-Cash became popular as commercial banks ceased functioning. With G-Cash, we began to buy useless gadgets that were delivered home. Once, I enthusiastically ordered a high-speed mouthwash machine. I imagined it would be a miniature water cannon that would flush my mouth in a few seconds. However, the gadget had no mechanism to pressurise water, so it only dripped water into my mouth.
Every day, Edna proudly announced lunch was ready at noon. Shyamala collected me from my study and brought me to the dining table. After lunch, according to the home lockdown rules, it was time to rest. After a quick glance at the news on CNN and BBC, we moved to Netflix for an hour. Then was the nap time. Occasionally, I napped in the afternoon; for Shyamala, it was a daily ritual. She could not operate in the afternoon unless she got her forty winks. I usually slept 60 minutes, but only twice a week. On other days, I spent my time reading, writing, or watching National Geographic channels.
From teatime until dinner, we read or wrote letters and visited my father-in-law for a chat. Dinner was at 7 pm, and the time was sacrosanct – there couldn’t be any delay in sitting at the dinner table at 7 pm. After dinner, we watched a movie chosen by Shyamala. After the movie, we read our tablets and chatted with friends online. Shyamala retired at 10pm, and I listened to Sinhala songs on YouTube for an extra half an hour before retiring. Songs brought memories from the distant past in Sri Lanka and often made me nostalgic about Sri Lanka.
Staying at home, washing hands frequently, keeping social distance of two metres, and wearing a mask were simple rules. Doctors recommended no food or drink restrictions, for which I was grateful. The municipality allowed one hour of outdoor time for the elderly between 6 and 7 in the morning. We were supposed to stay at home or exercise closer to our residence at a designated zone for the elderly. The Greenway was out of bounds for us as we lived more than 500 metres away from it.
I woke up early to beat the 7 am deadline. If I passed the deadline, I covered my head with a large cap to conceal my white hair to avoid the attention of marshals on the road and at the park. I did not want to get accosted by a policeman because of my white hair. Shyamala was more adventurous than I was. Once, she took a cloth sack, wore her oversized sunglasses, and walked to a shop to buy cheese and good crusty bread.
Since then, she wanted me to go to the same shop to buy cheese, olives, pasta, and milk at the risk of arrest. She assured me that nothing would happen to me if I covered my white hair. Once, Shyamala opined I should dye my hair black and walk with the gait of a busy young man. She also thought revealing my legs might help hide my age, as I still had young legs! Another day, Shyamala picked up her father’s pass and took me for a long walk past a police station. I walked a few metres ahead of her, feeling safe and comfortable.
The Filipino people are known for their kindness and care for the elderly. Shyamala and I decided to live in the Philippines after retirement because of the Special Resident Retiree Visa, which gave us several privileges. We do not have to pay income tax. We get a 20% discount at coffee shops, restaurants, taxis, and cinemas. We do not stay in line to get services — getting a cab at the airport, withdrawing money at a commercial bank, or meeting an agent at a telecommunication centre.
After the lockdown, many privileges became inaccessible because the elderly were prohibited from leaving their homes. The Foreign Ministry declared Retiree Visa holders were not permanent residents of the Philippines. As a result, if we left the Philippines, we could return only when the Government allowed us to return. The underlying thought behind this policy was that retirees were a redundant segment of the local population highly vulnerable to COVID-19. The Government did not want to use its limited medical facilities and resources on the elderly. It wanted to keep such facilities and resources for income earners who fall into the age category of 21-60 years. Thus, the elderly had become a pariah group.
On TV we often saw crowded hospitals with lined-up ambulances waiting to bring COVID-19 patients to intensive care units. Several gowned and masked ‘frontline health workers’ battalions were waiting for calls from different parts of the city to transport critical patients.
Amid Corvid, the frontline health workers threatened to stage a ‘revolution’ against the Government, especially against the president, unless the Government provided relief from their non-stop services at hospitals. The president took the idea of revolution seriously and upgraded general community quarantine to “enhanced quarantine” so that health workers could break their heavy work schedule while the population lived under a total curfew. The president blamed the workers for “demeaning” the Government and giving citizens the wrong impression that the Government was not controlling the virus.
Staying at home all the time is not a common practice among the elderly. They may not go to offices or factories but are engaged in vibrant social activities, social services, and travelling. Before the pandemic hit Manila, Shyamala and I travelled abroad several times a year. Also, I travelled four to five times abroad on consultancies in a year. After 2020, the elderly became the last group eligible for overseas air travel.
We worried about our children who lived in Hong Kong, Colombo and Florida. We worried about my father-in-law, who was 93. He had done well during the first 12 months of the pandemic. Then he complained about his lingering lower back pain and shooting pains in his legs. He thought cancer had returned to his lungs and wanted to get tests done. But to visit a hospital had become an elaborate ritual because of the pandemic. Meeting a doctor and getting a few tests done took a whole day. Fortunately, he continued to spend lots of time on the stock market and took financial risks as he had done during the past 50 years. We were glad that he was not depressed.
In mid-2021, we heard that infection and death rates of COVID-19 were increasing at an alarming rate in the Philippines. For the first time, a sense of hopelessness descended upon us. With desperation came fear and uncertainty. We felt we were losing everything we possessed, including life. Slowly, a strict lockdown regime emerged as a “new normal”. It was more stringent than what we knew as “normal.” My life and perhaps Shyamala’s would never be the same again. It was a challenging but also promising thought.
Non-negotiable death
At birth
did not know my past.
Now, on the cusp of death
I do not know where I am,
where I will go.
My existence ring-fenced
I can see its contours
I cannot shrink or expand them.
An invisible hand overseeing it?
Reactivity prolongs my being
And has brought me this far
promising an eternity or nirvana
But Covid can overwrite my fate.
Oh, death, the great equaliser
You have shaken our belief
the young live long,
and the old die soon, to its core.
Now, life is short for everyone!
Appointing beneficiaries
to enjoy my wealth after my death
does not hold true any more,
as the pandemic could consume them
before it visits me.
A sneeze, a cough or a wheeze –
Is it the doorbell that calls
me – my body and mind – to face
the start of disintegration?
Epilogue
During the past several months, I have published a collection of moments from my life (the Collection) in the Sunday Island. A ‘moment of life’ is a memory capsule which records an event of one’s life – an enchantment, a challenge, a loss or an achievement. Some moments are powerful and resurface as coherent stories. Once they are juxtaposed, the narrative of life emerges. The narrative is not a constant; it changes with different permutations of moments. Thus, the narrative of life is fluid and ever-changing. The Collection presents a few moments from my life spanning over seven decades.
I am what I can remember. My memory, filled with life difficulties, hopes, worries, and achievements, is the essence of my being. Such memories are not just recollections but also fantasies and imaginations.
I have randomly selected and elaborated on a few moments from my memory that have, I thought, created my ‘self’. I could have included more life moments, but I refrained from doing so believing that the reader could construct my ‘self’ in her mind from the narrative emerging from the moments I have presented in the Collection.
A recurring theme in this Collection is grace. In many moments, guidance and assistance came in different forms and from other persons, quite unexpectedly. They helped me tackle challenges and risks and took me through difficult phases of life. I have noticed that such grace brought relief and comfort when challenges and risks seemed insurmountable. Many people came to rescue me, lead me, and protect me. At such times, I often failed to see grace in their actions. But in retrospect, I see their true motives, sacrifices, and benevolence. I appreciate and celebrate their kindness and love by narrating such moments.
Through my experiences, I have learned that planning has its limitations. In my youth, I planned to become a lawyer. But my father’s untimely death at the age of 47 completely changed my life and life chances. Some memories I have highlighted in the Collection initially looked like failures, harassment, and mistakes. But they eventually bettered my life. I also learned the value of patience and keeping my mind open to new experiences. This openness has led to better results and happiness in my life.
Features
Educational reforms under the NPP government
When the National People’s Power won elections in 2024, there was much hope that the country’s education sector could be made better. Besides the promise of good governance and system change that the NPP offered, this hope was fuelled in part by the appointment of an academic who was at the forefront of the struggle to strengthen free public education and actively involved in the campaign for 6% of GDP for education, as the Minister of Education.
Reforms in the education sector are underway including, a key encouraging move to mainstream vocational education as part of the school curriculum. There has been a marginal increase in budgetary allocations for education. New infrastructure facilities are to be introduced at some universities. The freeze on recruitment is slowly being lifted. However, there is much to be desired in the government’s performance for the past one year. Basic democratic values like rule of law, transparency and consultation, let alone far-reaching systemic changes, such as allocation of more funds for education, combating the neoliberal push towards privatisation and eradication of resource inequalities within the public university system, are not given due importance in the current approach to educational and institutional reforms. This edition of Kuppi Talk focuses on the general educational reforms and the institutional reforms required in the public university system.
General Educational Reforms
Any reform process – whether it is in education or any other area – needs to be shaped by public opinion. A country’s education sector should take into serious consideration the views of students, parents, teachers, educational administrators, associated unions, and the wider public in formulating the reforms. Especially after Aragalaya/Porattam, the country saw a significant political shift. Disillusionment with the traditional political elite mired in corruption, nepotism, racism and self-serving agendas, brought the NPP to power. In such a context, the expectation that any reforms should connect with the people, especially communities that have been systematically excluded from processes of policymaking and governance, is high.
Sadly, the general educational reforms, which are being implemented this year, emerged without much discussion on what recent political changes meant to the people and the education sector. Many felt that the new government should not have been hasty in introducing these reforms in 2026. The present state of affairs calls for self-introspection. As members affiliated to the National Institute of Education (NIE), we must acknowledge that we should have collectively insisted on more time for consultation, deliberations and review.
The government’s conflicts with the teachers’ unions over the extension of school hours, the History teachers’ opposition to the removal of History from the list of compulsory exam subjects for Grades 10 and 11, the discontent with regard to the increase in the number of subjects (now presented as modules) for Grade 6 classes could have been avoided, had there been adequate time spent on consultations.
Given the opposition to the current set of reforms, the government should keep engaging all concerned actors on changes that could be brought about in the coming years. Instead of adopting an intransigent position or ignoring mistakes made, the government and we, the members affiliated to NIE, need to keep the reform process alive, remain open to critique, and treat the latest policy framework, the exams and evaluation methods, and even the modules, as live documents that can be made better, based on constructive feedback and public opinion.
Philosophy and Content
As Ramya Kumar observed in the last edition of Kuppi Talk, there are many refreshing ideas included in the educational philosophy that appears in the latest version of the policy document on educational reforms. But, sadly, it was not possible for curriculum writers to reflect on how this policy could inform the actual content as many of the modules had been sent for printing even before the policy was released to the public. An extensive public discussion of the proposed educational vision would have helped those involved in designing the curriculum to prioritise subjects and disciplines that need to be given importance in a country that went through a protracted civil war and continue to face deep ethno-religious divisions.
While I appreciate the statement made by the Minister of Education, in Parliament, that the histories of minority communities will be included in the new curriculum, a wider public discussion might have pushed the government and NIE to allocate more time for subjects like the Second National Language and include History or a Social Science subject under the list of compulsory subjects. Now that a detailed policy document is in the public domain, there should be a serious conversation about how best the progressive aspects of its philosophy could be made to inform the actual content of the curriculum, its implementation and pedagogy in the future.
University Reforms
Another reform process where the government seems to be going headfirst is the amendments to the Universities Act. While laws need to be revisited and changes be made where required, the existent law should govern the way things are done until a new law comes into place. Recently, a circular was issued by the University Grants Commission (UGC) to halt the process of appointing Heads of Departments and Deans until the proposed amendments to the University Act come into effect. Such an intervention by the UGC is totalitarian and undermines the academic and institutional culture within the public university system and goes against the principle of rule of law.
There have been longstanding demands with regard to institutional reforms such as a transparent process in appointing council members to the public university system, reforms in the schemes of recruitment and selection processes for Vice Chancellor and academics, and the withdrawal of the circular banning teachers of law from practising, to name a few.
The need for a system where the evaluation of applicants for the post of Vice Chancellor cannot be manipulated by the Council members is strongly felt today, given the way some candidates have reportedly been marked up/down in an unfair manner for subjective criteria (e.g., leadership, integrity) in recent selection processes. Likewise, academic recruitment sometimes penalises scholars with inter-disciplinary backgrounds and compartmentalises knowledge within hermetically sealed boundaries. Rigid disciplinary specificities and ambiguities around terms such as ‘subject’ and ‘field’ in the recruitment scheme have been used to reject applicants with outstanding publications by those within the system who saw them as a threat to their positions. The government should work towards reforms in these areas, too, but through adequate deliberations and dialogue.
From Mindless Efficiency to Patient Deliberations
Given the seeming lack of interest on the part of the government to listen to public opinion, in 2026, academics, trade unions and students should be more active in their struggle for transparency and consultations. This struggle has to happen alongside our ongoing struggles for higher allocations for education, better infrastructure, increased recruitment and better work environment. Part of this struggle involves holding the NPP government, UGC, NIE, our universities and schools accountable.
The new year requires us to think about social justice and accountability in education in new ways, also in the light of the Ditwah catastrophe. The decision to cancel the third-term exams, delegating the authority to decide when to re-open affected schools to local educational bodies and Principals and not change the school hours in view of the difficulties caused by Ditwah are commendable moves. But there is much more that we have to do both in addressing the practical needs of the people affected by Ditwah and understanding the implications of this crisis to our framing of education as social justice.
To what extent is our educational policymaking aware of the special concerns of students, teachers and schools affected by Ditwah and other similar catastrophes? Do the authorities know enough about what these students, teachers and institutions expect via educational and institutional reforms? What steps have we taken to find out their priorities and their understanding of educational reforms at this critical juncture? What steps did we take in the past to consult communities that are prone to climate disasters? We should not shy away from decelerating the reform process, if that is what the present moment of climate crisis exacerbated by historical inequalities of class, gender, ethnicity and region in areas like Malaiyaham requires, especially in a situation where deliberations have been found lacking.
This piece calls for slowing-down as a counter practice, a decelerating move against mindless efficiency and speed demanded by neoliberal donor agencies during reform processes at the risk of public opinion, especially of those on the margins. Such framing can help us see openness, patience, accountability, humility and the will to self-introspect and self-correct as our guides in envisioning and implementing educational reforms in the new year and beyond.
(Mahendran Thiruvarangan is a Senior Lecturer attached to the Department of Linguistics & English at the University of Jaffna)
Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies
by Mahendran Thiruvarangan
Features
Build trust through inclusion and consultation in the New Year
Looking back at the past year, the anxiety among influential sections of the population that the NPP government would destabilise the country has been dispelled. There was concern that the new government with its strong JVP leadership might not be respectful of private property in the Marxist tradition. These fears have not materialised. The government has made a smooth transition, with no upheavals and no breakdown of governance. This continuity deserves recognition. In general, smooth political transitions following decisive electoral change may be identified as early indicators of democratic consolidation rather than disruption.
Democratic legitimacy is strengthened when new governments respect inherited institutions rather than seek to dismantle them wholesale. On this score, the government’s first year has been positive. However, the challenges that the government faces are many. The government’s failure to appoint an Auditor General, coupled with its determination to push through nominees of its own choosing without accommodating objections from the opposition and civil society, reflects a deeper problem. The government’s position is that the Constitutional Council is making biased decisions when it rejects the president’s nominations to the position of Auditor General.
Many if not most of the government’s appointments to high positions of state have been drawn from a narrow base of ruling party members and associates. The government’s core entity, the JVP, has had a traditional voter base of no more than 5 percent. Limiting selection of top officials to its members or associates is a recipe for not getting the best. It leaves out a wide swathe of competent persons which is counterproductive to the national interest. Reliance on a narrow pool of party affiliated individuals for senior state appointments limits access to talent and expertise, though the government may have its own reasons.
The recent furor arising out of the Grade 6 children’s textbook having a weblink to a gay dating site appears to be an act of sabotage. Prime Minister (and Education Minister Harini Amarasuriya) has been unfairly and unreasonably targeted for attack by her political opponents. Governments that professionalise the civil service rather than politicise them have been more successful in sustaining reform in the longer term in keeping with the national interest. In Sri Lanka, officers of the state are not allowed to contest elections while in service (Establishment Code) which indicates that they cannot be linked to any party as they have to serve all.
Skilled Leadership
The government is also being subjected to criticism by the Opposition for promising much in its election manifesto and failing to deliver on those promises. In this regard, the NPP has been no different to the other political parties that contested those elections making extravagant promises. The problem is that the economic collapse of 2022 set the country back several years in terms of income and living standards. The economy regressed to the levels of 2018, which was not due to actions of the NPP. Even the most skilled leadership today cannot simply erase those lost years. The economy rebounded to around five percent growth in the past year, but this recovery now faces new problems following Cyclone Ditwah, which wiped out an estimated ten percent of national income.
In the aftermath of the cyclone, the country’s cause for shame lies with the political parties. Rather than coming together to support relief and recovery, many focused on assigning blame and scoring political points, as in the attacks on the prime minister, undermining public confidence in the state apparatus at a moment when trust was essential. Despite the politically motivated attacks by some, the government needs to stick to the path of inclusiveness in its approach to governance. The sustainability of policy change depends not only on electoral victory but on inclusive processes that are more likely to endure than those imposed by majorities.
Bipartisanship recognises that national rebuilding and reconciliation requires cooperation across political divides. It requires consultation with the opposition and with civil society. Opposition leader Sajith Premadasa has been generally reasonable and constructive in his approach. A broader view of bipartisanship is that it needs to extend beyond the mainstream opposition to include ethnic and religious minorities. The government’s commitment to equal rights and non-discrimination has had a positive impact. Visible racism has declined, and minorities report feeling physically safer than in the past. These gains should not be underestimated. However, deeper threats to ethnic harmony remain.
The government needs to do more to make national reconciliation practical and rooted in change on the ground rather than symbolic. Political power sharing is central to this task. Minority communities, particularly in the north and east, continue to feel excluded from national development. While they welcome visits and dialogue with national leaders, frustration grows when development promises remain confined to foundation stones and ceremonies. The construction of Buddhist temples in areas with no Buddhist population, justified on claims of historical precedent, is perceived as threatening rather than reconciliatory.
Wider Polity
The constitutionally mandated devolution framework provided by the Thirteenth Amendment remains the most viable mechanism for addressing minority grievances within a united country. It was mediated by India as a third party to the agreement. The long delayed provincial council elections need to be held without further postponement. Provincial council elections have not been held for seven years. This prolonged suspension undermines both democratic practice and minority confidence. International experience, whether in India and Switzerland, shows that decentralisation is most effective when regional institutions are electorally accountable and operational rather than dormant.
It is not sufficient to treat individuals as equal citizens in the abstract. Democratic equality also requires recognising communities as collective actors with legitimate interests. Power sharing allows communities to make decisions in areas where they form majorities, reducing alienation and strengthening national cohesion. The government’s first year in office saw it acknowledge many of these problems, but acknowledgment has not yet translated into action. Issues relating to missing persons, prolonged detention, land encroachment and the absence of provincial elections remain unresolved. Even in areas where reform has been attempted, such as the repeal of the Prevention of Terrorism Act, the proposed replacement legislation falls short of international human rights standards.
The New Year must be one in which these foundational issues are addressed decisively. If not, problems will fester, get worse and distract the government from engaging fully in the development process. Devolution through the Thirteenth Amendment and credible reconciliation mechanisms must move from rhetoric to implementation. It is reported that a resolution to appoint a select committee of parliament to look into and report on an electoral system under which the provincial council elections will be held will be taken up this week. Similarly, existing institutions such as the Office of Missing Persons and the Office of Reparations need to be empowered to function effectively, while a truth and reconciliation process must be established that commands public confidence.
Trust in institutions requires respect for constitutional processes, trust in society requires inclusive decision making, and trust across communities requires genuine power sharing and accountability. Economic recovery, disaster reconstruction, institutional integrity and ethnic reconciliation are not separate tasks but interlinked tests of democratic governance. The government needs to move beyond reliance on its core supporters and govern in a manner that draws in the wider polity. Its success here will determine not only the sustainability of its reforms but also the country’s prospects for long term stability and unity.
by Jehan Perera
Features
Not taking responsibility, lack of accountability
While agreeing wholeheartedly with most of the sentiments expressed by Dr Geewananda Gunawardhana in his piece “Pharmaceuticals, deaths, and work ethics” (The Island, 5th January), I must take exception to what he stated regarding corruption: “Enough has been said about corruption, and fortunately, the present government is making an effort to curb it. We must give them some time as only the government has changed, not the people”
With every change of government, we have witnessed the scenario of the incoming government going after the corrupt of the previous, punishing a few politicians in the process. This is nothing new. In fact, some governments have gone after high-ranking public servants, too, punishing them on very flimsy grounds. One of the main reasons, if not the main, of the unexpected massive victory at the polls of this government was the promise of eradication of corruption. Whilst claiming credit for convicting some errant politicians, even for cases that commenced before they came to power, how has the NPP government fared? If one considers corruption to be purely financial, then they have done well, so far. Well, even with previous governments they did not commence plundering the wealth of the nation in the first year!
I would argue that dishonesty, even refusal to take responsibility is corruption. Plucking out of retirement and giving plum jobs to those who canvassed key groups, in my opinion, is even worse corruption than some financial malpractices. There is no need to go into the details of Ranwala affairs as much has been written about but the way the government responded does not reassure anyone expecting and hoping for the NPP government to be corruption free.
One of the first important actions of the government was the election of Ranwala as the speaker. When his claimed doctorate was queried and he stepped down to find the certificate, why didn’t AKD give him a time limit to find it? When he could not substantiate obtaining a PhD, even after a year, why didn’t AKD insist that he resigns the parliamentary seat? Had such actions been taken then the NPP can claim credit that the party does not tolerate dishonesty. What an example are we setting for the youth?
Recent road traffic accident involving Ranwala brough to focus this lapse too, in addition to the laughable way the RTA was handled. The police officers investigating could not breathalyse him as they had run out of ‘balloons’ for the breathalyser! His blood and urine alcohol levels were done only after a safe period had elapsed. Not surprisingly, the results were normal! Honestly, does the government believe that anyone with an iota of intelligence would accept the explanation that these were lapses on the part of the police but not due to political interference?
The release of over 300 ‘red-tagged’ containers continues to remain a mystery. The deputy minister of shipping announced loudly that the ministry would take full responsibility but subsequently it turned out that customs is not under the purview of the ministry of shipping. Report on the affair is yet to see the light of day, the only thing that happened being the senior officer in customs that defended the government’s action being appointed the chief! Are these the actions of a government that came to power on the promise of eradication of corruption?
The new year dawned with another headache for the government that promised ‘system change.’ The most important educational reforms in our political history were those introduced by Dr CWW Kannangara which included free education and the establishment of central schools, etc. He did so after a comprehensive study lasting over six years, but the NPP government has been in a rush! Against the advice of many educationists that reforms should be brought after consultation, the government decided it could rush it on its own. It refuses to take responsibility when things go wrong. Heavens, things have started going wrong even before it started! Grade Six English Language module textbook gives a link to make e-buddies. When I clicked that link what I got was a site that stated: “Buddy, Bad Boys Club, Meet Gay Men for fun”!
Australia has already banned social media to children under 15 years and a recent survey showed that nearly two thirds of parents in the UK also favour such a ban but our minister of education wants children as young as ten years to join social media and have e-buddies!
Coming back to the aforesaid website, instead of an internal investigation to find out what went wrong, the Secretary to the Ministry of Education went to the CID. Of course, who is there in the CID? Shani of Ranjan Ramanayake tape fame! He will surely ‘fix’ someone for ‘sabotaging’ educational reforms! Can we say that the NPP government is less corrupt and any better than its predecessors?
by Dr Upul Wijayawardhana
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