Features
Coping with geopolitical challenges facing Sri Lanka
“… we find that an armed conflict exists whenever there is resort to armed force between States or protracted armed violence between government authorities and organized groups or between such groups within a State. International humanitarian law applies from the initiation of such armed conflict and extends beyond the cessation of hostilities…. (and) in the case of internal conflicts, a peaceful settlement is achieved”.
by Neville Ladduwahetty
The most recent challenge that Sri Lanka has had to face was associated with UNHRC Resolution A/HRC/46/L.Rev.1. This Resolution was primarily based on the Report of the UN appointed Commissioner for Human Rights. Despite the objections raised the Sri Lankan government on grounds that the Report of the Commissioner violates the mandate granted by General Assembly Resolution 48/141 and that the Resolution itself violates the UN Charter and lacks “impartiality, objectivity and non-selectivity”, the Resolution was adopted by the Human Rights Council on March 23, 2021.
The compulsion to go to such extremes and adopt a Resolution violating due process established by the UN, is driven by internal politics within countries that initiated the Resolution and by geopolitical interests of major powers.
Internal political compulsions are driven by the priorities of the Tamil minority concentrations resident in defined electorates in countries such as U.K., Canada, Germany and other European countries. When prospective Members of Parliament in these countries, regardless of which political party they represent, campaign for the votes of the Tamil minorities, they when elected, become the torchbearers for the priorities of the Tamil minorities, because it is their vote that decided whether they are elected or not. Consequently, since accountability for issues arising from the non-international armed conflict in Sri Lanka is the single-minded focus of the Tamil minorities, accountability has become a government policy for elected governments in these countries.
On the other hand, geopolitical compulsions are driven by a coalition of democracies forging security alliances such as the Quad, headed by the U.S. to contain China’s global expansion in the South China Sea founded on the Chinese claim of nine-dash line and its inroads into the Indian Ocean Rim countries in pursuit of their Belt and Road Initiative. These developments have energized the U.S. to adopt the policy of “Pivot to Asia” through the stated policy of forging a new Indo-Pacific Maritime Order.; a policy that is being relentlessly pursued by the U.S. in the form of forging alliances. the latest being the Maldives and the consequent isolation of Sri Lanka in this part of the Indian Ocean.
ADDRESSING INTERNAL COMPULSIONS
Internal compulsions are driven by the call to address accountability arising from issues relating to the non-international armed conflict within the time frame of signing the Ceasefire Agreement on February 22, 2002 and May 19, 2009 when the conflict ended. Having established the time frame, the next step is to establish the context in which to address accountability. In this regard, a context that would be acceptability to all concerned should be those established by the Panel of Experts appointed by the UN Secretary General, the Office of the High Commissioner for Human Rights and by the Appeal Court of the International Tribunal of former Yugoslavia.
The UN appointed Panel of Experts in their report stated: “There is no doubt that an internal armed conflict was being waged in Sri Lanka with the requisite intensity during the period that the Panel examined. As a result, international humanitarian law is the law against which to measure the conduct of both government and the LTTE”.
The Report of Office of the High Commissioner for Human Rights on Sri Lanka (OISL) states: “Paragraph 182 of The OHCHR report states: “Article 3 common to the four Geneva Conventions relating to conflict not of an international character is applicable to the situation in Sri Lanka”.
Paragraph 183 goes on to state: “In addition, the Government and armed groups that are parties to the conflict are bound alike by relevant rules of customary international law applicable to non-international armed conflict”.
FURTHERMORE,
Defining what constitutes an armed conflict, the Appeals Court of the International Tribunal on former Yugoslavia (1995) in the case of Prosecutor v. Dusco Tadic stated: “… we find that an armed conflict exists whenever there is resort to armed force between States or protracted armed violence between government authorities and organized groups or between such groups within a State. International humanitarian law applies from the initiation of such armed conflict and extends beyond the cessation of hostilities…. (and) in the case of internal conflicts, a peaceful settlement is achieved”.
Thus, it could justifiably be concluded that the context in which accountability issues should be addressed is International Humanitarian Law since the conflict in Sri Lanka was a Non-International Armed Conflict and the applicable law is International Humanitarian Law that acknowledges the derogation of Human Rights Law except for a defined few defined as the “hard core” of Human Rights during an officially declared emergency. Since these laws are codified in Additional Protocol II of 1977, issues relating to accountability should be addressed within the context of Additional Protocol II of 1077 that is acknowledged by the community of nations as a part of customary law.
Therefore, the task at hand is to evaluate any and all evidence of any violations of International Humanitarian Law as stated in the OISL Report, in the context of provisions in Additional Protocol II of 1977, subject to derogation of International Human Rights Law that is recognized by the International Covenant on Civil and Political Rights (ICCPR) and by Article 15 (7) and (8) of the Constitution during a declared emergency. In this regard, Paragraph 175 of the OISL Report states: “OISL notes that Sri Lanka has submitted a Declaration of a State of emergency dated 30 My 2000, derogating from articles 9 (2), 9 (3), 12 (1), 12 (2), 14 (3), 17 (1), 19 (2), 21 and 22 of the ICCPR. Measures taken pursuant to derogation are lawful to the extent they comply with the conditions set out in international human rights law…”.
In explaining the relationship between international human rights law and international humanitarian law during armed conflict, the International Court of Justice has stated: “…. the Court considers that the protection offered by human rights conventions does not cease in case of armed conflict, save through the effect of provisions for derogation of the kind to be found in article 4 of the International Covenant on Civil and Political Rights. As regards the relationship between international humanitarian law and human rights law, there are thus three possible situations: some rights may be exclusively matters of international humanitarian law; others may be exclusively matters of human rights law; yet others may be matters of both these branches of international law” (Applicable International Human Rights and International Humanitarian Law Framework – UN).
Considering the material presented above, it is recommended that a document should be prepared on the basis of principles of Distinction, Proportionality and Military Necessity on which is founded International Humanitarian Law an embodied in Additional Protocol II of 1977 that addresses any alleged violations stated in the OISL Report by a group nominated by the Ministry of Foreign Relations. Such a document should include material proposed by the international experts appointed by the Paranagama Commission together with material from Lord Naseby, as well as any other related material for distribution to all countries, in order to convey to them a perspective that thus far has not being presented at repeated sessions of the UN Human Rights Council and other International forums.
The mandate of the three Member Commission of Inquiry appointed by the President as part of the Domestic Mechanism to address accountability states: (a) “Find out whether preceding Commissions of Inquiry and Committees which have been appointed to investigate into human rights violations, have revealed any human rights violations, serious violations of the international humanitarian law and other such offences”. Since the mandate does not specify the criteria and the time frame that should be used to distinguish human rights violations from humanitarian law violations, it would be up to Commission to decide how to distinguish between the two types of violations bearing in mind that the two types of law are applicable over different time frames.
UNIVERSAL JURISDICTION
The UNHRC 46/1 Resolution calls for the Office of the High Commissioner “to collect, consolidate, analyse and preserve information and evidence…to advocate for victims and survivors, and to support relevant judicial and other proceedings, including in Member States, with competent jurisdiction” (Paragraph 6). In short the evidence is gathered at a cost of US $ 2.8 Million to facilitate Member States to exercise universal jurisdiction. Thus far, universal jurisdiction has been exercised in regard to violations that come within the framework of a “Grave Breaches” regime that have occurred during certain internal conflicts that were governed by International Human Rights Law. However, in the case of Sri Lanka the conflict is categorized as a non-international armed conflict that is governed by International Humanitarian Law. Therefore, while the international community has accepted universal jurisdiction in the case of international armed conflicts along with Protocol I, the jury is still out as to whether it applies to non-international conflicts as in Sri Lanka as expressed by the ICRC comment cited below made to the General Assembly.
A document that addresses accountability from a Sri Lankan perspective would stand in good stead in the event a country or countries attempt to exercise universal jurisdiction relating to issues arising from the armed conflict. However, since the conflict in Sri Lanka was a non-international armed conflict the application of universal jurisdiction is fraught with fundamental issues as is evidenced by the statement of the ICRC to the UN General Assembly at its 71st session Sixth Committee, when it stated: “The updated commentaries also address other fundamental issues, such as the time frame for fulfilling the obligation to investigate alleged grave breaches and either prosecute or extradite those responsible; the challenges encountered by States when implementing universal jurisdiction; the state of international law today with regard to the potential immunities from jurisdiction and prosecution for alleged perpetrators of serious violations of IHL; and the possible applicability of the grave breaches regime to serious violations of IHL in non-international armed conflict” (emphasis added).
ADDRESSING GEOPOLITICAL COMPULSIONS
The strategic position of Sri Lanka in the Indian Ocean has been increasingly coming into focus with the conclusion of the armed conflict in Sri Lanka. This, together with China’s policy to pursue its expansion founded on its Belt and Road Initiative has increased the focus on Sri Lanka. The need for the U.S. to contain China’s expansion in the South China Sea and in the Indian Ocean Rim countries has prompted the U.S. and its allies to build alliances such as the Quad that include India, Japan and Australia. India’s inclusion in the Quad was a recent development and an even more recent development was the Maldives entering into security related agreements with the U.S. and India.
This has isolated Sri Lanka. With the Quad attempting to extend its influence to countries East of the Malacca Straits, Sri Lanka’s isolation would be even greater. However, Sri Lanka would not be facing such isolation had it succumbed to U.S. pressures and signed the MCC Compact and SOFA after having signed ACSA. Although Sri Lanka managed to emerge ostensibly unscathed by not caving into U.S. pressure, its repercussions were experienced in Geneva. However, for all intents and purposes, the perceived isolation of Sri Lanka in the current context is bound to be taken advantage of by China to build even stronger bonds than those existing today. This is inevitable since China’s foot print is already well established in the Colombo Port City, the Colombo International Container Terminal and the harbour at Hambantota for the next 35 to 99 years.
It is most likely that the U.S., India and the rest of the Quad are going to extract a heavy price for the presence of China to the extent it has. This compels Sri Lanka to make hard choices similar to the ones that countries East of the Malacca Straits would have to face in the coming years. As for Sri Lanka, it cannot afford to offer planned infrastructure projects such as the West Container Terminal to India/Japan in the hope of appeasing one or more members to the Quad to balance the influence of China. This would amount dividing national projects between the Quad and China.
The way out for Sri Lanka to prepare the tender documents and call for open international bids in a transparent manner, and award the contract to the successful bidder regardless of geopolitical considerations. For instance, the solar power project in the three islands off the Jaffna peninsula should be awarded to China because China was chosen by the ADB as the successful bidder after addressing the security concerns of India, but Sri Lanka certainly need not abandon the project because of India’s concerns.
Since Sri Lanka’s stated Foreign Policy is Neutrality; and Non-Alignment, entertaining unsolicited bids for projects would amount to violating that policy. How Sri Lanka could live up to the promise of its stated policy and engage with all countries is to be open and transparent in the manner it implements its planned developments.
CONCLUSION
The challenges facing Sri Lanka, apart from the effects of COVID-19 pandemic and its impact on the economy and the livelihood of the people are primarily from two sources. One is from internal pressures from the Tamil concentrations in defined electorates in countries such as U.K., Canada, Germany and other European countries that determine who gets elected to their respective Parliaments. Consequently, to these politicians the cause of their Tamil concentrations relating to accountability has become a policy for these governments. The second challenge is from geopolitical rivalries between major powers and others aspiring to be major powers attempting to control the Indo-Pacific Oceans. It was the role of the Oceans in maintaining the super power status of the U.S. that made US Navy Admiral Mahan to recommend to President Roosevelt the importance of oceans, especially the Pacific, to the U.S. The Indian Maritime Doctrine-2004 is based on this U. S. concept (Khan, May 23, 2010). The rivalry arose when China’s claims in the South China Seas and the concept of Belt and Road Initiative announced in 2013 were superimposed on the U.S. formulations.
The impact of these developments was the emergence of the Quad security alliance headed by the U.S. involving Japan and Australia and recently India, and even more recently the Maldives. The Quad started out as a humanitarian exercise to address the disaster following the 2004 tsunami. The transformation into a security alliance was to be expected in the wake of China’s claims. However, the impact of all these developments is to isolate Sri Lanka. What is recommended is a strategy for Sri Lanka to meet the challenges arising from the geopolitical rivalries in the Indo-Pacific.
The two recommendations presented above to overcome these challenges are: 1. To prepare a comprehensive document as suggested above that addresses the Internationally recognized Humanitarian Law violations as alleged by the Office of the Commissioner for Human Rights in the OISL Report, in the context of Additional protocol II of 1977, and circulate and canvass through Sri Lanka’s Missions, all the Member States of the UN, in order to convey Sri Lanka’s perspective that hitherto has not been presented to the Human Rights Council or to any other international forum. 2. In keeping with Sri Lanka’s declared Foreign Policy of Neutrality and Non-Alignment, follow due process in the award of contracts relating to infrastructure projects by not entertaining unsolicited proposals from any quarter and call for international bids based on tender documents prepared in Sri Lanka independently or with external collaboration when necessary, without assigning them to designated entities based on geopolitical compulsions; an example being the West Container Terminal.
These recommendations are presented with a view to ensuring that Sri Lanka retains its independence, its sovereignty, its territorial integrity and develop as a free Nation State.
Features
Mannar’s silent skies: Migratory Flamingos fall victim to power lines amid Wind Farm dispute
By Ifham Nizam
A fresh wave of concern has gripped conservationists following the reported deaths of migratory flamingos within the Vankalai Sanctuary—a globally recognised bird habitat—raising urgent questions about the ecological cost of large-scale renewable energy projects in the region.
The incident comes at a time when a fundamental rights petition, challenging the proposed wind power project, linked to India’s Adani Group, remains under examination before the Supreme Court, with environmental groups warning that the very risks they highlighted are now materialising.
At least two flamingos—believed to be part of the iconic migratory flocks that travel thousands of kilometres to reach Sri Lanka—were found dead after entanglement with high-tension transmission lines running across the sanctuary. Another bird was reportedly struggling for survival.
Professor Sampath Seneviratne, a leading ornithologist, expressed deep concern over the development, noting that such incidents are not isolated but indicative of a broader and predictable threat.
“These migratory birds depend on specific flyways that have remained unchanged for centuries. When high-risk infrastructure, like poorly planned power lines, intersect these routes, collisions become inevitable,” he said. “What we are witnessing now could be just the beginning if proper mitigation measures are not urgently implemented.”
Environmentalists argue that the Mannar region—particularly the Vankalai wetland complex—is one of the most critical stopover sites in South Asia for migratory waterbirds, including flamingos, pelicans, and various species of waders. The sanctuary’s ecological value has also supported a niche with growing eco-tourism sector, drawing birdwatchers from around the world.
Executive Director of the Centre for Environmental Justice, Dilena Pathragoda, said the incident underscores the urgency of judicial intervention and stricter environmental oversight.
“This tragedy is a direct consequence of ignoring scientifically established environmental safeguards. We have already raised these concerns before court, particularly regarding the location of transmission infrastructure within sensitive bird habitats,” Pathragoda said.
“Renewable energy cannot be pursued in isolation from ecological responsibility. If due process and proper environmental impact assessments are bypassed or diluted, then such losses are inevitable.”
Conservation groups have long cautioned that the installation of wind turbines and associated grid infrastructure—especially overhead transmission lines—within or near sensitive habitats could transform these landscapes into lethal zones for avifauna.
An environmental activist involved in the ongoing legal challenge said the latest deaths validate earlier warnings.
“This is exactly what we feared. Development is necessary, but not at the cost of biodiversity. When projects of this scale proceed without adequate ecological assessments and safeguards, the consequences are irreversible,” the activist stressed.
The debate has once again brought into focus the delicate balance between renewable energy expansion and biodiversity conservation. While wind energy is widely promoted as a clean alternative to fossil fuels, experts caution that “green” does not automatically mean “harmless.”
Professor Seneviratne emphasised that solutions do exist, including rerouting transmission lines, installing bird diverters, and conducting comprehensive migratory pathway studies prior to project approval.
“Globally, there are well-established mitigation strategies. The issue here is not the absence of knowledge, but the failure to apply it effectively,” he noted.
The timing of the incident is particularly worrying. Migratory flamingos typically remain in Sri Lanka until late April or May before embarking on their return journeys. Conservationists warn that if hazards remain unaddressed, larger flocks could face similar risks in the coming weeks.
Beyond ecological implications, experts also highlight potential economic fallout. Wildlife tourism—especially birdwatching—contributes significantly to local livelihoods in Mannar.
Repeated reports of bird deaths could deter eco-conscious travellers and damage the region’s reputation as a safe haven for migratory species.
Environmentalists are now calling for immediate intervention by authorities, including a temporary halt to high-risk operations in sensitive zones, pending a thorough environmental review.
They stress that protecting animal movement corridors—whether elephant migration routes or avian flyways—is a fundamental pillar of modern conservation.
As the controversy unfolds, one question looms large: can Sri Lanka pursue sustainable energy without sacrificing the very natural heritage that defines it?
Pathragoda added that for now, the sight of fallen flamingos in Mannar stands as a stark reminder that development, if not carefully planned, can carry a heavy and irreversible cost.
Features
‘Weaponizing’ religion in the pursuit of power
A picture of US President Donald Trump apparently being prayed for by supporters, appearing in sections of the international media, said it all loud and clear. That is, religion is being flagrantly leveraged or prostituted by politicians single-mindedly bent on furthering their power aspirations.
Although in the case of the US President the trend took on may be an exceptionally graphic or dramatic form, the ‘weaponizing’ of religion is nothing particularly new, nor is it confined to only religiously conservative sections of the West. For example, in South Asia it is an integral part of politics. The ‘South Asian Eight’ are notorious for it and it could be unreservedly stated that in Sri Lanka, the latter’s ethnic conflict would be more amenable to resolution if religion was not made a potent weapon by ambitious politicians of particularly the country’s South.
The more enlightened sections of Christian believers in the US may not have been able to contain their consternation at the sight of the US President apparently being ‘blessed’ by pastors claiming adherence to Christianity. Any human is entitled to be blessed but not if he is leading his country to war without exhausting all the options at his disposal to end the relevant conflict by peaceful means.
More compounded would be his problem if his directives lead to the death of civilians in the hundreds. In the latter case he is stringently accountable for the spilling of civilian blood, that is, the committing of war crimes.
However, the US along with Israel did just that in the recent bombings of Iran, for instance. The majority of the lives lost were those of civilians. If the US President is endowed with a Christian conscience he would have paused to consider that he is guilty of ordering the taking of the life of another human which is forbidden in the teachings of Jesus Christ.
Moreover, the ‘pastors’ praying over the US President should have thought on the above lines as well. May be they were in an effort to curry the President’s favour which is as blame-worthy as legitimizing in some form the taking of civilian lives. Apparently, the realisation is not dawning on all Christian conservatives of the US that some of these ‘pastors’ could very well be the proverbial false prophets and the latter are almost everywhere, even in far distant Sri Lanka.
However, the political reality ‘on the ground’ is that the Christian Right is a stable support base of the Republican Right in the US. Considering this it should not come as a surprise to the seasoned political watcher if the Christian Right, read Christian fundamentalists, are hand-in-glove, so to speak, with President Trump. But it is a scathing indictment on these rightist sections that they are all for perpetrating war and destruction and not for the fostering of peace and reconciliation. Ideally, they should have impressed on their President the dire need to make peace.
That said, political commentators should consider it incumbent on themselves to point out that religion is being ‘weaponized’ in Iran as well. Theocratic rule in Iran has been essentially all about perpetuating the power of the clerical class. The reasons that led to the Islamic Revolution in Iran are complex and the indiscreet Westernization of Iran under the Shah dynasty is one of these but one would have expected Iran to develop from then on into a multi-party, pluralistic democratic state where people would be enjoying their fundamental rights, as enshrined in the Universal Declaration of Human Rights, for example.
Moreover, Iran should have taken it upon itself to be a champion of world peace, in keeping with its Islamic credentials. But some past regimes in Iran had vowed to virtually bomb Israel out of existence and such regional policy trajectories could only bring perpetual conflict and war. Considering the current state of the Middle East it could be said that the unfettered playing out of these animosities is leading the region and the world to ‘reap the whirlwind’, having recklessly ‘sowed the wind’.
However, religious fundamentalism-inspired conflict and war has spread well beyond the Middle East into almost every region since 1979, the year of the Islamic Revolution in Iran. So much so, knowledgeable opinion now points out that religious identity has come to replace nationalism as a principal shaper of international politics or “geopolitics”, as quite a few sections misleadingly and incorrectly term it.
Elaborating on the decisive influence of religious identity, the well known and far traveled Western journalist Patrick Cockburn says in his authoritative and comprehensive book titled, ‘The Age of Jihad – Islamic State and the Great War for the Middle East’ at page 428 in connection with the war in Chechnya ; ‘If nationalism was not entirely dead, it no longer provided the ideological glue necessary to hold together and motivate people who were fighting a war. Unlike the Islamic faith, it was no longer a belief or a badge of identity for which people would fight very hard.’ (The book in reference was published by VERSO, London and New York).
In his wide coverage of Jihadist Wars the world over Cockburn goes on to state that today a call from a cleric could motivate his followers to lay down no less than their lives for a cause championed by the former. The 9/11 catastrophe alone should convince the observer that this is indeed true.
However, as often pointed out in this column, there is no alternative but to foster peace and reconciliation if a world free of bloodshed and strife is what is being sought. Fortunately we are not short of illustrious persons from the East and West who have shone a light on how best to get to a degree of peace. Besides Mahatma Gandhi of India, who was the subject of this column last week, we have former President of Iran Mohammad Khatami, who made a case for a ‘Dialogue of Civilizations’ rather than a ‘Clash of Civilizations’.
The time is more than ripe to take a leaf from these illustrious personalities, for, the current state of war in the Middle East has raised the possibility of a war that could transcend regional boundaries. The antagonists are obliged to exhaust all the peaceful options with the assistance of the UN system. Besides, war cannot ever have the blessings of the sane.
Features
Venerable Rahula Thera’s 35-year green mission and national Namal Uyana
It was 35 years ago, on March 28, 1991, that Venerable Rahula Thera, then a young monk, embarked on a journey to the Na forest in Ulpathagama, Palagama, in the Anuradhapura District. Today, three and a half decades later, this mission stands as living proof of the enduring bond between Buddhist philosophy and the natural world.
Marking the 35th year of this green mission, Rahula Thera’s relentless dedication has transformed the National Namal Uyana into an environmental landmark admired not only across Sri Lanka but around the globe, as well.
When studying the life of Venerable Rahula Thera, one cannot ignore the profound connection between Buddhism and the environment. Buddhism is a philosophy deeply attuned to nature. The historical use of the sacred “Na Ruka” by all four Buddhas: Mangala Buddha, Sumana Buddha, Revata Buddha, and Sobhita Buddha — for enlightenment —demonstrates that from time immemorial, Buddhism has maintained a sacred bond with the Na tree. From the birth of Siddhartha to his enlightenment, the propagation of the Dharma, and even the great Parinirvana, all of these milestones unfolded in verdant, living landscapes.
Venerable Rahula Thera did not embark on the Namal Uyana mission seeking government support or personal gain. His commitment sprang from a deep devotion to the Buddha’s teachings on grove cultivation. A grove cultivator is one who spreads compassion for nature. As the Vanaropa Sutta teaches:
Venerable Rahula Thera reclaimed Namal Uyana which was then under the control of timber smugglers and treasure hunters. The term “Wanawasi” does not merely mean living in a forest; it signifies finding rest and enlightenment through nature, free from the destructive roots of greed, sin, and delusion.
Another defining aspect of Venerable Rahula Thera’s 35-year mission is the purification of the human mind. He has consistently taught the thousands who visit Namal Uyana that a person who loves a tree will never harm another human being. As the Dhamma proclaims:
It is important to remember that Venerable Rahula Thera devoted his life, without fear, speaking the truth and taking necessary action, tirelessly advancing the national mission he began. From 1991 to the present, he has worked with every government elected by the people, maintaining impartiality and independence from political ideology. Yet, he never hesitated to raise his voice fearlessly against any individual, of any rank or party, who committed wrongdoing.
Religious and Social Mission
The National Namal Uyana is not merely a forest; it is a magnificent heritage site, dating back to ancient times. Scattered across the landscape are boundary walls, the remains of ancient monastery complexes, and stone carvings believed to date back to the reign of King Devanampiyatissa. In earlier centuries, this sacred land had served as a meditation sanctuary for hundreds of monks. The name “National Namal Uyana,” by which this ecological and archaeological treasure is known today, was introduced by Venerable Rahula Thera in 1991. The government’s later recognition of the site as the National Namal Uyana stands as a significant achievement for both religion and national heritage.
Venerable Rahula Thera is a monk who has lived a life of renunciation. A striking example of this is his decision not to assume the position of Chief Incumbent of the National Namal Uyana Viharaya, instead entrusting the temple to the Ramanna Nikaya and its trustees. In doing so, he set a precedent for the contemporary Sangha. The Thera himself stated that he was merely the trustee of Namal Uyana, not its owner.
Legacy and Continuing Inspiration
The 35th anniversary of Venerable Wanawasi Rahula Thera’s arrival at Namal Uyana is not merely the commemoration of a period of time; it is a message of nature to future generations. Through his work, the Thera revived the ancient Hela tradition of loving trees and venerating the environment as something sacred. This religious and environmental mission remains unforgettable.
The revival experienced by Namal Uyana, after the arrival of Venerable Wanawasi Rahula Thera, is beyond simple description. Some of the major accomplishments achieved under his leadership include:
* Securing and protecting the largest Rose Quartz (Rosa Thirivana) reserve in South Asia.
* Restoring the Na forest spread across hundreds of acres, providing shelter to numerous rare plants and animal species.
* Transforming the area into a living centre for environmental education, offering practical learning experiences for thousands of schoolchildren and university students.
* Drawing the attention of world leaders and international environmentalists to Sri Lanka’s unique environmental heritage.
In recognition of his immense contribution to environmental conservation, Venerable Rahula Thera was honoured with the Presidential Environment Award and the Green Award in 2004—a significant moment in his life. Yet the Thera himself has always remained devoted to the work rather than the recognition it brings, making such appreciation even more meaningful.
-
Features3 days agoTrincomalee oil tank farm: An engineering marvel
-
News6 days agoCIABOC tells court Kapila gave Rs 60 mn to MR and Rs. 20 mn to Priyankara
-
Features6 days agoScience and diplomacy in a changing world
-
Features3 days agoThe scientist who was finally heard
-
News1 day agoJapanese boost to Sri J’pura Hospital, an outright gift from Tokyo during JRJ rule
-
News5 days agoColombo, Oslo steps up efforts to strengthen bilateral cooperation in key environmental priority areas
-
News3 days agoSubstandard coal deepens energy crisis, warns former CEB Chief
-
News1 day agoCEB Engineers warn public to be prepared for power cuts after New Year
