Features
Contesting concepts – Epistemic disobedience at BCIS
The Bandaranaike Centre for International Studies (BCIS) was 50 last year. It was a cause for celebration and spawned, among other things, the Festival of Ideas where BCIS created an open space for engagement with a wide range of new stakeholders. It was also the year that we applied for and successfully secured institutional accreditation with the Ministry of Higher Education and acquired degree awarding status. In 2025, one year into the next half century of our existence, we are working on creating opportunities for our students, our lecturers, our staff, our governing body members and our public constituencies, to become familiar with new, challenging trends in the global conversations around international relations. We are aiming to strengthen our capacity to re-examine some of the well-worn concepts of international relations theory, engage with global south perspectives and alternatives, decolonise our epistemological leanings, vary our pedagogical practice and create a dynamic, critical international relations community.
The importance of this endeavour cannot be underestimated. We are at a point globally where the conventional Realist concepts of International Relations predominantly defined through the vantage point of the state—state-centrism, anarchy, national interest, security, and power politics—are playing out in ways that increasingly disregard established international norms, and are losing their resonance in a context where technology, the climate crisis and other predicted and unpredicted anthropogenic factors, are influencing diplomacy, state relations, and peoples’ lives and livelihoods.
The 2025 International Conference on International Relations INCOIRe2025, organised by the Department of International Relations of the University of Colombo had, as its theme: the Global South in International relations: imperatives and impediments. Keynote speaker Dr Shweta Singh1 from the South Asian University argued very eloquently, as others have also done elsewhere, that we are currently in a situation where the old social, political and maybe even economic orders are on the decline, and new orders are yet to emerge. In what is essentially a period illustrative of Gramsci’s interregnum where ” The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear’ Singh called for “epistemic disobedience” or a challenging of the theories of international relations that emanated from and for the ‘great powers’ of the global north/the West/ the developed world.
A similar call for thinking and theorising in ways that challenged the hegemony of western frameworks formed the substance of a conference that IDEAs (the International Development Economics Associates) held in collaboration with the BCIS and Yukthi a few months ago. The Conference entitled 70 years after Bandung: Challenges and Struggles on the Road to Self-Determination and South – South Solidarity evoked that defining historical moment of the colonised world coming together in 1955. In Colombo in July 2025, speakers from Asia, Africa and South America questioned the validity of a rules based international order that is disregarded with impunity by those very states that were instrumental in its creation; critiqued an unequal global financial architecture that fosters wealth creation in some countries at the expense of debt and impoverishment in others; and evoked the alternative thinking of eminent scholars of the global south such as Samir Amin whose work on “delinking” provides an attractive alternative strategy to counter the inequality inherent in the global economic, political and social system.
At the time of writing (September 2025) the Third Nyéléni Forum is taking place in Kandy. It is a global gathering of peasants/ family farmers, artisanal fisher-folk, indigenous peoples, landless peoples, rural workers, migrants, pastoralists, forest communities, women, youth, consumers, environmental and urban movements, convened by the international peasant movement La Via Campesina and focused on food sovereignty. ‘Sovereignty’ is a core concept in the international relations lexicon, focusing on a state’s independent authority over its internal affairs and its external independence from other states. By appropriating the word, La Via Campesina uses food sovereignty to emphasise the right of people producing food, communities and nations to define their own agricultural and food policies without being dictated to by the global market, WTO rules, IMF/World Bank policies; and their right to own their own means to produce food free from global agribusiness, and global finance dominance. It resists the unequal structural elements of the international system that benefit the global north through export-oriented agriculture, land grabs, and control over seeds. It goes beyond the technical and developmental issue of food security and expands the concept of the Right to Food by incorporating not just the right to have sufficient food to eat, but also the right to decide how food is produced and distributed.
I have heard that as a species human beings prefer to stick to well-grooved ways of understanding the world even when faced with clear evidence that the world is a very different place. It is important that as an international relations teaching and research community we transcend that human characteristic. The evidence for needing a different way of looking at international relations scholarship is irrefutable and in our face. Two issues are particularly egregious: the first is the undeniable scientific knowledge that we are going to stream past the 1.5 degree Paris Agreement target for rising temperatures, not least because governments and cooperations have no ‘political will’ nor any incentive for making disruptive changes to consumption patterns, emissions or the use of fossil fuels. The second is humankind’s genocidal holocaust happening in Gaza.
Science tells us that temperatures at 1.5degrees will lead to severe heat waves once every five years for about 14% of the world’s population, and at 2 degrees the number can jump to almost 40%. At 2 degrees one third of the world’s population will experience chronic water scarcity, alongside the destructive impacts of more and more violent extreme weather events on homes and basic infrastructure, food security and livelihoods2. Some unpredictable tipping points, such as changes in large ocean currents to transformation of the Amazon forest to the melting of massive ice sheets could exacerbate the situation.
Climate change will impact on the way we conceptualise international relations praxis. It will be reflected for instance on how we address the issue of migration. The International Organisation on Migration (IOM) predicts that the number of people forcibly displaced will rise to one billion or more people by 2050, due to the interconnected impacts of climate change, nature’s collapse, and associated political, social, and economic instability3. The current humanitarian approach of keeping refugees ‘safe’’ pending repatriation or safe passage to a third country has already been brought to its knees if we consider that UNHCR statistics show that 66% of the refugees have been in exile in a host country for five or more years with no chance of repatriation or safe passage elsewhere4. Sea level rises and the potential disappearance of the physical territory of some Pacific Island states will pose a challenge to the Westphalian concept of state sovereignty which is conventionally characterised by territorial integrity and defined geographical borders. Crop productivity will be affected by global warming’s impact on soil quality, water availability and weather volatility leading to lower yields and lower nutrition. Food sovereignty imperatives are likely to erode the perceived value of global food trade. China is already pivoting towards domestically grown food and self-sufficiency.5
Suppose climate change forces us to rethink fundamental ideas and principles relating to migration, state sovereignty and food trade. Then the monstrous Gaza genocide must completely dismantle our understanding of a rules-based international order. We have heard the argument that the so-called rules-based international order is a completely Western tradition based on Western law, the European Enlightenment, and liberal democracy and that this order is predominantly US-centric – an order that was built, supported, and protected by the military, economic, and political power of the United States. The more generous expected that it would, as intended, even during the era of US unipolarity that followed the Cold War, prevent conflict and ensure that the horrors of the Holocaust in Europe or anything like it would never happen again. It is evident to everyone except the wilfully blind, that the genocide in Palestine is exposing the hypocrisy of the Global North and the invalidity of its blueprint for a peaceful world.
These and other contextual changes (such as the marginalisation of women’s voices, the disregard of queer rights, disability rights, indigenous peoples’ rights, the growth of social movements) demand that we rethink the future of the discipline of International Relations. The BCIS 2025 Emerging Scholars Symposium had this imperative as its theme: Rethinking the Future of International Relations. The 60 papers that were presented by the young authors at the Symposium discussed mainly how the thinking of international relations can (and must) be adapted to the technological advancements, changing power dynamics and state alignments in regional spaces, and how global institutions and processes can (and should) navigate the emerging context. We need to examine in detail how the fundamentals of international relations theory and practice can support the survival of both people and the planet.
I suspect this will require considerable “epistemic disobedience” and the courage to radically deconstruct and dismantle the received wisdom and then reassemble a freshly imagined understanding of international relations. It would require a discussion on the contestation between hegemonic state-centric ideas, institutions, finance, and MNCs on one hand, and peasant farmers, women, fishers, pastoralists, indigenous people, students, working people, victims of genocides, immigrants, refugees, and citizens of small states on the other. We need to ask ourselves the question, are we about continuing to defend ideas and frameworks for the sake of a discipline or are we going to embark on a creative process that reimagines international relations scholarship in ways that are relevant to the majority of the citizens of the Global South.
The newly designed modules in the BCIS’ certificate, diploma and higher diploma courses and a cutting-edge Master’s in International Relations that will be launched in 2026, will lead us on this critical journey. Meanwhile, the BCIS will offer several short courses that will encourage deeper exploration of the issues we need to challenge, starting with Professor Kiran K Grewal six-part course on Decolonial Concepts and Theory, Decolonial Practice and Decolonising Institutions, this October through to November, and a series of public lectures on Democracy and Democratisation: conceptual trends and imaginations by Professor Shalini in November.
Watch this space – let’s do this together!
by Priyanthi Fernando
Executive Director, Bandaranaike Centre for International Studies
Features
Discovery of molecular structure of primary genetic material of life
World DNA Day falls on 25 April:
On 25 April 1953, Watson and Crick published an article, in the acclaimed journal “Nature” titled “Molecular structure of nucleic acids: A structure for deoxyribonucleic acid”.
The one-page article largely based on theoretical arguments and the previous work of Rosalind Franklin who examined DNA using X-rays, changed the world forever by explaining how genetic information is copied and transmitted.
Everyone concerned with promoting science in the country should be aware of the story behind the discovery of DNA and tell it to their children and students and remind the policymakers.
The world commemorates the transformative event on 25th April every year. An example vividly illustrates how intense curiosity and imagination, rather than mere indulgence in technologies, leads to groundbreaking discoveries.
DNA Day is also intended to celebrate the completion of the Human Genome Project in 2003. Genome means the entire set of genetic information characterising an organism.
Heredity and inheritance
Heredity is the cause of transferring traits from parents to their offspring. The closely related word “inheritance “refers to the specific nature of the transmitted trait. For example, we say intelligence is hereditary in their family and he inherited his father’s intelligence.
The resemblance of progeny to parentage was common knowledge, taken for granted and considered a blending of maternal and paternal traits. Philosophers of antiquity proposed several theories to explain the inheritance of parental traits by the offspring. Hippocrates believed the essence of all body parts of the parents are incorporated into the male and female germinal essence and therefore the offspring display characteristics as a proportionate blend. Aristotle offered a different explanation. He argued that the active principle is in the male seminal fluid and the mother’s blood provided the original body material. The inaccuracy of these theories was apparent. Sometimes children possess qualities akin to grandparents rather than parents. Fathers or mothers of humans and animals, deformed by accidents or disease, gave birth to normal children- a clear proof that the acquired characters are not inherited. Children of a blue-eyed mother and a brown-eyed father have either blue or brown eyes but not a blend of blue and brown.
Two golden sayings in our culture, “Arae gathi nare” and “Jammeta wada lokuei purrudha” (“Hereditary characters persist” and “Habits overtake heredity “), agree more with modern genetics, than the views of Hippocrates and Aristotle.
Gregor Mendal’s groundbreaking experiment
The Austrian mathematician cum botanist, Gregor Mendel was the first to conduct a systematic investigation to understand the cause of heredity. Being unconvinced of the traditional explanations, he carried out a series of experiments lasting eight years to determine how the traits (plant height, seed color, flower color etc.) of pea plants are transmitted from generation to generation. When Mendel cross pollinated tall and short plants, he found that the progeny was entirely tall. However, when first generation tall plants were allowed to self-pollinate, the missing short trait reappeared at a statistically significant probability of 25 percent. Mendel’s work provided an unequivocal proof that traits do not blend but exist as unique entities, manifested from generation to generation following a predictable mathematical pattern.
Mendel’s finding remained unrecognized for more than 30 years. His ideas were too far ahead of time and biologists were shy of mathematics. In the early 1900s several European botanists arrived at the same conclusion based on independent experiments. With the advancement of microscopy, a great deal of information about plant and animal cells was gathered. A key finding was the presence of colored bodies in the cell nucleus named chromosomes, seen separating during cell division, leading to the hypothesis that Mendel’s genetic units (genes) should be physical entities present in the chromosomes.
Chemists and biologists wondered what the genetic material in chromosomes made off. Is it a protein, carbohydrate or a lipid? Most biological materials are constituted of these substances.
Discovery of DNA
Great discoveries are made by unusual people. The Swiss Friedrich Miescher belonged to a clan of reputed physicians. Following family tradition, he qualified as a doctor but did not engage in profitable practice of medicine. He decided to do research to understand the foundations of life. In search for new biological substances, he experimented with pus deposited in bandages and extracted a substance rich in phosphates but very different from proteins. The new substance called “nuclein” was indeed DNA. Later, the German biochemist Albrecht Kossel following the Miescher’s work, showed that DNA contains four crucial compounds, adenine (A), cytosine (C), guanine (G) and thymine (T), known as nucleotide bases.
Avery – MacLeod – McCarthy Experiment
The flu pandemic of 1918 killed an estimated 50 million people worldwide due to the pneumonia that followed the viral infection. Pneumonia was caused by the virulent bacterium Streptococcus pneumoniae. The British bacteriologist, Frederick Griffith attempting to find a vaccine for pneumonia, worked with two strains of Streptococcus pneumoniae, one virulent causing pneumonia in mice, and the other avirulent to them. He found that neither the virulent strain denatured by heating nor the live avirulent strain injected into mice caused the disease, whereas a mixture of the denatured virulent strain and the live avirulent strain was deadly to mice just as the virulent one. He concluded that some chemical compound present in the virulent strain – a transforming principle – has changed the avirulent strain to the virulent strain.
In 1944, Oswald Avery, Colin MacLeod and Maclyn McCarty working at the Rockefeller University, United States, continued the work of Frederick Griffith to identify the transferring principle and found that it is not protein as widely believed, but deoxyribonucleic acid (DNA). Their result pointed to the conclusion that DNA is the carrier of genetic information.
A book by a physicist that triggered a transformation in biology
The insights of brilliant brains engaged in fundamental inquiry have opened the way for major scientific discoveries and technological innovations. In 1944, the Austrian theoretical physicist Erwin Schrodinger, one of the founders of quantum mechanics, published a book titled “What is life? The physical aspect of the living cell “. The American biologist Maurice Wilkins said he was so inspired by Schrodinger’s book and after reading it, he decided to switch from ornithology to genetics. While physicist Maurice was influenced to take up biology. Francis Crick was a physicist working on magnetic mines for the British Admiralty during the war. After reading “What is life” he thought a physicist could find treasures in biology and joined the Cavendish Laboratory in Cambridge to pursue a Ph.D.
Structure of the DNA molecule
When DNA was shown to be the molecular entity that encodes genetic information, chemists rushed to determine its structure.
The pattern formed when X-rays passing through a material cast an image on a screen, provides information about its molecular structure. In 1938, the English physicist William Astbury examined DNA using x-rays and concluded that the molecule has a helical structure. Having heard a group in the United Kingdom was attempting to unearth the structure of DNA, the American theoretical chemist, Linus Pauling, adopted Astbury’s data and proposed a model for the structure of DNA, publishing the results in the journal “Nature” in January 1953.
There was an obscure but remarkably talented person, Rosalind Franklin, pursuing x-ray diffraction studies on DNA at King’s College London. After a painstaking effort, she obtained accurate x-ray diffraction images of DNA. Her colleague, Maurice Wilkins, working in the same laboratory, passed the images to Francis Crick and James Watson at Cavendish Laboratory.
Crick and Watson were more insightful and theoretical in their approach to elucidating the structure of DNA. They, inspired by Erwin Schrodinger’s hypothesis, that the entity accounting for heredity should be an aperiodic molecular entity in cells, arrived at the double helix model, showing that Linus Pauling’s model was erroneous. The Crick – Watson model explained how DNA stores information and replicates during cell division. Their assertions were subsequently confirmed rigorously by experimentation. Crick, Watson and Wilkins received the Nobel Prize for Physiology and Medicine in 1962.
The work following the Crick – Watson model, firmly established that the DNA is a polymer string constituted of two strands made of a sugar- phosphate backbone, connected to each other by linkage nucleotide bases A, T, G, C. The base A links base T and G to C. When one strand is defined by the arrangement of bases, the complementary strand is defined. The arrangement bases store information analogously to a four-letter alphabet. Each individual in a species has a unique sequence of arrangement base pairs. The variation within the species is generally a fraction of a percent.
The Watson-Crick model also explained how the DNA molecule replicates. The two strands unwind and separate, and two complementary strands are inserted. The detailed dynamics of the replication process are not fully understood.
‘DNA is a cookbook’
DNA functions like a multiple – volume cookbook, written in a four-letter alphabet. The volumes are kept in a rack in the kitchen. The rack is the nucleus and volumes on it are the chromosomes, and the cell is the kitchen. A paragraph giving a recipe is a gene. Enzymes act as chefs, who read recipes and give instructions to cell machinery to prepare the dishes, which are proteins. The system is so complex; a complete macroscopic analogy would be impossible.
The significance of the Crick- Watson work
Until Charles Darwin proposed the idea of evolution, biology lacked a theoretical foundation. Darwin hypothesized, when organisms reproduce, the progeny inherit parental characters, but there are variations. The variants, though similar to the parents, have some new or altered characters. If these characters, originating from mutations or cross – breeding are favorable for survival in the environment, they dominate in the population, inheriting advantageous traits. Thus, random generation – to – generation, advancements of living organisms, become possible – a way of improving the design of things in a production process without a designer. Living systems store information and progeny retrieve them, when required. A bird hatched from an egg when matured, knows how to fly.
The discovery of DNA and understanding how it stores genetic information, replicates and mutates explained Darwinian evolution. A mutation is a change in the ordering of base pairs, accidentally during replication or due to external chemical or physical causes. In sexual reproduction, the offspring gets nearly half of its DNA from each parent. Consequently, the offspring does not have DNA identical to one parent. It mixes up DNA in the species. However, mutations generate new genes, driving evolution. Sexual reproduction and mutation acting in concert introduced the diversity of life on earth we see today.
Once science becomes explanatory and predictive, it opens the way for innovations. Theories of mechanics and electromagnetism formulated in the late 19th and early 20th centuries brought forth modern engineering, transforming it from an empirical craft to a scientific technological discipline. Before the discovery of DNA structure and its function, biological innovations were largely empirical. Today we have genetic engineering – genes in organisms can be manipulated. The goal of more advanced genetic engineering, referred to as synthetic biology, aims to induce major genetic changes to organisms by incorporating several genes to alter biochemical, physiological and anatomical functions. Gene technology is rapidly transforming medicine, agriculture and biotechnology. Cures have been found for diseases formerly branded incurable.
How did DNA come into existence
Life is believed to have originated in prebiotic oceans enriched with carbon and nitrogenous substances. How did DNA originate there? Today, chemists can synthesize DNA in minutes, via selective procedures, only humans can do with their knowledge. Even in a vast ocean containing trillions of times more molecular ingredients than in a test tube, a molecule as complex as DNA is most unlikely to be created by random events during the largest possible time scales of the universe. A plausible scenario would be DNA evolving from simpler self-replicating molecules such as RNA (a single strand of DNA) precursors. Unlike RNA, DNA is highly stable and good stability is necessary for the evolution of advanced forms of life.
Epigenetics
Earlier we pointed out there are two golden sayings in our culture: “Arae gathi nare” and “Jammeta wada lokuei purudha (“Hereditary characters persist” and “Habits overtake heredity “). The first is a consequence of our genetic predisposition determined by DNA and explicit genes. However, the character of an individual is also influenced by the physical, social and cultural environment. Although completely non-genetic, our children frequently follow habits we indulge in. Again, the behavior of an individual is also influenced by the physical, social and cultural environment.
The environmental factors also trigger or silence genes. The study of this important genetic effect, which does not alter the sequence of base pairs, is referred to as epigenetics. Epigenetic effects could be deleterious or beneficial. Sometimes, chronic stress causes disease, including cancer. Research suggests engagement in creative and imaginative activities, and establishes favorable epigenetic changes in the brain. Inheritance is dictated mainly by the arrangement of base pairs in DNA. Epigenetic changes involve chemical changes in DNA without altering the sequence. These alterations are erasable but allow transmission to subsequent generations.
Conclusion: World DNA day message to lawmakers
The discovery of the structure of DNA stands as one of the most significant scientific discoveries in human history. It is a lesson to all those involved in research and education, telling how great discoveries originated. It is intense curiosity, imagination and preparation rather than mere indulgence in technologies that clear the path for discovery and innovation. A society that advocates policies conducive to discoveries, also develops new technologies that follow. If we just borrow technologies from places where they originated, hoping for quick economic returns, the effort would be a gross failure. Students, determined to be the best judging from exam performance, engage in professional disciplines and perform exceptionally. Why are we short of discoveries and innovations in those disciplines? Will our lawmakers ever realize the issue? They need to wonder why we are weak in science and poor in innovation. Right policies can even reverse adverse epigenetic attributes propagating in a society!
By Prof. Kirthi Tennakone
ktenna@yahoo.co.uk
National Institute of Fundamental Studies
Features
Death of the Sperm Whale
REVIEWED BY Prof. Rajiva Wijesinha
Earlier this year, I sent her most recent book by an old friend, Kamala Wijeratne. Death of the Sperm Whale is her first book of poetry in four years, though in between she has published fiction, two books though both of them too were slim volumes. I am full of admiration for her in that she keeps going, the last of the poets whom I helped to a wider readership in the eighties, when I championed Sri Lankan writing in English, something hardly any academic was prepared to do in those conservative days.
Kamala’s subjects are those she has explored in the past, but the use of the plural indicates that her range is expansive. She dwells much on nature, but she deals also with political issues, and engages in social criticism. There are several poems about Gaza, the multiple horrors occurring there having clearly affected her deeply. She repeatedly draws attention to the slaughter of children, the infants sent by God only to be taken back. And she deals with the destruction of the life of a doctor, after his healing, a theme that has kept recurring in the ghastly world which is subject to the whims of the incredibly nasty Netanyahu.
The title poem is about a whale destroyed by ingesting plastic, a tragedy to which we all contribute, though those who ‘loll on the beach, their senses dulled by the burgers they eat’ could not care less. More immediate is the simple account of a friend whose infant had died in hospital, when they diagnosed pneumonia too late.
Contrasting with these urgent statements are Kamala’s gentle perceptions, as when she writes of her son supporting her as she walks, while she thinks back to the days she supported him; of a marigold growing in a crack in a shrine, offering obeisance with its golden flowers to the Noble One; of birds investigating her dining room and deciding not to build there, the male lingering ‘confused and irritated’ but eventually following the female through the window for ‘She was mistress after all.’
She is deeply interested in the passing of time, and its impact on our perceptions. The first poem in the book is called ‘First Poem of 2024’ when she ‘heard the weeping of the dying year’, and went on to meditate on how we have categorised the passing of time, while the universe moves on regardless.
She welcomes the return of the Avichchiya, the Indian Pitta, a bird that has figured previously in her poetry, after six months, but this time she spares a thought for his case against the peacock, which stole his plumes.
There are two personal poems, one about a former student who turned her back on her when she had achieved success, the other about being nominated for a literary award, but not getting it after the excitement of attending the Awards Ceremony. Swallowing her disappointment, she congratulates the winner, noting that she will not go into ecstasies the next time she is nominated.
Paraphrase cannot do justice to Kamala Wijeratne’s gentle touch, which has expanded its reach over the years. So,A I will end by quoting from her tribute to Punyakante Wijenaike, another of the distinguished ladies whose work I promoted, the one before the last to leave us. The tribute ends, recalling her most impressive work Giraya,
Like the nutcracker
That makes a clean cut
You cut the human psyche
To reveal its darkest depths
by Kamala Wijeratne
Features
Fertile soil basis of sound farming
On the occasion of World Earth Day, the conversation around sustainability often turns to forests, oceans, and climate. Yet, one of the most critical resources sustaining life remains largely unnoticed – soil. Beneath every thriving crop and every secure food system lies a complex, living ecosystem that quietly performs functions essential not just for agriculture, but for the health of the planet itself.
Soil is far more than a passive medium for plant growth. It is a dynamic and living system, teeming with microorganisms that drive nutrient cycling, regulate water movement, and support biodiversity at multiple levels. It acts as a natural reservoir, storing carbon and playing a crucial role in mitigating the impacts of climate change. The productivity, resilience, and long-term viability of agriculture are intrinsically tied to the health of this foundational resource.
However, decades of intensive agricultural practices have begun to take a visible toll. The increasing pressure to maximize yields has often led to excessive and imbalanced use of fertilisers, particularly nitrogen-heavy inputs. While these may provide short-term gains, their prolonged and unchecked use has resulted in significant nutrient imbalances within the soil. Essential micronutrients are depleted, soil organic carbon levels decline, and the rich microbial life that sustains soil fertility begins to diminish. The result is a gradual but steady erosion of soil health – one that ultimately reflects in reduced productivity and increased vulnerability of crops to stress.
Parallel to the challenge of soil degradation is the growing concern of water scarcity. Agriculture remains the largest consumer of freshwater resources, and inefficient irrigation practices continue to strain already depleting groundwater reserves. In an era marked by climate variability, erratic rainfall patterns, and increasing frequency of droughts, the need for efficient water management has never been more urgent.
Adopting scientifically sound and resource-efficient practices offers a clear pathway forward. Techniques such as rainwater harvesting and precision irrigation systems – like drip and sprinkler methods – enable farmers to optimize water use without compromising crop health. Complementary practices such as mulching and proper field levelling further enhance moisture retention and reduce water loss, ensuring that every drop contributes effectively to plant growth.
Equally important is the shift towards a more balanced and holistic approach to nutrient management. Soil testing must form the backbone of fertiliser application strategies, ensuring that crops receive nutrients in the right proportion and at the right time. Integrating organic sources – such as farmyard manure, compost, and green manure – helps replenish soil organic matter, improving both soil structure and its capacity to retain water and nutrients.
Sustainable soil management also extends to cultivation practices. Reduced or minimum tillage helps preserve soil structure, while crop rotation and intercropping promote biodiversity and break pest and disease cycles. The inclusion of cover crops protects the soil surface from erosion and contributes to organic matter buildup, reinforcing the soil’s natural resilience.
In recent years, there has also been growing recognition of the role played by biological and enzymatic inputs in enhancing soil health. These inputs stimulate beneficial microbial activity, improve nutrient availability, and increase nutrient use efficiency. By reducing dependence on excessive chemical fertilisers, they offer a pathway toward more sustainable and environmentally responsible farming systems. The transition to sustainable agriculture is not merely a technical shift – it is a collective responsibility.
Farmers, scientists, industry stakeholders, and policymakers must work in tandem to promote awareness and facilitate the adoption of practices that conserve soil and water resources. The long-term sustainability of agriculture depends on decisions made today, at both the field and policy level. As we mark World Earth Day, the message is clear: the future of agriculture is inseparable from the health of our soil and the stewardship of our water resources. A fertile, living soil is not just the foundation of productive farming – it is the cornerstone of ecological balance and food security. Protecting it is not an option; it is an obligation we owe to generations to come. (The Statesman)
(The writer is Chairman Emeritus, Dhanuka Agritech.)
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