Features
Clean Sri Lanka environmentally, socially and psychologically
Philosophical approach should integrate sociological and psychological principles as an essential part of the campaign
by Prof. Athula Sumathipala
Clean Sri Lanka; what does it entail?
The mission of the “Clean Sri Lanka” project” is to reposition the nationwide efforts of environmental, social, and governance initiatives through introducing change, integration, and collaboration”.
As stated on its official website, “Clean Sri Lanka project aims to address a cleaner physical environment and a nationwide moral commitment to enhance ethical principles. Enhancement of the three pillars of sustainability; Economic, Social and Governance (EESG), have been identified as the framework to address the overarching objectives of this strategic plan with specific stakeholder goals, actions, time lines and outcomes”.
Human nature of resistance to change
Human nature is such that they are resistant to change. That is why so many people especially as organiations, when presented with a new initiative or idea—even a good one, with tons of benefits—will resist it.
We have already witnessed such resistance, in relation to the clean Sri Lanka project; threat to strikes, misinformation campaigns etc. No surprise. That resistance can also be easily exploited by the opportunists who wants to derail this programme for their own gains, no matter what the overall benefits the proposed programme brings.
The role of “proactive change management”
Proactive change management happens when leaders actively seek to manage the challenges and opportunities in a program. Every change projects comes with many unpredictable aspects. A proactive change manager will anticipate such potential challenges and plan for such problems well in advance. Thereby, they will be equipped to create contingency plans for unexpected challenges.
The role of the brain in facing changes
The brain has three main parts: the cerebrum, cerebellum and brainstem. Cerebrum is the largest part of the brain and is composed of right and left hemispheres. They interpret sights, sounds and touches. It also regulates emotions, reasoning and learning.
Cerebellum maintains the balance, posture, coordination and fine motor skills.
Brainstem, regulates many automatic body functions.
Part of the brain, the amygdala interprets change as a threat and releases the hormones leading to fear, fight, or flight. (See Figure 1)
In particular, the function of the brain’s prefrontal cortex, which is responsible for complex thinking, self-regulation, and future orientation, is only completed around the age of 24.
Because the brain’s prefrontal cortex is still developing, teenagers rely more on a part of the brain called the amygdala to make decisions and solve problems than adults. The amygdala is involved in emotions, impulses, aggression, and instinctual behaviour.
The limbic system, often referred to as the emotional centre of the brain, is responsible for processing emotions, forming memories, and regulating behaviour. It includes key structures like the amygdala, hippocampus, and hypothalamus, each playing a vital role in emotional and social processing.
Therefore, biologically, we can conclude that the younger generation acts more emotionally than rationally compared to the adults. However, that does not mean all adults are acting rationally. Understanding this phenomenon is in no way justifying and normalising it.
Hence, adolescents and also adults should learn about emotional regulation and improve their skills to communicate their frustrations, anger, disagreements in an acceptable and civilised manner.
Such frustrations, anger, disagreements are potential manifestations of the Clean Sri Lanka programme which could be easily exploited by opportunists.
That’s why the science and the art of science should be carefully integrated into proactive change management using cognitive behavioural principles, conformity theory and principles, as they are key components in this, Clean Sri Lanka project for successful implementation.
Emotional regulation
Emotional regulation is the conscious or unconscious processes of monitoring, evaluating, modulating, and managing emotional experiences and expression of emotion in terms of intensity, form, and duration of feelings, emotion related physiological states and behaviours.
Being able to regulate emotions is important since our emotions are closely connected to how we think and behave. Our thoughts and feelings help us to decide how best to respond to a situation and what action we should take. Essentially, emotional regulation can influence positive and negative behaviour.
Learning skills to regulate emotions means that, instead of acting impulsively and doing something that may be regretted later, we are able to make thought-out choices. It also helps out to manage our conflicts of interest or competing interests.
This means that we can learn to manage relationships with others, solve problems, and have better control over our behaviours.
To do so, one need to develop emotional intelligence. Positive attitudes and emotional intelligence go hand in hand. That is why it’s so important.
Attitude is a way of thinking or feeling about something, it’s a psychological construct which governs behaviours. Negative or destructive attitudes are like flat tyers, without changing one cannot go anywhere.
Emotional intelligence (EI)
In a book written by Daniel Goleman in 1995, on emotional intelligence theory, he outlined five components of EI: self-awareness, self-regulation, motivation, empathy, and social skills.
Self-regulation; helps openness to change, motivation; helps a passion for work beyond monetary returns, energy and persistence, empathy; putting yourself in others’ shoes, social skills; ability to find common ground and rapport, and persuasiveness. People with EI makes good leaders as they can use their ability to recognise and understand their own emotions to make more informed and rational decisions. They can also use their ability to empathise with the emotions of their team members to take into account their perspectives and needs when making decisions
Emotional Intelligence can matter more than IQ; “intelligence quotient”. In his book, Goleman pointed out that emotional intelligence is as important as IQ for success, including in academic, professional, social, and interpersonal aspects of one’s life. It’s something which can be developed through coaching and mentoring.
Conformity principles
Conformity is a form of social influence that involves a change in the common belief or behaviour of a person or group of people to fit into how others are. This may have a good outcome or bad outcome.
Solomon Asch conducted several experiments in the 1950s to determine how people are affected by the thoughts and behaviours of other people. In one study, a group of participants was shown a series of printed line segments of different lengths: a, b, and c (Figure 1). Participants were then shown a fourth line segment: x. They were asked to identify which line segment from the first group (a, b, or c) most closely resembled the fourth line segment in length. (See Figure 2)
Each group of participants had only one true, outsider. The remaining members of the group were confederates of Ash. A confederate is a person who is aware of the experiment and works for the researcher. Confederates are used to manipulate social situations as part of the research design, and the true, outside participants believe that confederates are, like them, uninformed participants in the experiment. In Asch’s study, the confederates identified a line segment that was shorter than the target line a, the wrong answer. The outside participant then had to identify aloud the line segment that best matched the target line segment.
Asch (1955) found that 76% of participants conformed to group pressure at least once by indicating the incorrect line. Conformity is the change in a person’s behavior to go along with the group, even if he does not agree with the group.
Research shows that the size of the majority, the presence of another dissenter, and the public or relatively private nature of responses are key influences on conformity.
The size of the majority: The greater the number of people in the majority, the more likely an individual will conform. In Asch’s study, conformity increased with the number of people in the majority, up to seven individuals. At numbers beyond seven, conformity leveled off and decreased slightly. The presence of another dissenter: If there is at least one dissenter, conformity rates drop to near zero (Asch, 1955).
The correct answer to the line segment question was obvious, and it was an easy task. But the outsiders who participated in the study gave wrong answers. Researchers (Deutsch & Gerard, 1955) have categorized the motivation to conform into two types: normative social influence and informational social influence
In normative social influence, people conform to the group norm to fit in, feel good, and be accepted by the group. However, with informational social influence, people conform because they believe the group is competent and has the correct information, particularly when the task or situation is ambiguous.
So, what is happening in current society. The great majority of good people conform to the bad minority allowing the wrong thing to happen. Therefore, the very same conformity principles can be used by empowering the majority of good people not to conform to the bad or wrong minority.
To achieve that people should get out of the “learned helplessness” mode, which was described by Seligman in 1976. Learned helplessness is what social science researchers call it when a person is unable to find resolutions to difficult situations, even when a solution is accessible. People that struggle with learned helplessness tend to complain a lot, feeling overwhelmed and incapable of making any positive difference in their circumstances. The feel that they are powerless to change others who have conformed to the “norm”. They give up and just get one.
There is also the bystander effect, or bystander apathy. Social psychological theory states that individuals are less likely to offer help to a victim or initiate an action in the presence of other people. They simply assume that the other person will do it. If everybody expects the other person will do ultimately no one will do it.
Social psychology is the scientific study of how thoughts, feelings, and behaviors are influenced by the actual, imagined, or implied presence of others. Social psychologists explain human behavior as a result of the relationship between mental states and social situations, studying the social conditions under which thoughts, feelings, and behaviors occur, and how these variables influence social interactions.
The best way to describe what to do in the context of all the above phenomena are operating, is using Cognitive behavioural theory and interventions based on that. Cognitive-Behavioral Theory states that human thinking determines human behaviour and feeling. Therefore, by changing one you can change the other.
The triad; behaviors, thoughts and feelings
The basis of cognitive behavioral theory is that a person’s thoughts, ideas, and beliefs underpin their emotional reactions and behaviors. (See Figure 2)
As described in the above diagram we have assumptions and core beliefs about us, the others, the future, the country, the world and so on. We call it a schemata. We process information using these schemata. Some of these can be positive and useful (functional) and some are negative and counterproductive.
The easiest way to understand this is to learn about Kisa Gothami’s story. When Kisa Gothami’s newborn son died, she did not realize so and she ran to Lord Buddha asking him to cure her son. Lord Buddha at once knew that the baby was dead but wanted Kisa Gothami to learn about death herself. Lord Buddha asked her to find a handful of mustard seeds from a household where no one has died. She went knocking on all the doors in the village but could not find a single house without a death in the family. Soon she realized the lesson Lord Buddha was trying to teach her: that no family is spared the occurrence of death. Lord Buddha used a bahaviour to teach Kisa Gothami to change the way she thinks about death. We call it cognitive restructuring.
Compatibilities between cognitive approaches to therapy, such as CBT, and Buddhism have been acknowledged by its originators Aron Beck (2005) and Kwee & Ellis (1998).
Our nation needs mass scale cognitive behavioural interventions to change the way they think about many things; us, others, future, country, what is rights and wrongs, one’s responsibilities and duties. We need to change our learned helplessness mentality created through the so-called bankrupt society that has no future.
Without addressing these assumptions, core beliefs, and thinking errors; the schemata, by using scientific principle and interventions, to change the crucial behaviors and thinking neither the President nor 159 MPs alone will be able to do much for the nation who expect a paradigm shift in the development of a nation. Their duty was not finished by voting a new President and a Government into power with the 2/3rd majority.
Each citizen who is seriously thinking of a prosperous nation need to change first to change the country and it;s wrong doings. If you want the Government to stop bribery and corruption you need to first stop offering bribes. Reflect on your self first and also inculcate such attitudes in the younger generations with optimism.
Role of media in behavioural change
The media has an undisputed role in influencing behavioral change by shaping public opinion, disseminating information, and creating awareness.
Raising awareness through campaigns can promote positive behaviors, changing stereotypes, bringing progressive narratives. modeling behaviors in films or on social media, can inspire individuals to adopt similar behaviors.
Creating social pressure through peer Influence challenging conformity, learned helplessness, conducting campaigns on social media encouraging widespread behavioral change, educating and empowering, supporting and influencing public policy and reinforcing positive behaviors are a few.
However, be mindful that media is a double-edged sword, it can inspire positive change when used responsibly but can also perpetuate negative behaviors if misused. Its influence on behavior depends largely on the accuracy, ethics, and creativity of the content it disseminates.
Be mindful, for the first time in history, the essential and fundamental conditions; objective and subjective, have come together offering a golden opportunity for a genuine change. The political leadership should not leave any stone unturned to use the scientific advances of science relevant to
three fundamental components: biological, psychological, and sociocultural factors. These elements are not isolated; they interact dynamically to shape the way we perceive the world and respond to it. They should understand how these foundational aspects of behavior provide a framework for understanding the complex nature of human actions and how to change them.
The author of this article is an internationally renowned academic with a strong track record in research especially carried out in Sri Lanka using cognitive behavioural principles. Some of his interventions are considered front line in post disaster situations.
He is an Emeritus Professor at Kings College London and Keele University. He is also the Director, Institute for Research and Development in Health and Social care and the Chairman of the National Institute of Fundamental Studies.
He had been an invited plenary speaker at the 11th International Congress on Behavioural Medicine, Washington DC, USA (August 2010), 19th World Psychiatric Association (WPA), World Congress of Psychiatry, Portugal, Lisbon (August, 2019). Melbourne, Australia (February, 2018). 16th Congress of the International Federation of Psychiatric Epidemiology Melbourne, Australia (Oct, 2017), Royal Australian and New Zealand College of Psychiatrists (RANZAP) Napier, New Zealand (Oct 2007), to name a few related to cognitive behavioral theory/therapy.
Features
True Santa & Fake Santa in the US. NPP underwhelmed by Square-toed Critics
A telling Christmas cartoon in a Canadian newspaper (The Globe and Mail) shows the American Immigration and Customs Enforcement (ICE) agents apprehending and attacking Santa Claus as he lands in the US presumably without a visa. For their part, ICE agents have gone a step worse and got one of their men to be a fake Santa, with an ICE logo, in an advertisement that promises US immigrants a payment of $3,000 and free flight ‘home’ for Christmas if they would voluntarily turn themselves in. The overexcited and out-of-depth Department of Homeland Secretary Kristi Noam has added her two cents: “Illegal aliens should take advantage of this gift and self-deport.”
That is Trump’s America and it is at terrible odds with the historical image of America that the first American Pope in Vatican devoutly cherishes and is unabashedly defending. Paraphrasing the gospel of Matthew, the Pope had pointedly admonished, “Jesus says very clearly, at the end of the world, we’re going to be asked, ‘How did you receive the foreigner?” The American Bishops followed suit and in a rare rebuke of the Administration, have expressed their “concern for the evolving situation impacting immigrants in the United States”.
But not all American Catholics are with the Pope and their Bishops. Sixty percent of white American Catholics are said to be in favour of Trump’s vicious crackdown on immigrants. They and their voluble intelligentsia are a bulwark of Trump’s MAGA (Make America Great Again) bandwagon. Five of the nine Supreme Court judges are conservative white Catholics. They are aided and abetted by Clarence Thomas, the lone male African-American and conservative judge on the bench. The six judges, ignoring the dissenting liberal judges, have been giving judicial cover to practically all of Trump’s controversial second term initiatives.
The new bullhorn foreign policy towards Europe is the speciality of Vice President JD Vance, a late convert to Catholicism and married to a Hindu Indo-American. The oversight of Central and South America is the responsibility America’s new neocons, the Cuban neocons, led by Secretary of State Marco Rubio, a Catholic Cuban American with a ton of chips on his shoulders. Trump used to deride him as “little Marco.” Marco Rubio wants the US to browbeat Venezuela and use it as an example to other Latin American countries.
But Trump’s support is falling and almost all of his new initiatives are beginning to unravel even before he has finished the first year of his second term. Even among Catholics who are 20% of the population numbering 50 million, the 60% support of white American Catholics is negated by the opposition of 70% Hispanics to Trump’s deportation program even though Trump made significant inroad among Hispanics in the 2024 election. Among all Americans Trump has a negative approval rating with nearly 60% of Americans dissatisfied with his policies and performance across the board.
At 79, Trump is beginning to walk and talk like Biden when the latter was in office as the oldest American President. Trump is not losing his grip on power but he cannot keep tab on his zealous acolytes as they rush to further their own agendas on immigration, controlling Latin America and jettisoning Europe. It is the economy that is his business. It is literally so insofar as his family is enabled to make as much hay as they can before the curtain crashes. And the country’s economy will be his Achilles Heel just as it was for Biden. Trump will be considerably deflated should the Supreme Court rule against him on the constitutionality of his idiosyncratic tariff scheme. On the other hand, if the Court’s conservative judges were to rule in his favour it will do lasting damage to their already tattered credibility.
Regardless, the Trump presidency is not going to end all of a sudden like in so many other countries including Sri Lanka in 2022. The built in inertia of the US system will provide for the Trump presidency to peter out and for the country to take an even longer time to be rid of the damages he has done to the institutions and to restore them slowly. In the meantime, one would hope that the carnage in Ukraine will be soon brought to an end. And, as Pope Leo XIV said in his Christmas homily, the people “in the tents in Gaza, exposed for weeks to rain, wind and cold, ” should be soon helped out of the “rubble and open wounds.”
While it is too soon to speculate about post-Trump America, Trump’s impact on the American political system over the last 10 (to be 15) years in politics is obvious. First, he was able to instigate a critical mass of people into believing that the mainstream political discourse is a fake enterprise. That was his route to victory in 2016 and much of his first term was about consolidating the belief of his followers that everyone who was opposing him were fake and un-American. He took the next step and made them believe that the 2020 presidential election was stolen from him by the political establishment and was given to Joe Biden. The Trump’s playbook is being adapted by like-minded leaders in other countries to score their own political victories. Accusations of fake news, allegations of stolen elections, and widespread disinformation – i.e. intentionally spreading incorrect information – have now become the stock of politics in a number of countries. Sri Lanka is not one of them but it does manifest symptoms of this new malaise.
The NPP and its Square-toed Critics
Allegations of election fraud have always been a fact of political life Sri Lanka. A sizeable forensic industry grew out of petitioning courts to challenge the results of individual constituency elections based on allegations of fraud and corruption. The two old Left Parties would have none of it and would accept the results of the election based on the official counts. They never challenged the results of any election that was lost by any of its candidates. When the Left was shut out of parliament in 1977, NM Perera wrote for the LSSP that the Party had been shut of the legislature twice in its history. First, from the State Council by colonial Order in Council, and in 1977 by the people themselves. It fought the colonial expulsion but accepted the verdict of the people.
Allegations of foreign interference are also not new. The Left had its routine rhetorical flights to warn of the circumambient presence of imperialism. The UNP countered with homemade stories of Chinese spies. But the first serious questioning of an election result and the accusation of foreign interference came after the 2015 presidential election that saw the defeat of Mahinda Rajapaksa when he tried to win an illegitimate third term in office. It was also the first defeat of a sitting president. The first reaction was to blame Tamil treachery. The second was to blame the long hand from New Delhi. Neither took serious traction but they created a local genre of political punditry that keeps itself busy.
The Rajapaksas have grown out of it. Their elders have no time for it and their next generation is desperate about finding a future foothold. But their loyal pundits keep churning. The latest addition to this genre of commentary is the finally revealed revelation about the supposedly sensational proposition made by former Indian High Commissioner Gopal Baglay to former Speaker Mahinda Yapa Abeywardena, on the morning of that fatefully eventful day of 13 July 2022, that Mr. Abeywardena should immediately become Sri Lanka’s new President.
Obviously, this meeting would have taken place after Gotabaya Rajapaksa had fled the country in the wee hours of that same morning. But what is not clear is whether GR’s letter of resignation was already official and whether GR’s appointment of Ranil Wickremesinghe as Acting President had already come into effect. Mr. Wickremesinghe himself has revealed the circumstances of his taking oath as president after GR’s fleeing – that the oath was taken in secrecy in a Colombo Temple – in an interview with former Canadian Prime Minister Stephen Harper, after a meeting of the International Democracy Union (IDU) in London. The UNP is an IDU member and Harper its Chairman.
There is no reason to question the veracity of Speaker Abeywardena’s account of his meeting with the then Indian High Commissioner, in the Speaker’s parliamentary office. But what is amusing is the use of this single data point of a meeting between the High Commissioner and the Speaker – to draw a line of conclusion in two directions: (1) a causal line going backward to suggest that the entire Aragalaya phenomenon was potentially orchestrated by India and America; and (2) a consequential line going forward to the election of the NPP government with the assertion that the new government came into office after displacing Gotabaya Rajapaksa to serve Sri Lanka’s two masters – India and the US. The people of Sri Lanka are reduced to doormats in this political theatre and their votes were political counterfeits to elect a government of fake Marxists. Even Trump would be impressed by this creativity.
As amusements go, this genre of political punditry is fully supplemented by the NPP’s current critics and quondam comrades from the bookish left (as Philip Gunawardena used to scoff). They take NPP to task for any and all of its actions and non-actions – from its apparent ambivalence towards Israel to its alleged foot dragging on the Prevention of Terrorism Act, not to mention its similarly alleged kneeling before the IMF.
The criticisms themselves are not inaccurate, but their tone and timing do not appear to be intended for any positive outcome. They are also esoteric and out of place in a situation when the country has been ravaged by a torrential cyclone. I will conclude by paraphrasing a witty response to a recent online critique of the NPP on the PTA matter: in blaming the NPP government for not repealing all the bad laws enacted by every previous government, are we not forgetting that the NPP is the only government that is – not only against making use of bad laws enacted by others, but also against enacting any new bad law of its own.
by Rajan Philips ✍️
Features
2025: The Year We Let It Happen
“I was saved by God to make America great again,” Donald Trump said, a line that circulated widely during his political comeback rallies. “The golden age of America begins right now,” Trump declared as he was inaugurated for a second term on 20 January 2025, marking a major shift in US politics with consequences likely to extend across generations. Trump’s appeal lay not in moderation but in confrontation, rooted in the assertion that democracy works best when it produces winners unencumbered by restraint. He rewarded many who delivered him power, while leaders in other democracies often spent their mandates managing survival and retreating from pledges once deemed non-negotiable. The old Marxian line about history repeating itself as tragedy and farce felt newly apt as elections continued to produce both at once.
While deteriorating democratic systems grappled with their contradictions, quasi-democratic and openly authoritarian administrations pursued power with less ceremony. Beijing tightened its hold over Taiwan, Tibet, and Hong Kong while projecting its global power with mixed success, and Moscow prosecuted its war in Ukraine with brutal persistence, accepting sanctions and isolation as the cost of imperial memory. The EU’s plan to use frozen Russian funds for Kyiv stalled and was replaced by a €90 billion loan package, which will cost taxpayers around €3 billion annually in interest. Pyongyang continued its missile testing, while its state-linked hackers reportedly stole an estimated $2.02 billion in cryptocurrency in 2025 alone. Tehran, for its part, passed another turbulent year, marked by a 12-day military confrontation with Israel in June 2025 that inflicted significant damage on both countries. Power in these systems remained centralized and unapologetic, justified by security and sustained by fear.
Across the globe, 2025 witnessed a wave of Gen Z-led protests that challenged authority and disrupted the social order in ways reminiscent of the Arab Spring, yet carried their own perils. From climate strikes in London and Berlin to anti-corruption demonstrations in São Paulo, Mexico City, Dhaka, and Kathmandu, young activists confronted entrenched elites with unprecedented energy and digital coordination. In Morocco, Madagascar, Tunisia, Indonesia, and the Philippines, student-led and youth-driven uprisings rattled governments, while in the United States, marches over climate action and student debt repeatedly clashed with authorities.
Even in authoritarian countries such as Iran, Vietnam, and, to some extent, Thailand, clandestine movements mobilized online and in the streets, forcing concessions while provoking brutal crackdowns. Yet these eruptions of youthful revolt, as electrifying as they were, revealed a dangerous pattern: like the Arab Spring, the protests often destabilized societies without delivering durable reform, leaving governments weakened, institutions strained, and political vacuums that could be exploited by opportunistic elites. The Gen Z moment in 2025 was a showcase of idealism and impatience, but also a warning that the seductive energy of revolt can become the architect of new disorder and unfulfilled promise. The question remains: who will have the last laugh?
The dissonance between public display and private conclave became starkly visible in Beijing in September 2025 during the 80th-anniversary commemorations of the end of the Second World War. State television followed Xi Jinping and Vladimir Putin as they approached the parade ground, and microphones accidentally left live picked up a fragment of conversation that ricocheted around the world. According to reports, Putin’s interpreter was heard saying, “Human organs can be continuously transplanted. The longer you live, the younger you become,” to which Xi replied, “Some predict that in this century humans may live to 150 years old.”
The Kremlin later confirmed the exchange, insisting it was a casual discussion about medical advances, not a policy statement. Yet the symbolism was hard to miss: two leaders whose authority rests on longevity speculating, however lightly, about defeating mortality itself. In a century marked by demographic decline in both Russia and China, the fantasy of extended life carried political weight.
That moment intersected with a broader obsession that cut across systems: the promise and threat of artificial intelligence. Governments unable to agree on climate targets found common urgency in machine learning, particularly its military and medical applications. The United States National Security Commission on Artificial Intelligence warned in 2021 that AI would “accelerate the speed of warfare beyond human comprehension”. By 2025, the Pentagon had embedded AI across military operations, deploying commercial models and prioritizing generative tools to maintain America’s technological edge.
Project Stargate, a high-profile initiative with commitments from OpenAI, Microsoft, Nvidia, Oracle, and SoftBank, was said to involve hundreds of billions of dollars in public-private investment to expand AI infrastructure and research across sectors. In parallel, China’s state and corporate ecosystems together channeled tens of billions into AI development, sustaining the world’s second-largest cluster of AI firms and an expanding suite of generative tools. Critical minerals remained a strategic fulcrum, with China controlling more than 90 per cent of global rare-earth processing capacity and wielding that dominance as leverage over technology and defence supply chains.
Space in 2025 saw competition in orbit intensify rather than abate. The number of active satellites in low Earth orbit surpassed 9,350, led by SpaceX’s Starlink constellation, which accounts for the largest share of operational spacecraft. The Space Development Agency awarded US$3.5 billion in contracts for 72 new infrared tracking satellites to strengthen missile-warning and defence architecture. China’s on-orbit presence also expanded markedly in 2025, with Beijing conducting a record number of launches and placing hundreds of satellites into space to advance communications and surveillance networks, including early deployments for its ambitious Guowang low Earth orbit mega constellation. Close encounters between Chinese, Russian, and Western satellites exposed weak space-traffic coordination, with orbit increasingly framed in martial rather than peaceful terms.
On the ground, the uglier side of power refused to remain hidden. In the United States, the Epstein Files Transparency Act compelled the Department of Justice to disclose federal records by mid-December, but heavy redactions and omissions drew bipartisan criticism from lawmakers who argued the release undermined the law’s intent and shielded powerful individuals. Thousands of pages referenced disturbing allegations and reinforced a widely held sense that wealth and influence can insulate the well-connected from scrutiny or accountability. Elsewhere, established democracies continued to confront systemic failures: France grappled with unresolved clerical abuse scandals; Britain faced renewed criticism over policing gaps in handling grooming gangs; and India’s chronic under-reporting of sexual violence remained a persistent human rights concern.
Meanwhile, the language of peace was deployed with similar cynicism. Trump repeatedly suggested he deserved the Nobel Peace Prize, citing what he described as a series of peace initiatives in which he claimed to have played a decisive role. These included the Abraham Accords of 2020, which normalized relations between Israel and several Arab states, and the 2025 United States-brokered ceasefire in Gaza, under which all remaining living Israeli hostages held by Hamas were released and hostilities were paused through a phased arrangement.
Trump further asserted that his administration had “settled” or eased a widening range of conflicts, pointing to diplomatic efforts aimed at initiating talks towards a negotiated end to the Russia–Ukraine war, although substantive peace terms remain elusive and negotiations continue amid resistance from Kyiv, Moscow, and key European Union states. He also publicly referenced conflicts or diplomatic tracks involving India and Pakistan; Thailand and Cambodia; Kosovo and Serbia; the Democratic Republic of the Congo and Rwanda; Israel and Iran; Egypt and Ethiopia; and Armenia and Azerbaijan as evidence of his claimed peacemaking credentials, despite the absence of durable or comprehensive peace settlements in any of these cases.
Trump did not receive the Nobel Prize, whose awards have often favoured aspiration over results. Instead, it went to María Corina Machado, a Venezuelan opposition leader who told me in 2020 that “a mafia group has destroyed my beloved nation, Venezuela”, and whom Washington now treats as a key ally. Meanwhile, the United States has reportedly sought to seize another oil tanker linked to Caracas while pursuing an alleged drug cartel, amid claims that the Secretary of War ordered forces to “kill them all”. At the same time, Latin America has seen a significant rise in right-wing politics, with Argentina’s Javier Milei consolidating power, Chile electing far-right leader José Antonio Kast, and conservative presidents such as Daniel Noboa in Ecuador and Nayib Bukele in El Salvador gaining influence amid broader regional shifts to the right.
Africa was not immune to global disorder. In Sudan, a brutal civil war between the Rapid Support Forces (RSF) and rival factions continued throughout 2025, marked by repeated mass atrocities, including ongoing killings around El Fasher in North Darfur that left tens of thousands dead and displaced millions, making it one of the world’s most devastating humanitarian crises. The United Nations and humanitarian agencies reported widespread executions, sexual violence, and attacks on civilians and health facilities. Meanwhile, in the Democratic Republic of the Congo, fighting between the Congolese army and the Rwanda-linked M23 rebel group forced thousands to flee, with more than 84,000 refugees crossing into neighbouring Burundi in 2025.
Nigeria’s security situation also deteriorated, with jihadist factions, including Boko Haram and Islamic State West Africa Province, expanding operations and causing civilian casualties and displacement. Across West Africa, political realignment followed coups in Mali, Burkina Faso, and Niger, which jointly withdrew from ECOWAS and formed the Alliance of Sahel States, commonly dubbed the “African NATO”. The bloc has announced plans to establish a shared central bank and investment fund aimed at economic autonomy and reducing reliance on traditional financial systems, but it remains too early to assess its capacity to curb the continent’s growing Islamic extremism and militant gangs.
Through all this, inequality hardened. The latest World Inequality Report 2026 showed that the richest 0.001 per cent of adults — fewer than 60,000 individuals — now control three times more wealth than the poorest half of the global population combined, while the richest 10 per cent own around three-quarters of global wealth. While leaders speculated about extended lifespans and investors poured money into longevity start-ups, life expectancy stagnated or fell in several countries: in the United States it remained lower than a decade earlier, and in parts of sub-Saharan Africa gains were erased by conflict and weak health systems.
Orwell’s line continues to resonate, even at the risk of banality: “All animals are equal, but some are more equal than others.” The events of this year have not disproved it; they have updated it with satellites, algorithms, and offshore accounts. Power now moves faster and hides better, but it still feeds on the same asymmetries. As another year closes, the temptation is to wish for renewal without reckoning. That wish has become a luxury. The facts are stubborn: inequality widens, wars persist, technology accelerates without consensus, and leaders speak of salvation while tolerating cruelty. New Year greetings sound hollow against that record, but perhaps honesty is a start. The age we are entering will not be golden by proclamation; it will be judged, as ever, by who is allowed to live with dignity — and who is told, politely or otherwise, to wait. To the New Year — hopefully wiser.
by Nilantha Ilangamuwa ✍️
Features
After Christmas Day
We are in this period – the days immediately following Christmas – December 25. The intense religious and festive two days are over, but just as the festive season precedes Christmas Day, it follows it too, notwithstanding the day that marks the beginning of the new year.
Christmas is significant, I need not even mention, as the celebration of Jesus Christ’s birth in Bethlehem in a manger as there was no room at the inn. It however symbolizes God‘s love and salvation for his ‘children’. People make merry with traditional gift giving (custom from the three kings), carols, bright lights concentrated in indoor fir trees and general goodwill epitomized by jolly old Santa. It is also a time of spiritual reflection on God’s love of people by his giving his son to their will.
The day after Christmas – 26 December – is also a day marked in the calendar of the festive season. Named Boxing Day, it too is a holiday of fun. Originally a day of generosity and giving gifts to those in need, it has evolved to become a part of Christmas festivities. It originated in the UK and is observed by several Commonwealth countries, including Ceylon.
It is concurrent with the Christian festival of Saint Stephen’s Day, which in many European countries is considered the second day of Christmas. It honours St. Stephen who was the first Christian martyr who was stoned to death for his faith. More commonly, it is called Boxing Day, also known as Offering Day, for giving servants and the needy gifts and financial help. The term boxing comes from the noun boxes, because alms were collected in boxes placed in Churches and opened for distribution on the day after Christmas. This day is first mentioned in the Oxford English Dictionary on 1743.
The Twelve Days of Christmas follow the 25th and make up the Christmas Season. It marks the days the kings of Orienta –Magi – took to visit the infant Jesus with gifts of gold, myrrh and frankincense, symbolizing Christ’s royalty, future suffering and divinity/ priesthood respectively.
The “Twelve days of Christmas” we know as a Christmas carol or children’s nursery rhyme which is cumulative with each verse built on the previous verse. Content of the verses is what the lover gives his /her true love on each of twelve days beginning with Christmas day, so it ends on January 6, which marks the end of the Xmas season. The carol was first published in England in the late 18th century. The best known version is that of Frederic Austen who wrote his rhymes in 1909.
“On the first day of Christmas my true love sent to me
A partridge in a pear tree.
On the second day of Christmas my true love sent to me
Two turtle doves
And a partridge in a pear tree.”
And so on with three hens, four calling birds; five gold rings, six geese a-laying, seven swans a-swimming, eight maids a-milking, nine ladies dancing, ten lords a-leaping, eleven pipers piping, twelve drummers drumming. But the most important fact is that each animal or human represents a Christian object or key tenet of the faith, serving as a religious tool where each gift depicts a religious concept.
For instance, it is believed the partridge symbolizes Jesus and two turtle doves represent the Old and New Testaments. Doves are symbols of truth and peace, once again reinforcing the tie to Christ and Christmas. Reference is also made to the Ten Commandments, the 12 Apostles and the Creed. However, this is a popular theory and not a historic fact with some believing it is a love song pure and simple.
And so 2025 draws to an end. One cannot but throw one’s thoughts back to when one was an eager beaver child. Buddhist though I was, I attended a Christian school from Baby Class and was very influenced by the Christian faith. In fact, an older sister was so indoctrinated she wanted to convert to Christianity. Our Methodist missionary school did not encourage conversions.
Mother was unaware of this great attraction; her emphasis was on an English education for her children,. But being so drawn to the Christian religion with all its celebration and merriment was no surprise, added to the fact that Vesak was such a solemn occasion with sil redi restraint and the death of the Buddha too commemorated.
It is a very heartening fact that in this country Buddhists too join in the pleasures of Christmas. Many go for Midnight Mass on 24th because of religiously mixed marriages or merely to enjoy that experience too. Our family, when the children were young, invariably celebrated with the traditional XMas tree in the house with my husband taking great pleasure in buying a branch of a cypress tree sold in Colombo, and decorating it. We often spent the holiday in Bandarawela and so Christmas became extra special with the strong smell of the tree branch bought indoors. Santa visited my young one for long years; he being a strong believer in the delightful myth.
Delightful memories are made of these…
I wish everyone a wonderful Christmas. Let’s substitute the sorrows and despair of the aftermath of the cyclone and give ourselves, all Sri Lankans, a break and renew our togetherness and one-ness as a nation of decent people..
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