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Calling applications for MBBS!

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A file photo of a university teachers’ protest against the KDU’s involvement in civilian education.

Introducing fees for medical education under military protection

By Ramya Kumar

Earlier this month the Cabinet approved a proposal presented by the President (as Minister of Defence) to admit fee-levying local students to the medical faculty of the Kotelawala Defence University (KDU). Thereafter, the KDU posted a call for applications from local students (‘day scholars’) to its MBBS programme with a May 5th, 2024, deadline—barely two weeks after the call appeared on the KDU website.

Medical education is delivered by 13 state medical faculties, 12 under the purview of the University Grants Commission (UGC), plus KDU. Students who obtain the required Z scores at the local A/Ls are eligible for admission to the UGC medical schools on a non-fee levying basis, with a limited number of seats (up to 5%) open to international students who pay USD 62,500 (USD 12,500×5) for their MBBS. KDU’s medical faculty, functioning under the Ministry of Defence, admits military cadres, along with a growing number of fee-paying international students and non-resident Sri Lankans. In other words, none of the existing state medical faculties, including KDU, have enrolled fee-paying local students to this day.

Expansion of private/fee-levying medical education has been resisted by student movements and others concerned about quality of/equity in medical education. In 2021, the government tried to stealthily introduce fee-levying medical education through the Kotelawala National Defence University Bill, which, if enacted, would have permitted the enrolment of local medical students to KDU on a fee-levying basis. Now, with apparently no regard for the law or due process, the Cabinet has approved the President’s proposal, which, if implemented, will drastically alter the landscape of medical education in the country.

Admission criteria

The KDU website lists the admission criteria for its MBBS programme for local day scholars. They should be “unmarried” Sri Lankan citizens in the age group 17-24 years who have completed the G.C.E. (A/L) examination in the year 2022 (or local/foreign equivalent in 2023) and followed the Bio-Science stream (Biology, Chemistry and Physics) and obtained a minimum of two Credit Passes (C) and one Simple Pass (S) (or equivalent at the Cambridge/Edexcel examination) in one sitting, as specified in the Minimum Standards of Medical Education.

These admission criteria expand the pool of eligible candidates by a sizeable proportion since all students with two Cs and an S in bio-sciences may apply. However, the KDU provides very little information about the process they will follow to select candidates (how many?) from this very large pool, except to say that it will involve shortlisting applicants based on their Z score /grades and a “structured selection interview” where the Board of Management will hold “exclusive rights” in selection.

Who will have access

The five-year course will levy LKR 2.5 million per year for five years, amounting to LKR 12.5 million, the equivalent of about USD 42,000. The call for applications does not refer to scholarships or grants for those who may not be able to afford the fees—aspects emphasized in the government’s proposals to expand private higher education detailed in the controversial National Education Policy Framework (NEPF). Apart from the privileged students whose parents can easily afford the fees, others will also be able to sell their assets and take on debt to pay for a MBBS degree. Yet, the application process will be biased in favour of students from elite backgrounds who are better trained to navigate interviews and speak in English.

Indeed, medicine has become an elite profession in many countries due to interview processes that rank applicants based on “soft-skills” and involvement in extra-curricular activities, community service, and other achievements—opportunities that are usually available to a certain class of people. Meanwhile, in Sri Lanka, a phone call to the KDU’s Board of Management from ‘someone who knows someone’ may increase the chances of some candidates securing seats over others. It is widely known that the North Colombo Medical College (NCMC) and SAITM became lodestones for the offspring of doctors.

Questionable justification

With several private medical schools undergoing the Sri Lanka Medical Council’s (SLMC) vetting process, privatizing medical education is justified by politicians, medical professionals and other interlocutors, as a solution to the mass exodus of doctors to greener pastures. Whether the expansion of opportunities for fee-levying/private medical education will actually address the medical brain drain is questionable. For one, it is unrealistic to anticipate that fee-paying medical graduates will remain in the country when lucrative career opportunities are abundant in the West. Even if they do remain here, with hefty fees and the debt incurred to pay them, it is unlikely that they would opt to serve in the public system in remote areas like Padaviya or Puthukkudiyiruppu, where private practice will be limited.

Two strategies are currently used to retain medical professionals in rural areas: the district quotas and mandatory post-internship appointments. First, the district quota system, an affirmative action policy implemented by the UGC, tries to compensate for the deep-seated urban-rural disparities that choke the general education system, and also supports rural retention because medical graduates recruited from these areas are more likely to serve in their home districts/provinces. Second, the Ministry of Health requires all the newly registered doctors it employs to complete a post-internship appointment at an allotted institution, ensuring a widely dispersed medical workforce. Such mandatory service requirements can be implemented at this time because the public system is still the primary employer of medical professionals in the country. Privatising medical education alongside state-incentivised expansion of the commercial hospital sector can facilitate brain drain from public to private, creating a dearth of physicians for the public sector, especially in rural areas, as has happened in India, Thailand, and Malaysia.

There is also the argument that permitting local students access to fee-levying medical education will save the country foreign exchange. Although expanding opportunities at state medical faculties may do this to a certain extent, the government aspires to attract foreign investors into the higher education sector. As stated in the NEPF, “Limits to ownership by foreign investors in Higher Education and Skills Development shall be removed with an investment threshold to attract high quality institutions.” In reality, international universities are driven by profit to be incurred locally and channelled overseas.

‘Strategic planning’

The government has craftily planned its strategy to expand private medical education post-Aragalaya. While state funding for state universities has been slashed to new lows, university administrations have been directed to self-generate funds through fee-levying degree programmes. The slightest form of protest by the student movement has been quickly stifled with many medical students and others arrested or facing intimidation from the military and law enforcement authorities. The state’s propaganda machine has painted a picture of perpetually protesting students and self-interested university teachers. Middle-class sentiments regarding state universities are at an all-time low with the Colombo elite vocally denigrating state universities and their graduates, while promoting private higher education.

Although there is wide consensus that the advent of private medical schools should not affect the delivery of state MBBS programmes, there are no mechanisms in place to ensure this. The SLMC’s accreditation standards consider state medical schools and others on par with each other, and the government has failed to take effective measures to strengthen medical faculties located in peripheral districts. Even today, certain medical faculties struggle to gain SLMC accreditation owing to a dearth of staff in their professorial units. There is no doubt that the more lucrative fee-levying medical schools will prey on the scarce resources of state medical faculties, making this situation worse.

Why is our generation who has benefitted from the Free Education policy so ready to give it up for future generations? Privatisation is not a solution to the many problems of and faced by the university system. Reforms are needed, but we need to arrive at these through a process of consultation. Rather than pushing through hasty, short-sighted educational reforms that appear to be driven by economic imperatives and narrow class interests, why not work on strengthening what we presently have?

It is no coincidence that KDU—an institution that can easily deploy the military—has been selected as the first experiment. Any resistance will be easily quelled unless there is a groundswell of public protest against these developments and other attempts to subvert Free Education in this country. While these decisions are being made by a President and Cabinet who have long lost whatever mandate they had, it is crucial that those aspiring to take over unambiguously express their views on this as a matter of urgency.

(Ramya Kumar is attached to the Department of Community and Family Medicine, University of Jaffna)

Kuppi is a politics and a pedagogy happening on the margins of the lecture hall that parodies, subverts and simultaneously reaffirms social hierarchies.



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Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis

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Land earmarked for the project

A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.

Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.

He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.

According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.

The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.

Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.

He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.

“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.

Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.

He said that clearing forest land before obtaining such approval is a direct violation of the law.

He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.

The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.

Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.

 

He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.

“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.

Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.

“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.

He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.

He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.

“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.

Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.

He warned that failure to act now would lead to long-term environmental damage that could not be reversed.

“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.

The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam

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Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution

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Mahatma Gandhi

All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.

Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).

The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.

As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.

The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.

Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.

All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.

For far too long the voice of humanity has been muted and silenced in the affairs of world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.

At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.

The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.

Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).

In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.

Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.

An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.

If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.

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Exciting scene awaits them …

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The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.

Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,

Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.

A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.

The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.

Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026

Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.

In fact, he is recognised for his strength, discipline, and passion for fitness.

A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.

He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.

Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.

The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.

The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.

She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.

Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.

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