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Buddhism is an ideal practice and potent tool for balancing the left and right hemispheres of the human brain

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Iain McGilchrist

Connecting the Brain’s Missing Links: My Talk with Iain McGilchrist

by Nilantha Ilangamuwa

In this interview with Dr. Iain McGilchrist, a distinguished authority in neuroscience, we explore the nuances of contemporary society, education, and the profound implications of technological advancement, particularly artificial intelligence (AI). Dr. McGilchrist, renowned for his extensive scholarship on hemispheric specialization within the human brain, provides insights into the imbalance between mechanistic thinking and holistic understanding, advocating a critical reassessment of educational paradigms.

The interview begins with Dr. McGilchrist elucidating the dominance of left hemisphere thinking in modern Western society, drawing from his seminal work, “The Master and His Emissary.” He metaphorically portrays the right hemisphere as the true master, embodying intuitive wisdom and holistic perception, while the left hemisphere assumes the persona of an arrogant emissary, overestimating its capabilities and disregarding broader contextual understanding.

Renowned for his diverse expertise and insights, Dr. McGilchrist is a distinguished former Fellow of All Souls College, Oxford, and an associate Fellow of Green Templeton College, Oxford. With a background spanning the fields of psychiatry, neuroscience, and literature, his scholarly contributions have left an indelible mark on our understanding of the human mind and its intricate relationship within broader cultural and societal contexts. His extensive clinical experience, coupled with his scholarly pursuits, has culminated in groundbreaking research on neuroimaging, schizophrenia, and the mind-body relationship.

The Master and His Emissaryhas won widespread acclaim for its exploration of the divided brain and its implications for Western civilization. His latest publication, “The Matter with Things,” serves as a critique of reductive materialism, inviting readers to contemplate existential questions concerning the nature of humanity, consciousness and the divine. As a prolific author, lecturer, and consultant, he continues to inspire audiences worldwide, igniting conversations that bridge the gap between science, philosophy, and the humanities.

Excerpts;

Question: Did specific childhood events or influences spark your interest in understanding the brain and its functions, shaping your interest towards becoming a neuroscientist and a writer later on?

Answer:Indeed. My family background, with doctors for both father and grandfather, sparked my curiosity in medicine early on. My maternal grandfather, a scientist, introduced me to the complexities of the brain when I was young, igniting my fascination. Philosophical inquiries in my teenage years also shaped my interest, alongside the nurturing environment of natural landscapes and Christian traditions at school. While initially drawn to philosophy or priesthood, I gravitated towards medicine to explore the mind-body problem empirically. With the guidance of educators who recognized my potential, I pursued neuroscience, ultimately influenced more by teachers and philosophical inquiry than familial ties.

Q: Why is it important to study the complexities of the brain, and what are the compelling reasons for individuals to explore its mysteries? What potential benefits do you foresee from understanding its workings?

A:Understanding the brain offers insights into how we perceive the world and process information, rather than just grasping mechanical details. While hemisphere differences are significant for understanding mental conflicts, previous misconceptions about them have been debunked. Both hemispheres play unique roles, challenging the notion of one being rational and the other creative. Instead, they contribute differently to our experiences, akin to two individuals reacting to the same stimuli.

For instance, hemisphere differences illuminate the diverse ways in which we attend to and interpret the world around us. Rather than viewing the brain as a mere processing unit, understanding these differences can shed light on the richness and complexity of human experience. Previous misconceptions about hemisphere functions have been challenged, revealing that both hemispheres play unique and nuanced roles in shaping our perceptions and behaviour.

Contrary to past beliefs, the left hemisphere is not solely rational and dependable, nor is the right hemisphere solely responsible for creativity and emotion. Instead, both hemispheres are intricately involved in all aspects of cognition and behaviour, albeit in different ways. For example, while the left hemisphere may be less dependable in certain contexts and susceptible to emotions like anger, it does not encompass the entirety of rationality or emotionality.

By recognizing the distinct contributions of each hemisphere, we gain a deeper understanding of how our brains construct subjective experiences. This understanding goes beyond simplistic dichotomies and reveals the multifaceted nature of human cognition. Ultimately, such insights not only advance scientific knowledge but also have practical implications for fields ranging from education to mental health.

In essence, studying the brain offers a pathway to unravelling the mysteries of human consciousness and behaviour, with far-reaching implications for enhancing our understanding of ourselves and the world we inhabit.

Q: Is it accurate to claim that the brain is the most misunderstood organ in human civilisation?

A:Without a doubt, yes. The brain remains remarkably enigmatic, despite ongoing advancements in neuroscience. While our understanding of it has expanded considerably, there is still much to unravel about its complexities and functions.

Q: Can you provide an abstract on the missing links in our understanding of the brain?

A:Certainly. One significant area of inquiry revolves around the relationship between the brain and consciousness. Despite being intricately involved in our conscious experience, the brain’s role as the originator of consciousness remains contentious. Explaining how subjective experience emerges from the physical brain challenges conventional notions of matter and consciousness.

Moreover, the sheer complexity of the brain’s neuronal connections, often cited as the basis for consciousness, does not fully account for the emergence of consciousness. The disproportionate distribution of neurons between the cerebrum and the cerebellum raises further questions about the neural basis of consciousness, especially considering the cerebellum’s vast interconnectedness.

Furthermore, our understanding of neurochemistry in the brain is still in its infancy. While empirical evidence demonstrates the impact of neurotransmitters on mood and behaviour, the underlying mechanisms remain elusive. Describing the brain’s wiring and neural activity is one thing, but comprehending the processes that underpin consciousness and neurochemical interactions poses a formidable challenge.

Additionally, the brain’s remarkable ability to compensate for damage and adapt to changing circumstances raises intriguing questions about its self-awareness and functional reorganization. Understanding how the brain maintains essential functions in the face of damage underscores the complexity of neural networks and cognitive processes.

In essence, unravelling these missing links requires a multidisciplinary approach that integrates neuroscience, philosophy, and consciousness studies. Addressing these questions not only deepens our understanding of the brain but also sheds light on the nature of consciousness and human cognition.

Q: What sparked your interest in the differences between the left and right hemispheres of the brain, as discussed in your book “The Master and His Emissary”? What inspired you to delve deep into this topic?

A:My fascination with hemisphere differences stemmed from philosophical inquiries into the nature of interpretation and the reductionist tendencies in academic literary studies. I was struck by how dissecting literary works in seminars often stripped them of their unique power and emotional resonance, reducing them to mere paraphrases devoid of their original essence. This realization prompted me to explore how intellectual analysis can overlook implicit meaning and embodied experiences, leading me to question the role of the brain in shaping our understanding of the world.

My interest in hemisphere differences was further piqued during my medical training at the Maudsley Hospital in London, where I encountered a colleague’s lecture on the right hemisphere. Despite minimal emphasis on the right hemisphere in medical education, his insights into the distinct functions of each hemisphere, gleaned from studying patients with brain injuries, captivated me. His observations about the left hemisphere’s tendency to categorize and prioritize explicit over implicit meaning resonated with my philosophical musings about the limitations of intellectual analysis. This encounter sparked a profound curiosity about the neural underpinnings of consciousness and cognition, inspiring me to embark on a journey of interdisciplinary research into hemisphere differences.

Despite scepticism from some senior colleagues and the dismissal of hemisphere differences as pop psychology, I remained steadfast in my pursuit of understanding the brain’s complexities. Over the years, I have endeavoured to challenge misconceptions and offer nuanced insights into hemisphere functions, despite encountering resistance from those unwilling to reconsider their preconceived notions. While frustration arose from encountering scepticism, the growing interest in my work has affirmed the importance of continued exploration and dialogue in unravelling the mysteries of the human brain.

Q: Were you ever disappointed while explaining hemisphere differences and their workings in the brain?

A:Yes, there were moments of frustration. Some individuals dismissed my ideas without engaging with them, which could be disheartening. However, I’ve learned to accept that not everyone will be open to new perspectives. While encountering scepticism, I’ve remained encouraged by the increasing interest in my work, which outweighs any disappointment.

Q: Your work often touches on hemisphere imbalances and their impact on modern society. How do you perceive this imbalance manifesting in various aspects of our culture and daily life?

A:The imbalance between the left and right hemispheres is reflected in our cultural and societal norms, with the left hemisphere often dominating in modern contexts. The left hemisphere’s inclination to fragment information and seek certainty leads to a reductionist approach, where complex issues are oversimplified into black-and-white perspectives. This desire for definitive answers disregards the nuanced understanding offered by the right hemisphere, which embraces complexity and uncertainty.

In contemporary society, we witness a proliferation of proceduralization and bureaucratization, favouring mechanistic thinking over holistic perspectives. This mechanistic mindset, characteristic of the left hemisphere, prioritizes control and efficiency at the expense of intuition, imagination, and holistic understanding. As a result, we risk losing touch with the rich tapestry of human experience and ethical values, succumbing to a narrow focus on productivity and material gain.

To counteract this trend, it is essential to re-engage with practices that nourish the holistic functioning of the brain, such as spiritual contemplation, connecting with nature, and embracing silence. By fostering a balance between the left and right hemispheres, we can cultivate a deeper understanding of ourselves and the world around us, transcending mechanistic thinking to embrace the profound complexities of human existence.

Q: How do you envision your research extending beyond neuroscience into various fields such as philosophy, psychology, and education, and what contributions do you hope it will make?

A: My hope is that my research will serve as a catalyst for interdisciplinary dialogue and insight across diverse fields. While I can offer insights, ultimately, it’s up to individuals in those fields to engage with the research and apply it as they see fit. I’ve been pleasantly surprised by the reception of my work among politicians, economists, legal professionals, philosophers, psychologists, and neuroscientists, who have found relevance and value in its implications for their respective areas. Through ongoing dialogue and collaboration, I aim to foster a deeper understanding and application of the insights gleaned from neuroscience in various domains.

Q: How do you reconcile scientific understanding of the brain with personal experiences of consciousness, and what insights does your work offer?

A: My latest book, “The Matter with Things,” endeavours to progress from neuroscience through philosophy towards a comprehensive understanding of existence. It’s essential to recognize that no human mind can comprehend everything, yet we must discern what we consider to be more truthful than others. While the brain’s complexity is intriguing, it should never lead to the reduction of human beings merely to their brains.

We are far more than our neurological functions. Fundamental questions about human existence and purpose remain paramount, and my work aims to shed light on these issues, urging individuals to contemplate beyond mechanistic views. Additionally, I advocate a balanced educational approach that values both analytical thinking and holistic understanding. While analytical rigour is crucial, it must coexist with an appreciation for the profound and unexplainable aspects of human experience. Encouraging philosophical inquiry and teaching empathetic listening skills can foster a more respectful and intellectually vibrant society, enriching our collective understanding of existence and consciousness.

Q: In your exploration of the divided brain and its implications for society, you have stressed the significance of mindfulness, which has deep roots in the Buddhist tradition. How do you envision the teachings and practices of Buddhism aiding in our comprehension and cultivation of mindfulness in today’s society? Additionally, how might the integration of ancient wisdom from Buddhism and insights from modern neuroscience inform our approaches to education, mental health, and societal well-being?

A: One aspect that brings me great satisfaction is the convergence I’ve observed between the insights gleaned from neuroscience and the wisdom traditions of the East, such as Buddhism. I’ve found that the discoveries of modern science, including those in biology, physics, and philosophy, align harmoniously with ancient teachings. Despite differences in emphasis, core principles like patience, compassion, and presence are shared across traditions, fostering understanding and unity among diverse beliefs.

While I don’t claim expertise in Buddhism, I’ve been heartened by its practitioners’ recognition of parallels between my work and their tradition. This intersection between ancient wisdom and contemporary science offers invaluable insights into human consciousness and well-being. Mindfulness, deeply rooted in Buddhist practice, serves as a potent tool for rebalancing the dominance of the left hemisphere in our minds. By fostering a more equitable distribution of brain activity, mindfulness practices hold promise for enhancing mental health and promoting holistic well-being in modern society.

Q: With advancements in artificial intelligence (AI) and machine learning, there’s a growing interest in exploring how these technologies interact with and mimic human cognition. Considering our understanding of the brain’s hemisphere specializations, how do you anticipate AI impacting our comprehension of human intelligence and consciousness?

A:AI’s impact on our understanding of human intelligence and consciousness is likely to be detrimental. While machines can mimic left hemisphere thinking, replicating sequential and linear processes, they struggle with the uncertainties that characterize right hemisphere cognition, which is non-computable and grounded in human experience. The increasing dominance of mechanistic thinking amplified by AI poses significant risks, as it perpetuates biases and limitations inherent in its programming, without the moral compass and depth of understanding found in human consciousness.

Moreover, the self-referential nature of left hemisphere thinking, coupled with AI’s reliance on machine-generated content, creates a closed loop of information that lacks the critical perspective and insight derived from human experience. This trend raises concerns about the erosion of truth, manipulation of public opinion, and the loss of genuine human creativity and wisdom in a world increasingly shaped by mechanical thinking. As AI continues to evolve, it is crucial to recognize its limitations and safeguard against the potential consequences for future generations’ well-being and autonomy.

Q: If this trend of creation continues, there may come a moment where we forget the essence of humanity, prompting humans to question their own identity. Do you agree?

A: Yes, AI will be programmed to provide insights into human nature, although not all of it may be inaccurate. However, true understanding of humanity comes from living life rather than fixating on screens, allowing for a broader perspective of the world. While the left hemisphere facilitates acquiring material possessions, the right hemisphere comprehends the bigger picture, including awareness of surroundings and relationships. Unfortunately, contemporary society often prioritizes material gain and control, neglecting the appreciation for nuances beyond human control. This imbalance, favouring left hemisphere dominance, leads to a lack of humility and awareness of our limitations, contributing to societal arrogance and misunderstandings. Moreover, the Dunning-Kruger effect illustrates how overconfidence correlates with limited knowledge, highlighting the importance of recognizing the extent of our understanding and the dangers of assuming omniscience.

Q: Your concept of the emissary underscores the prevailing dominance of the left hemisphere in contemporary Western society. How do you suggest we reinstate a more harmonious equilibrium between the two hemispheres, both at the individual and collective levels?

A: In “The Master and His Emissary,” the metaphorical representation suggests that the right hemisphere embodies wisdom as the true master, while the left hemisphere acts as an arrogant emissary, overly reliant on its limited understanding. Restoring balance between these cognitive domains requires acknowledging this imbalance, akin to a patient realizing the need for personal transformation in therapy. The first step is raising awareness of this disparity, as insight often precedes meaningful change. Individuals must recognize the dominance of left-hemisphere thinking in contemporary society and its detrimental effects on collective well-being.

Moreover, addressing this issue extends beyond individual awareness to systemic reform, particularly within education. The current education system, marked by its mechanistic approach and emphasis on STEM (Science, Technology, Education, Mathematics) subjects, neglects the humanities essential for cultivating empathy, critical thinking, and a deeper understanding of human experience. Restoring balance entails reintegrating humanities into the curriculum, inspiring students to engage with literature, history, philosophy, and the arts. Such reforms aim not to diminish rigour but to foster a holistic approach to learning that nurtures curiosity and intellectual growth.

Furthermore, restoring balance requires re-evaluating professional structures, such as the medical field, where bureaucratic control undermines the autonomy and expertise of practitioners. Doctors, for instance, should reclaim their role as trusted healers rather than being dictated by profit-driven agendas. This broader societal shift involves recognizing the intrinsic value of professions beyond mere economic utility, acknowledging the importance of wisdom, compassion, and ethical integrity in guiding human endeavours. By embracing a more holistic perspective that transcends mechanistic paradigms, society can cultivate a deeper appreciation for the complexities of human existence and the pursuit of genuine well-being.



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Defining Oxygen Economy for sustaining life on Earth and growing intergenerational wealth

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Image courtesy Vedantu

by Dr. Ranil Senanayake

The Oxygen that is present in the air that we breathe is the birth right of every organism that lives on this planet. It is free for everyone. However, the action of some to take out more than their share, without replacement, has created a condition, where the Global Commons of air is being rapidly degraded,

The most critical component of air is Oxygen. It surrounds us, filling our lungs with every breath we take. It is the invisible gift of nature that we take for granted. But this essential resource—the very foundation of life— is being constricted, because the volume of trees, plants, and photosynthetic organisms that produce oxygen is being lost across the planet. Further, there is no initiative for this generation capacity to be increased as a matter of urgency. exploited at present? Why couldn’t increasing the generation capacity of Oxygen have economic value? Could those who benefit most from using the resources of the Global Commons be required to contribute to its maintenance? This is the idea behind the Oxygen Economy, a bold and transformative concept that seeks to address environmental and social challenges in a way that is fair, sustainable, and forward-thinking beyond GDP value which measures the success of our societies today.

What Is the Oxygen Economy?

The Oxygen Economy is a financial framework, that recognises the value of the global stocks of Oxygen within the commons and records the deposition and consumption through economic activity.

The Oxygen Economy is a principled framework that recognises the stocks, transactions and deposits of Oxygen into the Global commons and assigns value to stocks from privately contracted production units, it stems from a growing recognition that Oxygen is a declining resource with an easy replenishment response.

Oxygen, considered a “free” resource. It is not. Much like oil and coal it is a ‘fossil’ resource that has been a part of the atmosphere for millions of years. It has been slowly declining, but is ‘topped up’ by a service provided by the earth’s ecosystems —particularly trees, plants, and other photosynthetic organisms. These organisms create molecular Oxygen through the process of photosynthesis, supporting life on earth and maintaining the balance of our atmosphere.

At its core, the Oxygen Economy aims to ensure that those who produce contracted and monitored oxygen, be it towns, farmlands, rural or forested lands, are fairly compensated for their efforts. It also holds industries and private-sector entities that benefit from oxygen consumption accountable in maintaining the sustainability of this resource.

What is the urgency to address oxygen as a depleting resource?

Other than the obvious fact of falling global stocks, the need of an Oxygen Economy arises from the urgency of addressing two critical challenges facing humanity: environmental degradation and economic inequality. Placing value on Oxygen production could effectively provide an effective response to both. For decades, efforts to combat climate change have focused primarily on carbon

sequestration. While important, the focus on Carbon sequestration often overlooks other vital ecosystem services, including oxygen production that can contribute towards a growing wealth paradigm. Oxygen, like water and food, is essential for life. However, unlike other resources, it has largely been treated as infinite and freely available, which it is not. In reality, the supply of Oxygen to the atmosphere is decreasing due to deforestation, while the consumption of Oxygen by space exploration, industrial production, war and transport are increasing. Today Oxygen levels have dropped by approximately 2%, raising concerns about the long- term sustainability of this critical resource.

How the Oxygen Economy works

The Oxygen Economy operates on the principles of private property being valued using financial tools such as valuation guarantees, stakeholder contracts and Insurances to monetise contractually produced oxygen as a financial product. This involves three key components:

1. Valuation guarantee:

Assigning an economic value to the oxygen produced by contracted and registered units in identified geographical areas of production is based on the researched, monitored and validated measurements of oxygen generation by trees / plants or photosynthetic organisms such as Cyanobacteria.

2. Deposition guarantee:

Issuance of certificates of completion and deposit of Oxygen into the global Commons Stakeholder Contracts and Compensation: Establishing formal agreements between oxygen consumers (e. g., corporations / Space exploration companies) and contracted oxygen producers (e.g., farmers, Local communities)

3. Policy and regulation: Introducing replicable legal frameworks at a regional scale to enforce accountability and prevent the uncontrolled exploitation of global oxygen resources.

Lessons from Sri Lanka

One country that is already exploring the potential of the Oxygen Economy is in the bioregional area of Sri Lanka. Known for its rich biodiversity and commitment to environmental stewardship, Sri Lanka has implemented initiatives that align with the principles of the Oxygen Economy. In one notable project, women from farming communities established and nurtured trees using contracts that measured and validated payments for photosynthetic biomass on an annually recurring basis for a period of four years. The stakeholders earning substantive income from this project were sensitised to the emerging Oxygen Economy while contributing their obligations to global environmental resilience. Over three years, these participants generated thousands of litres of oxygen, demonstrating that the concept is not only viable but also impactful.

Scaling the Oxygen Economy globally:

While Sri Lanka’s efforts are a promising start, the true potential of the Oxygen Economy

lies in its ability to scale globally. Imagine a world where farmers are compensated for the establishment of trees, where rural and even urban greenery projects could receive funding to expand their impact for this paradigm of business. Such a system would not only help combat climate change but also address economic inequalities of the current GDP paradigm, by together contracting the Oxygen economic asset tool to those who sustain the planet’s life-support systems.

Addressing potential challenges

Like any transformative idea, the Oxygen Economy faces potential challenges. Critics may argue that assigning a monetary value to Oxygen risks commodifying a natural resource that should remain freely accessible. Others may question the feasibility of measuring, validating and regulating oxygen production on a global scale. These concerns can be addressed by emphasising the ethical principles behind the Oxygen Economy. The goal is not to charge people for breathing but to ensure that those who contribute to its sustainability profit from financial contracts for Oxygen production. Additionally, such transparent systems for measuring and validating oxygen production will be crucial for building trust and ensuring fairness towards the vision of accounting for intergenerational wealth beyond the GDP framework that exists.

A vision for the future

The Oxygen Economy represents a paradigm shift in how we think about our relationship with the planet. It challenges us to move beyond the notion of nature as an infinite resource and to recognise the boundaries of our Global Commons. The true value of planet Earth is as an ecosystem that sustains life for all biota. By aligning economic practices with environmental stewardship, the Oxygen Economy offers a path towards a more equitable and sustainable future. It supports the foundations of intergenerational wealth that will be reflected in our contributions to the cycling atmospheric gasses of our Global Commons.

Imagine a world where the air we breathe is not taken for granted but is cherished and protected. Where farmers, communities, and ecosystems are rewarded for their contributions to the planet’s well-being. Where industries operate with a framework of accountability to prioritise the health of our shared environment. This is the vision of the Oxygen Economy—a vision that is within our reach if we act together, with urgency and determination, to lay well informed, solid foundations.

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Two sides to a coin; each mourn threat; no threat, no budget blues

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The coin Cassandra starts her Friday Cry with the recent film Rani. Parroting what her friends said on seeing the film, Cass in her Cry just prior to this wrote: “It has been reviewed as outstanding; raved over by many; and already grossed the highest amount in SL cinema history – Rs 100 million from date of release January 30 to February 14. This last: testimony to its popular appeal and acceptance as an outstanding cinema achievement.

” Cass admitted she had not seen the film. She now realises her reluctance to jostle in the crowd in one of many cinemas retelling the murder of Richard de Zoysa and traumatic mourning of his mother, Manorani, was because there grew in her a distaste after watching short previews on YouTube of parts of the film. Most centered on is Swarna Mallawarachchi, starring as Manorani, downing alcohol and smoking cigarette after cigarette. Director Asoka Handagama was sensationlising the more dramatic incidents of the tragedy. That was to please the crowd.

We Sri Lankans, or many, have absolutely no tight upper lip. Most funerals of yesteryear and many rural ones still have writhing moaning and groaning and appeals to the dead to smile one more time, say a word, rise up. These loud gasped cries in between sobbing sent Cass wickedly into silent giggles. She thought: what if the dead obliged with even one request. Worst, if he rose up and sat in his coffin. The first to run away would be the callers! People love wallowing in sniffles of sorrow. Audiences much prefer fictionalised retelling of events to documentaries about them. Handagama does style his film as fictionalised history but he definitely is guilty of sensationalism. Cass’ gut feelings have been given words in a criticism on Face Book which was shared with Cass by a nephew.

The sent around message is titled: Misconceived, Misinterpreted, Miscast and a Big Mistake. That tells it all. However there follows an incisive critique of the film Rani by one of Richard’s friends who knew Manorani well and how she was after her son’s death. He signs himself, but Cass will not quote the name here since there is much truth, lies and even hidden agendas in what is posted on social media.

He writes: “Badly acted, badly directed and badly researched … A clear example of character assassination via a deliberate misuse of artistic license! … I want to state my opinion about two people that many of us loved, respected and knew intimately.” He then goes on to point out mistakes and exaggerations: Manorani was never even bordering on alcoholism and hardly ever smoked. And when she did, socially or to dim her sorrow, she did it elegantly. A Man Friday commented: they should have taught Swarna how to hold a cigarette and smoke it as it should be smoked. Hence my contention, every coin, even a box office success, has two sides to it, two diverse criticisms and in-betweens. Decision: Cass will not queue for a cinema ticket.

Each morn

Phoned a US living friend who was recovering from a harsh winter’s gift to her – severe flu. She said the flu was leaving her but depression and distraught-ness about hers and the US’s future were threatening to drown her in emotional turmoil much worse than the worst cough ‘n cold.

I knew the reason – Trump’s trumpets of new opinions, threats, enactments et al. She dreaded getting up each morning wondering what new calamity was to descend on the American people and by influence, spreading to the world. Her son has forbidden TV news watching and reading the newspapers which she says are so opposed to media treatment of the Prez.

I could very well sympathise with her. We in Sri Lanka suffered bouts of such threatened discomfort, nay calamitous warnings and sheer dread. My remembering mind went to Shakespeare in his tragic play Macbeth. Macduff’s description of Scotland under the reign of Macbeth to Malcolm, son and heir of murdered Duncan now sheltered in England, goes thus: “Each new morn/ New widows howl, new orphans cry/ new sorrows strike heaven on the face that it resounds.”

Cass does not know about you but dread lurked in her heart and mind when the JVP 1989 insurrection took place – for her teenage son. The LTTE and suicide bombs caused utter destruction of life, limb and infrastructure. Families who had travelled together now travelled to schools and workplaces separately since no bus or train was safe. Nor were the privately owned cars. Then came two tyrant Presidents with sudden deaths of prominent persons and media personnel like Richard and Lasantha and many others.

Blatant robbing of our money had us gasping helplessly. Riff raff rose in power and lorded, one such tying a man to a stake for not attending a meeting. Then rode to power on popular vote another brother in the newly created powerful dynasty. Word of mouth minus stroke of pen had orders given out to be promptly executed. White vans which plied the streets were reduced but worse happened.

One order and the rice fields had no grain, fruits dried on trees, forex earning luscious two leaves and a bud withered and could not be plucked. Bankruptcy resulted. But we had a ‘shipless’ harbour which had to be mortgaged for a song to the Chinese; a plane-less airport sounding death to elephants and peafowl; and a gaudy tower to gaze on or commit suicide from. A gathering of people on Galle Face Green righted things.

Then came into power a party that had two men and a woman in Parliament which yielded a true Sri Lankan with country first and last in mind, as President. Followed a sharp victory for the coalition of parties led by the hopefully reformed JVP so that three seats became almost two thirds of all seats in Parliament and a woman as Prime Minister. She had no connection to previous Heads unlike a former woman PM and Prez. The first woman PM rode to power weeping for her murdered husband; the younger very promising Prez because she was daughter of two Heads of Sri Lanka. But there was, even under their reign, mutterings and difficulties.

Truth be told, we sleep better at night and wake up with no dread in our innards. We rise to shine (if possible, in the heat of Feb) knowing people are working and corruption is not wrought by those in power. Thank goodness and our sensible voters for this peace we savour.

2025 Budget

Cass’ title has the phrase ‘no budget blues’. Looks like it is generally correct. Of course, the Opposition is criticising Finance Minister AKD’s presented budget. Cass is no economist, not by a long chalk, but she was glad to see that expenditure on health and education were substantial. We had a time when the armed forces were allocated more than education and health combined. Much has been looked into: including pregnant women and the Jaffna library among a host of mentioned amenities. We have no need to pessimistically await a Gazette Extraordinary stating negative segments of the future year’s financial plan. Thanks be!

Gaza and Ukraine are worse in position and the world is awry. But Sri Lanka is in a phase where Kuveni’s curse is stilled and people are considering themselves Sri Lankans, uniting to re-make Sri Lanka Clean as it was before selfish corrupt politicians took over.

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As Africa toes Chinese line …

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Mitchell Gallagher

Every year, China’s minister of foreign affairs embarks on what has now become a customary odyssey across Africa. The tradition began in the late 1980s and sees Beijing’s top diplomat visit several African nations to reaffirm ties. The most recent visit, by Foreign Minister Wang Yi, took place in mid-January 2025 and included stops in Namibia, the Republic of the Congo, Chad and Nigeria.

For over two decades, China’s burgeoning influence in Africa was symbolised by grand displays of infrastructural might. From Nairobi’s gleaming towers to expansive ports dotting the continent’s shorelines, China’s investments on the continent have surged, reaching over $700 billion by 2023 under the Belt and Road Initiative, China’s massive global infrastructure development strategy.

But in recent years, Beijing has sought to expand beyond roads and skyscrapers and has made a play for the hearts and minds of African people. With a deft mix of persuasion, power and money, Beijing has turned to African media as a potential conduit for its geopolitical ambitions. Partnering with local outlets and journalist-training initiatives, China has expanded China’s media footprint in Africa. Its purpose? To change perceptions and anchor the idea of Beijing as a provider of resources and assistance and a model for development and governance. The ploy appears to be paying dividends, with evidence of sections of the media giving favourable coverage to China.

But as someone researching the reach of China’s influence overseas, I am beginning to see a nascent backlash against pro-Beijing reporting in countries across the continent. China’s approach to Africa rests mainly on its use of “soft power,” manifested through things like the media and cultural programmes. Beijing presents this as “win-win cooperation”—a quintessential Chinese diplomatic phrase mixing collaboration with cultural diplomacy. Key to China’s media approach in Africa are two institutions: The China Global Television Network (CGTN) Africa and Xinhua News Agency.

CGTN Africa, which was set up in 2012, offers a Chinese perspective on African news. The network produces content in multiple languages, including English, French and Swahili, and its coverage routinely portrays Beijing as a constructive partner, reporting on infrastructure projects, trade agreements and cultural initiatives. Moreover, Xinhua News Agency, China’s state news agency, now boasts 37 bureaus on the continent. By contrast, Western media presence in Africa remains comparatively limited.

The BBC, long embedded due to the United Kingdom’s colonial legacy, still maintains a large footprint among foreign outlets, but its influence is largely historical rather than expanding. And as Western media influence in Africa has plateaued, China’s state-backed media has grown exponentially. This expansion is especially evident in the digital domain. On Facebook, for example, CGTN Africa commands a staggering 4.5 million followers, vastly outpacing CNN Africa, which has 1.2 million—a stark indicator of China’s growing soft power reach. China’s zero-tariff trade policy with 33 African countries showcases how it uses economic policies to mould perceptions.

And state-backed media outlets like CGTN Africa and Xinhua are central to highlighting such projects and pushing an image of China as a benevolent partner. Stories of an “all-weather” or steadfast China-Africa partnership are broadcast widely and the coverage frequently depicts the grand nature of Chinese infrastructure projects. Amid this glowing coverage, the labour disputes, environmental devastation or debt traps associated with some Chinese-built infrastructure are less likely to make headlines. Questions of media veracity notwithstanding, China’s strategy is bearing fruit.

A Gallup poll from April 2024 showed China’s approval ratings climbing in Africa as US ratings dipped. Afrobarometer, a pan-African research organisation, further reports that public opinion of China in many African countries is positively glowing, an apparent validation of China’s discourse engineering. Further, studies have shown that pro-Beijing media influences perceptions. A 2023 survey of Zimbabweans found that those who were exposed to Chinese media were more likely to have a positive view of Beijing’s economic activities in the country. The effectiveness of China’s media strategy becomes especially apparent in the integration of local media.

Through content-sharing agreements, African outlets have disseminated Beijing’s editorial line and stories from Chinese state media, often without the due diligence of journalistic scepticism. Meanwhile, StarTimes, a Chinese media company, delivers a steady stream of curated depictions of translated Chinese movies, TV shows and documentaries across 30 countries in Africa. But China is not merely pushing its viewpoint through African channels. It’s also taking a lead role in training African journalists, thousands of whom have been lured by all-expenses-paid trips to China under the guise of “professional development.” On such junkets, they receive training that critics say obscures the distinction between skill-building and propaganda, presenting them with perspectives conforming to Beijing’s line.

Ethiopia exemplifies how China’s infrastructure investments and media influence have fostered a largely favourable perception of Beijing. State media outlets, often staffed by journalists trained in Chinese-run programmes, consistently frame China’s role as one of selfless partnership. Coverage of projects like the Addis AbabaDjibouti railway line highlights the benefits, while omitting reports on the substandard labour conditions tied to such projects—an approach reflective of Ethiopia’s media landscape, where state-run outlets prioritise economic development narratives and rely heavily on Xinhua as a primary news source. In Angola, Chinese oil companies extract considerable resources and channel billions into infrastructure projects.

The local media, again regularly staffed by journalists who have accepted invitations to visit China, often portray Sino-Angolan relations in glowing terms. Allegations of corruption, the displacement of local communities and environmental degradation are relegated to side notes in the name of common development. Despite all of the Chinese influence, media perspectives in Africa are far from uniformly pro-Beijing. In Kenya, voices of dissent are beginning to rise and media professionals immune to Beijing’s allure are probing the true costs of Chinese financial undertakings. In South Africa, media watchdogs are sounding alarms, pointing to a gradual attrition of press freedoms that come packaged with promises of growth and prosperity.

In Ghana, anxiety about Chinese media influence permeates more than the journalism sector, as officials have raised concerns about the implications of Chinese media cooperation agreements. Wariness in Ghana became especially apparent when local journalists started reporting that Chinese-produced content was being prioritised over domestic stories in state media.

Beneath the surface of China’s well publicised projects and media offerings, and the African countries or organisations that embrace Beijing’s line, a significant countervailing force exists that challenges uncritical representations and pursues rigorous journalism. Yet as CGTN Africa and Xinhua become entrenched in African media ecosystems, a pertinent question comes to the forefront: Will Africa’s journalists and press be able to uphold their impartiality and retain intellectual independence? As China continues to make strategic inroads in Africa, it’s a fair question.

(The writer is a PhD candidate of political science at Wayne State University, US. This article was published on www.theconversation.com)

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