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Anecdotes about Kalasuri Arisen Ahubudu

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During World War II, the Ahubudu family lived in Koggala, the birthplace of the celebrated author Martin Wickramasinghe. One day, an order was received from the Allied military authorities that the villagers were to quit the place within 48 hours as the Army was taking over the entire village for the construction of an airstrip and a military camp. The Koggala Oya was also considered ideal for amphibious aircraft. Arisen Ahubudu was at the time a very young man, and when the order to vacate came, he was down with a bad attack of typhoid. He was placed on a camp-cot and taken in this rather unusual ‘stretcher’ by bullock cart. Our motherland nearly lost an invaluable son in this exercise.

When the allied troops occupied Koggala and set about building the aerodrome, they blasted some of the huge rocks that dotted the village. Among these rocks was a massive one on which a crane (koka) had been carved centuries earlier. In his youthful wisdom Ahubudu had taken a picture of this rock from which Koggala derived its name (koka-gala), a few weeks earlier, before it was blasted to bits. Taken with a simple box camera, if this photograph still exists, it would surely be a museum piece.

The Koggala village also had a pre-historic Hirugal Devalaya (a place of sun-god worship) existing from the times of mighty King Ravana. It was Salman Wathugedara, Ahubudu’s maternal grandfather, who taught him the traditional first lesson at the auspicious time.

One day, the principal of his school brutally struck Ahubudu with a cane, over copying of a letter he was entrusted with. He then walked out of the school never to return.

After self-studying, Ahubudu qualified as a teacher and joined the Sariputta Vidyalaya, in Ahangama. On the very first day at school, he vowed never to cane a child. Thereafter, he entered the Nittambuwa Teachers’ Training College, where he became a brilliant pupil of guru Munidasa Kumaratunga, the proponent of the Hela School of thought (Hela Havula). Ahubudu, together with Jayantha Weerasekera, Raphael Tennekoon, Alaw Isi Sabihela, Jayamaha Wellala, Abiram Gamhewa and several other prominent scholars of that calibre, were ardent proponents of Hela-Sinhala or pure Sinhala.

His first appointment, as a trained teacher, was to the Deegala School, in the Matale District in 1942. From there he joined Mahinda College, Galle, where he spent the happiest days in his life as a teacher. His charm and charisma made him a popular, much loved and highly respected teacher. Always punctual, he had a unique style of teaching.

“Enu daruwa” (come hither child), “Asun ganna” (please take a seat), “Oba mona gollehida?” (In which class are you?), were some of his kind-hearted words. He came to school in immaculate white national dress. Some of the other teachers including the vice-principal also wore the same. He functioned as both the Sinhala language and art teacher. His pupils loved him so much that when they saw him coming to the class, there was pin-drop silence. He would stay after school, of his own volition, to coach free of charge, his more backward pupils.

On a corner of the block board in his class, he did a beautiful portrait of the Buddha, which soon spread to other classes, too, when he obliged to do so, on request.

Some of his pupils were given Hela names; Wickumsihe (Wickramasinghe), Gunawadu (Gunawardena), Hemsandu (Hemachandra), Wiruhiru (Weerasuriya), Dahamdas (Dharmadasa) and so on. My Portuguese surname, meaning spring in an arid land, was given a beautiful Hela twist. The year Sri Lanka won Independence from the British, in the surge of national awakening, Ahubudu composed the hit song, ‘Lanka Lanka Pembara Lanka’ sung so melodiously by Sunil Santha. This song first appeared in the small magazine ‘Hela Kumaruwa’ published by Ahubudu himself.

A few days later when he sent it to his good friend Sunil Santha, requesting him to sing it to a melody of his composition, Sunil discovered that a slight adjustment had to be made to the words if it was to be set to music. Sunil could have made the adjustment himself, for he too was a scholar and a lyricist, but he came all the way from Ja-Ela to Galle to get Ahubudu to do so. He felt that it would be impolite to do it himself or send the song back by post to Ahubudu, asking him to do what had to be done. When he came to Mahinda to meet Ahubudu, he introduced Sunil to us, his pupils. And I remember thinking that I had rarely seen such a dashingly handsome pair. They surely must have made many a female heart turn cart-wheels!

Ahubudu composed a special song for Galle’s Big Match, Richmond Vs Mahinda. Its chorus went:

‘Pandu gasala ada jaya ganne vidula Mihindu apey!

Ada dina tharagen mul thena ganne vidhuala Mihindu apey!

Mihindu apey! Mihindu apey! Viduhala Mihindu apey!

(Mahinda will be victorious at today’s match. Mahinda will lead all the way).

During school holidays, a small group of us, his pupils, would drop in at his modest home at Unawatuna, and we were introduced to his Hela Havula friends, the likes of Jayamaha Wellala, Kumarasihi Kitsiri, Liyanage Jinadas, Amarasiri Gunawadu and others, who were gathered there. It was an enchanting experience. For they would argue with scholarship on merits or demerits of this literary work or that, quoting chunks from the work to prove a point. Or, they would have a song session or a friendly contest of ‘Hitivana Kavi’ (impromptu verse).

Ahubudu was also an accomplished artist. On his sitting room wall was a framed painting by him, of the Buddha and below it was one of Jesus Christ. We were intrigued by it. So, one day we asked him what it was all about. He then said that Jesus was an incarnation of Maitri Buddha!

There is another story laced with humour. One day a pupil met him in Galle Town and asked him “Guruthumo beherak giyehida?” (Sir! Where have you been to?) Then Ahubudu replied, “Maa sanda salanta giyemi.” The pupil did not quite understand what he said. Back at home he thought long and hard. At last ,he remembered that it was the day of the General Election and that what Ahubudu had said was that he had gone to cast his vote.

Author Sri Charles de Silva was another member of the Hela Havula; he was on the Mahinda staff at the time. One day we heard a big argument from the direction of his class. And, during the interval we went there to find out what it was all about. We heard that one of the School Inspectors had asked Sri Charles’ class, the Sinhala word for ‘not admitting a thing’? One pupil had answered that it is ‘nopiligani’. The Inspector had then said that the correct word is ‘pilinogani’, which literally means ‘not taking clothes’.

The name of Ahubudu’s magazine, ‘Hela Kumaruwa’ was changed to ‘Ediya’ (Pride) and was published monthly instead of weekly. It was a popular magazine widely read by both children and adults. It contained very informative articles and a special feature was an entire page devoted to a glossary of widely used English terms translated into Sinhala by Ahubudu himself. This was 75 years ago and his Sinhala terms are widely used today. He was a pioneer in this field.

Also, it had a forum page where quarries from readers were answered. I remember a child asking the Sinhala term for ‘photograph’ which was given as ‘Seyaruwa’. A surveyor had asked for the correct Sinhala phrase for “the land was surveyed.” It was given as “idama miniksooye”. An adult had asked the correct Sinhala word for ‘loudspeaker’, which was given as ‘gohuwa’.

Ediya had an alliterative slogan:

Ediya vediye podiyange edi wadannatai.

(Ediya has come to increase the pride of little ones.)

One day a prankster in our class wrote on the blackboard:

Ediya vediye podiyange madi vedi vediyen kadannatai.

(Ediya

has come to make more and more money out of little ones).

Our guru enjoyed the joke on him more than anyone else. That was the charming man he was. Ediya was published at Ahubudu’s family press ‘Heli Paharuwa’ (Heli Press), managed by his brother Ahuthusu. Priced at 10 cents, even 10,000 copies were inadequate. Such was its demand.

One Chandra Dewalegama was a frequent contributor to Ediya. Once she wrote a poem ‘Ahimsaka Samanmalie’ (The innocuous Samanmalie). Editor Ahubudu, having published it in Ediya, was desirous of meeting this poetess. It turned out to be a Cupid’s adventure. Ahubudu’s homecoming was held at the historic Unawatuna of Ramayana fame. In this village is a mountain where rare medicinal herbs grow. It is said to be that part of the Himalayan mountain range that was wrenched off by the Monkey God, Hanuman, and brought to Sri Lanka during the Rama-Ravana war; the medical herbs, presumably, to be used in tending to the injured soldiers of the army. At the foot of this mountain is the popular sea-bathing resort of Unawatuna and the Welle Kovila.

The Unawatuna Village had an unusual signboard. It read ‘Pahina Pola’ (Post Office). Of interest, a pahinaya is a letter, while a pahina patha means a postcard. The invitation to his homecoming was couched entirely in flawless ‘Hela-basa’. It was short, simple, sweet and novel and may have been incomprehensible to some.

The two-liner read:

‘Arisen Ahubudu themey may masa

10 weni dina Sanda samaga siya deveni diviya arambai).

Edina pevethwena sadayehi hey obage hamuwa pathai.’

(On the 10th of this month Arisen Ahubudu will commence his second life with Sanda.

He cordially invites you to the reception to be held that day.)

Many newspapers published greetings befitting the occasion. I am one of the surviving few who attended his homecoming. On the 35th anniversary of his wedding, I wrote an article to The Island, which was published on August 30 and 31, 1988.

Mahinda’s loss was the gain of S. Thomas’ College. He then resided at No. 1, Fairline Road, close to the Dehiwala Railway Station. Some of his friends, well-wishers and pupils who were Colombo-bound by train, detrained at Dehiwala, to visit him.

The following two stories have an indirect relevance to Ahubudu. One day, long years ago, I was seated in the verandah of my house soon after lunch, and was almost dozing off when I heard the sound of footsteps. It was the celebrated author Martin Wickramasinghe who, like Ahubudu hailed from the village of Koggala. I warmly welcomed him. Soon our entire family gathered round him and was engaged in a lively conversation when my 80-year-old father asked him, quite agitated, why he had referred to a relative of his ‘Bandarawatta Mahattaya’, living in Koggala, in derogatory terms, in his book ‘Upandasita’ as ‘Bandarawatta vanahi ahankara modayeki’ (Bandarawatta is an arrogant blockhead). The author then maintained that it was a statement of fact. After he left, I was clueless as to why he had visited me. Neither have I ever met him nor written to him. The only possible connection I had with him was that I had donated a prize to the essay competition organised as part of his birthday celebrations held a few days before at the request of its organisers.

Another day, while travelling in the Negombo bound train to Ja-Ela, where I lived at the time, when the din of the train going over the Kelani Bridge jolted me, I recognised the passenger seated opposite me.

“Sir! Aren’t you the celebrated singer Sunil Santha?”

“I no longer sing. Now, I run a small store in my village,” he said.

Pointing to a bundle of dry fish under his seat, he added, “I went to Colombo to bring some required items for my store.” I then introduced myself as a pupil of guru Arisen Ahubudu and recalled his visit to Mahinda College, Galle, to meet Ahubudu. He was overjoyed to hear about it.

As I entrained at Ja-Ela he extended to me an invitation to visit him the following Sunday.

So, the following Sunday I visited him. Sunil warmly welcomed me. He recalled his days in Galle, where he had taught, before going to Shantiniketan of India, adding that he created the melody for the Sinhala College anthem of St. Aloysius College, Galle, composed by his illustrious maternal uncle, Rev. Father Moses Perera. Sunil told me that for eight beautiful years, after returning to Ceylon, he had been a songster and that for the sake of a principle, he set aside music. He said that some staffers at Radio Ceylon were in the habit of keeping their parcels of food on the grand piano inviting insects to destroy it and though he brought it to the notice of the authorities, it had fallen on deaf ears. With great reluctance, I took his leave. Back at home I wrote to Ahubudu about it.

On February 28, 1955, C. Vanniasingham, MP for Kopay, said in Parliament, that the government should stop Tamil names being obliterated for Sinhala names and cited the case of Kantale becoming Gantalawa. According to Ahubudu it is the Sinhala village ‘Govi Paya’ which became his electorate Kopay. Deeply shaken by it, Ahubudu wrote the book ‘Lanka Gam Nam Vahara’, a monograph on place names of Sri Lanka, which provided a dependable source of information. Writing to me on February 11, 1984, he lamented that unfortunately for our Motherland, he had still not been able to get it published. It ultimately saw the light of day only in 1987.

I kept in touch with him with infrequent correspondence. Usually his letters begin: Asiri (With blessings to you!)

Labanda Wiruhiruweni (Dear Weerasuriya) (Assumed name)

And ends thus: Sema Setha Pathami (Wishing you all the best)

Meyata

(I remain)

Labanda

(Yours affectionately)

Signed ‘Arisen Ahubudu’. His signature was beautiful, impressive and artistic.

My last letter to him was regarding the query of a lady living about 16 miles from Galle, who wanted to know how her village name ‘Nakiyadeniya’ originated. Ahubudu replied that it meant ‘Nakiyagath deniya’. (A ‘deniya’ is a land area with semi-hard soil and a high-water table, used for bathing and other similar purposes.) I met him last when he visited me in Galle. Guru Arisen Ahbudu will eternally live in our hearts!



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The NPP Government is more than a JVP offspring:

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Rohana Wijeweera

It is also different from all past governments as it faces new and different challenges

No one knows whether the already broken ceasefire between the US and Iran, with Israel as a reluctant adjunct, will last the full 10 days, or what will come thereafter. The world’s economic woes are not over and the markets are yo-yoing in response to Trump’s twitches and Iran’s gate keeping at the Strait of Hormuz. The gloomy expert foretelling is that full economic normalcy will not return until the year is over even if the war were to end with the ceasefire. That means continuing challenges for Sri Lanka and more of the tough learning in the art of governing for the NPP.

The NPP government has been doing what most governments in Asia have been doing to cope with the current global crisis, which is also an Asian crisis insofar as oil supplies and other supply chains are concerned. What the government can and must do additionally is to be totally candid with the people and keep them informed of everything that it is doing – from monitoring import prices to the timely arranging of supplies, all the details of tender, the tracking of arrivals, and keeping the distribution flow through the market without bottlenecks. That way the government can eliminate upstream tender rackets and downstream hoarding swindles. People do not expect miracles from their government, only honest, sincere and serious effort in difficult circumstances. Backed up by clear communication and constant public engagement.

But nothing is going to stop the flow of criticisms against the NPP government. That is a fact of Sri Lankan politics. Even though the opposition forces are weak and have little traction and even less credibility, there has not been any drought in the criticisms levelled against the still fledgling government. These criticisms can be categorized as ideological, institutional and oppositional criticisms, with each category having its own constituency and/or commentators. The three categories invariably overlap and there are instances of criticisms that excite only the pundits but have no political resonance.

April 5 anniversary nostalgia

There is also a new line of criticism that might be inspired by the April 5 anniversary nostalgia for the 1971 JVP insurrection. This new line traces the NPP government to the distant roots of the JVP – its April 1965 founding “in a working-class home in Akmeemana, Galle” by a 22-year old Rohana Wijeweera and seven others; the short lived 1971 insurrection that was easily defeated; and the much longer and more devastating second (1987 to 1989) insurrection that led to the elimination of the JVP’s frontline leaders including Wijeweera, and brought about a change in the JVP’s political direction with commitment to parliamentary democracy. So far, so good, as history goes.

But where the nostalgic narrative starts to bend is in attempting a straight line connection from the 1965 Akmeemana origins of the JVP to the national electoral victories of the NPP in 2024. And the bend gets broken in trying to bridge the gap between the “founding anti-imperialist economics” of the JVP and the practical imperatives of the NPP government in “governing a debt-laden small open economy.” Yet this line of criticism differs from the other lines of criticism that I have alluded to, but more so for its moral purpose than for its analytical clarity. The search for clarity could begin with question – why is the NPP government more than a JVP offspring? The answer is not so simple, but it is also not too complicated.

For starters, the JVP was a political response to the national and global conditions of the 1960s and 1970s, piggybacking socialism on the bandwagon of ethno-nationalism in a bi-polar world that was ideologically split between status quo capitalism and the alternative of socialism. The NPP government, on the other hand, is not only a response to, but is also a product of the conditions of the 2010s and 2020s. The twain cannot be more different. Nothing is the same between then and now, locally and globally.

A pragmatic way to look at the differences between the origins of the JVP and the circumstances of the NPP government is to look at the very range of criticisms that are levelled against the NPP government. What I categorize as ideological criticisms include criticisms of the government’s pro-IMF and allegedly neo-liberal economic policies, as well as the government’s foreign policy stances – on Israel, on the current US-Israel war against Iran, the geopolitics of the Indian Ocean, and the apparent closeness to the Modi government in India. These criticisms emanate from the non-JVP left and Sinhala Buddhist nationalists.

Strands of nationalism

To digress briefly, there are several strands in the overall bundle of Sri Lankan nationalism. There is the liberal inclusive strand, the left-progressive strand, the exclusive Sinhala Buddhist Nationalist (SBN) strand, and the defensive strands of minority nationalisms. Given Sri Lanka’s historical political formations and alliances, much overlapping goes on between the different strands. The overlapping gets selective on an issue by issue basis, which in itself is not unwelcome insofar as it promotes plurality in place of exclusivity.

Historically as well, and certainly after 1956, the SBN strand has been the dominant strand of nationalism in Sri Lanka and has had the most influential say in every government until now. Past versions of the JVP frequently straddled the dominant SBN space. Currently, however, the dominant SBN strand is in one of its more dormant phases and the NPP government could be a reason for the current dormancy. This is an obvious difference between the old JVP and the new NPP.

A second set of criticisms, or institutional criticisms, emanate from political liberals and human rights activists and these are about the NPP government’s actions or non-actions in regard to constitutional changes, the future of the elected executive presidency, the status of provincial devolution and the timing of provincial council elections, progress on human rights issues, the resolution of unfinished postwar businesses including the amnesia over mass graves. These criticisms and the issues they represent are also in varying ways the primary concerns of the island’s Tamils, Muslims and the Malaiyaka (planntationn) Tamils. As with the overlapping between the left and the non-minority nationalists, there is also overlapping between the liberal activists and minority representatives.

A third category includes what might be called oppositional criticisms and they counterpose the JVP’s past against the NPP’s present, call into question the JVP’s commitment to multi-party democracy and raise alarms about a creeping constitutional dictatorship. This category also includes criticisms of the NPP government’s lack of governmental experience and competence; alleged instances of abuse of power, mismanagement and even corruption; alleged harassment of past politicians; and the failure to find the alleged mastermind behind the 2019 Easter bombings. At a policy and implementational level, there have been criticisms of the government’s educational reforms and electricity reforms, the responses to cyclone Ditwah, and the current global oil and economic crises. The purveyors of oppositional criticisms are drawn from the general political class which includes political parties, current and past parliamentarians, as well as media pundits.

Criticisms as expectations

What is common to all three categories of criticisms is that they collectively represent what were understood to be promises by the NPP before the elections, and have become expectations of the NPP government after the elections. It is the range and nature of these criticisms and the corresponding expectations that make the NPP government a lot more than a mere JVP offspring, and significantly differentiate it from every previous government.

The deliverables that are expected of the NPP government were never a part of the vocabulary of the original JVP platform and programs. The very mode of parliamentary politics was ideologically anathema to the JVP of Akmeemana. And there was no mention of or concern for minority rights, or constitutional reforms. On foreign policy, it was all India phobia without Anglo mania – a halfway variation of Sri Lanka’s mainstream foreign policy of Anglo mania and India phobia. For a party of the rural proletariat, the JVP was virulently opposed to the plantation proletariat. The JVP’s version of anti-imperialist economics would hardly have excited the Sri Lankan electorate at any time, and certainly not at the present time.

At the same time, the NPP government is also the only government that has genealogical antecedents to a political movement or organization like the JVP. That in itself makes the NPP government unique among Sri Lanka’s other governments. The formation of the NPP is the culmination of the evolution of the JVP that began after the second insurrection with the shedding of political violence, acceptance of political plurality and commitment to electoral democracy.

But the evolution was not entirely a process of internal transformation. It was also a response to a rapidly and radically changing circumstances both within Sri Lanka and beyond. This evolution has not been a rejection of the founding socialist purposes of the JVP in 1968, but their adaptation in the endless political search, under constantly changing conditions, for a non-violent, socialist and democratic framework that would facilitate the full development of the human potential of all Sri Lankans.

The burden of expectations is unmistakable, but what is also remarkable is their comprehensiveness and the NPP’s formal commitment to all of them at the same time. No previous government shouldered such an extensive burden or showed such a willing commitment to each and every one of the expectations. In the brewing global economic crisis, the criticisms, expectations and the priorities of the government will invariably be focussed on keeping the economy alive and alleviating the day-to-day difficulties of millions of Sri Lankan families. While what the NPP government can and must do may not differ much from what other Asian governments – from Pakistan to Vietnam – are doing, it could and should do better than what any and all past Sri Lankan governments did when facing economic challenges.

by Rajan Philips

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A Fragile Ceasefire: Pakistan’s Glory and Israel’s Sabotage

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Smokes over Beirut: Israel’s Ceasefire Attack on Hezbollah in Lebanon

After threatening to annihilate one of the planet’s oldest civilizations, TACO* Trump chickened out again by grasping the ceasefire lifeline that Pakistan had assiduously prepared. Trump needed the ceasefire badly to stem the mounting opposition to the war in America. Israeli Prime Minister Netanyahu wanted the war to continue because he needed it badly for his political survival. So, he contrived a fiction and convinced Trump that Lebanon is not included in the ceasefire. Trump as usual may not have noticed that Pakistan’s Prime Minister Shehbaz Shariff had clearly indicated Lebanon’s inclusion in his announcement of the ceasefire at 7:50 PM, Tuesday, on X. Ten minutes before Donald Trump’s fake deadline.

True to form on Wednesday, Israel unleashed the heaviest assault by far on Lebanon, reportedly killing over 300 people, the highest single-day death toll in the current war. Iran responded by re-closing the Strait of Hormuz and questioning the need for talks in Islamabad over the weekend. There were other incidents as well, with an oil refinery attacked in Iran, and Iranian drones and missiles slamming oil and gas infrastructure in UAE, Saudi Arabia, Bahrain and Qatar.

The US tried to insist that Lebanon is not part of the ceasefire, with the argumentative US Vice President JD Vance, who was in Budapest, Hungary, campaigning for Viktor Orban, calling the whole thing a matter of “bad faith negotiation” as well as “legitimate misunderstanding” on the part of Iran, and warning Iran that “it would be dumb to jeopardise its ceasefire with Washington over Israel’s attacks in Lebanon.”

But as the attack in Lebanon drew international condemnation – from Pope Leo to UN Secretary General António Guterres, and several world leaders, and amidst fears of Lebanon becoming another Gaza with 1,500 people including 130 children killed and more than a million people displaced, Washington got Israel to stop its “lawn mowing” in southern Lebanon.

Prime Minister Benjamin Netanyahu agreed to “open direct negotiations with Lebanon as soon as possible,”. Lebanese President Joeseph Aoun has also called for “a ceasefire between Israel and Lebanon, followed by direct negotiations between them.” Israel’s involvement in Lebanon remains a wild card that threatens the ceasefire and could scuttle the talks between the US and Iran scheduled for Saturday in Islamabad.

Losers and Winners

After the ceasefire, both the Trump Administration and Iran have claimed total victories while the Israeli government wants the war to continue. The truth is that after more than a month into nonstop bombing of Iran, America and Israel have won nothing. Only Iran has won something it did not have when Trump and Netanyahu started their war. Iran now has not only a say over but control of the Strait of Hormuz. The ceasefire acknowledges this. Both Trump and Netanyahu are under fire in their respective countries and have no allies in the world except one another.

The real diplomatic winner is Pakistan. Salman Rushdie’s palimpsest-country has emerged as a key player in global politics and an influential mediator in a volatile region. Pakistan’s Prime Minister Shehbaz Sharif and Chief of Defence Field Marshal Asim Munir have both been praised by President Trump and credited for achieving the current ceasefire. The Iranian regime has also been effusive in its praise of Pakistan’s efforts.

It is Pakistan that persisted with the effort after initial attempts at backdoor diplomacy by Egypt, Pakistan and Türkiye started floundering. Sharing a 900 km border and deep cultural history with Iran, and having a skirmish of its own on the eastern front with Afghanistan, Pakistan has all the reason to contain and potentially resolve the current conflict in Iran. Although a majority Sunni Muslim country, Pakistan is home to the second largest Shia Muslim population after Iran, and is the easterly terminus of the Shia Arc that stretches from Lebanon. The country also has a mutual defense pact with Saudi Arabia that includes Pakistan’s nuclear cover for the Kingdom. An open conflict between Iran and Saudi Arabia would have put Pakistan in a dangerously awkward position.

It is now known and Trump has acknowledged that China had a hand in helping Iran get to the diplomatic table. Pakistan used its connections well to get Chinese diplomatic reinforcement. Pakistani Foreign Minister Ishaq Dar flew to Beijing to brief his Chinese counterpart and secured China’s public support for the diplomatic efforts. The visit produced a Five-Point Plan that became a sequel to America’s 15-point proposal and the eventual ten-point offer by Iran.

There is no consensus between parties as to which points are where and who is agreeing to what. The chaos is par for the course the way Donald Trumps conducts global affairs. So, all kudos to Pakistan for quietly persisting with old school toing and froing and producing a semblance of an agreement on a tweet without a parchment.

It is also noteworthy that Israel has been excluded from all the diplomatic efforts so far. And it is remarkable, but should not be surprising, the way Trump has sidelined Isreal from the talks. Prime Minister Netanyahu has been enjoying overwhelming support of Israelis for starting the war of his life against Iran and getting the US to spearhead it. But now the country is getting confused and is exposed to Iranian missiles and drones far more than ever before. The Israeli opposition is finally coming alive realizing what little has Netanyahu’s wars have achieved and at what cost. Israel has alienated a majority of Americans and has no ally anywhere else.

It will be a busy Saturday in Islamabad, where the US and Iranian delegations are set to meet. Iran would seem to have insisted and secured the assurance that the US delegation will be led by Vice President Vance, while including Trump’s personal diplomats – Steve Witkoff and son-in-law Jared Kushner. Iran has not announced its team but it is expected to be led, for protocol parity, by Iran’s Speaker Mohammad Bagher Ghalibaf, and will likely include its suave Foreign Minister Abbas Araghchi. Vice President Vance’s attendance will be the most senior US engagement with Iran since Secretary of State John Kerry negotiated the 2015 nuclear deal under President Obama.

The physical arrangements for the talks are still not public although Islamabad has been turned into a security fortress given the stakes and risks involved. The talks are expected to be ‘indirect’, with the two delegations in separate rooms and Pakistani officials shuttling between them. The status of Iran’s enriched uranium and the reopening of the Strait of Hormuz will be the major points of contention. After Netanyahu’s overreach on Wednesday, Lebanon is also on the short list

The 2015 nuclear deal (the Joint Comprehensive Action Plan) took months of negotiations and involved multiple parties besides the US and Iran, including China, France, Germany, UK, Russia and the EU. That served the cause of regional and world peace well until Trump tore up the deal to spite Obama. It would be too much to expect anything similar after a weekend encounter in Islamabad. But if the talks could lead to at least a permanent ceasefire and the return to diplomacy that would be a huge achievement.

(*As of 2025–2026, Donald Trump is nicknamed “TACO Trump” by Wall Street traders and investors as an acronym for “”. This term highlights a perceived pattern of him making strong tariff threats that cause market panic, only to later retreat or weaken them, causing a rebound.)

by Rajan Philips

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CIA’s hidden weapon in Iran

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We are passing through the ten-day interregnum called a ceasefire over the War on Iran. The world may breathe briefly, but this pause is not reassurance—it is a deliberate interlude, a vacuum in which every actor positions for the next escalation. Iran is far from secure. Behind the veneer of calm, external powers and local forces are preparing, arming, and coordinating. The United States is unlikely to deploy conventional ground troops; the next moves will be executed through proxies whose behaviour will defy expectation. These insurgents are shaped, guided, and amplified by intelligence and technology, capable of moving silently, striking precisely, and vanishing before retaliation. The ceasefire is not peace—it is the prelude to disruption.

The Kurds, historically instruments of Tehran against Baghdad, are now vectors for the next insurgency inside Iran. This movement is neither organic nor local. It is externally orchestrated, with the CIA as the principal architect. History provides the blueprint: under Mohammad-Reza Shah Pahlavi, Kurdish uprisings were manipulated, never supported out of sympathy. They were instruments of leverage against Iraq, a way to weaken a rival while projecting influence beyond Iran’s borders. Colonel Isa Pejman, Iranian military intelligence officer who played a role in Kurdish affairs, recalled proposing support for a military insurgency in Iraq, only for the Shah to respond coldly: “[Mustafa] Barzani killed my Army soldiers… please forget it. The zeitgeist and regional context have been completely transformed.” The Kurds were pawns, but pawns with strategic weight. Pejman later noted: “When the Shah wrote on the back of the letter ‘Accepted’ to General Pakravan, I felt I was the true leader of the Kurdish movement.” The seeds planted then are now being activated under new, technologically empowered auspices.

Iran’s geographic vulnerabilities make this possible. The Shah understood the trap: a vast territory with porous borders, squeezed by Soviet pressure from the north and radical Arab states from the west. “We are in a really terrible situation since Moscow’s twin pincers coming down through Kabul and Baghdad surround us,” he warned Asadollah Alam. From Soviet support for the Mahabad Republic to Barzani’s dream of a unified Kurdistan, Tehran knew an autonomous Kurdish bloc could destabilize both Iraq and Iran. “Since the formation of the Soviet-backed Mahabad Republic, the Shah had been considerably worried about the Kurdish threat,” a US assessment concluded.

Today, the Kurds’ significance is operational, not symbolic. The CIA’s recent rescue of a downed F-15 airman using Ghost Murmur, a quantum magnetometry system, demonstrated the reach of technology in intelligence operations. The airman survived two days on Iranian soil before extraction. This was not a simple rescue; it was proof that highly mobile, technologically augmented operations can penetrate Iranian territory with surgical precision. The same logic applies to insurgency preparation: when individuals can be tracked through electromagnetic signatures, AI-enhanced surveillance, and drones, proxy forces can be armed, guided, and coordinated with unprecedented efficiency. The Kurds are no longer pawns—they are a living network capable of fracturing Iranian cohesion while providing deniability to foreign powers.

Iran’s engagement with Iraqi Kurds was always containment, not empowerment. The Shah’s goal was never Kurdish independence. “We do not approve an independent [Iraqi] Kurdistan,” he stated explicitly. Yet their utility as instruments of regional strategy was undeniable. The CIA’s revival of these networks continues a long-standing pattern: insurgent groups integrated into the wider calculus of international power. Israel, Iran, and the Kurds formed a triangular strategic relationship that terrified Baghdad. “For Baghdad, an Iranian-Israeli-Kurdish triangular alliance was an existential threat,” contemporary reports noted. This is the template for modern manipulation: a networked insurgency, externally supported, capable of destabilizing regimes from within while giving foreign powers plausible deniability.

Iran today faces fragility. Years of sanctions, repression, and targeted strikes have weakened educational and scientific hubs; Sharif University in Tehran, one of the country’s leading scientific centres, was bombed. Leaders, scholars, and innovators have been eliminated. Military readiness is compromised. Generations-long setbacks leave Iran exposed. Against this backdrop, a Kurdish insurgency armed with drones, AI-supported surveillance, and precision munitions could do more than disrupt—it could fracture the state internally. The current ten-day ceasefire is a mirage; the next wave of revolt is already being orchestrated.

CIA involvement is deliberate. Operations are coordinated with allied intelligence agencies, leveraging Kurdish grievances, mobility, and ethnolinguistic networks. The Kurds’ spread across Iran, Iraq, Turkey, and Syria provides operational depth—allowing insurgents to strike, vanish, and regroup with impunity. Barzani understood leverage decades ago: “We could be useful to the United States… Look at our strategic location on the flank of any possible Soviet advance into the Middle East.” Today, the calculation is inverted: Kurds are no longer instruments against Baghdad; they are potential disruptors inside Tehran itself.

Technology is central. Ghost Murmur’s ability to detect a single heartbeat remotely exemplifies how intelligence can underpin insurgent networks. Drones, satellite communications, AI predictive modeling, and battlefield sensors create an infrastructure that can transform a dispersed Kurdish insurgency into a high-precision operation. Iran can no longer rely on fortifications or loyalty alone; the external environment has been recalibrated by technology.

History provides the roadmap. The Shah’s betrayal of Barzani after the 1975 Algiers Agreement demonstrated that external actors can manipulate both Iranian ambitions and Kurdish loyalties. “The Shah sold out the Kurds,” Yitzhak Rabin told Kissinger. “We could not station our troops there and keep fighting forever,” the Shah explained to Alam. The Kurds are a pivot, not a cause. Networks once acting under Tehran’s influence are now being repurposed against it.

The insurgency exploits societal fissures. Kurdish discontent in Iran, suppressed for decades, provides fertile ground. Historical betrayal fuels modern narratives: “Barzani claimed that ‘Isa Pejman sold us out to the Shah and the Shah sold us out to the US.’” Intelligence agencies weaponize these grievances, pairing them with training, technological augmentation, and covert support.

Geopolitically, the stakes are immense. The Shah’s defensive-offensive doctrine projected Iranian influence outward to neutralize threats. Today, the logic is inverted: the same networks used to contain Iraq are being readied to contain Iran. A technologically augmented Kurdish insurgency, covertly backed, could achieve in months what decades of sanctions, diplomacy, or repression have failed to accomplish.

The operation will be asymmetric, high-tech, and dispersed. UAVs, quantum-enhanced surveillance, encrypted communications, and AI-directed logistics will dominate. Conventional Iranian forces are vulnerable to this type of warfare. As Pejman reflected decades ago, “Our Army was fighting there, rather than the Kurds who were harshly defeated… How could we keep such a place?” Today, the challenge is magnified by intelligence superiority on the insurgents’ side.

This is not a temporary flare-up. The CIA and its allies are constructing a generational network of influence. Experience from Iraq, Syria, and Lebanon proves these networks endure once operationalised. The Shah recognized this: “Iran’s non-state foreign policy under the Shah’s reign left a lasting legacy for the post-Revolution era.” Today, those instruments are being remade as vectors of foreign influence inside Iran.

The future is stark. Iran faces not simply external threats, but a carefully engineered insurgency exploiting historical grievances, technological superiority, and precise intelligence. The Kurds are central. History, technology, and geopolitical calculation converge to create a transformative threat. Tehran’s miscalculations, betrayals, and suppressed grievances now form the lattice for this insurgency. The Kurds are positioned not just as an ethnic minority, but as a vector of international strategy—Tehran may be powerless to stop it.

Iran’s containment strategies have been weaponized, fused with technology, and inverted against it. The ghosts of Barzani’s Peshmerga, the shadows of Algiers, and the Shah’s strategic vision now converge with Ghost Murmur, drones, and AI. Tehran faces a paradox: the instruments it once controlled are now calibrated to undermine its authority. The next Kurdish revolt will not only fight in the mountains but in the electromagnetic shadows where intelligence operates, consequences are lethal, and visibility is scarce.

by Nilantha Ilangamuwa

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