By Dr Indrajith P Hathurusingha
Department of Applied and Environmental Science CRTAFE, Geraldton Campus, Western Australia
As we know, the entire country is in chaos with food insecurity and associated problems. People often seem to claim that their income is insufficient to manage their day-to-day expenses. Therefore, malnutrition, food of poor quality, and starvation have been hot topics for the past few days in the media and have not yet been finished. News is emerging one after another, and people sometimes can be seen on the streets protesting the rising cost of living. Low income has resulted in the deprivation of balanced diets for the poor. The situation is getting worse daily, and access to affordable and healthy food for low-income earners appears far out of reach. On top of that, contaminated foodstuff with hazardous compounds in the market has been a great concern.
A recent development is the detection of aflatoxin exceeding the maximum allowable limit in Thriposha according to the head of the government’s public health inspectors’ (PHI) union. Thriposha is a nutrient supplement given to pregnant women, breastfeeding mothers and young children who need the most. The key ingredients of Thriposha include maze, soya and milk powder, and people can easily make delicious, nutritious, and simple meals. Even though we have not seen the laboratory test reports or satisfactory evidence to prove their allegation, it is a timely requirement to make the public aware of the health impacts of aflatoxins and how to prevent their ingestion. This is because aflatoxins have created a public health concern and are of great interest.
What is aflatoxin?
People are curious about the speculated news of aflatoxin, and the word ‘aflatoxin’ appears new to the public. It is scientific terminology for a secondary metabolite produced by a kind of fungi known as Aspergillus flavus and Aspergillus parasiticus. The fungus is a type of microorganism that can be seen only through a microscope and is commonly known as mould (puss in Sinhala). However, they are visible to the naked eye when forming colonies. The toxic compounds generated by the fungi are called mycotoxins, and aflatoxin is a kind of those. Therefore, it is not a chemical being added during food processing or storage.
Aflatoxins are biologically active compounds, and the human palate cannot detect them while eating or chewing the foodstuff. Nevertheless, both humans and animals can unintentionally consume contaminated food with aflatoxins. There are different types of aflatoxins, but the four main ones are known to be B1, B2, G1, and G2. However, four of which, B1 has been responsible for high incidence and toxicities.
How foodstuff contaminate with aflatoxins
It is interesting to know how aflatoxins get into the food items. The responsible fungi, Aspergillus spp is reported to be soil-borne and produce aflatoxins under extreme environmental conditions like drought and high humidity. They are well suited to colonising due to their ability to thrive in high temperatures. Besides, they can grow well on many substrates. A high level of aflatoxins in the environment is often linked to insects and the wind. Importantly, Insects can act as carriers of fungal spores from an infected plant to a healthy plant and transfer the spores through minor notches or wounds caused by insects.
Maize is one of the raw materials used to produce Thriposha and is also a staple agricultural crop that is consumed worldwide. More importantly, it is an essential commodity in the world in terms of production and revenue. Notwithstanding, in most regions of the world, maize is infected with aflatoxins, especially in tropical and subtropical areas. The occurrence of aflatoxin contamination is reported to be sporadic and highly reliant on environmental conditions. Even though more news is speculated that maize is suspected to be contaminated with aflatoxins these days, we must not forget that other crops like rice, peanuts, cotton, almond, cashew, soya, spices, and coffee may be contaminated with aflatoxins.
Health risk and implications
Aflatoxin contamination has gained wider attention in food safety concerns. The International Agency for Research in Cancer (IARC) has reported that aflatoxins can cause cancer in both humans and animals and are classified into the Group 1 category of chemical hazards due to their potent nature. According to the US Food and Drug Administration (FDA), the maximum allowable limit for total aflatoxin in food items is 20 ppb (parts per billion) and the levels may vary on the type of food items. For instance, it is 5 ppb for milk. However, aflatoxins are different in their toxicity depending on their chemical composition and molecular structure.
The route of exposure to aflatoxins in humans is mainly via the consumption of infected seeds, meat, poultry, and dairy products. The liver is one of the most important defensive organs in our body as it breakdowns down or destroys harmful substances into less hazardous compounds to reduce the potential risk. Aflatoxins are powerful toxins and can cause acute liver damage by forming free radicals during metabolisation. If human continues to consume contaminated food with aflatoxin, can result in hepatic cancer. Moreover, chronic exposure to very low levels of aflatoxin is cause for concern. Epidemiological studies have also revealed that areas with elevated aflatoxins levels in the world relate to a high occurrence of hepatic cancer.
Apart from being a cancer causative agent, aflatoxins can make various implications in humans depending on their health conditions, age factors, duration of infection, and level of contamination in their bodies. Toxicity due to aflatoxins do not appear quickly but has a cumulative effect over time. Sometimes, it might take around 10 to 20 years to show the symptoms and cannot be easily removed from the body or get rid of them. Notably, there is no identified therapeutic drug to decrease the implications and therefore poses a big threat to human health. In addition, it has been responsible for affecting the human immune system, bone abnormalities and sexual efficiency. Particularly, when the human immune is suppressed, they are highly vulnerable to infect with various diseases. There are several reported cases to confirm that the carcinogenesis of these compounds is through genetic poisoning. The more alarming news is for pregnant women as studies carried out with mice have shown that aflatoxins can affect their embryos during pregnancy. This is evident that aflatoxin can transfer from the mother to the embryo across the placenta causing many problems for newborn babies. However, all these experiments have been conducted with animals and clinical trials with humans are not possible due to ethical issues and impracticality.
Concerns for livestock
Aflatoxins are carcinogenic to animals and their effects vary with species, dosage, period of exposure, and diet or nutritional status. The reported toxicity due to aflatoxin goes back to the 1950s and 1960s in England when Turkey’s mortality increased. When ingested in large doses, these toxins can be lethal or sublethal and can cause chronic toxicities. The toxicity of aflatoxins has been comprehensively identified in cattle farming in which decreased feed intake, dramatic declines in milk production, weight loss, feed refusal, infertility, impaired organ functions and liver damage were the reported clinical symptoms. Therefore, it is important to assess the quality of the feed before feeding the animals. Moreover, studies carried out using various animals like birds, chicken have reported different abnormalities in their bodies due to the consumption of contaminated feed with aflatoxins.
Aflatoxins are one of the major economic concerns in the agriculture and food processing industry all around the globe. They impair the nutrient quality of crops resulting in substantial financial losses for growers and manufacturers, mainly reducing the demand in the local and international markets, the risk of losing their market shares, and rejecting the consignments. If the crop or harvest was found to have contaminated with aflatoxins, the only option is to destroy them to control the further spreading. Since aflatoxins are produced in grains, fruits, and seeds, it is very stable and cannot be eradicated. An infection due to Aspergillus spp could occur pre-harvest, harvest and post-harvest stages and thrive under suitable environmental conditions.
What consumers can do
Aflatoxins are heat-resistant compounds and cannot be destroyed in normal cooking conditions. Therefore, the best practice is to select aflatoxins contamination-free edible items. Consumers can visually check the products for quality when purchasing. For instance, you may have seen black-coloured powdery particles or black patches in chillies or maize and these could be possible warning signs for aflatoxins contamination. In addition, consumers can dispose of any damaged, discoloured, shrivelled or infected grains that can be found in the purchased products before consuming them. Before purchasing, it is always advisable to look for fresh foods and check the labels for expiry dates or any damage in the sealed bags or containers. It is not recommended to buy foodstuffs which are about to expire even though they are for lower prices for quick sale. If you intend to keep the dry foodstuff or ingredients for a longer time once opened, keep them in air-tight bags or containers to avoid the growth of fungus.
Considering the carcinogenic nature, early detection of aflatoxin-producing fungi is essential for ensuring food safety. It is worthwhile to add dietary antioxidants such as vitamin E, selenium, and carotenoids to your diet as it helps destroy the generated free radicals in our body including the ones that form during the aflatoxin metabolism in the liver. Food spoilage due to bacteria can be easily noticed with a bad odour. On the contrary, fungi infestation may or may not be visible due to their characteristic nature and therefore more precautions are needed. The greater awareness could help you reduce the chances of possible aflatoxin ingestion.
The roles of farmers
Our farmers can take several measures to protect their crops from aflatoxin contamination. Good agricultural management practices include all the steps taken from plantation to harvest and post-harvest. Pre-harvest strategies aim to protect the crop from fungal infection or reduce the fungal pathogen’s ability to grow or synthesise aflatoxins. These include but are not limited to soil testing for potential pathogens, field conditioning, proper irrigation, crop rotation, the safe disposal of the infected plant, treatment with antifungal chemicals, maintenance of proper planting or growing conditions, use of resistant or adapted crop varieties, and maintenance of functional harvesting equipment. Applying good agricultural practices such as controlling disease carriers; bugs, insects, mites, beetles, and grasshoppers could help immensely control fungi infestation. Introducing genetically modified crops as a solution is suggested but with varying degrees of success. In contrast, even the best management methods cannot eradicate aflatoxin contamination.
Our farmers must carry out the harvesting when the grains are at full maturity stage and have low moisture content. Moisture is one of the characteristics related to the weight of dry matter. Hence, drying the material as dictated by the moisture content of the harvested grain followed by appropriate storage conditions can minimize post-harvest losses due to fungal infestation. It is worth noting that the moisture content requirement varies from one fungus to another, however bringing the moisture content below 13% together with lowering humidity levels in the warehouses can suppress the growth of Aspergillus spp. The fungi grow at varying temperate but the optimal for aflatoxins production is from 25 to 35°C. Therefore, creating unsuitable environmental conditions at the warehouses can minimise the thriving of the fungi and subsequently reduce the production of aflatoxins. Though it is not recommended and economically feasible, some countries use chemical treatments such as fumigation with ammonia and ozone which have proved effective.
Proper management of transport services can prevent seed damage during transportation. Because the damaged grains are highly susceptible to the growth of toxigenic fungi. Even though it is a tedious exercise and laborious process, segregating infected seeds from non-infected ones can be done before storing or packaging them. Scientists are working to develop techniques and technologies to control and manage aflatoxins in preharvest and postharvest stages. However, applying chemical or conventional agricultural methods only cannot prevent the fungi infestation and therefore integrated mechanisms are required to introduce to be able to regulate aflatoxin contamination of foodstuff and feed effectively and economically.
Evidence for aflatoxins contamination
In the scientific world, decisions are made based on conclusive evidence or information. Therefore, to prove the aflatoxin contamination, laboratory test reports must be produced. It is worth noting that these testing are highly expensive as it involves sophisticated advanced instruments to generate results. Several methods or protocols are available to use but the High-Performance Liquid Chromatography is the analytical method widely used for detecting aflatoxins in different food samples. More importantly, the operator must be versatile in the advanced technology and the science behind it to generate accurate and reliable results.
Challengers for PHIs and legal proceedings
There have been a few cases of food toxicity in the recent past and melamine contamination in milk powder, and heavy metals toxicity in rice are two of those. To our understanding, these claims have not yet been proven with satisfactory evidence to date and they appeared to have become merely news. However, irrespective of what has happened in the past, it is important to see how the PHIs are going to prove their claims on aflatoxin contamination in ‘Thriposha’. Nevertheless, they have not yet published the relevant test reports or released them to the media.
The accuracy of the results and the reliability of the laboratory in which they obtained the test reports may be in question in the legal proceedings or possible investigations. They must get test reports or certificates of analysis from an accredited laboratory and the laboratory needs to have that parameter accredited by a nationally or internationally reputed organization. Accreditation is a kind of recognition that a laboratory can have, and the Sri Lanka Accreditation Board for Conformity Assessment (SLAB) is the authorized institute in Sri Lanka. Apart from that PHIs should not depend on the results received from one laboratory but having the same samples analyzed from different laboratories, including one from overseas help them to justify their claims. PHIs must always keep reference samples with them as the defended parties may want to send those to an independent laboratory for their verification. Moreover, they must ensure that the received laboratory reports should contain the traceability of the samples as this is one of the important aspects that can be used to discharge the allegations. However, the chances of taking place legal proceedings or similar investigations are less likely to happen given the records of similar circumstances.
PHIs stand for public health and their roles must be commended and supported instead of criticised for what they have found. Consumers should be well informed of the health consequences of aflatoxin ingestion and more awareness programs must be arranged to educate ordinary people, even at village levels. PHIs must be given continuous training to upgrade their technical know-how and more collaboration between the government and the union must be established for better outcomes. Irrespective of whether the foodstuff is imported or locally produced, they all need to be scrutinized for quality before releasing to the market for the best interest of public health.
Science vs religion – II
Of course, there are many shortcomings and limitations of the scientific method. Scientific knowledge alone is certainly not enough to make humans attain their full potential. The human values we live by, and questions of meaning and purpose, morality or ethics. are not amenable to hypotheses, modelling, and mathematical equations. They rely on methods that are interpretive, speculative, and philosophical.
By GOVIND BHATTACHARJEE
(The first part of this article reproduced from our Asia News Network partner in India, The Statesman, appeared on 25 Nov.)
“The known is finite, the unknown infinite”, the British biologist Thomas Huxley wrote in 1887, “Intellectually we stand on an islet in the midst of an illimitable ocean of inexplicability. Our business in every generation is to reclaim a little more land.”
Before the last century, the vast unknown territory of inexplicability was ruled by religion.But the last century has seen a tremendous explosion of scientific knowledge, and ever since, science has been reclaiming more and more territory from religion so that scholars started predicting a diminishing relevance and eventual disappearance of religion from human society.
While it is true that religion’s stranglehold has been remarkably weakened in most countries during the last half-century, except in the diehard Islamic states which stubbornly refuse to reform Islam, the resurgence of religion in our contemporary socio-political life negates the prediction of religion’s demise.
There is too much religion on the streets now that is increasingly intruding unto our lives. It is not the spirituality that Sagan had talked about, it is religion in its crudest original form – bloodthirsty, demanding total and unquestioning allegiance from its followers who would not shy away from spilling the blood of non-believers. While science continues to conquer ever newer frontiers and invents technologies that are revolutionising our society, a full transition to a scientific society is not possible without the complete displacement of religion.
From medicine to biotech, from electronics to telecommunication, from AI to nanoscience, the progress of science during the last 50 years has completely transformed the way we organize society, conduct business, and connect with people for ideation.
The paradox is that while we are exploring the frontiers of science and technology driven by limitless human yearning and thirst for knowledge, we are also reinforcing the prejudices, bigotry, and intolerance of contrary ideas and beliefs in our social and public life with renewed vigour and pride. Of course, there are many shortcomings and limitations of the scientific method.Scientific knowledge alone is certainly not enough to make humans attain their full potential. The German philosopher Edmund Husserl argued against recurrent tendencies of applying the methods of natural science in the research of human affairs, which are essentially outside empirical scientific approaches.
The human values we live by, and questions of meaning and purpose, morality or ethics, etc. are not amenable to hypotheses, modelling, and mathematical equations. They rely on methods that are interpretive, speculative, and philosophical. This is always an epistemological problem in social sciences, and this is where religion is supposed to supplement the techno-scientific worldview of science to understand how Nature works her laws in the universe and in human society.
But Nature also includes her children and us humans, and her well-being depends on their activities. No one knows that better than us, especially at this juncture of time when the world is precariously poised between sustainability and irreversible devastation from uncontrolled human greed.
Religion was supposed to impart and promote morality, ethics, love, and compassion among humans to make them understand their symbiotic relationships with nature, with fellow beings, and with animals. Religion was supposed to teach humans to limit their greed, increase empathy towards others, and strike a harmonious balance with nature to make the world a better place for all to live. What it has done and the moral blindness it has promoted instead is for all to see and judge.
Religion today is relentlessly marching to colonize every aspect of our socio-economic and political life with increasing aggressiveness. Suffering has been trivialised by it, the pain has been glorified by it, killing has been sanctified by it and the tattered social fabric that has resulted is being flaunted with egotistical pleasure and pride.
Though it will be unfair to blame religion alone, it has to take a large share of the blame for this sorry state of affairs. It is propelling us energetically to forget our humanity and respect for those who do not share our faith and driving us towards an Orwellian world where intercultural understanding, the richness of culture and diversity, and the ideal of an inclusive and pluralistic society are strongly denounced in favour of a blind pursuance of faith as dictated by its self-proclaimed guardians and their bigoted followers.
The ideal of peace and harmony are receding at the speed of light as religion strives to regain the territory it has lost to science and is countering science with what can best be described as a pseudoscience that is carving out a niche for itself – and a wide one at that.To quote Huxley again, “The question of all questions for humanity is that of the determination of man’s place in nature and his relation to the Cosmos.”
Religion derived sustenance from the concept that humanity was positioned proudly at the centre of God’s magnificent creation, the Earth, around which revolved everything, and humanity – the crowning achievement of God’s creation in his own image, the pinnacle of his divine handiwork, occupied the centre-stage on this earth.Science would shatter the concept, but not before thousands of Giordano Brunos were burned at the stake for holding a contrary view.
In The Structure of Scientific Revolutions (1962), Thomas Kuhn convincingly explained how paradigm shifts take place in the history of science when one dominant worldview is replaced by another. He showed that scientific progress is like Darwinian evolution – a process of selection of one amongst all the competing theories that have the most predictive power puzzle-solving ability, a concept that was later supported by Bas van Fraassen in The Scientific Image (1980).
But each such major paradigm shift has shaken the edifice of religion from which it could never recover. Thus, when the geocentric Ptolemaic worldview was replaced by the Copernican worldview, man lost his centrality in the scheme of things. Till then, heaven was in the sky, hell was underground and God in heaven ruled all three while religion regulated the entry to heaven or hell.
Copernicus banished the earth from the centre of the Universe, and later Hubble displaced the entire Milky way from the centre of the universe, giving us instead an expanding universe of billions of galaxies in which neither is humanity at the centre of creation nor is the earth at the centre of the universe; in fact, the universe itself is one tiny dot in a multiverse of many universes.
Thus, God’s magnificent creation has been relegated to the position of a second-rate planet attached to a third-rate star, discarding religion’s medieval fancies. Today we are humbled by the immensity of the universe and mesmerized by the eternal silence of infinite space.
But for religion, the determination of man’s place in nature and his relation to the cosmos was not a question, it was an irrefutable truth questioning which meant inviting risk. Copernicus wrote De Revolutionibus Orbium Coelesticum on his deathbed in 1543, beyond the morbid reach of the Inquisition.
Galileo and Bruno were not that fortunate. Science established that neither does life enjoy any special privilege – countless worlds exist in deep space devoid of life, and countless species have become extinct in the course of evolution. We may be one someday, and going by our misdeeds on this planet, that day even may not be too far.
Darwin would finally dislodge humanity from the centre of the biological universe, giving it a lowly ancestor that was too humble compared to an almighty God to be a creator of such intelligence as possessed by man. Thankfully, the inquisition was dead, but prejudiced minds that shun logic were not. They are again back at the centre stage in force, flaunting scriptures, dictating how we should conduct ourselves, threatening to push us into a hell of ignominy and violence if we disobey.
Creationism is still being taught in many US public schools, despite the Supreme Court ruling to the contrary. Half the people in the USA still don’t believe in evolution, their share in India is unknown. But here, vigorous attempts are now on somehow bringing God inside the classroom in any guise, be it a hijab, or anything else.
Worship only makes you a slave. A slave forgets his reason, and his purpose for existence, and ultimately becomes an automaton to serve the master – Religion – and obey its commands without thinking.Religion is not the source of spirituality, peace, morality, virtue, and ethics any longer. Its principles may be eternal, but its methods are gross. It has now become the source of violence, hatred, unconcealed greed, corruption, and a road to power.
Instead of breaking barriers, it is building them afresh, destroying the very roots upon which mankind has built civilizations through the millennia. Don’t expect the State to control religion and the street will always celebrate it with ever-ostentatious pomp and splendour. It is therefore for us citizens to shield our children from the corrupting influences of religion. It has no place in the fabric of the mind of civilized men and women, just as God has no place in the fabric of the space-time that science tries to untangle. We don’t need the ancient wisdom of the spirit to guide us, because religion which was supposed to imbibe it has lost its divinity. It is now for science to redeem religion.
A dreamer’s dream
Last night as usual I watched the local news, leaving aside the World News and the FIFA matches on TV, looking for some encour-aging news about the financial situation in our country. On all TV Channels The daily scenes in Parliament are always the same very chaotic and a waste of time to listen. The arguments in Parliament resembles the Maria Kade fish market between some women, accusing one another in filth.
Rather disappointed I fell asleep. I dreamt I was at the Aragalaya on the Galle Face Green packed with jolly enthusiastic people seemed on holiday-spirit singing and enjoying the music, and some drowning the noise with speeches through loudspeakers. Walking around I noticed there was a bus with a full load of passengers stuck and surrounded by a mob who was trying to topple it.
Finally the bus toppled and they all clapped and cheered not caring for the poor frightened passengers in the bus. One of the mob leaders gave a speeh and then got the bus upright, and tried to start it, but couldn’t. Then they pushed and it wouldn’t start as the tank was empty . The wounded passengers came out crying some wounded with fractures and bleeding. Someone phoned for ambulances but none came. To my horror the Aragalaya then attacked that mob who toppled the bus and in the utter choas I woke up in a cold swept.
Recollecting my dream I wondered whether this dream is similar to what would happen to our country.
D. L. Sirimanne,
How many people can the Earth sustain?
=On Nov 15 November 2022, we became a world of 8 billion people.
It’s a milestone we can celebrate, and an occasion to reflect: How can we create a world in which all 8 billion of us can thrive? The growth of our population is a testament to humanity’s achievements, including reductions in poverty and gender inequality, advancements in health care, and expanded access to education. These have resulted in more women surviving childbirth, more children surviving their early years, and longer, healthier lifespans, decade after decade.
Looking beyond the averages, at the populations of countries and regions, the picture is much more nuanced – and quickly takes us beyond the numbers themselves. Stark disparities in life expectancy point to unequal access to health care, opportunities and resources, and unequal burdens of violence, conflict, poverty and ill health.
Birth rates vary from country to country, with some populations still growing fast, others beginning to shrink. But underlying these trends, whichever way they point, is a widespread lack of choice. Discrimination, poverty and crisis – as well as coercive policies that violate the reproductive rights of women and girls – put sexual and reproductive health care and information, including contraception and sex education, out of reach for far too many people.
We face serious challenges as a global community, including the mounting impacts of climate change, ongoing conflicts and forced displacement. To meet them, we need resilient countries and communities. And that means investing in people and making our societies inclusive, so that everyone is afforded a quality of life that allows them to thrive in our changing world.
To build demographic resilience, we need to invest in better infrastructure, education and health care, and ensure access to sexual and reproductive health and rights. We need to systematically remove the barriers – based on gender, race, disability, sexual orientation or migration status – that prevent people from accessing the services and opportunities they need to thrive.
We need to rethink models of economic growth and development that have led to overconsumption and fuelled violence, exploitation, environmental degradation and climate change, and we need to ensure that the poorest countries – which did not create these problems, yet bear the brunt of their impacts – have the resources to build the resilience and well-being of their growing populations.
We need to understand and anticipate demographic trends, so that governments can make informed policies and resource allocations to equip their populations with the right skills, tools and opportunities.
But while demographic trends can help guide the policy choices we make as societies, there are other choices – including if and when to have children – that policy cannot dictate, because they belong to each individual. This right to bodily autonomy underlies the full range of our human rights, forming a foundation for resilient, inclusive and thriving societies that can meet the challenges of our world. When our bodies and futures are our own, we are #8BillionStrong.
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