Life style

A Sticky Sri Lankan Dessert Steeped in History

Published

3 years ago

2023/10/8

By Zinara Rathnayake

When I was five years old, I would love to sit beside my loku amma, solving riddles while she worked in the kitchen making kalu dodol. Loku amma was married to my paternal uncle, my father’s older brother. As a young girl, I loved my chatty, always laughing, childlike loku amma for many reasons. But more than anything, I longed for her kalu dodol, a dark brown, gelatinous Sri Lankan sweetmeat made with rice flour, coconut milk and palm jaggery. For loku amma, making dodol in her outside kitchen in Kurunegala, a town 100 km north of the country’s capital, Colombo, was a monthly ritual.

For about 2 kg of dodol (as kalu dodol is also known), you need 300 g of rice flour, fresh and creamy coconut milk from three mature nuts, and at least 1 kg of palm jaggery. Despite everyone’s tut-tutting about the domestic drudgery that dodol making entails, loku amma did it with a cheerful smile.

“It’s easier to buy it from a shop,” my uncle, parents and cousins complained. Loku amma brushed them off without a word, and headed off to their large, one-acre back garden dotted with coconut palms. Preparations for dodol making began the previous day with plucking coconuts. Her son would then cycle to the nearby mill with farm-grown rice, and bring home rice flour.

In the wee hours of the next morning, loku amma would halve coconuts with a sharp sickle and scrape their flesh for hours. Sometimes, her son would chip in to help. They squeezed the grated coconut in water to make coconut milk. Once her son made a hearth in the back garden with bricks, loku amma would add to a large vat coconut milk, sieved rice flour, and palm sugar — a specialty of her hometown near the hill town of Kandy.

For the next four hours, family members would take turns stirring the mixture. Their job also involved adding parched twigs and coconut shells to the fire beneath the vat. As it cooked, the mixture began to release oil. Once they carefully spooned out the oil from the kalu dodol batter, it slowly began to fuse, merging into a scrumptious lump that didn’t stick to your fingers. Loku amma laid this on a large tray, allowing it to cool for an hour before cutting it into medium-sized blocks —slightly crusty outside and wonderfully gooey within.

Making kalu dodol the right way demands time and effort

When I turned ten years old, I left for school in Kandy and my visits to loku amma’s house became fewer. After her husband’s death about a decade ago, she slowly forgot about her ritualistic dodol making. At age 75, loku amma now gently oversees while her children make dodol once a year in April, to mark the Sinhala and Tamil New Year. It’s been several years since I last tasted loku amma’s dodol, but whenever I come across the sweetmeat of my childhood, I think of no one but her.

While kalu dodol forms a happy, vivid memory of my early years, it was only recently that I learned that it is also deeply yoked to Sri Lanka’s history. In a paper published in the Journal of Ethnic Foods, the authors suggest that dodol — a sweet, toffee-like confection — is a heritage food of the Malay community, whose origins are linked to the Malay Archipelago, between mainland Indochina and Australia.

The oldest written records about dodol in the early 20th century are associated with the Malay community in Batavia, Indonesia during the Dutch colonial period. In 1926, an entrepreneur named Karsinah from the Garut Regency in Indonesia is believed to have initiated the commercial production of dodol.

According to the research, dodol is also a type of kuih, a Malay cake or dessert that “symbolizes the Malay identity and represents its history, lifestyle, and heritage.” As historical records mention, kalu dodol in Sri Lanka also traces back to Malay settlers on the island. Today, the small community has a population of around 40,000 people in Sri Lanka.

Although collectively known as Sri Lankan Malays, this diverse community includes people of varied Southeast Asian ancestry, from Malaysia to the easternmost parts of the Indonesian archipelago. In their paper The Lifecycle of Sri Lanka Malay, authors Umberto Ansaldo and Lisa Lim mention that convicts and enslaved groups of people from the Indonesian archipelago arrived in Sri Lanka as early as the 16th century, during Portuguese rule. But most Sri Lankan Malays trace their roots to the Dutch colonial period from 1658 to 1796. Deported political exiles from Java, Maluku and Goa, among other places, came to Sri Lanka.

Later, during the same period, more people arrived from Bali, Java and the Malaysian peninsula; most of them were soldiers. The Dutch formed a Malay brigade to fight against Sri Lankans, a practice also followed by the British when they occupied the island in 1815. Collectively, the native inhabitants labelled these groups from the Malay Archipelago and beyond as Ja Minissu or Ja Manusar — Sinhala and Tamil respectively for people from Java. When British colonisers noticed that the people spoke Malay, they gave them the ethnic label of Sri Lankan Malays.

Another theory goes that kalu dodol was introduced to Sri Lanka by the Portuguese. Perhaps there is some truth to this, as dodol has also become a cultural artefact in former Portuguese colonies such as nearby Goa, Macau, Tanzania and certain East African nations. “It could be true that colonial rulers brought it from Goa and South Indian colonies,” said Diwani Welitharage, a food blogger who researches widely about Sri Lankan food. “But the tradition of dodol making began in the south of Sri Lanka. So perhaps it came with Malay settlers who entered the island from a southern port.”

While there is little literature available on Malay cultural ties to kalu dodol in Sri Lanka, the dessert is believed to have its roots in Hambantota in the south of the country, which had a thriving Malay community in the past. The name Hambantota derives from Sampan Tota, which translates to the “harbour of the sampans,” referring to a type of wooden boat used by the Malays.

While the community has dwindled, Malays still hold fast to their heritage desserts such as dodol. Over the years, dodol has become enwrapped in other cultures and communities across the island. Sinhalese groups line the streets with dodol stalls during cultural processions in Kataragama, a town in Hambantota that holds religious significance for both Buddhists and Hindus. Meanwhile, Sri Lankan Moors, whose history traces to Arab traders, also prepare dodol.

There’s no doubt that dodol travelled across the world as a result of colonialism. Perhaps the forced migration of various groups hailing from the Malay archipelago also played a part. As this Malay sweetmeat moved from one place to another, shaped by the cuisines, rituals and customs of the communities across the world who came to embrace it, it became a celebratory dessert reserved for festivals.

For Goans, dodol is a luscious sweetmeat made during Christmas, while Thais make it to mark their new year, Songkran. Sri Lankan Muslims prepare dodol for Eid. This shared love for dodol has led to several iterations of the dessert.

The Thai community, for example, garnishes dodol with roasted white sesame seeds. The Malaysian city Melaka is famous for dodol pisang (banana dodol) and dodol kopi (coffee-flavoured dodol), among others. Another famous Malaysian version of the dish is dodol durian, which uses the odorous flesh of the durian fruit.

The most common versions of dodol include rice flour, coconut milk and palm sugar or jaggery. While Southeast Asian countries often use glutinous rice flour, in Sri Lanka, we often grind our own flour from local rice varieties, which are usually less sticky.

Kalu dodol means black or dark dodol in Sinhala. The darker it is, the better it is believed to taste. This is because the darker colour indicates the amount of pure kithul jaggery present in the dish. Although the Malay community in Southeast Asia often uses palm sugar from the black sugar palm or coconut trees, kithul jaggery is made from the sap of the kithul palm (or foxtail palm) tree, which grows abundantly in the low wetlands in Sri Lanka. Kithul jaggery lends a smoky flavour to the dish.

“But many businesses now add sugar,” said Ilma Nawas, a Malay resident from Hambantota who learned to make dodol from his mother.

Commercial dodol makers, Nawas explained, also swap rice flour with refined flour. According to Niwas, the rich oily texture in dodol should come from creamy coconut milk. However, this is not always the case. “We never add oil to dodol, but most businesses don’t use pure coconut milk or reduce the amount [of milk] that they use. Instead, they add cheap cooking oil to the mixture to give the oily [mouth] feel,” he said.

Apart from making dodol for festivals, Nawas’ family also occasionally takes orders. Depending on what people prefer, they add different ingredients to the batter. This often includes ground cardamoms. As dodol became commercially available in Sri Lanka, dodol-making machines made their way to the island.

“But they make dodol too soft and silky,” said Asha Sewmini, an ambitious entrepreneur. Sandwiched between assorted shops on a busy street in Nugegoda, a suburb of Colombo, her shop Dilani Kalu Dodol sells dodol from Hambantota, their hometown, where they still live. According to Sewmini, manually stirring the mixture lends the dish its signature uneven texture. “Some parts will be crumbly and lumpy while others are soft, smooth, and gooey,” she said. “That’s the joy of eating dodol.”

Sewmini inherited her dodol recipes from her late grandmother. Forty years ago, her mother assembled a makeshift stall during the procession season in Kataragama. “Our house sits along the Kataragama road. So amma sold dodol to the pilgrims,” she said. “People would see the stall, stop their vehicle and buy it from us.”

Dilani Kalu Dodol has expanded over the years. They began supplying to restaurants and supermarkets, and opened a small outlet in Colombo. Sewmini attributes their success to their hard work and the quality of the ingredients they use, such as adding enough cashews for extra crunch and always favouring jaggery instead of sugar. “It makes all the difference in taste and texture,” Sewmini said.

In the cosmopolitan towns of Sri Lanka today, you are more likely to head home with a slab of dodol that’s prepared “cheaply”, as Nawas calls it. But wedged between high-rise structures and profit-minded ventures, small stores like Dilani Kalu Dodol are still preserving their family heritage.

“I know we can easily profit [from dodol] by using sugar or cooking oil, but we never do that,” Nawas said. “I learned to make dodol from my mother; she learned it from her mother. This is our family recipe. The original dodol. Better than anything you can get in the market.”

Some people also opt for sago or roasted and crushed mung beans in their dodol. No matter what ingredients may go into dodol, the key to getting it right is to stir the mixture often. Stirring, Nawas says, helps form the perfect crusty outside, smooth inside texture. “It also prevents the batter from sticking to the pan,” he said. “Sometimes, my hands start to hurt. But I can’t look away. If you do, your dodol is gone; the mixture will stick to the pan.” (BBC)

All News Advertisement

Related Topics:dodol rice flour Sticky Sri Lankan Dessert

Up Next

Celebrating 75th anniversary of diplomatic relations between Sri Lanka and France

Don't Miss

Feast of flavours and colours

Click to comment

Life style

Charting a new course for Sri Lankan tourism

Published

2 days ago

2026/06/7

Thilina Walpola

Professor Ruwan Ranasinghe on sustainability, growth and the future of tourism

Tourism remains one of the most powerful drivers of economic growth and cultural exchange in Sri Lanka.

As the tourist industry continues its post pandemic recovery and looks toward a more sustainable and innovative future, the role of strategic planning and policy direction has been more important. In this interview Professor Ruwan Ranasinghe, Deputy Minister of Tourism,, and a respected academic in this field shares his insight on the current state of the Sri Lankan tourism industry, emerging trends, challenges facing the sector and the governments vision for positioning Sri Lanka as a leading global destination.

With a vision focused on sustainability, innovation, and destination competitiveness, he is playing a pivottal role in shaping the future of Sri Lanka’s tourism industry. He shares his insights on the opportunities, challeges,and strategic direction of tourism in the years ahead. A first class graduate of Rajarata University and holds an MBA and a doctorate from Sichuan University, China. He launched Sri Lanka’s first Tourism and Hospitality Management degree at Uva Wellassa , endorsed by the UNWTO.

Excerpts of the interview.

(Q) Are you seeing a decline in visitors in Sri Lanka due to geo-political tensions?What segments of the tourism industry are most affected: luxury, leisure or group travel?

(A) Sri Lanka has not experienced a dramatic decline in arrivals, overall, but global geopolitical tensions do influence travel sentiment. The most affected segments are group travel and leisure tourism, as these travellers are more sensitive to perceptions of safety. Luxury tourism remains comparatively resilient, with high-end visitors continuing to seek curated, exclusive experiences.

(Q) Is Sri Lanka experiencing cancellations or postponements from travellers in conflicted zones? Are hotels and resorts reporting reduced occupancy linked to uncertainty in the region?

(A) Yes, there have been cancellations and postponements from travellers originating in conflict affected regions, particularly the Middle East. Some hotels and resorts have reported reduced occupancy during peak uncertainty periods. However, arrivals from other regions remain strong, balancing the overall impact.

(Q) What measures is the Sri Lankan tourism sector taking to mitigate the impact of local stability?

(A) The Ministry has adopted a proactive approach:

Transparent communication through embassies, airlines, and official tourism portals.

Safety protocols coordinated with law enforcement and emergency services.

Marketing resilience campaigns highlighting Sri Lanka’s stability and diverse attractions.

Stakeholder engagement with hoteliers, tour operators, and airlines to align strategies.

(Q) Do you expect a short-term disruption or long-term impact on Sri Lanka’s tourism growth?

Are you seeing early warning signs such as cancellations, reduced flight bookings or shorter stays?

(A) We anticipate short-term disruptions rather than long term setbacks. Early warning signs such as reduced flight bookings and shorter stays are being monitored. However, Sri Lanka’s fundamentals — diverse attractions, strong hospitality, and cultural authenticity — remain intact, ensuring recovery once tensions ease.

(Q) Boutique luxury tourism is often seen as niche – how central is it to Sri Lanka’s overall tourism strategy right now?

(A) Boutique luxury is central to our tourism strategy. It attracts high value travellers who contribute significantly to foreign exchange earnings while demanding sustainable, authentic experiences. This segment also diversifies our tourism portfolio beyond mass tourism, making the industry more resilient.

(Q) How is the government defining boutique luxury in Sri Lankan context?

(A) Boutique luxury in Sri Lanka is defined by personalised, small scale experiences rooted in cultural and natural heritage. It emphasises exclusivity, authenticity, and sustainability rather than sheer opulence, offering intimate stays in properties that reflect local architecture and traditions.

(Q) What makes Sri Lanka uniquely competitive in boutique luxury compared to destinations like the Maldives, Thailand and Bali?

(A) Sri Lanka’s strength lies in its diversity. Unlike the Maldives, which is primarily a beach destination, or Bali and Thailand, which focus heavily on wellness and nightlife, Sri Lanka offers a multifaceted experience: pristine beaches, UNESCO heritage sites, wildlife safaris, tea plantations, and Ayurveda wellness — all within short travel distances. This variety, combined with boutique hospitality, makes us uniquely competitive.

(Q) How do you balance encouraging foreign investment while preserving Sri Lanka’s cultural authenticity?

(A) We welcome foreign investment but ensure it aligns with our cultural identity. Guidelines require investors to integrate local design, employ Sri Lankan staff, and source materials locally. This ensures development enhances our heritage rather than dilutes it, creating partnerships that benefit both investors and communities.

(Q) Boutique luxury often interacts with sustainability – how is the Ministry ensuring that growth in this segment benefits local communities?

(A) The Ministry ensures boutique luxury growth benefits communities by:

Promoting local sourcing of food, crafts, and services.

Supporting eco friendly construction and operations in boutique resorts.

Encouraging community-based tourism initiatives where locals directly participate in guiding, hosting, and cultural performances.

(Q) How do you retain skilled hospitality professionals within Sri Lanka?

(A) Retention is achieved through:

Competitive compensation aligned with international standards.

Continuous training programmes in partnership with global hospitality schools.

Career pathways that allow professionals to grow within Sri Lanka.

Recognition programmes to celebrate excellence in service.

(Q) Where do you see Sri Lanka’s boutique luxury tourism sector in the next five years?

(A)In the next five years, Sri Lanka aims to be recognised as a regional leader in boutique luxury tourism. We envision a network of boutique properties integrated into cultural and ecological landscapes, offering world class service while maintaining authenticity. This sector will be a key driver of sustainable growth and foreign exchange earnings.

(Q) What markets are you targeting for boutique luxury tours?

(A) We are targeting highspending travellers from Europe, North America, and East Asia. These markets value exclusivity, sustainability, and authenticity — qualities that Sri Lanka’s boutique luxury sector embodies. We are also exploring niche markets such as wellness travellers and cultural enthusiasts.

(Q) How has the ongoing conflict between Iran and Israel affected overall tourism arrivals in Sri Lanka?

(A) The ongoing conflict has created uncertainty in global travel, particularly in the Middle East. While Sri Lanka has not experienced a dramatic decline, arrivals from conflict adjacent regions have slowed. To mitigate this, we are diversifying source markets, strengthening promotions in Europe and Asia, and reassuring travellers through diplomatic channels and tourism partners.

By Zanita Careem ✍️

Life style

Serenity Tissa; Gateway to southern Sri Lanka’s timeless heritage

Published

2 days ago

2026/06/7

Thilina Walpola

Elegant architecture and traquil setting offers guests a peaceful escape

As Sri Lanka’s southern tourism corridor continues to attract travellers from across the globe, Serenity Tissa stands out as a destination where comfort, culture and nature come together in perfect harmony, offering guests an unforgettable journey into the soul of the island, southern heritage.

While many visitors journey through the Cultural Triangle in search of the Island’s ancient treasures, Tissamaharama itself stands as a destination rich in history, culture and natural beauty.

Set amidst this historic landscape of Tissamaharama, Serenity Tissa offers a unique retreat in the cradle of Southern Civilisation .

Nestled in the historic heartland of Tissamaharama Serenity Tissa offers far more than a comfortable stay, it delivers an experience deeply rooted in Sri Lanka’s Southern charm, cultured heritage and natural beauty.

Surrounded by the tranquil atmosphere of Tissa Wewa and located within easy reach of the famed Yala National Park, the boutique-style property has steadily earned a reputation among both local and international travellers seeking serenity, comfort and authentic Southern hospitality. Build on the grounds of an ancestral home, once owned by Patric De Silva, Serenity Tissa gracefully blends the warmth of a family residence with the conversion to a modern boutique-style hotel. Fortress inspired architecture, lush mango tress and peaceful open space create a welcoming retreat for travellers eager to explore the cultural and wildlife treasures of Sri Lanka’s deep South.

The hotel’s strategic location places guest close to some of the regions most treasured landmarks, including Yala and Bundala National Park, Tissamaharama Raja Maha Vihara, Kirinda Temple, Yatala Vihara and Sandagari Stupa, to mention a few.

: Beautiful blend of nature, comfort and hospitality

: Sanctuary of calm and rejuvention, offers the perfect escape

: Elegantly designed for comfort

: Authentic Sri Lankan flavours

For adventure seeking, safari excursions this place remains a major attraction, while those seeking relaxation they can simply unwind besides the hotel’s swimming pool or enjoy the calm beauty of the surrounding landscape. Serenity Tissa rooms are designed with simplicity and comfort in mind, offering a range of accommodation options suitable for couples, families and groups.

Managing Director Ajith de Silva dedication and commitment

Spacious interiors and warm hospitality have consistently drawn praises from guests from around the world. Dining at the hotel is another memorable highlight. The open air restaurant celebrates the bold and aesthetic flavours of Southern Sri Lankan cuisines with dishes inspired by coastal traditions and local village, kitchens. Fresh sea food delicacies, rich curries and fragrant spices combine to create a culinary experiences that reflects the region’s vibrant food culture. The executive chef Rushira, who has years of experience, said ‘At Serenity Tissa Southern hospitality with refined experience, inspired by Sri Lankan rich cultural and culinary heritage is bought to life in all our dishes. Ambul Thiyal. mouthwatering pol sambol, sea food kottu, all reflecting bold flavours of the south. The use of coconut milk, aromatic spices, creates a memorable culinary journey that introduce visitors to the local tastes.

His passion for authentic Southern Sri Lankan cuisine shines though every dish, offering guests an unforgettable experience. Under the leadership of the Managing Director Ajith de Silva, he has played a pivotal role in tranforning a family inspired hospitality, into one of Tissamaharama’s most welcoming boutique destinations.

Guided by his vision Serenity Tissa has emerged as a distinctive hospitality destination in Sri Lanka’s southern vision, offering the warm and personalised hospitality for which Serenity Tissa is renowned for. Frequently praised by guests, numerous reviews full attention, memorable guests experiences makes it a preferred choice for travellers exploring the historic attractions of the region

What is so special about Serenity Tissa is the personalised hospitality, numerous traveller reviews, dedication of the staff, a blend of warm Sri Lankan hospitality personalised services and authentic local experiences.

Ajith de Silva’s vision has helped position the property as a preferred base for travellers exploring the cultural and natural wonders of Tissamaharama Hotel The Manager Thushara Samarasuriya whose dedication and attention in detail have also contributed significantly to the hotel’s reputation for excellence.

Serenity Tissa offers a gateway to the history, culture and natural wonders of Southern Sri Lanka Under the guidance of its dedicated team, Serenity Tissa continues to create lasting memories for guests from around the world.

By Zanita Careem ✍️

Life style

Sabina Yousaf shines as the face of Tiesh

Published

2 days ago

2026/06/7

Thilina Walpola

Sabina Yousaf, the newest face of Tiesh

Tiesh Sri Lanka, renowned for its exceptional craftsmanship, timeless elegance, and celebration of Sri Lankan gemstones, has appointed Sabina Yousaf as the newest face of the brand. The partnership marks a significant milestone for both Tiesh and Sabina, uniting two names that embody grace, sophistication, and a deep appreciation for heritage and craftsmanship.

Sabina Yousaf recently brought pride to Sri Lanka on the global stage when she was crowned Second Runner-Up at the 41st Mrs World pageant. As the reigning Mrs World Sri Lanka, she has captivated audiences locally and internationally with her poise, intelligence, and charisma, becoming an inspiring figure admired by many across the country.

A successful businesswoman and passionate advocate for community empowerment, Sabina’s values closely align with the philosophy of Tiesh. Her commitment to giving back to society reflects the principles long championed by Founder and Managing Director of Tiesh, Lasantha De Fonseka, who has consistently emphasised compassion, generosity, and supporting communities, values that have also been instilled in the next generation of the brand, Thiyasha and Ayesh De Fonseka.

Sabina with the Directors of Tiesh (From Left): Thiyasha, Lasantha, Bryony, and Ayesh De Fonseka

Thiyasha and Ayesh – passionate about thier business

With a legacy spanning over two decades, Tiesh Sri Lanka has established itself as one of the country’s leading jewellery brands, celebrated for blending contemporary elegance with the natural beauty of Sri Lankan gemstones. Beyond jewellery, the brand has become a destination that educates and inspires, offering customers an appreciation of fine craftsmanship, artistry, and heritage.

Renowned for its dedication to excellence, Tiesh continues to uphold its legacy of creating jewellery that epitomises luxury, sophistication, and meticulous attention to detail. Every creation is thoughtfully designed and expertly crafted by skilled local artisans using the finest precious stones, reflecting the brand’s unwavering commitment to quality and authenticity.

Commenting on the collaboration, Founder and Managing Director of Tiesh, Lasantha De Fonseka stated, “Sabina embodies everything that Tiesh stands for: elegance, confidence, authenticity, and grace. Her inspiring journey, both nationally and internationally, resonates strongly with our values as a brand. We are delighted to welcome her into the Tiesh family as she represents the spirit of the modern Sri Lankan woman with remarkable strength and sophistication.”

Tiesh Director, Ayesh De Fonseka added, “We are incredibly excited to have Sabina as the face of Tiesh. She is admired both locally and internationally, and her presence brings a fresh sense of modern femininity and confidence to the brand. This partnership reflects our vision of positioning Tiesh on a greater global platform while remaining deeply rooted in Sri Lankan heritage and craftsmanship.”

Speaking on the partnership, Sabina Yousaf expressed her admiration for the brand and the significance of becoming its newest ambassador.

“For me, Tiesh is far more than a jewellery brand. It represents history, artistry, and an enduring passion for craftsmanship. What makes Tiesh truly exceptional is its deep connection to the heritage of Sri Lankan gemstones and the incredible artistry behind every creation. Each piece reflects elegance, individuality, and timeless beauty,” she said.

“This collaboration feels incredibly meaningful because the brand aligns so naturally with my own personal style, values, and appreciation for authenticity. I am genuinely grateful for the opportunity to work with a brand that I deeply admire and respect.”

She further added, “Jewellery, to me, is a powerful form of self-expression. It reflects individuality, personality, and confidence. The pieces we choose often tell a story about who we are, and I believe jewellery has the ability not only to elevate one’s style, but also to inspire confidence and presence.”

The collaboration between Tiesh and Sabina Yousaf symbolises a shared vision of elegance, empowerment, and timeless beauty. As the brand continues to evolve while honouring its rich legacy, this partnership further strengthens Tiesh’s position as a leading name in contemporary luxury jewellery. (ZC)