The Basilaagamanaya or the New Rise of Basil Politics is having its immediate impact on the Rajapaksa Power Display.
Here is a clear warning to protest politics. Covid-19 is the new tool of Rajapaksa Power, with quarantine being the system of dominance. Leading trade unionists and student protesters are the showpieces of the new Basil Power in Sri Lankan politics.
Those who protested against the crisis facing paddy production, and against the Bill for new military dominance in the Kotelawala Defence University, are the symbols of the new Covid-19 power dominance of the Raja Vasala. Putting protesters into quarantine camps, and taking them there with the most foul and repulsive behaviour of the Police, is the new showpiece of Rajapaksa Power.
The protesters in one place who were taken to a courthouse and charged with violation of the quarantine rules, were given bail by the Court, and not remanded, The Magistrate also said the Court did not have the legal authority to order quarantine of the accused. When the bailed-out persons walked out of the Court, a different legal power was functioning, with the Police being the manipulators of Power vs Justice. The persons bailed out by a court of law, were immediately seized by the Police, in the most brutal and hardly civilized manner, pushed into vehicles and forcibly taken for quarantine. Covid – 19 has scored over the law and the principles of Justice.
What we have moved to is the Quarantine-Remand or QR stage of social disorder, which will be remembered as the system of shameful Police dominance, with the entry of Basil into the Rajapaksa Posse of Power.
The students and trade unionists who carried out a protest near the Parliament also faced the same situation. While the Remand Prisons are being emptied due to the problems of Covid-19 spread, the Police are now displaying the Quarantine as the new Remand Strategy of Law and Order in the country.
This is the new message sent out to the paddy farmers protesting against the lack of fertiliser, the fisherman who protest against the increased hardships in fishing, and possibly students who may protest against the absence of signals for distant learning, and the many more sections of society who would want to come out in protests against increased hardships and necessities in life.
This Quarantine – Remand Strategy is a move far away from Democracy that has been accepted as the system of governance in Sri Lanka. With the addition of a fifth Rajapaksa member – Gotabaya, Mahinda, Chamal, Namal and Basil – to the Cabinet of Sri Lanka, we have moved away from the ‘family-ocracy’ that some writers have been commenting about in recent months.
We have in fact come to a familarchy – a monarchic system where the family is totally dominant in the government, economic management and social organisation of the country. It is time to begin remembering our 2,000 plus years of history, where such family dominance has prevailed, and also learn more about how much of enmity prevailed over the successions of power and monarchic dominance.
This Basil included familarchy, where nothing of power goes out of the family, is making huge milestones in all aspects of governance. We have become the first country in the world to issue a special coin in our currency – Rs. 1000 – to mark and celebrate the 100th year of the Chinese Communist Party. What other countries celebrate the success of political parties even in friendly countries?
This familarchy will soon give us a show of what it has done to give a Rajavasala reward to Jayantha Ketagoda, who made the road clear for Basil’s entry to Parliament, beating all the other SLPP MPs who said they were ready to resign from their parliamentary seats. Will he be a diplomat in an important country that has turned down other nominees? What about a big place in the Central Bank, having so much to do about printing more money? Or, could it be a big post in SriLankan, where he could help add to the mounting losses, with a really huge salary, many vehicles, friendly secretaries, entertainment costs, and free flying power, too?
The swearing in of Basil Rajapaksa, as Minister of Finance, was clearly a very warm family affair at the President’s Office. One brother was President and the other was Prime Minister. The worshipful greetings were clearly seen. Next came the swearing in of Mahinda, who had lost or given up Finance, to be Minister of Economic Policies and Plan Implementation. Can his Economic Thinking move away from Basil’s Financial Thinking?
What stressed the prevalence of Rajapaksa power was the additional swearing in of the Rajapaksa nephew, Shasheendra, as the State Minister of everything, from fertiliser to onions and potatoes, and Advanced Technology for Agriculture. Organic Fertiliser Production.
What is the situation of Minister Mahindananda Aluthgamage? Anything more of the Rajapaksa dominance that is sweeping away all other political players of today?
There is certainly another nephew, although without a Rajapaksa surname, who is entitled to more stuff and authority. There will be several nieces to follow, too. Let;s wait and see,
It is also important to wait and see how Basil Rajapaksa’s entry to the Rajapaksa Familarchy will show the importance of governance and economic thinking of the USA, of which too he is a citizen. Will we see a new China – America friendship via Sri Lanka, or will the dominance of China prevail in the policies of Sri Lanka?
The Rajapaksa Familarchy are certainly the rulers of this Monarchy of Power that Sri Lanka has been taken into.
The battle against KNDU: Renewing our contract with the people
By Sivamohan Sumathy
The KNDU Bill is designed to single-handedly change the face of education in Sri Lanka. Since the ‘90s, successive governments have tried to roll back the gains of the Free Education Poliicy of 1945. The history of free education is not linear, nor is it without contradictions. It is implicated in the hierarchies of class, ethnicity, gender and the multiple vectors of violence of state and civil society. Despite and because of these very contradictions Free Education has come to represent and symbolise the often contradictory but powerful assemblage of social aspirations and social desires of the general body of citizenry, particularly the vast majority situated on the margins or near margins of society. Free education does not serve everybody equally, but over the years and across decades, it has come to represent the hope of a vast majority for a better place in society. For a populace that is increasingly disempowered, it opens up opportunities toward social mobility, limited as they are; and as or more importantly, becomes the ideological and political weapon of the vast majority in the struggle for justice, social justice and bid for a democratic pact with the state.
Privatisation, Corporatisation, Militarisation
The State university system is an integral part of the state apparatus. Successive governments, have attempted and, to some degree, succeeded in undermining its integrity from within, creating parallel systems of higher education that would be on par with it. Privatisation of higher education follows a two pronged plan; the creation of fee levying centres and bodies of education and the degradation of state universities through under funding and sub-standardization. The fortnightly Kuppi Talk column in The Island has consistently foregrounded the pressures exerted upon the state university compelling it to carry out multiple reforms that compromise on standards and force it to privatise itself. From the ‘90s onwards (if not before), spending on university education has steadily deteriorated and in the post war years spending on education has stayed under 2% of the GDP (Niyanthini Kadirgamar, “Funding Fallacies,” https://island.lk/funding-fallacies-in-education/). The Humanities and Social Sciences are the most affected as highlighted in the various contributions of the Kuppi Talk column. It is no accident that the most recent move toward privatisation from within and without takes place by fiat and through militarisation. Much has been written about the principles of militarised authority that the KNDU bill enshrines. I do not have to reinvent the wheel here, but want to note that by rolling back the gains of free education and its potential to empower people, the KNDU bill points toward a future of repressive technocratic governance and repressive exclusions of those who most desire education as the path to mobility.
While the ‘80s and ‘90s saw a few stuttering steps toward privatisation of education, at the turn of the new millennium one is witness to the onset of an aggressive campaign toward the the dismantling of the long cherished free education apparatus as we know it. I trace this historical trajectory in “SAITM: Continuities and Discontinuities” looking at the different impetuses behind the establishment of NCMC and SAITM, the ideological similarities notwithstanding (http://www.island.lk/index.php?page_cat=article-details&page=article-details&code_title=161915
Certain forms of privatised tertiary education have existed for a long time and have expanded in recent years, but to this day, the establishment of a fully-fledged private university has run into problems. Popular will stood in its way. But it is also a fact that the country simply does not have the infrastructural, intellectual and investment-capacity for a viable private university to take off. Private sector in fact is weak in Sri Lanka. In the post war years, the then Mahinda Rajapaksa Government, with S. B. Dissanayake as Minister of Higher Education spear headed a move to formalise private universities through an umbrella organization that would act as an accreditation council, bringing private and state universities on par and under the same purview and placing this purview within the ambit of corporate interests. In their eyes, Sri Lanka is to become an education hub, attracting foreign investment (“Education and its discontents,” ). The Yahapalana government is no better and blindly follows through on the privatisation plans of the previous regime with its Private Public Partnership policies, SAITM, and the degrading of Arts Education to some vague notion of soft skills development. The KNDU Bill was gazetted in April 2018 and was opposed by the academic communities and members of civil society. As with most corruption ridden neo liberal moves that render all aspects of life commodified, in this instance too, the state becomes an investor in privatised education. We hear that Bank of Ceylon and NSB have been ordered to pledge 36.54 billion rupees to KDU. (https://www.sundaytimes.lk/210725/business-times/kotelawala-uni-gets-over-rs-36-bn-from-boc-nsb-449828.html) If the rationale for privatising education is to ease the burden on the state, why does the state continue to subsidize these institutions? The logic boggles the mind.
The Democracy Call
From 2011-2012 the Federation of University Teachers’ Association (FUTA) launched the greatest challenge that the teachers had ever made to an incumbent government and in the post war era brought together diverse disgruntled forces under its slogan of Save State Education and the 6% GDP campaign. It brought together different groups and a wide range of actors together to formulate a response to the neo liberal forces that were riding rough shod over the needs of an anxious working and professional class. Its call for action was framed by the call to save democracy. However, in the Yahapalana years and after, the struggle for education lost its momentum. FUTA itself was riven from within, preoccupied by its members’ narrower preoccupations, diverse aspirations, and loyalties. Other disparate groups took up the mantle to fight against privatisation, some of which may not have developed in desirable directions.
Today, the bill threatens to become a dangerous reality. It is not just Universities that are threatened by the KNDU. School teachers led by their unions have jumped into the fray. Beaten by the crippling conditions of COVID 19, teachers and students are facing the dire consequences of years of underfunding in education. FUTA is joining the protest as a key player, a mighty powerful player, but not as the only player. As Shamala Kumar eloquently put it at a press conference called against the KNDU bill on 24 July, 2021, the struggle against the authoritarian bill is a struggle against the PTA, a struggle for working people’s rights, guaranteeing safety of working conditions in the informal sector, particularly women, and a struggle for democracy within the university, including raising one’s voice against ragging. University teachers, rallying forces under FUTA, are once again on the cusp of a decisive moment of the history of education in the country. Let’s defeat the KNDU bill together!
Sivamohan Sumathy is attached to the Department of English at the Univ. of Peradeniya
Condolences, warnings and admonition never to forget
Two great Sri Lankans have died and we as a country are much the poorer, and mourn their deaths. Manouri de Silva Muttetuwegama has vacated her long held position as a wise, consistent, fearless combatant for women and particularly those underprivileged, discriminated against, and helpless against forces of war and ethnicity that caused them suffering. Another noteworthy trait of the woman and characteristic of her work-ethic was quiet efficiency in going about her remedying, healing work with no fanfare and never seeking of publicity and praise. She was a lovely friendly person, always with a sincere smile lighting her face. Manouri served the country well and her daughter carries the torch.
Business magnate and media moghul R Rajamahendran, who used his money, influence and power to help the country is mourned, more so as he could have served his company Capital Maharaja Organisation and Sri Lankan media longer. The appreciation of him by Rex Clementine in The Island, Monday July 26, detailed the great good he did for Sri Lankan cricket. Teaming up with Gamini Dissanayake he literally fought for test status for our country, amply justified by teams of yore, one of which won the World Cup and another nearly did.
(Note: Cass uses the verb ‘died’ and the noun ‘death’ in preference to the softer, gentler ‘passing’, ‘passing away’ et al as she prefers the more real though stark word to euphemisms. Death is death.)
Never forget crimes committed
This is the thought that came to mind when coincidentally Cassandra, on 22 July watched the movie 22 July, almost a documentary on the 32 year old Anders Behring Breivik, who parked his bomb-laden van outside the PM’s office in Oslo; it killed eight people and caused utter damage, and then crossed to a summer camp on an island where he shot, point blank, the manager who welcomed him as a police officer but then wanted to see his ID, and a woman in authority. He embarked on a killing spree, which left 69 Youth League workers dead and many more injured. When the police arrived he tamely surrendered. At his trial he said he wanted to save Norway and Europe itself from multiculturalism, particularly naming Muslims, and that the killing of innocents was a wakeup call. His defence attorney attempted pleading schizophrenia but on hearing the awfully heartrending testimony of some of the young campers who escaped death but were injured grievously, he was found guilty on all counts and jailed in solitary confinement for more than two decades.
We, most fortunately have had no single mass murderer like Breivik and American school killers but murder most foul continues and may surface any time.
Cass’ thought was never forget terrible crimes committed on persons who were innocent or who were doing their duty. Yes, we as a nation must never forget these grievous crimes. The death of Richard de Zoysa stands out stark, but the police person who took him away from his home and his mother ‘for questioning’, tortured and killed him and dropped him far out at sea died gruesomely along with Prez Premadasa on May 1. Richard’s body washed ashore though weighted and dropped far out at sea. The person who probably ordered his demise too was killed by the same LTTE bomb. Thus, they paid for their heinous crime.
Others who murdered or ordered murders seem to live on powerfully and mightily. The gruesome murder of Lasantha Wickrematunge is kept alive by his daughter, but to no avail. Never to be forgotten or forgiven is the killing of the young, harmless ruggerite whose only ‘crime’ was cocking a snook at those who thought they were superior. What the telling vine conveyed was that the rugger captaincy almost going to him had him tortured and killed. Again a coincidence or overconfidence brought to light the crime: Thajudeen’s body was placed next to the driving seat and his car pushed against a wall to fake an accident. It was all covered up. But people remember this murder, though no one shouts for justice for Thajudeen’s grieving parents.
When you question how come murderers and torturers seem to thrive, the answer is karma, Cass supposes. Maybe, the perpetrators suffer in the midst of utter luxury and in power. Maybe, even slightly, they are overcome with shivers of fright, but never remorse, we surmise.
Unanimously, we are all triumphant that the 15 year old Tamil girl’s death by immolation after prolonged rape in an ex-Minister’s home is being investigated. We hope it will move to correct, just conclusion.
Notes on news items
Highly commended is the article ‘Whither the Sangha and Buddha Sasana?’ by S M Sumanadasa in The Island of July 26. If you have not read it, and are a Buddhist, please retrieve the article and read it. It is spot on though gently written, very timely with so many protests going on, most headed by yellow robes. He starts by saying “As a keen observer …, I feel confident and justified in what I say…” Perfectly justified and every point made is valid. The majority of our Sangha strictly follow the 200 odd vinaya rules and render invaluable service to Buddhist lay people, to Buddhism, and the country, but the yellow robed bad eggs are truly rotten. The Sangha may only advise leaders and from a back seat. Sumanadasa queries why the Buddha Sasana Ministry and the Nayaka Theros do not stem the growing tide of indiscipline and reprehensible behaviour of men in Sangha robes. We ask the same. He states a truth that the death of Buddhism in Sri Lanka is really caused by the Buddhists themselves and some members of the Sangha.
An agreeing opinion by Piyasena Athukorale is in The Island, Wednesday July 29.
Proposed Plantation University and its economic benefits by Dr L M K Tillekeratne appears in the same newspaper. Cassandra retorts: Oh goodness! Enough universities! What benefit when sane advice by university dons and experts in agriculture and related subjects have been completely ignored by the President, the PM, the Cabinet and others in power. They have still not rescinded or withdrawn the overnight ban on import and use of inorganic fertilisers. When famine stares us in the face after the demise of the farmer (the country’s so called backbone) through suicide or utter disgusted exasperation and loss of livelihood, we Ordinaries will have to suffer hunger pangs and malnourishment while those who ordered the very ill-advised and too sudden ban, will live on happily. Maybe, exotic food from around the world will be helicoptered to them!
Professor Channa Jayasumana, I was told, has said that the long awaited and longed for Astra Zeneca vaccine was delayed in transport to our land by the Olympic Games. Cass really did not know that these Games blocked air routes or interfered with air travel. Maybe, the Prof meant that the vaccine gifted (we seem never able to buy this absolute requisite) by Japan was stymied by the Games in Tokyo. He should know as he is a professor.
Why Cass mentioned this tale is because thanks to Professor Jayasumana, she increased her life span by ten years, rolling around choking with laughter (bitter though) at the explanation of why the A-Z Vaccine is so delayed.
Enough is absolutely enough
Please, whoever the authority is, stop that telephone message that comes in the three languages exhorting us to act with care during this period. I have forgotten the terms used in
Sinhala and English as I don’t listen when the message comes through, but they are synonyms of urgencies, calamities, crises; which last short spells of time, not months and months as the telephone message has been. This is parallel to the Sri Lankan habit of hanging bunting, posting posters but never bothering to remove them.
It is better the government just calls up protesters for meetings (even though it intends doing nothing) so that spreader of the C19 will cease or at least decrease. We stay home – telephoners – so why have we to suffer a double whammy – eternal message and risk contracting C19. We completely disapprove of teachers protesting en masse all over the country for salary hikes. Not done, not done at all during a country’s economic crisis.
Will we ever learn to put the country’s good and people’s wellbeing before our acts of self-seeking and selfishness?
Doing the right thing the wrong way
By Jayasri Priyalal
Nurturing nature is the right thing to do when mother nature is struggling to adjust to the manufactured damages taking their toll and challenging the mutual cohabitation of all living beings on earth. Feeding seven billion people with depleted natural resources and a degraded environment is a mammoth task for humanity. During the past ten millennia, homo sapiens have evolved to adjust and move ahead with their advanced cognitive abilities. However, at the beginning of the twenty-first century, there is ample evidence and warning signs to suggest that human beings have crossed the line in harming nature. Maintaining balanced biodiversity is advised by experts to mitigate natural disasters triggered by climate change.
Research in 2020 by the World Economic Forum found that $44 trillion of economic value generation – more than half of the world’s total GDP – was moderately or highly dependent on nature and its services and is therefore exposed to ‘nature loss’, including tropical forests.
This article was prompted by the presentation delivered by Senior Professor Buddhi Marambe, Department of the Crop Science, University of Peradeniya, yesterday (24 July 2021). My special thanks go to the Peradeniya Engineering Faculty Alumni Association [PEFAA] for organising the timely event.
The learned Professor presented his arguments with facts and figures from authentic sources and clarified many myths about synthetic fertiliser and pesticides use in Sri Lanka. All Sri Lankans are truly indebted to all these professionals dedicated to improving our agricultural productivity in a scientifically sound manner, causing minimum impact on biodiversity. Sri Lanka’s ranking in the use of synthetic fertiliser and pesticides, and emergence above our competitors in the region on maintaining food security was an alarming highlight of the lecture.
The discussion heightened the public awareness of the proposed move by President Gotabaya Rajapaksa, to ban the import of synthetic fertiliser and agrochemicals and switch to organic fertiliser. Professor Marambe dealt with points and forewarned the dangers of these short sighted policy directives that appear to have been formulated without sufficient consultations with experts dealing with agriculture, instead relying on ill-advised opinion makers, based on assumptions instead of scientific facts.
Recent developments in the country, mainly various draft bills, attempting to militarise higher education, attempting to dispose of the country’s iconic properties to attract investment, indicate the quality of advisors to the President. Those who teamed up with him as Viyath Maga experts appear to have misled President Rajapaksa.
At the webinar, Prof. Marambe revealed that he and other agricultural experts had been appealing for an audience with the President to explain the dangers of this policy directive, which entails long-term adverse repercussions to an agricultural economy. President Rajapaksa has come out with strong convictions on the benefits of using organic fertiliser and sadly lacks scientific evidence to back the perceived benefits and advantages of the proposed policy directive.
I am making a humble appeal to President Gotabhaya Rajapaksa and his team of advisors to seek expertise from the experts and decide on the policy directives instead of counting on assumptions.
Fareed Zakaria devotes a chapter on why people should listen to experts and experts should listen to people, in his book ‘Ten Lessons for a Post-Pandemic World’. He refers to President Donald Trump being questioned about experts he consults, during the 2016 Republican nomination campaign. Trump responded, “I am speaking with myself, number one because I have an excellent brain; my primary consultant is myself.” His idea to inject a cleaning solution to treat COVID-19 patients could have surfaced through this process of self-consultation. Trump ridiculed the experts in 2016 thus: “Look at the mess we’re in with all these experts that we have.” The rest is history; the mess he created during his tenure as the US President. These are useful lessons for many other political leaders.
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