Opinion
A generation with an attitude
It is not uncommon to discuss an individual’s attitude, often in private; however, it is less common to hear discussions about the attitude of an entire generation in a public forum. A concerned group of Millennials (see Figure for definition and the span of their working lives) recently discussed the issues relating to attitude of the younger generation (see Srilankaleads.com or https://youtu.be/6YXGa0cR9Uo). This is commendable as identifying the issue is the first step toward finding a solution. The question that remains is how to address this issue before it gets worse.
Definitions of attitude differ across disciplines. In social psychology, it is viewed as ‘a cognition’ reflecting our evaluation of objects, people, places, and events with varying degrees of aversion or attraction. Simply put, it describes how we act and feel about anything and everything. Attitude comprises of three components: a) Affective, how we feel when we think or encounter something, b) Behavioural, how we act when we encounter or interact with something, and c) Cognitive, our thoughts and beliefs about something.
When referring to ‘one’s attitude,’ it generally means their overall perspective or settled way of thinking and feeling about things; in other words, it is their worldview. While a specific attitude might be held towards a particular thing, the term often implies a broader, more general way of approaching life. Therefore, one’s attitude is a composite of many attitudes. They come in various forms; good, bad, and indifferent. As a result, optimising the interplay of multiple attitudes for the good of a common cause, like the fate of a country, becomes a challenging task.
It is evident that all our social institutions have collapsed, and it does not require extensive data to convince us; it is the result of the nation’s attitude. We can argue that the country has faced numerous challenges, both external and internal, natural, or human-caused; but what is beyond debate is that we have not had the right attitude to avert disaster. We must acknowledge our improper attitude and address it directly to prevent further decline; shifting blame or ignoring it will not serve any purpose. This is why what the Millennials are trying to do is commendable, timely, and crucial, and why they deserve the wholehearted support of all well-meaning citizens.
The main reason for the phenomenal success of the human species is that we have evolved as social animals (see Harari 2011). Humans do not possess the strength, speed, claws, fangs, or venom that other animals use to their advantage. However, we have made tremendous advances that no other species could imagine and have assumed total dominance over all other species. All this was achieved through working together for common interests. To bring about coordination and harmony among groups striving for common goals, certain conditions must be established, mutually agreed guidelines that define what is good and what is bad. Science, or philosophy, on which such conventions are grounded, is called ethics, and being convinced of their purpose and value and behaving accordingly is morality. Ethics and morality are the measuring sticks that determine if attitudes are good or bad. Therefore, ethics become an integral part of any discussion of attitude.
Attitude is a learned phenomenon. Nobody is born with an attitude. That means attitudes can be changed. However, unlearning is a much harder process than learning; Generation Xers and Boomers take note. These are some of the major factors that influence attitude: a) Experience and observation, b) Cultural and social norms, c) Education, religion, and authority figures, and d) Conditioning, the duration and strength of influence. In other words, the attitude of an individual depends on the environment in which they grew up. If the attitude of the current generations is not right, then we must admit that the environment we grew up in was problematic. If we expect future generations to have the right attitude, we must understand what went wrong before remedying the situation. Another way of saying is that adults must adjust their own attitude before instructing the kids.
A: Experience and observation:
Despite some material gains in its economy, the post-independence period in Sri Lanka had been tumultuous, marked by communal riots, civil uprisings, a thirty-year civil war, and total economic collapse. The gradual but severe erosion of law and order, rampant corruption, and an elite bent on looting national treasures had resulted in the collapse of all social institutions, characterised by a lack of trust and elimination of social cohesion. Fortunately, there are reasons to believe that some of it has changed since 2024. Steps toward pragmatic leadership, effective bureaucracy, eliminating corruption, and providing equal opportunities for participating in the economy are being taken. While Millennials will work and retire during this transition period, Generations Z and Alpha will grow up in an environment different from what previous generations experienced (see Figure). Let us not forget that the success of humanity depends on social cohesion; therefore, current generations must prevent their attitudes shaped by sectarian policies and practices from influencing the next generation.
B: Cultural and social norms:
We have a long history and rich heritage, of which we are immensely proud. However, our unconditional veneration of culture blinds us to some negative aspects of inherited beliefs, norms, and practices, which prevents us from critically evaluating their relevance to life today. Many are outdated, outmoded, and hinder our progress; if the current generations are unwilling to let them go, to a minimum, they should stop forcing them upon future generations. Let the youngsters decide. Societies must evolve; otherwise, they become obsolete or irrelevant.
C: Education, religion, and authority figures:
Shaping one’s worldview begins as early as 18 months of age and continues through the teens. Consequently, these are the most profound aspects that shape children’s attitudes, but they are also the most entrenched and resistant to change. Our public education system has lost its purpose of equipping individuals with the knowledge, skills, and critical thinking abilities necessary to thrive in life and contribute to society. Instead, it has delegated its responsibilities to the tuition industry, the focus of which is to get through the next test. University education is not any different in which ragging does most damage to young lives. There is no argument that the entire education system must be revamped.
The role of religion in shaping our worldviews is also highly questionable. This is more so with the majority religion in the country, which started as an intellectual and ethical movement and enjoyed a strong presence throughout the nation’s history. If such profound teaching and a formidable force could not mold the nation’s attitude, how and why it failed to serve its intended purpose deserves serious attention.
Tragically, the impact of authority figures on shaping our collective attitude is the greatest tragedy in modern times. It was bad governance, supported by a corrupt bureaucracy, which made corruption, disregard for law and order, crime, suppression, cronyism, and other ills commonplace. Although the process of eliminating these issues has begun, they continue to influence segments of the population; that effect will be felt for some time.
D: Conditioning:
Some of the previously mentioned negative factors have been normalised due to their long-standing, large-scale presence, and endorsement by authorities. Consequently, the populace may not even suspect that they are problematic. Convincing them otherwise will be challenging.
Given this history, raising a generation with a healthy attitude is a formidable challenge. The current situation has developed over several generations, so it is not surprising that it may take several generations to resolve. It is incumbent upon the current generations to establish a well-conceived and enduring foundation upon which future generations can build.
A multifaceted approach will be needed: certain aspects can be addressed through legislation in consultation with experts in the field. Realigning the influence of religion on children’s attitudes must be the social responsibility of the clergy of all faiths.
Additionally, some aspects cannot be legislated, their implementation must be the responsibility of the general population, which should be mobilized through grassroots movements. All three approaches will be equally important in reaching the goal.
Such a grassroots movement must transcend all artificial divisions: race, religion, language, political affiliations, and class differences. Its vision, mission, and principles must be evidence-based rather than relying on tradition or mere philosophy. The language of the future tech-savvy generation will be science, and current generations must prepare for it.
The formative years of children are crucial in forming their attitudes, as a result, their home and neighborhood become crucial factors. Adults in the child’s life must be provided with the necessary skills and tools to shape their world view. The adult should prevent the propagation of baseless myths, beliefs, and practices to the next generation. Instead, children should be encouraged to scrutinise them based on facts. The tradition of elite veneration must end. The goal should be to encourage critical thinking instead of blind obedience.
A major focus should be ethics and morality, specifically the science behind them. It must be explained that ethics are neither dictated by some higher power nor a system of reward and punishment governing the next life. Their purpose is to enjoy peace, prosperity, and happiness as a society, here and now. It is not difficult to show them with data how a culture of ‘taking what is not given’ caused the economic collapse of the country. Or how the use of mind-altering substances disrupts the biology of body and mind and deprives the users of evolutionary gains.
Recognise that the next generation thrives on information. All media must actively participate in this endeavour, and they must earn their reputation and trust by disseminating facts. At the same time, children must be equipped with the skills to distinguish between facts and fiction.
The goal of such a movement must be to raise a generation that understands nature and humanity’s place within it. They should recognise, without doubt, that we are all interconnected and interdependent, and that a community-centered attitude is essential for success. Real-life examples must be presented to demonstrate how self-centered behaviour has led to the downfall of not only once-celebrated figures, reducing them to social outcasts, but also once vibrant civilizations as well.
(The opinions presented herein are those of the author alone and do not represent the perspectives of any affiliated organizations.)
Opinion
When crisis comes to classroom:
How Sri Lankan children face natural disasters and economic problems
Sri Lanka has always found ways to survive storms. But during the past ten years, the storms have come more often and with more force. Floods have swallowed villages, landslides have buried homes, droughts have dried wells, and cyclones have pushed families out of their coastal towns. Then came the economic crisis in 2022 and 2023, which felt like an invisible disaster happening quietly inside every home. In the middle of all this were our schoolchildren. Their names rarely appeared in newspapers. Many of their stories were never told. A new study brings these voices together and shows how overlapping crises have reshaped education across the island. It also reveals something important: not all children suffered the same way.
This article tells that story through the experiences of teachers, parents and children. It also explains why some regions, some ethnic communities and some families struggled much more than others.
A decade of disruption
Over the past decade, Sri Lanka’s school system has been hit again and again. Floods in Ratnapura, Kalutara and Galle have become almost yearly events. Landslides in Badulla and Nuwara Eliya have cut off whole communities. Cyclones in Batticaloa and Ampara have damaged classrooms and left children in fear. Long droughts in the North and East have forced families to live with empty wells.
Then the economic crisis arrived. It brought fuel shortages, food shortages, transport problems, high prices and a heavy sense of uncertainty. Teachers stood in long queues just to buy a few litres of petrol. Parents struggled to buy exercise books. School buses stopped running. Many children stayed home. A school principal from the hill country said he could not remember a single year without crisis. “One month we have floods. The next month we have landslides,” he said. “The children keep losing learning time.” These experiences echo earlier concerns raised by Angela Little (2003) and Harsha Aturupane (2014), who showed that rural, estate and conflict-affected areas have always faced extra barriers. The new study suggests that recent disasters have made those old inequalities even wider.
When geography decides a child’s future
Sri Lanka is small, but the risks children face depend heavily on where they live. In the flood-prone river areas, schools often close for long periods. Many become temporary shelters filled with families, mats, cooking pots and clothing. Teachers say it can take weeks to clean and reopen classrooms. In the estate sector, children live high in the hills. When a landslide blocks a single narrow road, school simply stops. A teacher in Badulla said she once walked six kilometres during landslide season just to reach her students. “Some days I held on to tree roots to climb,” she said with a tired smile.
In cyclone-prone districts like Batticaloa and Ampara, fear becomes part of childhood. When the wind changes, parents start to worry. School roofs fly off. Books get soaked. Homes crumble. Recovery takes time, and many families cannot afford repairs.
In the drought-hit North and East, children sometimes miss school because they must help their mothers collect water. Teachers say these children return dusty, tired and unable to focus. Lalith Perera (2015) showed how geospatial tools can identify the highest-risk schools. The new study supports his findings and shows that children in these areas lose far more learning days than children in urban schools.
Ethnicity adds another layer to the struggle
Sri Lanka’s ethnic geography shapes children’s lives in deep ways. Tamil families in the North and East still face the long shadow of war-related poverty and lack of resources, as described by Shanmugaratnam (2015) and Samarasinghe (2020). Many schools in these areas are old, understaffed and in poor condition. When a cyclone or drought hits, recovery becomes slow and difficult. A teacher in Mullaitivu said her classroom lost its roof during a storm. “The children sat under a tree for weeks,” she recalled. “They still came. They did not want to fall behind.”
Muslim communities along the Eastern coast face frequent displacement during cyclonic seasons. When fishing families lose their boats and nets, income disappears. Children often miss school because parents cannot afford uniforms or bus fares.
Estate Tamil communities, studied earlier by Little and Jayaweera, continue to face long-term marginalisation. Many children rely heavily on school meal programmes. When the economic crisis disrupted these meals, teachers saw hunger more clearly than ever. Some children fainted in class.
In all these communities, ethnicity and geography combine to create layers of disadvantage that are hard to escape.
The economic crisis: A silent blow to education
The economic crisis of 2022–2023 affected every Sri Lankan home, but its impact was especially hard on low-income families. Economists like Nisha Arunatilake (2022) and Ramani Gunatilaka (2022) have shown how inflation and job losses pushed households into deep stress. These pressures directly affected children’s education.
With no fuel, many teachers could not travel. They walked long distances or hitchhiked. In some schools, several classes were combined because only a few teachers could come. School supplies became expensive. Parents reused old books or bought cheap, low-quality paper. Uniforms were patched many times. Some children wore slippers because shoes were too costly. Food shortages made everything worse. With rising prices, families reduced meals. In the estate sector, teachers saw hunger growing. Attendance fell.
Gender roles also shifted. Girls in rural areas took on childcare and cooking while parents worked longer hours. Boys were pushed into temporary labour. A mother in Monaragala said her teenage son cut timber to support the family. “He comes home exhausted,” she said. “How can he study after that?” Earlier, Selvy Jayaweera (2014) warned that crises deepen gender inequalities. The new study shows that her warning has come true again.
Schools tried to cope, but not all were ready
During field visits, researchers met principals who showed remarkable leadership. Some created disaster committees, organised awareness programmes and kept strong communication with parents. These schools recovered fast. Communities helped clean classrooms. Teachers volunteered for extra lessons. But many schools struggled. Some had no emergency plans. Others had old buildings damaged from past disasters. Some principals lacked training in crisis response. A few schools did not even have complete first aid boxes.
The difference between prepared and unprepared schools became painfully clear. After a cyclone in Batticaloa, one school restarted within a week. A nearby school stayed closed for nearly a month because debris and broken furniture filled the classrooms. Resilience expert Rajib Shaw (2012) highlighted the importance of strong partnerships between schools and communities. This study confirms that his message still holds true.
Families found ways to cope, but children paid the price
Every Sri Lankan family has its own survival strategies. Some borrow money. Some rely on relatives abroad. Some work extra hours. Some move to other districts. But these strategies often disrupt children’s schooling. When a father leaves home for work in another district, children lose emotional support. When a mother works late at a tea estate, older daughters must care for younger siblings. When a family moves temporarily, children lose teachers, routines and friends. A father in Ratnapura said he felt torn. “I want my daughter to study,” he said. “But how can I think of school when the river rises every year and we lose everything?” Years ago, sociologist K. T. Silva (2010) wrote about how poverty and displacement interrupt education. The new study shows that these patterns continue today.
How crises make old inequalities worse
One strong message from the study is that disasters do not create inequality they deepen what already exists. Rural schools with fewer resources suffer greater damage. Estate children who already face hunger become even more vulnerable. Tamil and Muslim families in hazard-prone areas must deal with both environmental and historical burdens.
Climate disasters also come in cycles. One flood does not end the struggle. Children who lose one month of school every year slowly fall behind. Their confidence drops. Their chances of continuing to higher education shrink. Meanwhile, well-resourced urban schools recover quickly. They have strong buildings, better communication and supportive parents. Their losses are small and temporary. The gap between privileged and vulnerable children grows wider each year.
What Sri Lanka can do now
Sri Lanka stands at a turning point. Climate change will bring more storms and droughts. The economy is still fragile. Schools must be prepared.
Every school needs a clear emergency plan. Preparedness should be part of daily school life safer buildings, evacuation routes, first aid training, and strong communication networks. Vulnerable regions need extra support. Flood-prone river basins, cyclone-hit coasts, drought-affected northern districts and the estate sector require more funding and attention. School meals must be protected. For many children, this meal is the difference between hunger and hope.
Teachers need help with transport and crisis training. Families need social protection so children are not forced into labour or long absences. Most importantly, education policy must place fairness at the centre. As Aturupane (2014) explained, equality cannot be achieved by giving all schools the same amount. Some schools need more because their burdens are heavier.
Stories that should guide policy
The most powerful part of this research is not the statistics. It is the stories:
A boy in Ratnapura losing his schoolbag to the floods.A teacher in Badulla walking through mud for her students.A mother in Batticaloa cooking in a cyclone shelter.A girl in Mullaitivu studying under a tree after her classroom roof blew away.A Muslim family in Ampara sheltering in a mosque during every storm.A Tamil child in Kilinochchi missing school to fetch water during drought.
These are the voices policymakers must listen to.
A future that values every child
Sri Lanka’s future depends on the minds of its children. If classrooms become unstable places, the country’s future becomes uncertain. But there is hope. Many teachers showed deep dedication. Many parents worked tirelessly to keep their children in school. Many communities showed unity and strength. If the government builds on this resilience through better planning, fairer funding and stronger support for vulnerable regions children’s dreams can survive the storms ahead. What we choose today will decide whether the next generation inherits disaster or opportunity.
References
Aturupane, H. (2014). Equity and Access in Sri Lankan Education. World Bank.Arunatilake, N. (2022). Economic Vulnerability and Social Protection in Times of Crisis. Institute of Policy Studies.Fernando, P. (2018). Household Vulnerability and Educational Participation in Rural Sri Lanka. SAGE Publications.Gunatilaka, R. (2022). The Impact of Economic Shocks on Sri Lankan Households. International Labour Organization.Jayaweera, S. (2014). Gender Dimensions of Educational Inequality in Sri Lanka. Centre for Women’s Research.Little, A. W. (2003). Education, Conflict and Social Cohesion in Sri Lanka. UNESCO.Perera, L. (2015). Geospatial Approaches to Educational Planning in Disaster-Prone Regions. Asian Development Bank.Samarasinghe, V. (2020). Regional Inequalities and Social Exclusion in Sri Lanka. Routledge.Shanmugaratnam, N. (2015). Post-War Development and Marginalisation in Northern Sri Lanka. Nordic Asia Press.Shaw, R. (2012). Community-Based Disaster Risk Reduction and School Resilience. Earthscan.Silva, K. T. (2010). Poverty, Displacement, and Educational Access in Sri Lanka. Social Scientists’ Association.UNICEF Sri Lanka. (2018). School Safety and Disaster Preparedness in Sri Lanka.
Opinion
The policy of Sinhala Only and downgrading of English
In 1956 a Sri Lankan politician riding a great surge of populism, made a move that, at a stroke, disabled a functioning civil society operating in the English language medium in Sri Lanka. He had thrown the baby out with the bathwater.
It was done to huge, ecstatic public joy and applause at the time but in truth, this action had serious ramifications for the country, the effects have, no doubt, been endlessly mulled over ever since.
However, there is one effect/ aspect that cannot be easily dismissed – the use of legal English of an exact technical quality used for dispensing Jurisprudence (certainty and rational thought). These court certified decisions engendered confidence in law, investment and business not only here but most importantly, among the international business community.
Well qualified, rational men, Judges, thought rationally and impartially through all the aspects of a case in Law brought before them. They were expert in the use of this specialised English, with all its meanings and technicalities – but now, a type of concise English hardly understandable to the casual layman who may casually look through some court proceedings of yesteryear.
They made clear and precise rulings on matters of Sri Lankan Law. These were guiding principles for administrative practice. This body of case law knowledge has been built up over the years before Independence. This was in fact, something extremely valuable for business and everyday life. It brought confidence and trust – essential for conducting business.
English had been developed into a precise tool for analysing and understanding a problem, a matter, or a transaction. Words can have specific meanings, they were not, merely, the play- thing of those producing “fake news”. English words as used at that time, had meaning – they carried weight and meaning – the weight of the law!
Now many progressive countries around the world are embracing English for good economic and cultural reasons, but in complete contrast little Sri Lanka has gone into reverse!
A minority of the Sinhalese population, (the educated ones!) could immediately see at the time the problems that could arise by this move to down-grade English including its high-quality legal determinations. Unfortunately, seemingly, with the downgrading of English came a downgrading of the quality of inter- personal transactions.
A second failure was the failure to improve the “have nots” of the villagers by education. Knowledge and information can be considered a universal right. Leonard Woolf’s book “A village in the Jungle” makes use of this difference in education to prove a point. It makes infinitely good politics to reduce this education gap by education policies that rectify this important disadvantage normal people of Sri Lanka have.
But the yearning of educators to upgrade the education system as a whole, still remains a distant goal. Advanced English spoken language is encouraged individually but not at a state level. It has become an orphaned child. It is the elites that can read the standard classics such as Treasure Island or Sherlock Holmes and enjoy them.
But, perhaps now, with the country in the doldrums, more people will come to reflect on these failures of foresight and policy implementation. Isn’t the doldrums all the proof you need?
by Priyantha Hettige
Opinion
GOODBYE, DEAR SIR
It is with deep gratitude and profound sorrow that we remember Mr. K. L. F. Wijedasa, remarkable athletics coach whose influence reached far beyond the track. He passed away on November 4, exactly six months after his 93rd birthday, having led an exemplary and disciplined life that enabled him to enjoy such a long and meaningful innings. To those he trained, he was not only a masterful coach but a mentor, a friend, a steady father figure, and an enduring source of inspiration. His wisdom, kindness, and unwavering belief in every young athlete shaped countless lives, leaving a legacy that will continue to echo in the hearts of all who were fortunate enough to be guided by him.
I was privileged to be one of the many athletes who trained under his watchful eye from the time Mr. Wijedasa began his close association with Royal College in 1974. He was largely responsible for the golden era of athletics at Royal College from 1973 to 1980. In all but one of those years, Royal swept the board at all the leading Track & Field Championships — from the Senior and Junior Tarbat Shields to the Daily News Trophy Relay Carnival. Not only did the school dominate competitions, but it also produced star-class athletes such as sprinter Royce Koelmeyer; sprint and long & triple jump champions Godfrey Fernando and Ravi Waidyalankara; high jumper and pole vaulter Cletus Dep; Olympic 400m runner Chrisantha Ferdinando; sprinters Roshan Fernando and the Indraratne twins, Asela and Athula; and record-breaking high jumper Dr. Dharshana Wijegunasinghe, to name just a few.
Royal had won the Senior & Junior Tarbats as well as the Relay Carnival in 1973 by a whisker and was looking for a top-class coach to mould an exceptionally talented group of athletes for 1974 and beyond. This was when Mr. Wijedasa entered the scene, beginning a lifelong relationship with the athletes of Royal College from 1974 to 1987. He received excellent support from the then Principal, late Mr. L. D. H. Pieris; Vice Principal, late Mr. E. C. Gunesekera; and Masters-in-Charge Mr. Dharmasena, Mr. M. D. R. Senanayake, and Mr. V. A. B. Samarakone, with whom he maintained a strong and respectful rapport throughout his tenure.
An old boy of several schools — beginning at Kandegoda Sinhala Mixed School in his hometown, moving on to Dharmasoka Vidyalaya, Ambalangoda, Moratu Vidyalaya, and finally Ananda College — he excelled in both sports and studies. He later graduated in Geography, from the University of Peradeniya. During his undergraduate days, he distinguished himself as a sprinter, establishing a new National Record in the 100 metres in 1955. Beyond academics and sports, Mr. Wijedasa also demonstrated remarkable talent in drama.
Though proudly an Anandian, he became equally a Royalist through his deep association with Royal’s athletics from the 1970s. So strong was this bond that he eventually admitted his only son, Duminda, to Royal College. The hallmark of Mr. Wijedasa was his tireless dedication and immense patience as a mentor. Endurance and power training were among his strengths —disciplines that stood many of us in good stead long after we left school.
More than champions on the track, it is the individuals we became in later life that bear true testimony to his loving guidance. Such was his simplicity and warmth that we could visit him and his beloved wife, Ransiri, without appointment. Even long after our school days, we remained in close touch. Those living overseas never failed to visit him whenever they returned to Sri Lanka. These visits were filled with fond reminiscences of our sporting days, discussions on world affairs, and joyful moments of singing old Sinhala songs that he treasured.
It was only fitting, therefore, that on his last birthday on May 4 this year, the Old Royalists’ Athletic Club (ORAC) honoured him with a biography highlighting his immense contribution to athletics at Royal. I was deeply privileged to co-author this book together with Asoka Rodrigo, another old boy of the school.
Royal, however, was not the first school he coached. After joining the tutorial staff of his alma mater following graduation, he naturally coached Ananda College before moving on to Holy Family Convent, Bambalapitiya — where he first met the “love of his life,” Ransiri, a gifted and versatile sportswoman. She was not only a national champion in athletics but also a top netballer and basketball player in the 1960s. After his long and illustrious stint at Royal College, he went on to coach at schools such as Visakha Vidyalaya and Belvoir International.
The school arena was not his only forte. Mr. Wijedasa also produced several top national athletes, including D. K. Podimahattaya, Vijitha Wijesekera, Lionel Karunasena, Ransiri Serasinghe, Kosala Sahabandu, Gregory de Silva, Sunil Gunawardena, Prasad Perera, K. G. Badra, Surangani de Silva, Nandika de Silva, Chrisantha Ferdinando, Tamara Padmini, and Anula Costa. Apart from coaching, he was an efficient administrator as Director of Physical Education at the University of Colombo and held several senior positions in national sporting bodies. He served as President of the Amateur Athletic Association of Sri Lanka in 1994 and was also a founder and later President of the Ceylonese Track & Field Club. He served with distinction as a national selector, starter, judge, and highly qualified timekeeper.
The crowning joy of his life was seeing his legacy continue through his children and grandchildren. His son, Duminda, was a prominent athlete at Royal and later a National Squash player in the 1990s. In his later years, Mr. Wijedasa took great pride in seeing his granddaughter, Tejani, become a reputed throwing champion at Bishop’s College, where she currently serves as Games Captain. Her younger brother, too, is a promising athlete.
He is survived by his beloved wife, Ransiri, with whom he shared 57 years of a happy and devoted marriage, and by their two children, Duminda and Puranya. Duminda, married to Debbie, resides in Brisbane, Australia, with their two daughters, Deandra and Tennille. Puranya, married to Ruvindu, is blessed with three children — Madhuke, Tejani, and Dharishta.
Though he has left this world, the values he instilled, the lives he shaped, and the spirit he ignited on countless tracks and fields will live on forever — etched in the hearts of generations who were privileged to call him Sir (Coach).
NIRAJ DE MEL, Athletics Captain of Royal College 1976
Deputy Chairman, Old Royalists’ Athletics Club (ORAC)
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