Opinion
Why this Shamelessness?
By Dr. Mahim Mendis
Response to the Article, “Shamelessness”,
by Prof. Sasanka Perera
Prof Sasanka Perera’s article published in The Island on 16 June, 2021, under the title, “Shamelessness”, helps us in “soul searching”, as to who exactly we are, ideologically, emotionally, and even spiritually. The only disadvantage right now is that the people are heavily burdened, as victims of multiple shocks by a regime that has no sense of dignity, public accountability, respectability, and credibility in addition to “shamelessness”, that Prof Sasanka Perera has added.
Prof Perera makes an enlightening statement with reference to Chinese Philosopher Meng Ke, that “Feeling shameful for doing something wrong is necessarily a core foundation for the emotional and ethical development of a person, as well as the society in which he or she lives”.
Yet, what has gone wrong for us as a nation, to be devoid of these traits, when compared to another island nation like Singapore with its post- colonial background? They were in fact an insignificant port city in the 1950’s, when Lee Kuan Yew was elected. Extremely Visionary with a very strong personality, Lee was however, humble enough to gain inspiration from Sri Lanka; a nation with great stature, comparatively during the same period.
ARE WE IN A NATIONAL CRISIS WITHOUT PROPER ETHOS/GRAND CONVICTIONS?
One could argue that it is a shame not to be driven by a formidable ethos in life as without an ethos, a person or an entire nation will be like a “Rudderless Boat”.
As much as Meng Ke, it is important for us to make sense of shamefulness. Let me refer to the Greek Philosopher, Aristole,who explained that an Ethos refers to a man’s character or personality, especially in its balance between passion and caution. Today ethos is used to refer to the practices or values that distinguish one person, organization, or society from others.
Aristotle, according to Krista C McCormack of Washington University, recognized the inherent truth that we believe good men more fully and more readily than others. Furthermore, Aristotle recognized, that the personal goodness revealed by the speaker, or the leader, may be called the most effective means of persuasion he possesses.
A fundamental question in the context of Sri Lanka is whether we are a people with a clear ethos as individuals, as a society and as a country? Do we know what we in fact stand for now and stood for in the past ideologically? Adding to this burden, I often meet university academics, including so called professors from the present generation, who have not heard about Sir Ivor Jennings, the founding father of the University of Ceylon, and how he perceived the University as an institution.
LYING AND WORKING AGAINST OUR CONSCIENCE
Aren’t we a people, who probably know what is right and wrong, but willfully implement what is wrong without any shame? We even tend to lie without principles. History records clearly how Justice Mark Fernando, in 1991, gave a judgment from the Supreme Court in the Impeachment Case of Ranasinghe Premadasa, that Lalith Athulathmudali was guilty of “Lies and Deception”.
Such a verdict could have been avoided by Oxford-educated Athulathmudali, if he had an honourable ethos. So to be without shame is not a recent trait, but an old trait that we carry ever since Prince Vijaya landed in this island, having been deported by his father for being immoral in his own land.
LACK OF CONSCIENCE AS A NATIONAL TRAIT: CASE OF SRI LANKAN LEADERSHIP ON ENGLISH EDUCATION
To give a random example, an elderly person asked me recently, how I perceive the way the late Solomon Dias Bandaranaike named his son, as Solomon West Ridgeway, in the presence of the British Governor West Ridgeway. He said that his own illustrious father, a distinguished product of St. Thomas, College that Bandaranaike himself attended, would not have done such a thing, as this is a shameless opportunism without a conscience.
He said that such a standard of opportunism also inspired the son, Solomon West Ridgeway Dias Bandaranaike (SWRD), who benefitted from the Western Protestant ethic at St. Thomas’ College, Mount. Lavinia, and the University of Oxford. As a politician, SWRD became the father of the Sinhala Only Act, while knowing so well that this policy would deprive the ordinary people, the model of education that made him a polished personality during that time.
These issues are raised in good faith to provoke the imagination of the readers as to what would constitute “honour” or “dishonour”, as our leaders should have been role models with the type of privileged education they received. Role models in influencing fellow countrymen to act with a conscience. Also role models sharing with the countrymen what benefited them and their children.
WORKING WITH A CONSCIENCE: CASE OF SINGAPOREAN LEADERSHIP ON ENGLISH EDUCATION
Writing to the Time Magazine, in 2005, Simon Elegant and Michael Elliott, described Lee Kuan Yew as, “The Man Who Saw It All”, as the founding father of Modern Singapore, transforming an insignificant port city as a model state for the world.
This they said because Lee’s actions were firmly grounded on an ethos that he should share with the people of Singapore, what he himself benefited from. To think in terms of the big picture where all would live with dignity on a level playing field, enjoying the fruits of public policies for the Common Good of all Singaporeans.
Ironically, Sri Lankan leaders believed in the opposite and sabotaged the progressive reforms of C.W.W Kannangara, even going to the extent of depriving him of the Education Portfolio, in 1952.
Lee who was almost 24 years junior in age to SWRD who was educated at Oxford, had his university education at the University of Cambridge. About English education, he states in “My Lifelong Challenge: Singapore’s Bilingual Journey”, that, “We learn that there were four changes at the helm of the Education Ministry in four months in 1975. We learn that there were Chinese-medium schools in Singapore right up to the mid-1980s. We learn of the pain of “teachers who had to switch from teaching in Chinese to teaching in English, almost overnight”, and likewise that of students who were “caught mid-stream” in the transition from a Chinese medium of instruction to an English one.
As stated by a Singaporean analyst, “We learn why the National Day Rally of 1986, was a milestone and why he “was a proud man that day”: For the first time since Singapore’s independence, 21 years earlier, the Master of Ceremonies for the event did not have to use three languages – Chinese, Malay and Tamil – to lead the audience, as finally, English had become a language understood by all Singaporeans.
The lesson we should learn as Sri Lankans is that we should be sincere in heart and mind; in other words, decent men and women who will be objective enough to perceive issues without bias.
THE OPPOSITION LED BY SAJITH PREMADASA
The Opposition, led by Sajith Premadasa, decimating one of the oldest political parties that formed many Governments since independence, namely, the UNP, should be accepted without bias. SJB performance was a formidable achievement, that not even SWRD Bandaranaike was able to achieve after breaking away from the UNP, led by D.S Senanayake.
The JVP/JJB group, even with their vote base stagnating, continue to do their best, maximizing their own potential as a Left Wing alternative. To be fair by all, during the first year of the Gotabaya Rajapakse regime, with Covid- 19 dictating terms to all, they as an Opposition have been extremely active.
CYNICISM WILL UNDERMINE DEMOCRACY
In the case of the SJB, can any rational person say that he or she has seen the SJB functioning as a branch of the Government, as stated by Dr. Sasanka?
I would argue that to get out of this shameful political culture, we could achieve nothing by being cynical about the Opposition. All what we should do is to ensure that these parties represent an alternative socio-economic, political and cultural order to sustain democracy in Sri Lanka; not to undermine the democratic process and the parties vying for power.
In this context, we all know that Sajith Premadasa clearly represents a Social – Democratic alternative to the present regime, that will ensure economic development with the government and the private sector enabled to perform maximally. Today, with crony capitalism in Sri Lanka, no one can survive if one is not a close affiliate of the influential elements of the Government.
SJB also firmly believes in a foreign policy which is favourable, to relations with all countries irrespective of their ideologies, defined as “Positive Alignment”. This is driven by the national interest and the wellbeing of the majority, unlike what would happen for example, through the proposed Port City.
SJB’s policy on national security has much to do with social, political, economic and cultural security and not acute militarization of institutions that has today undermined the status of armed forces by taking over the functions of the trained officers of the Sri Lanka Administrative Service. Also to ensure that we would arrive at a viable political solution to the ethno-political crisis, by going beyond the 13th Amendment that the present regime threatens to abolish.
Similarly, the JJB believes in its own alternative. It would be dishonest to say that the SJB and the JJB do next to nothing as an opposition.
WAY FORWARD FOR GREATER DEMOCRACY
The role of the Opposition is to provide a viable alternative to the present regime with sound policies. The Government ironically with all the power it enjoys, continues to make a mockery of themselves, without a sense of direction.
Are we now saying that after one year of governance, the Government should be sacked immediately, and in this context, the Opposition has failed to organize street protests in the middle of the Covid-19 pandemic?
If they did that, the same people would blame them for sabotaging the government. In my perception, we can be happy that Sajith Premadasa who polled 42% of the vote, against 58% by Gotabaya Rajapakse is not accused by anyone that he is sabotaging the work of the Government, as was the case of the Rajapaksa led constitutional coup, in 2019.
Let the people at this stage see for themselves and opt for a better alternative legitimately next time.
“Our ethos is all that we currently hold to be true. It is what we act upon. It governs our manners, our business, and our politics”.-
Howard Zinn, American Historian, Playwright.
Opinion
From the Lecture Hall to the Global Market: How Sri Lankan students are mastering the “Gig Economy”
Have you ever wondered how a university student, between heavy textbooks and late-night study sessions, manages to earn a professional income in US dollars? It sounds like a dream, but for thousands of Sri Lankans, it’s becoming a daily reality through online freelancing.
A recent study published in the Ianna Journal of Interdisciplinary Studies has pulled back the curtain on this digital revolution. By interviewing 21 successful student freelancers across Sri Lanka, researchers have mapped out exactly what it takes to turn a laptop and an internet connection into a thriving career.
The Rise of the “Earn-as-you-learn” Era
In Sri Lanka, the number of online freelancers has exploded from about 20,000 in 2016 to over 150,000 today. While our traditional education system often focuses on preparing students for 9-to-5 office jobs , these students are diving into the “Gig Economy” a digital marketplace where they sell specific skills, like graphic design or programming, to clients all over the world.
The Secret Sauce for Success
So, what makes some students succeed while others struggle? The research found that it isn’t just about being good at coding or design. Success comes down to six “Core Pillars”:
· A Growth Mindset: The digital world moves fast. Successful students don’t just learn one skill; they are constantly updating themselves to ensure they don’t become “outdated”
· The Balancing Act:
How do they handle exams and clients? They don’t use a magic wand; they use strict time management. Many work late into the night (from 6 p.m. to midnight) to accommodate international time zones.
· The Power of “Hello”:
Since most clients are in the USA or UK, strong English and clear communication are vital. It’s about more than just talking; it’s about negotiating prices and building trust.
· Proactive Problem Solving:
Successful freelancers don’t wait for things to go wrong. They update their clients regularly and fix issues before they become headaches.
Why This Matters for Sri Lanka
Right now, our universities don’t always teach “how to be a freelancer”. This study suggests that if we integrate freelancing modules and mentorship into our degree programs, we could significantly reduce graduate unemployment. It’s a way for students to gain financial independence and bring much-needed foreign currency into our economy while still in school.
You Can Do It Too
If you’re a student (or the parent of one), the message is clear: the global market is open for business. You don’t need to wait for graduation to start your career. With a bit of flexibility, a willingness to keep learning, and a proactive attitude, you can transition from a learner to an earner.
The Research Team Behind the Study
This groundbreaking research was conducted by a dedicated team from the Department of Business Management at the SLIIT Business School (Sri Lanka Institute of Information Technology). The authors of the study include:
· Lihini Niranjana Dasanayaka
· Thuvindu Bimsara Madanayake
· Kalana Gimantha Jayasekara
· Thilina Dinidu Illepperuma
· Ruwanthika Chandrasiri
· Gayan Bandara
by Ruwanthika Chandrasiri
Opinion
Is India a ‘swing state’? A response
In an article titled “India shaping-up as model ‘swing state” (The Island 29.01.2026) Lynn Ockersz says, “Besides, this columnist would go so far as to describe India as a principal ‘Swing State.’ To clarify the latter concept in its essentials, it could be stated that the typical ‘Swing State’ wields considerable influence and power regionally and globally. Besides they are thriving democracies and occupy a strategic geographical location which enhances their appeal for other states of the region and enables them to relate to the latter with a degree of equableness. Their strategic location makes it possible for ‘Swing States’ to even mediate in resolving conflicts among states”.
A ‘swing state’, as in elections, should be able to decisively influence the final outcome. In the context in which India is recognised as a ‘swing state’ the final outcome should first be regional and then, if possible, extend to the rest of the world. And the desirable outcome must entail regional peace, cordial relations and economic stability which would constitute the most vital needs for any part of today’s world. Military power should not feature in the equation, for more often than not, such power is used to brow beat into submission the weak and the poor.
India no doubt is growing fast to be a global economic power and militarily also it is way ahead of the region. Its democracy, in the sense that democracies are measured in today’s world, also may be as the columnist says “thriving”. However, periodical elections, however fair they could be, should not be the sole criterion to judge democracy. If democracy cannot solve the problem of inequality it may lose its credibility as a mode of good governance. As a means of finding who rules, the system may be satisfactory but the other vital components of democracy, such as equitable wealth distribution, if lacking, the system may not serve its purpose.
Inequality in India is among the highest globally, with the top 1% owning nearly 40% of national wealth and the top 10% holding roughly 65% of total wealth and 58% of income. While the economy grows, the bottom 50% receives only 15% of the income. This disparity, driven by wealth concentration and low female labour participation, persists across class, caste, and gender. The income gap between the top 10% and the bottom 50% remained stable, with no significant reduction in inequality over the last decade.
India ranks very low in gender parity (127 out of 146 countries in the Global Gender Gap Report 2023). Female labour force participation is very low, at 15.7% (though government data suggests 41.7% by including agriculture and unpaid work). Women earn significantly less than men, working 53 hours per week compared to 43 for men. Inequality is intensified by existing social divides based on caste, religion, region, and gender. Access to healthcare is limited for many, with 63 million people pushed into poverty annually due to costs. Approximately 74% of India’s population could not afford a healthy diet in 2023. Roughly 64% of the total Goods and Services Tax (GST) in India comes from the bottom 50% of the population, whereas only 4% comes from the top 10% (Global Inequality Report 2024).
This sad state may not be the fault of democracy but the economic system of all so called democratic countries. The other three countries, Indonesia, South Africa and South Korea, that the columnist has named as suitable to be ‘swing states’ are no better. Neoliberalism and democracy are increasingly viewed by critics as an “evil nexus” or a destructive pairing, where the logic of the free market—privatisation, deregulation, and austerity—subverts the principles of democratic self-governance and social equality.
However, my main argument concerns the more important qualities that a country must possess to qualify as a ‘swing state’; the capacity to lead from the front in campaigning for peace and cordiality in the region. In this regard India fails miserably. The past with regards to good neighbourliness, where mighty India is concerned, tells a sad story. How it tried to solve the ethnic problem in Sri Lanka may be etched in the minds of those who lived in that era. The “parippu-drop” followed by gun-boat diplomacy saved the LTTE enabling it to continue with its murderous terrorism aimed at dividing the country. It was India who provided the initial “infra-structure” for training of terrorists who waged a thirty year war in Sri Lanka, committing brutal genocide against the Sinhalese and Muslims and not sparing the Tamils as well. India did not lift a finger to stop the bloodletting. Then it rammed the 13th A down our throats as a solution to the problem but did not keep to its terms and conditions which required it to disarm the LTTE. 13th A hangs over our head like the Sword of Damocles and India doesn’t fail to remind us about it from time to time. And we are burdened with the white elephant of provincial councils. Moreover, evidently India continues to interfere in our internal affairs, apparently colluding with the US, it may have had a hand in the regime change in Sri Lanka in 2022 (Shamindra Ferdinando, The Island, 04.02.2026). Another matter that appears to be perniciously secretive is that the Indian government doesn’t want the Sri Lankan government to reveal to its people the contents of the defence agreement it has entered into with the latter, as if people didn’t matter !
Now that tiny Sri Lanka is weakened and pliable after suffering multiple crises, India comes to its aid at the slightest mishap, very much like the hero who comes to the rescue of the damsel in distress, seemingly competing with other suitors. It doesn’t want the damsel to fall into the arms of China, given its geopolitical beauty.
Take the case of the other neighbours of India, does it have the capacity to swing, for instance, Pakistan into at least a position of less animosity. And what about its eastern neighbour, Bangladesh? They can’t even play cricket. Relations between India and Bangladesh, are currently under severe strain as of early 2026, driven by the ousting of former Prime Minister Sheikh Hasina, who has been given asylum in India to the chagrin of Bangladesh. Tensions are high due to attacks on diplomats, stalled visa services, water disputes, and alleged interference. The unresolved sharing of the Teesta River and other transboundary rivers remains a major contention, with Bangladesh accusing India of managing these to its detriment. Concerns exist in New Delhi regarding Bangladesh strengthening ties with other nations like Pakistan, seen as a shift away from Indian influence (Altaf Moti, 2026).
Coming back to the conflict with its western neighbour Pakistan, since the 1947 partition, both countries have claimed Kashmir, a region inhabited by a majority Muslim population but initially ruled by a Hindu Maharaja, leading to wars in 1947, 1965, and 1999. India accuses Pakistan of supporting militant groups in Kashmir, a claim Pakistan denies, which has frequently led to military escalations, such as the 2019 Pulwama incident and 2025 strikes. The Indus Waters Treaty is under strain, with potential for conflict over control of water resources. Both nations are nuclear-armed, raising international concerns about regional stability. Recent tensions included increased cross-border firing, drone warfare, and suspected militant attacks in Kashmir, leading to retaliatory missile strikes. The conflict remains a major geopolitical issue, with tensions frequently escalating due to nationalist sentiment and a lack of diplomatic progress (Britanica, 2026).
Another matter of relevance is that India-Pakistan-Afghanistan relations are defined by a complex, triangular, and competitive dynamic. Following the 2021 Taliban takeover, India has adopted a pragmatic, security-focused approach, delivering humanitarian aid to Afghanistan via Iran to circumvent Pakistan. Meanwhile, Pakistan-Afghanistan ties have deteriorated over border disputes, prompting Kabul to seek warmer relations with India as a counterweight to Islamabad. Without formally recognising the Taliban, India has re-established a technical mission in Kabul to secure its interests, monitor anti-India groups, and maintain developmental influence, which directly challenges Pakistan’s historical influence in the region. Is such manoeuvring of regional relations a virtue of a ‘swing state’!
Paradoxically, India is developing a special friendship with the murderous regime of Netanyahu in Israel focussing on defence and anti-terrorism. Indian prime minister is planning to visit Israel towards the end of this month which would obviously boost the image and credibility of a ruler who has committed genocide of the Palestinians. The barb no doubt is intended to prick Pakistan. Could such a country bring peace to the region, which it must if it is to qualify as a ‘swing state’.
India seems to have good relations with its northern neighbour, little Nepal, though minor but persistent issues remain. Disputes, notably regarding the Kalapani-Limpiyadhura-Lipulekh area, have caused tensions. Nepal has, from time to time, requested, a revision of the 1950 Treaty, viewing it as unbalanced. Growing influence of other foreign powers (particularly China) in Nepal poses a strategic challenge for India.
The other northern neighbour, the giant, is a different kettle of fish. India has fought several wars with China and there are frequent border skirmishes. The rivalry between these two giants is second only to that between the US and China. The war for markets, influence and hegemony between these countries may one day tear the world apart.
India seems to be having border disputes with most of its neighbours. Fortunately, we have no common border with it but there is Katchatheevu, on which they have recently made a claim.
India being the big brother must take the initiative to resolve the disputes it has with its neighbours and work towards lasting peace in the region. The inability to do so reflects, more than the external factor, the internal depravity that plagues its politics. One has only to listen to its political leaders during election times to gauge the depth of racism they descend to in order to swing the votes. This phenomenon is more evident in their own ‘swing states’. This racism cannot be confined to its borders, it has to cross the borders and be projected to the neighbourhood, if the politicians are to appear to be truly patriotic. Thus, the border disputes and acrimony continue.
If peace, cordiality and economic stability are the desirable goals for the region – one cannot think of anything more important than these – India may not be the ‘swing state’ that could give leadership to the struggle that would finally bring these qualities to the region.
by N. A. de S. Amaratunga
Opinion
Sovereignty without Governance is a hollow shield
Globalisation exposes weakness and failed governance; and invites intervention – A message to all inept governments everywhere
The government of Burkina Faso has shattered the illusion of party politics, dissolving every political party in the nation. Its justification is blunt: parties divide the people, fracture sovereignty, and allow corrupt elites to hijack the sacred powers that belong to the citizenry.
This is not an aberration. It is the recurring disease of fragile states. Haiti, Somalia, Sudan, Venezuela, Sri Lanka—their governments collapse under the weight of incompetence, leaving their people abandoned and their sovereignty hollow. These failed states do not merely fail themselves; they burden the world. Their chaos spills across borders, draining the strength of nations that still stand.
Globalisation does not forgive weakness. It exposes it. And as global opinion hardens, a new world order is taking shape—one that no longer tolerates decay. The moment of rupture came when US President Donald Trump seized Nicolás Maduro from his Venezuelan hideout and dragged him to face justice in America.
Predictably, the chorus of populists cried “oil!” They shouted about imperialism while ignoring the rot of Maduro’s failed government and his collapse in legitimacy. But the truth is unavoidable: if Venezuela had been competently governed, Trump would never have had the opening to topple its leadership. Weakness invited conquest. Failure opened the door.
Singapore offers the perfect counterexample. It is perhaps the best-governed nation on earth, and for that reason it is untouchable. Strong governance is the only true shield of sovereignty. Without it, sovereignty is a brittle shell, a flag waving over ruins.
Trump’s precedent will echo across continents. China, Russia, India—regional powers are watching, calculating, preparing. The message is unmistakable: Sovereignty is conditional. It is not guaranteed by history or by law. It is guaranteed only by strength, by competence, by the will to govern effectively.
This is the revolutionary truth: nations that fail to govern themselves will be governed by others. The age of excuses is over. The age of accountability has begun. Weak governments will fall. Strong governments will endure. And the people, sovereign and indivisible, will demand leaders who can protect their destiny—or see them replaced by those who can.
By Brigadier (Rtd) Ranjan de Silva
rpcdesilva@gmail.com
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