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Village school reaches internet heaven and its irrigation tank gets new sluice gates

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3 years ago

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Experiences with dedicated officials worth commenting on

by Lokubanda Tillakaratne

My village Maradankalla is located six kilometres south off Anuradhapura-Trincomalee Road (A12) above Mahakanadarawa wewa, near Mihintale, in the North Central Province. But I have lived in Los Angeles for the past 43 years. During all these years, this village is where my heart has been.

Although the history of Maradankalla spans centuries, it was not on the map of the country until 1947 when its elders built the one-room school hoping the government would hear about it and step into support. Soon after it was built, the small wattle and daub schoolhouse got space for the village on the maps that came out later. In the same year, the Anuradhapura Madya Maha Vidyalaya was started 10 kilometres south of the Sacred City, under the Central College concept of the C.W. W. Kannangara era. It remains the jewel and the axis mundi of the provincial education. But as time passed, villagers realized this well-thought of Kannangara idea helped create an educational tribal system. That’s a story for another day.

The two tales I write about say how this small village in the backwoods of Anuradhapura District got connected to telephone landlines and internet to its school, got two new sluice gates and a new spillway for its irrigation tank which irrigates 60 acres of paddy lands. This is an ode to all those involved in these projects discussed here.

For A/GB/Maradankalla school, the telephone line is the instant highway to communication and the internet heaven which most city folks take for granted. The two new sluice gates will replace leaky sluices built probably in the dinosaur age.

Disparate and Separate,Supposedly Equal

Sadly, though, over the last few decades, some schools, a few kilometres from Maradankalla, lost their map space and disappeared into the hereafter. One such school is A/GB/Ihalagama, above Mahakanadarawa wewa. It is deserted now. Its crumbling buildings occupy an eerie landscape overgrown with brush. Now only the families of elephants come there daily for night classes!

Nevertheless, thanks to the untiring dedication of the teaching staff and resilience of parents, Maradankalla school still survives, like similar schools threatened with lack of modern facilities and difficulties, to keep up with well-equipped schools elsewhere. This school is still a magnet to 180 students from a few villages around it. Like its sister schools in similarly remote areas, it has precious talent and hidden gems. Every year, it sends a couple of students to city schools on 5th grade scholarship examination results. One such student, a resident of Maradankalla itself, just graduated from the Peradeniya Medical School. Another is a Law College graduate. Few more attend universities still as I write this. So, any epithet that the village school students lack potential is a myth and an outright insult.

This shows what failure and shame rural education had been on the part of all of us. In my reckoning, this misfortune was due to lukewarm Interest from the education authorities to highlight and address the systemic decay in education equality in village schools, and failure to provide an environment with new pedagogical ideas and improvements to arrest the degeneration and make these schools attractive and competitive. Retooling them to fight the draw of urban sprawl and slow down students from migrating to the city schools never found a footing here. This put parents at greater disadvantage and pressure, appallingly first with pervasive national disgrace of payoffs to school officials to get the child’s place in the city school, and other related costs.

On the other hand, Madya Maya Vidyalaya, of the same age as Maradankalla school, has over 4000 students, and is crowded to suffocation. As expected, it sends many scores of students every year to universities for higher studies. It is in the class of education royalty with the designation of ‘National School’ which is generally rewarded with, among other perks, a computer room of substantial size with internet facilities. A NASA regional Control Room comes to my mind.

But no one should get lulled into thinking that students in the schools in run-down sections of the cities get the short end of educational opportunities and second-hand treatment, too, and use it as defence to rationalize inequities students in village schools receive. Less than exemplary treatment of schools in poorer sections of the city is an injustice beyond comparison, and unacceptable. But in the village, I might add, patronized by herds of wild elephants on a nightly basis and staffed by stellar teachers, the level of educational assistance the kids there get is so bad, it is an unspeakable travesty and tragedy. One should not tell me otherwise. I know. Because I once lived through it!

Until a few weeks ago, Maradankalla school had no phone landlines, therefore it was locked out of the Internet. But it has two working computers sitting in a converted classroom. Computer facilities elsewhere with every unit connected to the Internet and usually declared opened with pageantry by VIPs of the Machiavellian political nobility, in a room bristling with air-conditioning and so much care, to enter them one must remove shoes to prevent dust and detritus desecrating their holy environment.

Meanwhile, the principal of the village school sends his mandatory reports to the Kalaape (Zonal) office through his handphone, or while Gedara Yana Gaman through a copy. And faxing store in the town.For the principal in the city, it is so quotidian, it only takes him few keystrokes on his desktop computer: Disparate and separate but supposedly equal.

Homework or Looking for Landmines?

According to the Computer Literacy Survey for 2021 by the Department of Census and Statistics, North Central Province scored the lowest computer literacy rate in the country at 24.8% while the highest was reported, no surprise there, in the Western Province at 47.1%. Maradankalla feels the heat of this alarming disparity. It sits in the dead centre of the North Central Province.

When education policymakers send out fiat asking students to do homework using Internet on their handphones, they give little thought to these survey results. For convenience, these experts who devise education policies take them out of the equation. For them, the homework is for all students across the board, without caste or creed, in well-equipped schools and in schools with one or two working computers in a converted classroom.

Without land phone lines, a village school student has no access to the Internet, even if one is lucky enough to have a computer at home. These students use their parents’ flip phones, not the cool Samsung type others carry around with conceit. When the Education Lords ask these students to do homework and ZOOM classes by phone or at home at Maradankalla, it is akin to Marie Antoinette telling her subjects “Let them eat cake.”

During the COVID times, well, those few students who managed to have the out-of-production phones climbed the rocky outcrop by their village temple to do homework. They pointed the phones literally in all directions looking for good reception. The sad irony of this is that anyone who saw them would have mistaken them for looking for landmines using metal detectors! Meanwhile, our own Antoinettes and Antons of the policymaking fellowship carry beauties in the Rs. 200,000 range talking to their children attending foreign universities or working in embassies and consulates overseas. This is not hearsay or imagination. This is the reality.

After the Internet crept in as an educational tool, and not having it in Maradankalla school, for a long time I wanted to do something to mollify the burden dumped on its students and teachers by this ‘fair and modern educational atrocity.’ I spoke to the principal and decided to write to government officials and the private phone companies to see if they could help us to build the road to the Internet here. Sadly, after introducing Internet-based pedagogical practices, the education authorities seem to have not made any coordinated efforts to get village schools like Maradankalla connected to the wired telephone world.

In response to our appeals, the DIALOG phone company showed its heart and worth and stepped in. A couple of years ago, they built a giant tower about 400 metres from the school, hoping reception signals would improve. But the school was still out of luck as for some unknown reason, the signals were not strong enough to have a reliable and viable Internet connection to the school.

A Pensioner’s Crusade

Then, in 2018, I and my brother T. A. M. B. Thilakarathna, a retired special education teacher, took it upon us and wrote to SLT-MOBITEL in Anuradhapura for help to get a landline rolled out to the village. We knew it was a gargantuan task, probably a request that would easily end up in the waste-paper basket. That year when I came home on vacation, I also went to the Telecom office and repeated our request.

We knew the thought of rolling out six kilometres of coir rope was irrational and testing enough, thinking of a fibre-optic phone line even half that length connecting us to satellites many stratospheres above was beyond insane. But my brother, amiable, persistent and with an infectious smile at every turn, began to visit government offices in Anuradhapura looking for a solution to this problem. His milk-white fluffy beard resembling that of a Himalayan Rishi and matching moustache of a Ravana mirrored his determination for success. The unkept white band of hair in the back of his bald head danced like tail feathers of a messenger pigeon in flight.

Sure enough, as weeks and months passed behind him, the message he carried resonated enough, this unassuming retiree’s frequent visits to the telecom offices must have made its administrators’ hearts soften. They listened and decided to do something about his plight. Soon, the machinery of the bureaucracy came to life, loosened their joints and Maradankalla got the ticket to its wish – a phone landline to join the Internet.

(I must note with appreciation that our efforts on this project were boosted by the encouragement, advice and inordinate support we received from Themiya Hurulle, a patron with deep ancestral roots and affinity to the region.)

For a span of three weeks last month, the SLT-MOBITEL technicians and engineers worked on the construction of the phone lines. Showing his own hospitality and dedication, my brother spent a good portion of his monthly retirement deposit to buy food packets daily for about half a dozen workers.

Finally, the parents, their children and teachers got their desideratum granted. The school is now in the Internet brotherhood. I am paying its monthly Internet bills and my wife Niranjala, and daughter Mihiri have teamed up to design some ZOOM activities with the students. These gestures are not as grandiose as a parent buying a bus for a school, a new cricket pitch in the playground, all embarrassing and shameful but commonplace now in most schools in populous areas. But at least on paper, this school seems like it is on a level playing field on the Internet. A round-the-clock air-conditioned room with new computers will complete the curve. That is another educational infrastructure matter the school must work on.

Finally, my brother successfully persuaded 20 households out of 53 in the village to have landphone connections! He even paid half of some villagers’ application fees. That is evidence of how much interest these villagers have given a chance to better their lives.

Last month, when I came home with my family to Maradankalla on vacation, I found myself having to deal with another pressing problem in the village. This time it was another arm of the government bureaucracy.

Every time I come home on vacation, early in the next morning usually, almost as a ritual, we take a stroll on the tank bund in front of our home to listen to the songs of water birds, feel the warmth of the cold air blowing across the tank bed and watch the breathtaking sight of the morning sun radiating off dewy rice paddies spotted with peacocks pacing with glitter and swank.

However, on this day what we saw on the bund dampened our spirits. The two sluice gates, (horowwa) were mournfully open to the dry tank bed where sandbags covered their openings. They were cracked, and chunks of concrete were falling apart. Then at the end of Medieval-like Sluice gate. Note the cracks and sandbag used to open and close it.

The bund, the spillway had fallen apart due to shoddy construction and being part of an elephant crossing. I took 27 photos and decided to go and meet someone at the Provincial Irrigation Office about this potential calamity looming ahead in the coming Maha season.

Medieval-Age Sluice Gates Replaced

It is not an embellishment to say that villagers treat water in their irrigation tank as thicker than blood. How could one not agree?

Paddy cultivation is the only source of living for nearly all of these villagers.

So, I spoke to the village Govi Sanvidhana members, wrote a letter about this issue and with them went to Anuradhapura to meet the Provincial Irrigation Director Jayantha Herath and his area Engineering staff. I had little hope that day of turning the wheels of bureaucracy.

But the magnanimous response of the Director and his office was instant and remarkable. It proved their worth and being. The Provincial Irrigation leadership worked hard to get the sluice gates and spillway repaired. It went further and determined that the Provincial RDA with its expertise, ready machinery and labour would expeditiously finish the project before the Maha rains. They are working on the sluices and the spillway as I write this.

Other Attempts in the Past

In order to draw the attention of the government to the needs of the community, this is not the first time I have written to government officials.

In the early 1990s, President Premadasa decided to have an Udagama to be held in Mihintale. Immediately, word got out that villages in the vicinity of Mihintale were going to be linked to the electrical grid of the country as part of the celebrations. This news electrified the villagers in Maradankalla. Immediately, I wrote a letter to the then President and posted it hoping we might hit the jackpot. ‘What is there to lose,’ I thought at the time.

By writing the letter, I wanted to feel good about doing something, but never expected it would get anywhere. That is how these things usually work in big offices – if the letter didn’t get lost in transmission, there is a better chance it will get lost in translation. But the Good President made sure my letter ended up on the desk of the Electrical Engineering folks in Anuradhapura. Surprisingly, within weeks they came to Maradankalla looking for me. My brother met them, and the Engineer gave an update about the project that was going to follow. I won’t deny it, I was surprised and equally exhilarated to hear of this development.

Consequently, the villagers in and around Maradankalla got their illuminating moment. To optimize dwindling funding resources, we banded together to help out and cut trees along the route to clear space for the power lines. Although Maradankalla is eight kilometres from Udagama, now the home to the bustling Raja Rata University, it now has electricity. Life there with oil lamps and kerosene carts is long gone history. Unfortunately, President Premadasa’s untimely death prevented him from enjoying the Udagama and consequential fruits it brought to the area.

Allegory of the Stories

The allegory of these pleasant stories is if someone writes to the bureaucracy asking for help, not for personal but about an issue in your community, hold on to some hope. A godly person, and a mighty unusual one you didn’t know that existed sitting somewhere behind a desk in an office would read it. I am not naïve here to give a pass to all bureaucrats. But this official you write to is different – utterly decent, courteous and if you go to meet that person, he or she will shake your hand or close the palms together and say “Ayubowan,” offer you a seat and listen to your problem eagerly and earnestly as if it is that person’s own. He or she is sure to treat you like an equal and a friend, and in the middle of the conversation even offer you a cup of tea. That person is honourable and good, lives up to his or her responsibility and is kind enough to take up the issue and do something in their power.

Then villagers may not have to worry about Maha season water, thanks, in this case, to the Provincial Irrigation folks and Provincial RDA and its technicians and Engineer, or the folks who brought the Internet to their village school.

With the new sluice gates and the spillway, thankful Maradankalla villagers will be eager to start the Maha season work and look forward to the Yala season with water saved with air-tight sluice gates. With the Internet, village school students will have more ways to learn about homework assignments. Villagers will have the opportunity to listen to ubiquitous religious talks on YouTube and keep up with the Teledrama parade. These stories perhaps will no doubt become yesterday’s newspaper to many. But in my village, these are tales of life-changing moments, which they will talk about for many years to come. Each time the story is told, they will solemnly reminisce about the experience and thank those who made it happen.


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Features

New mediation law for smarter dispute resolution of civil and commercial disputes – I

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19 hours ago

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2026/06/16

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The Mediation (Civil and Commercial Disputes) Bill  was passed by the Parliament on Thursday, June 11, 2026.  Harshana  Nanayakkara, Minister of Justice and National Integration, introduced the Bill, and explained its provisions and value for Sri Lanka and global developments in the use of mediation. Encouragingly, it was passed unanimously.

Sri Lanka’s commitment to provide legislative support for the use of mediation is timely and most welcome. Given that the backlog of cases pending before courts is over a staggering 1.1 million, it is clear that Sri Lanka is yet another country that remains challenged to find responses to make  dispute resolution more efficient. The impact of laws delays is serious and damaging not only to the disputants personally, but also for businesses and the economic development of the country. The delays in concluding cases impacts the economy adversely, both directly and indirectly,  but are often seen only as an access to Justice concern. This is unfortunate. In many jurisdictions across the globe, alternative dispute resolution processes (ADR), such as mediation, have been introduced to alleviate laws delays. While Sri Lanka enacted legislation (1988) to provide for mediation in respect of minor community disputes of a low monetary threshold, the enactment of the new law heralds a commitment to provide for the recognition of a disciplined regime for its use for higher value civil and commercial disputes.

The new law provides for the recognition of mediation as a dispute resolution option that can be voluntarily selected by parties, and for a governance regime to ensure that mediations are conducted in compliance with certain standards which are globally accepted. It provides statutory recognition to the principle that a mediated settlement agreement that has been signed by the disputants, is valid in law. It does not provide for any management control by government or establish entities. In addition to the voluntary reference by parties, a  court can also refer a dispute in an action before it, to mediation, at its discretion, after considering all  circumstances and if considered appropriate.  The voluntary nature of the process is not affected because, while the court can refer the dispute to mediation and the parties must then engage in the mediation, there is no compulsion for the parties to settle against their will.

The law sets out the obligations of Mediators, disputants and the Service Provider. Certain categories of disputes cannot be referred  to mediation.  These are disputes the settlement of which requires the inclusion of terms that can be given effect to, only on a decree of court, such as the termination of a marriage or a declaration of nullity of marriage or the adoption of a child or the partition of land to obtain rights in rem.  A schedule sets out eleven (11) categories of actions that cannot be settled by mediation. However,  matters relevant to such disputes may be mediated for the purpose of submitting terms of settlement to court for consideration of incorporation in a judgement, decree or order in compliance with applicable law.

The new law also provides that in a mediation, certain  key principles of the process must be complied with. These include the  confidentiality and the without prejudice rule in respect of matters discussed at the mediation; the  rule that Mediators must be neutral and impartial; the party centric nature of the process that provides primacy to the wishes of the disputants including that it is they that determine the outcome and that a settlement is reached only if all disputants agree to the terms; the noncoercive role of the mediator whose duty is to facilitate and manage the process using mediation specific skills and techniques, but is debarred from imposing a decision. Although a settlement agreement is valid in law, provision is included to obtain a decree of court, based on the terms of the settlement. A mediated settlement agreement can be set aside on an application made to court, on specific limited grounds which are provided for, including that it is offensive to the public policy of the country. If the parties are unable to agree on a settlement, a certificate of non-settlement is issued. The provisions of the law are based on international best practices and principles articulated in the 1988 UN Mediation Convention  (the Singapore Convention) and the UNCITRAL model law.

The popularity of mediation has grown for its value in being time efficient, cost effective and party centric. Parties have control over the outcome and have the space to discuss their concerns, fears and interests and need never agree to settle unless fully satisfied that settlement terms address their interests. Disputants are free to walk out of a mediation process at any time, if dissatisfied with the progress. The discussions are confidential and a valuable feature is that the process offers an opportunity to reduce acrimony which is prevalent in most disputes, and to restore fractured relationships which is very important in family  and  business related disputes. This benefit and the prospects for governments to reduce the cost of the administration of justice, by using mediation,  is articulated in the preamble to the 2018 UN Convention on International Settlement Agreements Resulting from Mediation (2018) which states that the use of mediation results in significant benefits.

 Pursuant to the interest generated within the country regarding the value of using Mediation for commercial dispute resolution, and heralding what we like to see as the initial steps of a Mediation boom in the country, several positive advancements have taken place –

*    Parties have opted to include mediation in the dispute resolution clause in contracts;

*    Given that mediating disputes requires  very specialised techniques and skills, many professionals, including predominantly Lawyers, have engaged in training programmes offered by international training bodies that offer accreditation;

*    Trained Mediators are engaged in an effort to form themselves as a professional Organisation;

*    Mediation  Advocacy training programmes have been held to train Lawyers on their niche role in the mediation process. That role is distinctly different to that of a court Lawyer who’s obligations are centred on an adversarial approach where the dispute is adjudicated in terms of the law alone.  Hence lawyers need training to be useful within a non-adversarial process which is party centric and has a focus on reaching a settlement, based on the interests of disputants.

*    Sri Lanka enacted the Recognition and Enforcement of International Mediated Settlement Agreements Act No. 5 of 2024 (the UN Mediation Convention Act) and ratified the Convention becoming the 14th country to do so. Sri Lanka will be seen as an investor friendly country in respect of dispute resolution where mediation is used, since it offers an enforcement regime which is recognised universally.

*    The landmark determination of the Supreme Court (SC SD 22 of 2025) in the challenge by the Bar Association to the constitutionality of the Mediation (Civil and Commercial Disputes) Bill, found that none of the provisions of the Bill were unconstitutional and gave a judicial sign off to statutory provisions that seek to ensure that mediation services are provided in this country, in a disciplined manner in compliance with universally accepted standards.

*    Perhaps, inspired by the statutory obligation imposed on judges to attempt pretrial settlement of disputes, in terms of the Small Claims Court Act and the Small Claims Court Procedure Act (both of 2022) and the Civil Procedure Code provisions on Pretrial Conference and Pretrial Orders, 125 District Judges were recently trained (with support from the ADB) in Mediation. The training provided a dual benefit – it provided training in  skills that are required to settle disputes and equally importantly, provided a comprehensive understanding of how mediation will function when judges themselves refer disputes for settlement by private mediators.

*    Trained Mediators are already conducting mediations with success.

*    A not-for-profit guarantee company, the International ADR Centre – www.iadrc.lk ) was established in 2018  as a joint venture of the Ceylon Chamber of Commerce and the Institute for the Development of Commercial Law & Practice (ICLP) to promote ADR and is actively engaged in promoting mediation through training, disseminating information and creating awareness among stakeholders, including the business sector.   In addition to the International ADR Centre, “Udecide”  is a project that promotes training of mediators and other activities that enrich the mediation culture.

*    Commercial Mediation has been included in the Masters level programme at the Colombo University;

*    The Sri Lanka Law College offers a component on Mediation in the Post Attorney Diploma programme, which commenced recently.

The private sector was actively engaged in the drafting of the  Mediation Bill under the leadership of the International ADR Centre, which held many stakeholder consultations to obtain feedback from those that were conversant with the subject. The Centre had previously assisted the government to draft the UN Mediation Convention Act (Act No. 5 of 2024).

Several international Organisations that previously provided for resolution of disputes by arbitration, have provided for institutional rules to provide mediation services. These include WIPO and the ICC. Specifically, in relation to Investor State dispute resolution (ISDR), the  International Bar Association (IBA) adopted its  Mediation  Rules in 2012 and ICSID (of the World Bank group) adopted its Mediation Rules in 2022.  UNCITRAL, which is currently working on reforming  ISDR, promotes mediation, observing that the use of mediation could reduce the costs of ISDS and also preserve relationships between the investor and the State. UNCITRAL has formulated provisions on and Guidelines for, Mediation for investor state dispute resolution.

(To be continued)

by Dhara Wijayatilake
Attorney-at-Law; Former Secretary to the Ministry of Justice; Director and Secretary General of the International ADR Centre.

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A Testament to the Sri Lankan family

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19 hours ago

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2026/06/16

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The passing of Dr. Devanesan Nesiah a few days ago brought back memories that spanned more than four decades. Devanesan signed the witness register at my marriage in 2002. It was a year of hope. The Ceasefire Agreement between the government and the LTTE had brought a respite from a war that had devastated the country for nearly two decades. The possibility of peace seemed real. It was fitting that Devanesan should be present on that occasion because his entire life was dedicated to building bridges across divides and seeking rational and humane solutions to conflict. He was a friend, mentor, and guide whose life embodied values that Sri Lanka, indeed the world, needs today.

In reflecting on Dr. Nesiah’s life, we need to be reminded that the forces that unite us as a people in Sri Lanka are stronger than those that divide us, and that the bonds of human affection can transcend even the deepest divisions of ethnicity, history and politics. I first met him in 1984. I had just had my very first newspaper article published in the Jaffna-based Saturday Review. The editor was Gamini Navaratne, a Sinhalese. This was a reminder that even during the darkest period of ethnic conflict, the bonds between communities remained strong. The article I had written was based on my encounters with the anti-Tamil violence of July 1983.

At that time, Dr Nesiah was the Government Agent of Jaffna. Tens of thousands of Tamil people who had fled violence in the south had been transported to the north by a government that had failed to protect them. He came up to me at an event, introduced himself, and told me that he liked what I had written. He also said that he would soon be leaving for Harvard University’s Kennedy School of Government and that we could meet there. Over the next three years, Devanesan and his wife Anita adopted me into their family.  I used to visit them two or three times a week, not only to be given meals by Anita but to discuss matters with Devanesan.  These included the academic papers and newspaper articles that were written. Later, Anita earned her PhD in religion and served on the boards of many civic organisations, including the National Peace Council.

Practical Solution

In 1992, we had both returned to work in Sri Lanka when Devanesan invited me to accompany him to Jaffna to celebrate the eightieth birthday of his father, K Nesiah, the distinguished educationist affectionately known as Professor Nesiah. The older Nesiah had been a leading member of the Jaffna Youth Congress. This remarkable movement championed complete independence from British rule, national unity, and the eradication of social inequalities based on caste and communal identity.

At a time when many feared that independence would lead to majoritarian domination, the leaders of the Youth Congress chose instead to place their faith in a shared Sri Lankan future. They believed that people from different communities could build a common nation while preserving their distinctive identities. So did Devanesan.  This vision remains relevant today. It needs to be actualized.

The tragedy of Sri Lanka’s post-independence history is not that diversity exists. Diversity exists in every society. The tragedy is that we often allow diversity to become a source of fear, though we share many of the same values of family, hospitality, respect for elders and compassion towards others. During our visit to Jaffna in 1992, we met representatives of the LTTE administration, including Raheem. The discussion turned to the controversial issue of merging the Northern and Eastern Provinces. Dr Nesiah argued that if the merger could not be achieved due to political opposition, it might be more rational to seek greater powers for provincial councils instead. Raheem disagreed.  Devanesan was interested in finding practical ways to achieve justice and coexistence. That was characteristic of him.

Devanesan Nesiah was a student of conflict and strategy. He became a doctoral student of Professor Thomas Schelling, who would later receive the Nobel Prize for his pioneering work on conflict and cooperation. Schelling’s insight was that even in the midst of conflict, there are usually common interests that adversaries share. Even adversaries locked in a struggle usually depend on each other for the outcome they each want. The challenge is to identify those common interests and build upon them. Conflict is not simply a contest between enemies. It is also a search for ways to coexist. Together as students and peace practitioners, we applied those theories to the Sri Lankan context to understand what was going on and to share that understanding with the Sri Lankan people.

Rational Empathy

Dr Nesiah spoke his mind, truth to power. He was a man of logic, rationality, and principle. His integrity came at a cost. His public service career experienced many ups and downs because he refused to accommodate irrational or corrupt demands. There were periods when he was sidelined into that administrative limbo known as the “pool” and assigned no substantive responsibilities for refusing to give in to political demands. Like the rest of his larger family, most notably the Hoole family of Jaffna, he would not abandon his principles. In 2018, to protest the action of President Maithripala Sirisena in sacking the then government he returned his Deshamanya Award (Pride of the Nation) national civil honourn which was soon thereafter overturned by the Supreme Court as being unconstitutional. His commitment was not to personal advancement, but to what he believed was right.

My wife Sumadhu recalls a story he told her. One day, while travelling on official duty, he told her how he had seen a thalagoya, a monitor lizard, trussed up and being taken away for slaughter. The sight of the creature’s suffering affected him deeply. He said he saw tears in its eyes and described the moment of awakening. From that day onwards, he gave up eating meat.

The story brings to mind the biblical story of the conversion of St Paul on the road to Damascus and the Buddhist exhortation, “May all living beings be well and happy.” But the deeper significance lies not in religious comparison. It lies in the awakening of empathy.

That was the essence of Dr Devanesan Nesiah’s worldview. The prejudices that society often imposes through ethnicity, religion, caste, or gender had little hold on him. He saw them as human constructs that often served to privilege some while excluding others. Such were his values that made him an extraordinary human being. Dr. Nesiah lived according to that understanding. He showed that integrity can survive amidst conflict. He reminded us that reason and compassion are not opposites but partners, that what unites us as Sri Lankans inhabiting our common island home has always been greater than what divides us, and we need to build our institutions accordingly.

I am proud that he was my friend. I am grateful that he was my mentor.

by Jehan Perera

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Features

City of Dreams …Heartbeat of Colombo

Published

19 hours ago

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2026/06/16

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Enroute

If Colombo’s nightlife had a pulse, you’d find it 23 floors up, at Gatz, City of Dreams, Cinnamon Life.

The entertainment lounge has shed its old skin and stepped out supper-club style — think dim lights, clinking glasses, and live music that doesn’t ask you to choose between dinner and a show. You get both.

What’s more, at the new look Gatz the music never stops and it’s all happening seven nights a week … with live entertainment, and this is the scene, beat by beat:

Monday and Tuesday: Top Hats with Daniella/Naomi, from 7.00 pm onwards.

Sohan, Kamal Munasinghe (GM, Cinnamon Life) and Imran of
Funtime Entertainments

One of Colombo’s most sought-after bands is now a Monday-Tuesday ritual.

With a super repertoire, Top Hats can swing from lounge jazz to dancefloor fire. Big venues love them. Now Gatz gets to claim them.

Wednesday: Enroute with Gananath & Debbie – from 7.00 pm onwards.

Want New York at sunset? This is it. Gananath & Debbie transport you straight to the heady days of Frank Sinatra, Dean Martin, and Ray Charles …old-school cool, live and unfiltered.

Thursday to Sunday: Terry & the Big Spenders – from 8.00 pm onwards.

Terry & The Big Spenders

The crowd favourite. A super big band sound that owns the 70s, 80s and 90s.

If you’ve been waiting for horns, harmonies, and nostalgia with volume, Terry & the Big Spenders deliver it nightly. No wonder they’re a huge hit.

Gatz is now an entertainment lounge, in Supper Club style, with Happy Hour very day, from 6.00 pm to 8.00 pm because the night, they say, should start with a toast.

And, from July, weekends at the Gatz go global. Local and foreign guest stars will be around to entertain you. Gatz is certainly booking big.

Wow! That would be another exciting experience for those patronising the most talked about venue in town.

In charge of the new setup is our legendary entertainer/singer Sohan Weerasinghe, along with Imran of Funtime Entertainment.

The twosome, with invaluable assistance from the General Manager, Kamal Munasinghe, and the entire team at Cinnamon Life, have built Gatz into more than a venue. They have turned it into the “Heartbeat of the City.”

So come for happy hour. Stay for Terry’s horns, Sing-along with Enroute and Dance with Top Hats, all on the 23rd floor, and while Colombo sparkles below the bands will take you higher.

Remember, the heartbeat is loudest at Gatz.

Top Hats

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