Features
Understanding social upheavals: Beyond Conspiracy Theories
By Kalinga Tudor Silva
Sociological explanations frequently serve as a counter point to popular conspiracy theories. Historically, sociology evolved as a subject that tried to prove that social reality cannot be reduced to the separate actions of the individuals who make up that society, such individual motivations or what was understood as the standard way persons think and behave in given situations being the dominant analytical frameworks in other social sciences, like economics, psychology, and political science. A key founder of sociology, Frenchman Emile Durkheim, tried to identify the social as external to and in some ways imposed from outside upon the individuals who are included in the social reality. In his unique way, he demonstrated the validity of the social by explaining how even a deeply personal and emotional matter, such as suicide, must be seen as a socially determined phenomenon. Of course, these views have been interrogated by many critics over the years for his single-minded preoccupation with the social by deemphasizing its natural linkages with the psychological and for his denial of the agency of human beings.
Sri Lanka has always been a hotbed of conspiracy theories. Matters of national importance whether we are talking about collective uprisings against the state such as the JVP uprisings in 1971 and 1987-1989 and the LTTE uprising from 1980s until 2009, and public decisions such as signing of a peace accord between the Government of Sri Lanka and the LTTE, in 2002, were explained by certain observers in terms of conspiracy theories of one kind or another. A secretive nature and lack of transparency often added to public confusion about these events. More recently, the Aragalaya uprising has also triggered a variety of conspiracy theories, despite its openness to the public and explicit accommodation of diverse viewpoints. Nearly always conspiracy theories are ways of explaining away the compounded social and political reality using flimsy evidence by parties with vested interests in keeping with their own political and ideological moorings without making a genuine effort at reaching an objective explanation of the complex reality we are dealing with. As professional social scientists, we have a duty to explain that conspiracy theories in circulation are seriously flawed when it comes to explaining the complex realities fraught with multiple challenges we are dealing with in contemporary Sri Lanka. Conspiracy theories come forward to oversimplify matters, interpret a complex phenomenon in ways that conform with preconceptions and suspicions and deny an evidence-based analysis that is likely to challenge popular assumptions and preconceived ideas and the popular need to find a scapegoat who can be readily blamed for a public disaster that has unfolded. While key decision makers responsible for poor public decisions must be certainly identified and appropriate action taken against them, it should not end up with untenable conspiracy theories as valid explanations for macro social processes with a complex etiology.
Fredric Jameson (1999) considered conspiracy theories as ‘the poor person’s cognitive mapping in the postmodern age’ characterized by insecurities and related paranoia. In other words, conspiracy theories are a questionable way of speculatively making sense of many seemingly unexplainable issues in the postmodern world. However, conspiracy theories often involve blaming a publicly tainted person without investigating his or her specific liability within a larger macro environment characterized by resource constraints and unsurmountable challenges. What is equally problematic is the complete ignorance or blatant neglect of relevant social science perspectives in trying to explain complex social realities attributing them to assumed conspiracy plans of one or more actors to account for events that engage the agency of a multitude of related or unrelated actors as well as the unintended consequences of their action that is social or group generated rather than an aggregated outcome of individual decision making. This is why conspiracy theories are always suspect in social sciences and seen as an epistemological frontier responding to emergencies in a populist manner without going through the rigors of systematic social analysis.
Several social upheavals that happened in Sri Lanka during the recent past can be used to illustrate how conspiracy theories divert attention away from the larger social context relating to these mobilizations requiring systematic investigation. We select the Easter attacks by a cluster of Islamic terrorists on April 21, 2019, to illustrate the specific role of conspiracy theories. In this violent outbreak the country was shocked and taken by surprise with different conspiracy theories looming large in the minds of the affected people and their intellectual leaders. This event involved a serious breakdown of the law-and-order situation in the country. The conspiracy theories tried to understand the attack as the work of some hidden hands that mobilized and instrumentalized the persons involved for achieving their ulterior motives, left unelaborated in these populist explanations.
From what is reported in the media, the Easter attacks were conducted by an apparently religiously motivated secret group of armed actors who were part of a closely knit network. Several official investigations have already been carried out including an enquiry by a parliamentary select committee, two presidential commissions and a judicial investigation. These investigations tried to understand why the police and the security forces failed to prevent the attack while prior information had been received from intelligence sources outside Sri Lanka, who is accountable for the observed security lapses and how the attackers escaped the attention of the intelligence network in Sri Lanka. These are important and valid questions particularly from the law enforcement and national security angles. What is missing, however, is an investigation into the social background of the attackers, how and under what circumstances they became radicalized to the point of having a tunnel vision to end their lives and lives of others and what can be done to prevent a recurrence of such violent outbreaks in future.
Apart from a seemingly pro-government cluster of anti-Islamic conspiracy theories reporting Islamic fundamentalist mobilizations in Sri Lanka for some time, many independent observers were puzzled by an Islamic terror cell targeting their attacks on Christians involved in an important religious congregation on Easter Sunday in April 2019 and some key tourist hotels in Colombo.
The deliberate targeting of Christian places of worship was particularly problematic in the light of the absence of any prior history of tension between Islam and Christianity in Sri Lanka. On the other hand, tensions between Buddhists and Muslims had been escalating with effect from 2012 due to the propaganda work of some anti-Islamic Sinhala nationalist outfits that provoked mob violence against Muslim communities and Muslim-owned businesses in Aluthgama, Ampare, Digana and elsewhere (Haniffa, Amarasuriya, Wijenayake, and Gunatilleke 2014). A potential clue to solve the puzzle about the chosen targets of the Easter violence was provided by an ISIS official declaration through its Amaq news agency on April 23, two days after the Easter attack. It stated that the attackers involved were Islamic state fighters who targeted citizens of coalition states (meaning western tourists staying in the hotels attacked) and the Christians (Amarsingham 2019: 2). This suggested that the Easter attack was connected with an ISIS global campaign targeting suspected agents of westernization in the non-western world rather than any local triggers of conflict in Sri Lanka. As far as we know, the authenticity of this declaration, however, has not been verified or confirmed by any subsequent investigations. So far investigations have not revealed any direct connection between ISIS and the attackers in Sri Lanka even though remote connections and the influence of ISIS online propaganda cannot be ruled out as drivers of a jihadist one track mind.
It raised important questions as to how an Islamist nucleus prepared to die and kill on behalf of an external agency, namely ISIS, was formed in Sri Lanka with an overall history of Islamic tolerance and support for peaceful coexistence though increasingly challenged by infiltrations of Islamic fundamentalism. On the other hand, the Catholic establishment in the country predictably disturbed over many church goers who were killed, mimed and who lost their dear family members during the attack wanted to identify the mastermind (mahamolakaru) behind the attack presumably considering him to be someone other than those who sacrificed their lives during the attack and probe him about why the attack was made and why innocent civilians were targeted.
While this is certainly a legitimate concern, the conspiracy theories that go with it do not help understand the larger social context that produced the network of attackers and why they turned their violence towards a completely innocent party unconnected with them. The view that the attack was strategically designed by yet another party for its own political advantage has been in circulation since the national political crisis unfolded in 2019. While this cannot be ruled out completely, how far such a master plan can instrumentalize deep religious sentiments connected with an established religion to carry out deadly suicide attacks remains a major challenge for such a claim. These contradictory conspiracy theories leave many questions unanswered not only about the Easter attack itself, but also about the larger social context connected with the disaster, including the global scenario where ISIS had been cornered by pro-American alignments and the local scenario of one political crisis followed by another.
There are some unresolved social issues related to the formation of an Islamist extremist group bent on violence in Sri Lanka. Why and how a nucleus of Muslims including some members of a very affluent business family in Colombo became so radicalized during a short period of time to be prepared to kill and die in a jihadist mission for an externally determined cause apparently unconnected with their day-to-day existence in Sri Lanka. Why they targeted innocent civilians who are by no means accountable for the atrocities caused to ISIS is part of a larger puzzle connected with what one analyst referred to as “the ambivalence of the sacred”, particularly after 9/11 (Appleby 2020). While religion continues to remain a key driver of global peace, the tendency on the part of certain religious actors to carry out violent attacks on identified targets is something that requires a systematic social science enquiry outside the purview of individual religious perspectives.
It is also important to note that some of the attackers were well-educated people with established professional careers. For instance, according to media reports there was an aerospace engineer, a lawyer and two leading businesspeople in Colombo among the inner core of attackers who carried out the attack on April 21, 2019 (Srinivasan 2019). Not only do these facts go against the secularization thesis expecting people to become less religious as they gain education and more engaged in technical and business enterprises. It also problematizes any simplistic assumptions about possible connections between economic disadvantage and radicalism. These concerns highlight the need to go beyond simplistic assumptions and popular analytical framings including conspiracy theories in understanding what caused Easter mayhem.
How this small group of faith actors became radicalized possibly through their exposure to ISIS online propaganda, powerful command Sahran was supposed to have on colloquial Tamil and Islamic religious symbols coupled with periodic physical and virtual congregations of the group need to be examined using available empirical evidence also considering potential importance of the wave of anti-Muslim violence escalated since 2012 as a trigger for this mobilization and the progressive radicalization of the nucleus of the attackers (Keethaponcalan 2019).
Finally, in addition to pinpointing security failures contributing to the Easter attack, understanding the underlying social factors and group dynamics is necessary for preventing a possible future recurrence of Islamic radicalization leading to violence. These are some issues calling for thorough social science research in and outside Sri Lanka. Conspiracy theories of various kinds merely serve to accuse an identified public enemy without providing any reliable evidence. Social sciences must bring out the social and ideological factors that account for upheavals like the Easter attack using empirical evidence and sound analytical frameworks to support their explanations. Instead of providing valid explanations of the subject under consideration, the conspiracy theories merely serve to reinforce prejudices of one kind or another at a time of uncertainty and anxiety. Often such theories add to the existing aura of anxieties and conflict dynamics. Conspiracy theories are something to be explained in social analysis rather than a satisfactory framework for explaining an organized violent attack that shocked the whole world, not just Sri Lanka. In some ways conspiracy theories are an inherent aspect of the crisis environment where affected people as well as the key stakeholders in society are constantly looking for answers that suit their interests and deep seated prejudices. Just like gossip and rumour, conspiracy theories serve to spread fake news and false alarms during civil disturbances in ways that divert public anger towards identified targets and contribute towards reinforcing conflict dynamics. This is why debunking conspiracy theories becomes an important challenge for social sciences at times of social upheavals and mass panic. In the official investigations carried out so far, this is a dimension relatively unexplored, and much work needs to be done regarding filling in the gaps.
References
Amarasingam, Amarnath (2019) “Terrorism on the Teardrop Island: Understanding the Easter 2019 Attacks in Sri Lanka,” CTC Sentinel 12, no. 5: 1-6
Haniffa, F. Amarasuriya, H., Wijenayake, V. and Gunatilleke, G. (2014). Where have all the Neighbours Gone? Aluthgama Riots and its Aftermath. Colombo: Law and Society Trust.
Keethaponcalan, Soosaipillai (2019) “Understanding Zahran: Sri Lanka’s Ultra Terrorist.” Colombo Telegraph, 3 May 2019.
Jameson, Fredric (1990) “Cognitive Mapping”. In: Nelson, C./Grossberg, L. [ed]. Marxism and the Interpretation of Culture. Illinois: University of Illinois Press, pp. 347-60.
Srinivasan, Meera (2019) “Inside Story of 9 Suicide Bombers behind Sri Lanka’s Savage Easter Sunday Attacks.” Hindu, May 25, 2019.
An earlier version of this essay was published as an editorial of the Sri Lanka Journal of Social Sciences Vol 45 (2) on April 27, 2023.
Features
A long-running identity conflict flares into full-blown war
It was Iran’s first spiritual head of state, the late Ayatollah Khomeini, who singled out and castigated the US as the ‘Great Satan’ in the revolutionary turmoil of the late seventies of the last century that ushered in the Islamic Republic of Iran. The core issue driving the long-running confrontation between Islamic Iran and the West has been religious identity and the seasoned observer cannot be faulted for seeing the explosive emergence of the current war in the Middle East as having the elements of a religious conflict.
The current crisis in the Middle East which was triggered off by the recent killing of Iranian spiritual head of state Ayatollah Ali Khamenei in a combined US-Israel military strike is multi-dimensional and highly complex in nature but when the history of relations between Islamic Iran and the West, read the US, is focused on the religious substratum in the conflict cannot be glossed over.
In fact it is not by accident that US President Donald Trump resorts to Biblical language when describing Iran in his denunciations of the latter. Iran, from Trump’s viewpoint, is a primordial source of ‘evil’ and if the Middle East has collapsed into a full-blown regional war today it is because of the ‘evil’ influence and doings of Iran; so runs Trump’s narrative. It is a language that stands on par with that used by the architects of the Iranian revolution in the crucial seventies decade.
In other words, it is a conflict between ‘good’ and ‘evil’ and who is ‘good’ and who is ‘evil’ in the confrontation is determined mainly by the observer’s partialities and loyalties which may not be entirely political in kind. It should not be forgotten that one of President Trump’s support bases is the Christian Right in the US and in the rest of the West and the Trump administration’s policy outlook and actions should not be divorced from the needs of this segment of supporters to be fully made sense of.
The reasons for the strong policy tie-up between Rightist administrations in the US in particular and Israel could be better comprehended when the above religious backdrop is taken into consideration. Israel is the principal actor in the ‘Old Testament’ of the Bible and is seen as ‘the Chosen People of God’ and this characterization of Israel ought to explain the partialities of the Republican Right in particular towards Israel. Among other things, this partiality accounts for the strong defence of Israel by the US.
For the purposes of clarity it needs to be mentioned here that the Bible consists of two parts, an ‘Old’ and ‘New Testament’ , and that the ‘New Testament’ or ‘Message’ embodies the teachings of Jesus Christ and the latter teachings are seen as completing and in a sense giving greater substance to the ‘Old Testament’. However, Judaism is based mainly on ‘Old Testament’ teachings and Judaism is distinct from Christianity.
To be sure, the above theological explanation does not exhaust all the reasons for the war in the Middle East but the observer will be allowing an important dimension to the war to slip past if its importance is underestimated.
It is not sufficiently realized that the Iranian Islamic Revolution of 1979 utterly changed international politics and re-wrote as it were the basic parameters that must be brought to bear in understanding it. So important is the Islamic factor in contemporary world politics that it helped define to a considerable degree the new international political order that came into existence with the collapsing of the Cold War and the disintegration of the USSR .
Since the latter developments ‘political Islam’ could be seen as a chief shaping influence of international politics. For example, it accounts considerably for the 9/11 calamity that led to the emergence of fresh polarities in world politics and ushered in political terrorism of a most destructive kind that is today disquietingly visible the world over.
It does not follow from the foregoing that Islam, correctly understood, inspires terrorism of any kind. Islam proclaims peace but some of its adherents with political aims interpret the religion in misleading, divisive ways that run contrary to the peaceful intents of the faith. This is a matter of the first importance that sincere adherents of the faith need to address.
However, there is no denying that the Islamic Revolution in Iran of 1979 has been over the past decades a great shaper of international politics and needs to be seen as such by those sections that are desirous of changing the course of the world for the better. The revolution’s importance is such that it led to US political scientist Dr. Samuel P. Huntingdon to formulate his historic thesis that a ‘Clash of Civilizations’ is upon the world currently.
If the above thesis is to be adopted in comprehending the principal trends in contemporary world politics it could be said that Islam, misleadingly interpreted by some, is pitting a good part of the Southern hemisphere against the West, which is also misleadingly seen by some, as homogeneously Christian in orientation. Whereas, the truth is otherwise. The West is not necessarily entirely synonymous with Christianity, correctly understood.
Right now, what is immediately needed in the Middle East is a ceasefire, followed up by a negotiated peace based on humanistic principles. Turning ‘Spears into Ploughshares’ is a long gestation project but the warring sides should pay considerable attention to former Iranian President Mohammad Khatami’s memorable thesis that the world needs to transition from a ‘Clash of Civilizations’ to a ‘Dialogue of Civilizations’. Hopefully, there would emerge from the main divides leaders who could courageously take up the latter challenge.
It ought to be plain to see that the current regional war in the Middle East is jeopardising the best interests of the totality of publics. Those Americans who are for peace need to not only stand up and be counted but bring pressure on the Trump administration to make peace and not continue on the present destructive course that will render the world a far more dangerous place than it is now.
In the Middle East region a durable peace could be ushered if only the just needs of all sides to the conflict are constructively considered. The Palestinians and Arabs have their needs, so does Israel. It cannot be stressed enough that unless and until the security needs of the latter are met there could be no enduring peace in the Middle East.
Features
The art and science of communicating with your little child
The two input gateways of communication, sight and sound, are quite well developed at birth. In fact, the auditory system becomes functional around 24 weeks in the womb, and the normal newborn can hear quite well after birth. However, the newborn’s vision is a little blurry at birth, and the baby sees the world in shades of grey, while being able only to focus on things 20 to 30 cm (8–12 inches) away. Coincidentally, this is perhaps the exact distance to a mother’s face during breastfeeding. By 2-3 months, there are colour vision capabilities and the ability to track. By 5-8 months, there is depth perception, and by 12 months, there is adult clarity of vision.
By the time a child turns five, his or her brain has already reached 90% of its adult size. This astonishing physical growth is not just happening on its own; it is, to a certain extent, fuelled by experience, and the most vital experience a young child can have is communication with his or her parents.
Modern developmental neuroscience has shifted our understanding of how children learn. We used to think babies were passive sponges, slowly absorbing the world. We now know they are active characters from day one, constantly seeking interaction to build the architecture of their minds. This architecture is not built by apps, vocabulary flashcards, or educational television. It is built through simple, loving, back-and-forth interactions with anyone they come across, but mostly their parents.
The Foundation: Serve and Return (0–12 Months)
Communication with an infant from birth to one year of age begins long before they speak their first word. In the first year, the goal is to master a phenomenon called Serve and Return. This is a basic scenario picked up from the game of tennis. At the start of each game of a set in tennis, a player serves, and the opponent returns the serve. Just imagine a tennis match, where a baby “serves” by making a sound, making eye contact, reaching for a toy, or crying. The job of anyone in the vicinity, who very often are the parents of the baby, is to “return” the ball. If they babble, you babble back. If they point at a cat, you look and say, “Yes, that’s a furry cat!” This simple act does two things. The first is Brain Building, which creates and strengthens neural pathways in the language and emotional centres of the brain. The other is Emotional Security, a thing which teaches a baby that he or she has some help in the learning processes. The baby absorbs the notion that when he or she signals a need, his or her world will respond. This forms the basis of a secure attachment. Scientists have advocated that during this stage, people, especially the parents of a baby, should embrace what is called ‘parentese’. It is the use of a somewhat high-pitched, exaggerated voice. Research has shown that babies pay more attention to parentese than to regular adult speech, helping them to map the sounds of their native language more quickly.
The Language Explosion: Toddlers (1–3 Years)
When a child starts speaking words, the game changes considerably and quite profoundly. This period is defined by a rapid increase in his or her vocabulary and the beginning of grammar. It is very important to narrate everything. The people around, especially the parents, need to become kind of sports commentators for your life. While dressing them, one could say, “First we put on the red sock. After that, we put the other red sock on your left foot.” What we are doing by this is to give them the labels for the world they see.
It is also important to expand, but not truly correct, whatever the child says. If a toddler points to a car and says “Car!”, don’t just say “Yes.” Expand on it: “Yes, that is a big, fast, red car!” You are adding a new vocabulary and grammatical structure through a natural process. If the child says “Me go,” respond with, “Yes, you are going!” rather than correcting and saying “No…, you should say ‘I am going’.”
Toddlers love reading the same book, even one hundred times. While it may be tedious for those around the baby, it is important to realise that such repetition is vital for their learning. They are predicting what comes next, which is a core cognitive skill.
The Preschooler: Building Stories and Logic (3–5 Years)
By age three, the focus shifts from “what” to “why.” Preschoolers are beginning to understand complex emotions, time, and causality. This is the age at which it is best to ask questions which require thought and understanding. Such indirect open-ended questions would sound like “What was the best part of the park today?” or “How do you think that character in the story is feeling?“
A preschooler’s world is full of “big feelings” they cannot yet manage. When they are upset because they cannot have a cookie, avoid saying “Don’t cry over nothing.” Instead, name the emotion: “Don’t cry, you can have a cookie after dinner“. This teaches them emotional literacy. Parents and others around in the home could share stories about when they were little, or make up fantasy tales together. Storytelling teaches sequential logic (beginning, middle, end) and strengthens their imagination.
The Absolute Master Class: Learning Through Play
If communication is the fuel for brain development, play is the engine. For a child under five, play is not a break from learning; play is learning. It is how they explore physics (stacking blocks), mathematics (sorting shapes), social dynamics (sharing toys), and language (pretend play). We can boost their development exponentially by weaving communication into their play.
When a child is playing with blocks, dough, or puzzles, they are building fine motor skills and spatial awareness. It is also useful to use three-dimensional words: “Can you put the blue block on top of the red one?” “The puzzle piece is next to your knee.” One could also ask them to describe the texture: “Is the dough soft or hard?“
Pretend play, such as acting as a doctor, an engineer, a chef, or a superhero, is one of the most cognitively demanding things a child can do. It requires them to understand symbolic thought and to take on another person’s perspective. Join their world as a supporting character, not the director. If they are the doctor, ask, “Doctor, my teddy bear’s tummy hurts. What should I do?” This encourages them to use vocabulary relevant to the scenario and practice complex social problem-solving.
Playing with water, sand, slime, or safe food products allows children to process sensory information. This is the perfect time for descriptive vocabulary. Use contrasting words: wet/dry, hot/cold, sticky/smooth, loud/quiet.
A few special words for parents. You do not need an expensive degree or specialised toys to build your child’s brain. The most powerful tool you have is your own responsiveness. Modern science tells us that the basic recipe for a thriving child is simple: Look at them when they signal you. Respond with warmth and words. Narrate their world and Join their play.
You are not just talking to your child; you are building his or her future, even via just one conversation at a time. So, go on talking to your child and even make him or her a real-life chatterbox.
Dr B. J. C. Perera
MBBS(Cey), DCH(Cey), DCH(Eng), MD(Paediatrics), MRCP(UK), FRCP(Edin), FRCP(Lond), FRCPCH(UK), FSLCPaed, FCCP, Hony. FRCPCH(UK), Hony. FCGP(SL)
Specialist Consultant Paediatrician and Honorary Senior Fellow, Postgraduate Institute of Medicine, University of Colombo, Sri Lanka.
Features
Promoting our beauty and culture to the world
Tourism is very much in the news these days and it’s certainly a good sign to see lots of foreigners checking out Sri Lanka.
With this in mind, Ruki’s Model Academy & Agency recently had a spectacular event to select Mrs. Tourism Sri Lanka in order to promote Sri Lanka in the international scene.
Nimesha Premachandra was crowned Mrs. Tourism Sri Lanka 2026.
She says she owes her success to Ruki (Rukmal Senanayake), the National Director and model trainer, and personality and advocacy trainer Tharaka Gurukanda.
Nimesha is a school teacher by profession, an actress and TV presenter by passion, and an entrepreneur by spirit.
She believes in balancing grace with purpose, and using her platform to inspire women, while promoting the beauty and culture of Sri Lanka to the world. And this is how our Chit-Chat went:

Nimesha Premachandra: Mrs. Tourism Sri Lanka 2026
01. How would you describe yourself?
I am a passionate, disciplined, and people-oriented person. I love learning, performing, and guiding others, especially young minds, through education.
02. If you could change one thing about yourself, what would it be?
I would probably try to be less self-critical and allow myself to celebrate achievements more often.
03. If you could change one thing about your family, what would it be?
Nothing major. I am grateful for my family’s love and support, which has shaped who I am today.
04. Is Mrs. Tourism Sri Lanka your very first pageant?
No. I have been part of pageants before, but Mrs. Tourism Sri Lanka is very special because it represents purpose, culture, and global representation.
05. What made you take part in this contest?
I wanted to represent Sri Lanka internationally and use this platform to promote tourism, culture, and women’s empowerment.
06. Obviously, you must be excited about participating in the grand finale, in Vietnam; any special plans for this big event?
Yes, I am extremely excited. My focus is to showcase Sri Lankan elegance, hospitality, and authenticity, while building meaningful connections with participants from around the world.
07. How do you intend promoting tourism, in Sri Lanka, during your rein?
I plan to highlight Sri Lanka’s diverse experiences in culture, heritage, wellness, nature, and local hospitality through media appearances, digital storytelling, and tourism collaborations.
08. School?
Kaluthara Balika. School life played a big role in shaping me. I actively participated in sports and performing arts, which later helped me build confidence as an actress and presenter.
09. Happiest moment?
Being crowned Mrs. Tourism Sri Lanka 2026 and seeing the pride in my family’s eyes – definitely one of my happiest moments.
10. What is your idea of perfect happiness?
Peace of mind, good health, and being surrounded by the people I love while doing work that has meaning.
11. Which living person do you most admire?
I most admire Angelina Jolie because she beautifully balances her work as an actress with meaningful humanitarian efforts. She uses her global platform to support refugees, advocate for human rights, and inspire women to be strong, compassionate, and independent.
12. Which is your most treasured possession?
My memories and experiences because they remind me how far I’ve come, and keep me grounded.
13. Your most embarrassing moment?
Like everyone, I’ve had small on-stage mishaps, but they always taught me to laugh at myself and move forward confidently.
14. Done anything daring?
Participating in pageants while balancing teaching, media work, and family life has been one of the boldest and most rewarding decisions I’ve made.

Keen to use her title to promote Sri Lanka globally
15. Your ideal vacation?
A peaceful destination surrounded by nature; somewhere I can relax, reconnect, and experience local culture.
16. What kind of music are you into?
I enjoy soft, soulful music because it helps me relax and stay inspired.
17. Favourite radio station:
I enjoy stations that blend good music with meaningful conversation and positive energy.
18. Favourite TV station:
Sri Lanka Rupavahini Corporation. It’s where it all began for me. It played a significant role in my journey as a TV presenter and helped shape my confidence and passion for media.
19 What would you like to be born as in your next life?
Someone who continues to inspire others because making a positive impact is what matters most.
20. Any major plans for the future?
I hope to expand my work in media and entrepreneurship while continuing my role as an educator and using my title to promote Sri Lanka globally.
-
Features4 days agoBrilliant Navy officer no more
-
Opinion7 days agoJamming and re-setting the world: What is the role of Donald Trump?
-
Features7 days agoAn innocent bystander or a passive onlooker?
-
Opinion4 days agoSri Lanka – world’s worst facilities for cricket fans
-
Business7 days agoAn efficacious strategy to boost exports of Sri Lanka in medium term
-
Business1 day agoCabinet nod for the removal of Cess tax imposed on imported good
-
Features4 days agoA life in colour and song: Rajika Gamage’s new bird guide captures Sri Lanka’s avian soul
-
Features5 days agoOverseas visits to drum up foreign assistance for Sri Lanka
