Features
Ummagga Jataka:The art and science of problem solving
by Prof. Kirthi Tennakone
ktenna@yahoo.co.uk
Today, people read sketchy things on the web while holding a smartphone. A life busy with too many agendas presumes books as lengthy and boring.
Our students, preoccupied with examination-oriented education, rarely read Ummagga Jataka.
Parents do not encourage their children to read beyond the curriculum, instead send them to tuition classes. Compel religious indoctrination and adherence to tradition, considering ancient scripts that they don’t read as infallible gospels.
Teachers rarely refer to the above Jataka Story, rich in imaginative descriptions to inspire how artistic insight and rational inquiry lead to the truth. A prime illustration of the art and science of problem solving.
Policymakers entertain every fashion in technology and impose them prematurely on the education system, hoping immediate economic returns but ignore inculcating the habit of broad reading to awaken students. For them reading Ummagga Jataka would be enlightening and precautionary.
Ummagga Jataka
stands stalwartly as an archetypical literary composition elaborating virtues of knowledge, creativity, wisdom and justice. The story narrates the character and deeds of Pundit Mahaoshada. It is parabolic to our failures and mistakes, including the inability to solve or diffuse long-standing issues, repercussions of errant advice and the poor performance of institutions.
Mahaoshada was the son of a wealthy nobleman who lived in the Eastern Village of Mithila, India, during the reign of King Videha. Before adulthood, he showed unprecedented wisdom attracting the attention of the citizenry. He built a large mansion with compartments devoted to various activities, including a playroom, a hall for the destitute and a courtroom to counsel grievances. The King, having heard of the accomplishment, instructed a minister to find who designed the marvelous architecture. The minister reported the work is an innovation of Pundit Mahaoshada, the seven- year-old illustrious son of the Siriwaddana Situ. He planned everything himself, with utmost precision, and his companions helped in the construction.
King Videha always sought the opinion of his four advisors: Senaka, Pukkusa, Karvinda and Devinda before making important decisions. Impressed by the ingenuity of Mahaoshada, the King asked Senaka, “Shall we get him to serve in the Court as my fifth advisor”. Senaka said: “Oh my Lord, man would not become a pundit by building a house, anybody can do it”. The King remained silent, but suspicious of Senaka’s ulterior motive, ordered a minister to visit the Eastern Village and observe the activities of Mahaoshada.
The minister, talking to the villagers, learnt how Pundit Mahaoshada settles disputes cleverly and harmoniously.
One day a woman, getting ready to bathe, left her cotton-threaded necklace on the bank of the pond. Another woman, passing by, having seen the ornament, said: Sister, this is beautiful. Can I wear it to see how it fits? When the first woman consented, she wore the necklace and walked away. The first woman chased her and pulled the necklace, saying, “why are you stealing my belongings?” The second woman shouted “a woman is attempting to snatch my necklace”. The clueless onlookers pleaded to Pundit Mahaoshada to intervene. The Pundit said: “I will settle the brawl if both parties abide by my decision”. When they agreed, he first questioned the woman whom he identified as the culprit, judging from her gesture. What scent did you perfume the necklace? She said, sabbasamharaka. The other, answering the same question, replied, I don’t have the means to buy such costly perfumes; I scented the thread with puwanga flowers. Pundit immersed the necklace in a bowl of hot water, removed it after a while, and requested a perfume dealer to sniff the vapor. The perfumer exclaimed: this is puwanga flower. The second woman admitted she pilfered the necklace.
The Pundit used science to identify the perfume and thereby prove that the necklace belonged to the first woman. However, his tactic obviously wouldn’t have worked if he didn’t notice that the second woman should be the culprit, a subjective decision based on the gesture of the second woman.
Science exclusively dependent on verifiable interpretations is objective. Whereas the arts unrestrictedly based on feelings, emotions and behaviour of individuals is subjective. Arts feel the truth. Science establishes the truth by interpretation of data and logical reasoning.
Videha, greatly impressed by the way Mahaoshada handles issues and solves them: asked Senaka again, shall we get him? Senaka said: “Sir, these are petty achievements. You need to test him more rigorously!”
The palace officials crafted a series of puzzles and posted them to the Eastern Village, ordering unless they presented viable answers to the questions, the village would be heavily fined.
One of the hardest puzzles was finding the end closer to the root of a geometrically symmetric wooden pole, carved out of a Kihiriya tree. The perplexed Eastern Village folk assembled and told Sriwaddana Situ, that only your son Mahaoshada can unearth the puzzle. The father went to the playground and picked up his son. Mahaoshada addressed the gathering: Don’t you know the wood in a tree is denser near the root than the shoot? I will solve the problem, get me a pail of water. He floated the pole in water and said: the end that dips further into water is the root end.
Our teachers explaining the Archimedes Principle should tell the story to the students. Float an unsharpened pencil with an eraser in water. The end where the eraser is attached is heavier. Ask the question why it floats inclined to the horizontal? Balancing forces to get equilibrium is not enough. Ask why the equilibrium is stable! Understanding fundamentals of this nature is far more important than premature exposure to new technologies in the school.
When the palace demanded impossible things from the Eastern Village, crafted by Senaka. Mahaoshada provided quick-witted responses. One day a message reached the Eastern Village, saying that one of the ropes of the King’s swing, turned out of sand, was broken, and that the villagers should supply a new rope, made of sand, before a deadline. Mahaoshada advised a group of workmen to meet the King and request the broken pieces of the rope, to take measurements necessary to make a duplicate. Viedha told the Court, Mahaoshada’s art of responding to questions reflects his unappalled wisdom. Senaka disagreed!
Although Mahaoshada answered all the questions posed to the Eastern Village, to the greatest satisfaction and admiration of King Videha, Senaka and his deputies vehemently opposed the admission of Pundit Mahaoshada to the Court as an advisor. These purohits were worried that in the presence of Mahaoshada, they would be totally eclipsed forever and eventually lose the privileges of the palace.
People all the time blame politicians for damning situations and the failure of institutions. In many instances, real malefactors are probably not the politicians but the advisors and high officials serving under them. They yearn to continue in their positions, solely for enjoying privileges. They manipulate objectives, rules and regulations to eliminate the young and most capable.
We would be better if the questions of the kind sent to the Eastern Village are also posed to potential candidates for high positions.
Disregarding the objections of Senaka and his deputies, Videha appointed Mahaoshada as the fifth advisor. He outshined other advisors, just like fireflies shying away from the sun. Out of jealousy, Senaka plotted against Mahaoshada, sometimes temporarily misleading Viedha. Yet Mahaoshada insisted that the four previous advisors should be retained because they were his elder colleagues. Videha also did not wish to distance them completely.
The rulers need wise and honest advisors to do constructive work. And retain dishonest and unwise but crafty intriguers to subscribe to their misdeeds.
A contemporary of Videha was King Chulani Brahmadatta of Panchala. His advisor Kevatta proposed a master plan to conquer the whole of India and succeeded in capturing all kingdoms, except Mithila.
Kevatta told Brahmadatta, do not attempt to invade Mithila; Mahaoshada’s tactics will destroy us. Instead, we will invite Videha to Panchala on the pretext of a gesture to marry your daughter and kill Videha and Mahaoshada.
Anticipating Kevatta’s sinister plan, Mahaoshada warned Videha not to accept Brahmadatta’s invitation.
In lust for Chulani, Brahmadatta’s daughter Panchala Chandi, portrayed an idol of beauty by Kewatta; Videha ignored the advice of Mahaoshada. He consulted Senaka, who encouraged his wish and fell into the trap set by Kewatta to besiege Mithila and annex it to the Empire of Brahmadatta.
The foresight of Mahaoshada allowed Viedha to escape the fortress of Brahmadatta through a tunnel. The tiny kingdom of Mithila defeated the mighty Empire of Panchala.
Sri Lankans are indebted to the author who translated Pali scripts to Sinhala and compiled Ummagga Jataka as an original masterpiece of Sinhala literature. He is believed to be a Buddhist priest from Tanjore, South India. T.B.Yatawara, Ratemahatmaya of Angammana, who translated the Sinhala Text to English in 1898 suggested that the occurrence of a large number of Tamil words in the Sinhala Translation supports the above claim.
Features
Coercive laws recipe for future misrule
by Jehan Perera
The NPP government is going after powerful figures from the past and present who have engaged in corruption, fraud and criminal activity in a way that no previous government in Sri Lanka has done. Former ministers, politicians and senior state officials are among those facing investigations and legal proceedings. The government has placed before Parliament a document listing 50 cases involving corruption, fraud and other crimes. These include not only financial offences but also cases relating to the Easter Sunday attacks, the killings of Lasantha Wickrematunge and Wasim Thajudeen, the disappearance of Prageeth Ekneligoda and attacks on journalists Keith Noyahr and Upali Tennakoon.
The significance of this effort is that it can demonstrate that nobody is above the law, regardless of political connections or social standing, which will help restore public confidence in institutions that have long been distrusted. It could also recover public resources, improve the investment climate and strengthen the foundations for a more prosperous and just Sri Lanka. When criticised for focusing on the past and not the present, the government position is that these investigations were initiated under earlier governments, particularly between 2015 and 2019, and that it is now allowing investigators to proceed to deal with the backlog without political interference.
But there is an aspect of the government’s approach that is less justifiable. While pursuing past wrongdoing by powerful individuals, it is also advancing a triumvirate of draft laws that could give the state sweeping powers over citizens, organisations and dissent in the present and future. The draft Prevention of Terrorism legislation, the Prevention of Organised Crimes Bill and the NGO Registration and Supervision Bill raise serious questions about the over-centralisation of power. Each of these laws strengthens the powers of the state while weakening the rights and safeguards that protect people from their misuse and thus questions the basic rights of people in democracy where ‘the power of the people is vested in the government’. This is a recipe for future misrule rather than the rule of law. As the well-known saying goes, power corrupts and absolute power corrupts absolutely.
Proposed Laws
The real test of system change, for which the government obtained an overwhelming mandate, requires not only a government willing to hold others accountable, but one prepared to subject itself to the same principles of legality, transparency and restraint. The three proposed laws that are particularly important in this regard are the Protection of the State from Terrorism Bill, the Prevention of Organised Crimes Bill and the NGO Registration and Supervision Bill. Each of these draft laws has been presented as serving a legitimate purpose. Preventing terrorism, combating organised crime and ensuring that NGOs do not facilitate money laundering or terrorist financing are proper responsibilities of the state. Sri Lanka has international obligations in these areas, and no responsible government can disregard them. However, the existence of a legitimate objective does not justify every means adopted to achieve it.
The proposed Protection of the State from Terrorism Bill illustrates the problem. Although its definition of terrorism draws on a model developed by a former United Nations Special Rapporteur, the Human Rights Commission of Sri Lanka has warned that the definition of terrorism extends beyond the model and could bring legitimate political protest, trade union action and civil disobedience within the scope of counter-terrorism legislation. Its concerns also include prolonged detention, inadequate judicial oversight and restrictions on access to legal counsel. These are objections that go to the heart of the relationship between the citizen and the state. The government cannot credibly promise to protect democratic freedoms while creating powers that could be used to restrict them. It is necessary for the government to reassess the draft through transparent consultation and revise provisions that could criminalise legitimate dissent.
The Prevention of Organised Crimes Bill raises similar concerns. It is presented as giving effect to the United Nations Convention against Transnational Organised Crime, which Sri Lanka ratified in 2006. The Centre for Policy Alternatives (CPA) has argued that the convention does not require many of the bill’s provisions. The proposed law extends to a broad range of offences, permits detention orders lasting up to a year, makes confessions to police admissible for purposes of legal evidence, and introduces extensive surveillance powers. A law intended to dismantle criminal networks should not create a parallel system of exceptional powers that could be applied far beyond organised crime. Nor should safeguards developed through years of experience with abuses under the Prevention of Terrorism Act be weakened through legislation bearing a different name. The government should review whether or not existing laws could be used effectively to control these crimes or whether each exceptional power is necessary.
Civil Society
The proposed NGO Registration and Supervision Bill presents another test of the government’s intentions. The government may reasonably seek transparency in the finances of organisations receiving public or foreign funds, including measures to prevent money laundering and terrorist financing. It seeks to justify its overreach on the grounds of meeting the internationally mandated requirements of the Financial Action Task Force (FATF) for the Asia-Pacific region. But these objectives do not justify placing civil society and NGOs under excessive administrative control when even the FATF ranks them as low to medium risks. The draft bill would require registration and renewal, impose extensive obligations on organisations and empower authorities to suspend or deregister them on broadly framed grounds. It is important to redraft provisions that confer excessive discretion over registration, renewal, suspension and deregistration of NGOs.
Among the concerns raised by United Nations human rights special rapporteurs with regard to the draft NGO law are provisions requiring organisations to align with government policies and restrictions that could affect advocacy, dissent and freedom of association. The implications extend well beyond organisations that engage directly with the government. Community groups, human rights organisations, independent researchers and organisations working on reconciliation or accountability could find their activities constrained by uncertainty over how these provisions might be interpreted. Organisations that criticise government policies are not thereby working against the country. Their freedom to do so is part of what distinguishes a democracy from a system in which the government determines which opinions and activities are acceptable.
The government has generated considerable public goodwill through its pursuit of corruption and criminality. It should not assume that this goodwill gives it an unlimited mandate to strengthen the coercive powers of the state. The NPP knows from its own history that governments can treat dissent as a threat and use the machinery of the state against their opponents. There is still time to correct the drafts through transparent public consultation, narrow definitions of offences, meaningful judicial control over detention and surveillance, and effective remedies against arbitrary decisions. A government that pursues corruption while weakening safeguards against state abuse risks undermining its own achievements. Besides bringing to light the abuse of power by previous governments, the NPP government needs to build a system in which no future government can abuse power in the belief they can get away with it.
Features
Quality assurance without quality enhancement: The irony of university QA
By Ramya Kumar
According to the Quality Assurance Council (QAC) of the University Grants Commission (UGC), quality assurance (QA) refers to “the means (i.e. the policies, attitudes, actions, procedures, etc.), by which an institution can guarantee with confidence and certainty, that the standards and quality of its educational provision are being maintained and enhanced”.
An expansive structure has been in place since 2005 to govern and implement QA processes within the state university system. The QAC is the focal point at the UGC that implements external reviews of state universities and institutes. Each university has its own Centre for Quality Assurance (CQA) tasked with performing QA in line with QAC directives. Faculties, in turn, have Internal Quality Assurance Cells (IQAC) performing their own QA; they are answerable to the CQA.
The big question is whether this all-encompassing top-down QA system, that in many ways undermines the internal dynamics of university governance, actually supports universities to enhance the quality of education. This article highlights some concerns.
Top-down check-box activities
The QAC conducts external reviews of universities and degree programmes. A review team appointed by the UGC (who may or may not have experience in the institution/programme in question) examines the self-evaluation report submitted by the said institution/programme. The team then conducts a site visit to verify the claims made in the university’s self-evaluation report, clarify issues identified during the desk review, and examine how QA procedures operate in practice. The team holds meetings with the university administration, members of the Council and Senate, Deans, Heads of Departments, academic and non-academic staff, students, and others. Following the visit, a draft report is submitted to the relevant institution/programme for comment before final publication. The reviewed institution/programme then prepares and publishes an action plan addressing the recommendations, with subsequent monitoring of progress.
There are some worthy QA initiatives under implementation, such as improving facilities for students with disabilities and strengthening mechanisms to address sexual- and gender-based violence. However, for the most part, QA activities have little to do with improving the quality of education. They are mostly preoccupied with monitoring faculty and department websites, digital transformation, student feedback, subject evaluation, course evaluation, peer evaluation, and, more recently, staff appraisal. These activities, which consume an inordinate amount of time—so precious at understaffed universities—have become check-box activities completed to generate evidence for the next review. Below is an excerpt of a conversation between two academics (1 and 2) that conveys how QA plays out at universities (reproduced with permission).
1: … .it’s like social media you know, like posting things on Facebook or twitter or Instagram. When people do a lot of social media, everything they do, they do thinking, “okay I’m going to post it in this way… this I have to put on my Instagram.” QA is a little like that… everything is considered in light of, “ah we can use this for the review, as evidence… for example very recently we were encouraged to have all the things that we do in our department in the faculty newsletter so then they can put in the review. Every little thing has to be noted down….
2: And with pictures and all…
1: At the very least it has to be written so that you have written evidence .. you can’t be doing something for the sake of doing something or because it is good for the department … and sometimes people tell me “oh yea that’s a good idea we can fit that under this x, y section of the review..”
2: Yea, and nobody really thinks about the actual outcome… whether it’s actually helping anyone..
1: I also find that a lot of the words that we used in different ways have now been co-opted to the QA discourse ..including quality.. I can’t actually say what I want as an “outcome”, for example, that the outcome of this workshop is that my students “think about” … then I am told “ah but no that’s not one of the Bloom’s taxonomy words, “think about”.…
2: And the worst part is these medical and agriculture people, these types of people go around spreading it like some kind of gospel!
1: Yea, this cookie cutter way of doing things, they think is the height of innovativeness or creativity, when actually it is so mundane … for me the most awful thing about it is like some fungus of mundanity has taken over through QA reviews.
2: yea, when you say QA, my mind closes off immediately and I stop listening…
Auditing everything but power
QA leaves out crucial aspects of university governance. For instance, there is no review or assessment of the “quality” of university administrations under Criterion 1 or the integrity of procedures governing the promotion of academic staff under Criterion 6 of the institutional reviews.
The majority in the Council—the university’s executive and governing body, which is responsible for selecting the Vice-Chancellor (VC)—are appointed in ad hoc fashion. Apart from the Ex-Officio members in the Council (VC, Deans, etc.), and the two members elected by the Senate, the remainder are appointed by the UGC with no formal consultation or vetting procedure. The VC appointment process described in UGC Circular No. 03/2023 exemplifies how an ostensibly technical process can become entangled in political sycophancy. The Registrar invites applications for the position of VC through advertisement. Applicants must submit a curriculum vitae, a statement of vision for the university and supporting documents. The University Council appoints a three-member Search Committee of senior academics to encourage “eminent persons” to apply, while the UGC appoints a former VC from another university to “observe” the selection process.
A Special Meeting of the University Council is convened. Candidates are interviewed and must make a presentation to the Council Members, followed by questions. Each Council member “gives marks” for seven prescribed criteria: strategic focus (20%), effective leadership (20%), holistic thinking/conceptual skills (10%), academic and research excellence (15%), personal integrity (10%), professional communication (10%) and managerial competence (15%). Marks are averaged, and the Council recommends three candidates to the UGC in rank order. The UGC-appointed observer separately submits a confidential report on the selection process.
This procedure is expected to guarantee quality, but does it? Applications are submitted to the Council Members, who have been appointed on questionable bases, and who are expected to review the applications and give scores, based on objective assessments. But, in reality, most Council Members are manipulated by VC candidates, who often have personal ties with them. The UGC-appointed observer usually has no genuine interest in the outcome. And there is no way for anyone to actually question the Council’s decision once it is made. Although the highest-ranked candidate may ultimately be appointed, the selection remains a political decision made by the President, who retains the discretion to appoint any one of the three.
External reviews also do not look into the promotions of academic staff, except to scrutinise whether there are policies and procedures in place to govern promotion. Academic staff may apply for promotion to Professor once they satisfy the prescribed eligibility requirements, which typically include the period of service, academic qualifications, research and publication achievements, teaching experience, and contributions to the university and wider community. Applications are evaluated against specified criteria, with research output and academic contributions assessed through documentary evidence and expert evaluation. Under the UGC’s scheme for Professors, two experts from outside the applicant’s institution assess specified aspects of research and knowledge dissemination. Again, beneath this technical process, which is externally evaluated, lies a problematic points-based scheme that can be manipulated and abused with impunity.
Rethinking university QA
Like the VC election process and the schemes of promotion for academic staff, QA reviews are open to manipulation. Before a review, there is a chaotic rush to complete evidence gathering and reporting. Academics leave all other work aside, including at times their teaching, to focus on completing documentation and preparing reports. The standardised criteria in the review manuals and scoring sheets often do not reflect differences in disciplines and institutional contexts. But this does not really matter because any serious problems experienced by institutions or programmes are hastily brushed under the carpet to conceal any evidence that could taint the review. The goal is to obtain an A or at least a B grade at whatever cost.
QA may result in positive change if it moves beyond top-down check-box activities towards internally designed and owned processes encompassing all aspects of university governance, led by departments and faculties, and supported by adequate resources. The current QA system needs to be dismantled and replaced by procedures that are accountable, not to the UGC, but to our students and the communities we serve.
(Ramya Kumar is attached to the Department of Community and Family Medicine, Faculty of Medicine, University of Jaffna)
. Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.
Features
Down Memory Lane — the Grand 20th Edition!
Yes, Down Memory Lane, the beloved Sing-Along concert series that first struck a chord, way back in 1997, returns for its landmark 20th edition this Saturday, 17th October, at the beautiful Bolgoda Grand Resort, Moratuwa town centre.
Having celebrated its glorious 25th anniversary with the show in 2023, this milestone 20th concert promises to be even more special.
The organisers, the ever-popular Moratuwa Arts Forum, are pulling out all the stops to present yet another unforgettable evening, brimming with camaraderie, fellowship, and pure nostalgia.
Get ready for two-and-a-half hours of non-stop singing as veteran vocalists, from the Moratuwa Arts Forum, will take the stage to lead and inspire the happy audience to sing, sing and sing to their hearts’ content.
The repertoire? Absolutely magical, according to the organisers.

Veteran Arun Dias Bandaranaike: Will handle the evening’s proceedings / Priya Peiris: Event Conceptor
Around 40 golden oldies — from timeless English vintage evergreens and hits from the 50s to the 90s, to toe-tapping calypsos, soulful American plantation melodies, rousing cowboy and Dixieland favourites, aa well as cherished Sinhala standards. All to be sung with much gusto!
This year’s dedicated organising committee comprises Brian Coorey (Chairman), Priya Peiris (Event Conceptor), Hiran Fernando, Suranga Fernando, Viranjan Perera, Hemka Fernando and Neelesh Silva. Guidance and support comes from Moratuwa Arts Forum President Sarana Guneratne and Secretary Chandani Silva.
Adding his signature charm to the evening, as Master of Ceremonies, will be the veteran Arun Dias Bandaranaike.
Don’t miss this landmark celebration of music and memories!
For further details, contact Hiran Fernando on 0772636446 or WhatsApp 0783636446.
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