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Tribute to a patriot – HassinaLeelarathne

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By Podinilame Dissanayake

When Sri Lanka Express (SLE), the only registered newspaper of Lankan origin in Northern America was confronted with a lawsuit, some decades ago for allegedly defaming a Lankan-born wealthy businessman in the US, the request of the accuser to halt legal action was to publish an apology. The defiant co-editor of SLE, Hassina Leelarathne, burst out, “It has to be over my dead body… I will sell or mortgage my house to fight it in court because my act is nothing less than professional journalism.” Fight in court she did skillfully. The case was thrown out for lack of substance.

A subtle attempt to tame and muzzle a community voice was halted.

Hassina’s character was marked by two distinct traits; passion for journalism and uncompromising patriotism towards her country of birth. Her actions, on both counts, were marked by bravery and forthrightness.

Hassina Gnei Sourjah was born on June 22, 1948, to well-known members of the Malay community in Sri Lanka. Her brothers Baba Sourjah and late Faisal were outstanding Rugby players at Royal College, Colombo, and club rugby thereafter; Faisal being a star place-kicker who was instrumental in converting the almost impossible penalties for the Royal College team that ‘stole’ the Bradby Shield in the famous 1971 encounter, beating the much-fancied and undefeated Trinity College, Kandy team by a considerable margin (22 to 3). The famous Sourjahs at Trinity College (son and father of rugby lions who captained Trinity) too were her distant relatives.

She had her early education at the Girls’ convent in Kollupitiya and St. Paul’s Milagiriya, Bambalapitiya, and went on to earn a Bachelor’s degree from Peradeniya with English honours. (she completed her Masters in English from San Jose State University, California in 1975). Hassina hailed from a devout and conventional Islamic family who prayed five times a day and had elderly relatives taking pride in exhibiting the permanent scratch marks on their foreheads through having done so.

This form of conservatism, ingrained in her, gradually began to erode during her undergraduate study days when she was introduced to ‘Kalama Sutra’; the Budhdha’s charter of free inquiry. The inquisitiveness continued until she became a fully pledged ‘Upasika’ and became a vegetarian which she was for the rest of her life. She could recite ‘Gathas’ that an ordinary lay Buddhist would yet with full knowledge of what they meant. She knew the ‘Ratana Sutra’ in Pali, by heart and its deep meaning.

Hassina began her journalism career at The Times of Ceylon group, in the early 1970s, after a brief stint as an English teacher in a school in Maggona, off Beruwela. She had developed an interest in journalism during her early teens, and this was when female journalists were very few and rare and almost nonexistent from the Malay community. She made her mark in the male-dominated profession of journalism that was characterised by neck-breaking competition laced with aqua vitae. Hassina was successfully making her way up as a noted writer/reporter when she was introduced to Dolamulla Gamage Deeptha Leelarathne, a well-known senior journalist at the popular Sinhala newspaper Lankadeepa; a product of Dehiwela Madya Maha Vidyalaya. Common work ethics, creativeness and the perseverance of the two towards their profession bound them for life. They were married soon amidst many raised eyebrows of colleagues and associates for such were the days when English journalists rode high, assuming super-status over the non-English.

Their foreign sojourn began when Deeptha visited the United States on a fellowship of journalism, offered by Stanford University, in 1971, and another in 1975 when Hassina joined him. The fellowship invitations primarily originated from Deepatha’s foray into the literary world of science and space explorations, via the Apollo project: his extensive writing, covering the moon landing and other series of articles on scientific aspects, in Sinhala.

Their fervour for journalism continued in the US when they began the Sri Lanka Express newspaper and the radio programme Tharanga in the late ‘70s from the City of Palo Alto in Northern California. The former was an English by-weekly publication and the latter a monthly bi-lingual (Sinhala and English) two-hour programme. This was the period of the rotary phone and the cyclostyle machine, decades before the influx of electronic media. All content (news and views) had to be typed, cut and pasted manually on special boards, transported to the print shop, printed, stamped and mailed to readers; a laborious task for the couple who were fully employed elsewhere. SLE readers were supplied with news from the world media and through other sources privy to the editors when the world knew very little of Sri Lanka. It was heartening for the Sri Lankan listeners to welcome Amaradeva, Nanda Malini, Jothipala, Milton Perera and other popular musicians to their households in California, making their way through Tharanga. Wesak, Aluth Aurudu neketh, Poya ceremonies, Dalada perahera were brought home to an eagerly awaiting diaspora whose travels to their homeland were not as frequent as at present.

The couples’ skill sets were complementary to each other. Apart from the strengths they derived from diverse societal backgrounds, there existed among them the capability and flexibility to switch roles between the conceptual and technical roles, as the situation demanded.

The Leelarathnes moved to Southern California, in the mid-’80s, and continued with SLE and a shortened version of Tharanga; radio programmes being curtailed due to State budget restrictions. Both had their employment engagements and now a happy addition to the family; newborn son Sahan.

The post-’80s were a challenging period. The devastating separatist war in Sri Lanka, in particular, had many facets to report and write on. The assassinations and the brutal annihilations, amidst political swings back at home, were covered in SLE. Newsworthy local community developments in Los Angeles were given equal importance. The publication carried on for more than 25 years; Hassina carried on the task single-handedly after the passing away of Deeptha in 2006.

SLE openly campaigned against separatism in Sri Lanka, which included the disclosure of suspected terrorist moles hiding behind the veil of benevolent activities. She bared the hidden agendas of the dubious fundraising activities of ‘Operation USA’ which was allegedly in cahoots with the TRO. The agitation campaign in front of the ‘Operation USA’ office while a fundraiser was on, by the ‘Sri Lankan Patriots’ (SLP) Organisation is memorable.

Hassina was the live wire behind the SLP’s bold and creative plans and strategies. The organisation’s motto ‘Simply patriotic’ was her suggestion. The last act of the organisation which was the construction of a 3,000 square foot library and community hall for the first ‘Ranaviru Gama’, in Pangolla off Kurunegala, was her bright idea, which saw fruition in record time. SLP members had visited the location to donate computers to the children of Ranaviru Gama, when Hassina abruptly promised them a community centre when she witnessed the lack of facilities to house the computers.

Hassina strategised the peaceful invasion of a Congressman’s town hall meeting with more than a hundred SLP activists, questioning him on his alleged involvement with separatist activities in Sri Lanka. The Congressman’s responses were childish at best; he left the meeting through the backdoor, leaving behind his bewildered constituents. The Congressman has been silent on this issue for a long period thereafter until he resurfaced with the new regime of President Biden with his support for resolution 413, which again failed to be enacted.

When the separatists organised a walk from Canada to appear on the famous Oprah Winfrey show in the US, it was Hassina’s strategy that ended the publicity stunt. When the Sri Lankan born popular rapper MIA took the opportunity in the PBS talk show with Tavis Smiley to sanitise activities of Sri Lankan terrorism as those emanating from freedom fighting, Hassina lost no time in taking active measures to counter same and to instigate a response via the same show; Palitha Kohona, the permanent representative of Sri Lanka to the United Nations responding to false propaganda.

She challenged some mushroom programme activities under the auspices of the United Nation, that were aimed at destabilising developing nations; activities of WIDER and UNHCR.

There were numerous other disclosures that Hassina made public and acted against which could only be detailed through research on the same. Equally important is the stand she took over the growth and development of the expatriate community she lived in, the greater Los Angeles area.

She was critical of personal aggrandizements at the expense of public and religious affairs, and other developments detrimental to the society at large.

She along with others travelled to Washington DC to campaign for a Sri Lankan Consul General’s office for Los Angeles, during a visit there, by the Minister of Foreign Affairs of Sri Lanka. When minister Lakshman Kadiragamar queried whether the project would be financially feasible she replied boldly … “Yes, through trade.” Yet in later years she was highly critical of the office when it became an aid mechanism for political favouritism and trade was virtually extinct.

The reporting she did uncovering the acts of an honorary Consul General of Sri Lanka in LA (before the Consular office was instituted) to evade a traffic ticket and the emergence of a Sri Lankan gang are two cases among many worth mentioning here.

The story of the emergence of the ‘Sri Lanka gang’ is the pathetic tale of a situation that arose when responsible institutions in the community failed to nip unhealthy developments in the bud. The gang was gaining momentum influencing the youth. Hassina’s requests to religious organisations to intervene fell on deaf ears. She took it upon herself to disclose the story in SLE with some catchy photographs and a write-up on probable adverse effects. A few weeks later, the gang leader, with his friends, was seen at a Sinhala New Year festival in a public park. When he introduced himself for a handshake with Hassina, she spurted out, “You don’t deserve a handshake from me… I do not extend my hand to gangsters.” She was not ruffled by the mini scuffle that ensued. Later when she left the event before its conclusion, she refused a friendly escort to guard against the gang making merry at the gate. “I am responsible for my actions and no one else should”; there were no murmurs or catcalls thrown at her by the seemingly inebriated gang when she walked through them.

While being a practising Buddhist she also took up causes that others would dare not comment upon. Her open stand against the subtle incursion of Scientology into the Sri Lankan community through Buddhist institutions and cultural events is noteworthy. A ‘wealthy’ attempt to force-feed Scientology material to a captive Sri Lankan audience at the nation’s independence celebration was brought to task and subjected to open criticism by her when there was none to stand against it, let alone speak about it.

At the time of her death, Hassina was writing a book on the early Sri Lankan settlers in the US, on which she did extensive research. She was fascinated by the story of the American philanthropist Marie De S Canavarro who arrived in Sri Lanka to engage in Buddhist missionary work along with the revered Anagarika Dharmapala. Marie was also instrumental in starting the Sangamitta Balika Vidyalaya in Colombo. Hassina painstakingly discovered the tombstone of Marie in the Forest Lawn Memorial Park in Glendale, California. Hassina’s plans to educate the diaspora on the contribution made by Marie and to celebrate her life on Women’s Day in March 2020 did not materialise due to the Coronavirus pandemic. She gave publicity to worthy Buddhist news that came up in the community. The misuse of the Buddhist flag for commercial purposes and thieves entering Buddhist temples dressed in hijab were some of her late coverages, a couple of months before she passed away.

She listened to Dhamma talks and observed ‘Ata-sil’ and practised ‘Samadhi’ at home while visiting temple after temple seeking the essence of Dhamma.

When Sri Lanka was shaken by the Easter Sunday massacre, a couple of years ago, it was Hassina who instigated and encouraged the Sri Lankan Catholic community, in Los Angeles, to conduct a memorial and a dialogue with the multi-religious community living in LA. She was personally instrumental in coordinating the same with the Archdioceses of Torrance. It was a great success, giving an opportunity to all religious groups to express their sorrow and thoughts; our Muslim brethren in particular. She advised the Sri Lankan Catholics to begin a fund in aid of the child victims from the terror blast, which was done instantaneously under the name ‘Sarana’, and continue to date with monthly remittances to Sri Lanka.

She was an animal lover and her residence had an open gate for stray dogs. Some dogs refused to leave her after the owner arrived to fetch them. There were special categories of friends waiting for her when she visited Sri Lanka; Stray dogs, crows and three-wheel drivers. The first two were for the feeding they received and the third for the benevolent tipping she did. She contributed funds to save cattle from slaughter.

It was the love of labour for journalism that kept her working long hours on her pet projects. There were no financial rewards; brickbats and gibes were many from those who wished the caravan to continue its aimless merry ride driven by the powerful and abled. Her immense contribution to the community went largely unrecognised in a world of self-centred institutions and beings in hot pursuit of fame, glory and material enrichment.

She kept going heartily till the very last, shunning her rapidly deteriorating health condition. The Financial Analyst of the Department of Veteran Affairs of California breathed her last in the morning of 17 October 17 2021.

A watchperson who kept vigil on her community’s wholesome developments is no more. The open campaigner for fair play, who refused to bow down to the whims and fancies of the mighty, is now silent. May sanity prevail in our community despite her silence!

May she attain the supreme bliss of nirvana!



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Features

Rebuilding the country requires consultation

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A positive feature of the government that is emerging is its responsiveness to public opinion. The manner in which it has been responding to the furore over the Grade 6 English Reader, in which a weblink to a gay dating site was inserted, has been constructive. Government leaders have taken pains to explain the mishap and reassure everyone concerned that it was not meant to be there and would be removed. They have been meeting religious prelates, educationists and community leaders. In a context where public trust in institutions has been badly eroded over many years, such responsiveness matters. It signals that the government sees itself as accountable to society, including to parents, teachers, and those concerned about the values transmitted through the school system.

This incident also appears to have strengthened unity within the government. The attempt by some opposition politicians and gender misogynists to pin responsibility for this lapse on Prime Minister Dr Harini Amarasuriya, who is also the Minister of Education, has prompted other senior members of the government to come to her defence. This is contrary to speculation that the powerful JVP component of the government is unhappy with the prime minister. More importantly, it demonstrates an understanding within the government that individual ministers should not be scapegoated for systemic shortcomings. Effective governance depends on collective responsibility and solidarity within the leadership, especially during moments of public controversy.

The continuing important role of the prime minister in the government is evident in her meetings with international dignitaries and also in addressing the general public. Last week she chaired the inaugural meeting of the Presidential Task Force to Rebuild Sri Lanka in the aftermath of Cyclone Ditwah. The composition of the task force once again reflects the responsiveness of the government to public opinion. Unlike previous mechanisms set up by governments, which were either all male or without ethnic minority representation, this one includes both, and also includes civil society representation. Decision-making bodies in which there is diversity are more likely to command public legitimacy.

Task Force

The Presidential Task Force to Rebuild Sri Lanka overlooks eight committees to manage different aspects of the recovery, each headed by a sector minister. These committees will focus on Needs Assessment, Restoration of Public Infrastructure, Housing, Local Economies and Livelihoods, Social Infrastructure, Finance and Funding, Data and Information Systems, and Public Communication. This structure appears comprehensive and well designed. However, experience from post-disaster reconstruction in countries such as Indonesia and Sri Lanka after the 2004 tsunami suggests that institutional design alone does not guarantee success. What matters equally is how far these committees engage with those on the ground and remain open to feedback that may complicate, slow down, or even challenge initial plans.

An option that the task force might wish to consider is to develop a linkage with civil society groups with expertise in the areas that the task force is expected to work. The CSO Collective for Emergency Relief has set up several committees that could be linked to the committees supervised by the task force. Such linkages would not weaken the government’s authority but strengthen it by grounding policy in lived realities. Recent findings emphasise the idea of “co-production”, where state and society jointly shape solutions in which sustainable outcomes often emerge when communities are treated not as passive beneficiaries but as partners in problem-solving.

Cyclone Ditwah destroyed more than physical infrastructure. It also destroyed communities. Some were swallowed by landslides and floods, while many others will need to be moved from their homes as they live in areas vulnerable to future disasters. The trauma of displacement is not merely material but social and psychological. Moving communities to new locations requires careful planning. It is not simply a matter of providing people with houses. They need to be relocated to locations and in a manner that permits communities to live together and to have livelihoods. This will require consultation with those who are displaced. Post-disaster evaluations have acknowledged that relocation schemes imposed without community consent often fail, leading to abandonment of new settlements or the emergence of new forms of marginalisation. Even today, abandoned tsunami housing is to be seen in various places that were affected by the 2004 tsunami.

Malaiyaha Tamils

The large-scale reconstruction that needs to take place in parts of the country most severely affected by Cyclone Ditwah also brings an opportunity to deal with the special problems of the Malaiyaha Tamil population. These are people of recent Indian origin who were unjustly treated at the time of Independence and denied rights of citizenship such as land ownership and the vote. This has been a festering problem and a blot on the conscience of the country. The need to resettle people living in those parts of the hill country which are vulnerable to landslides is an opportunity to do justice by the Malaiyaha Tamil community. Technocratic solutions such as high-rise apartments or English-style townhouses that have or are being contemplated may be cost-effective, but may also be culturally inappropriate and socially disruptive. The task is not simply to build houses but to rebuild communities.

The resettlement of people who have lost their homes and communities requires consultation with them. In the same manner, the education reform programme, of which the textbook controversy is only a small part, too needs to be discussed with concerned stakeholders including school teachers and university faculty. Opening up for discussion does not mean giving up one’s own position or values. Rather, it means recognising that better solutions emerge when different perspectives are heard and negotiated. Consultation takes time and can be frustrating, particularly in contexts of crisis where pressure for quick results is intense. However, solutions developed with stakeholder participation are more resilient and less costly in the long run.

Rebuilding after Cyclone Ditwah, addressing historical injustices faced by the Malaiyaha Tamil community, advancing education reform, changing the electoral system to hold provincial elections without further delay and other challenges facing the government, including national reconciliation, all require dialogue across differences and patience with disagreement. Opening up for discussion is not to give up on one’s own position or values, but to listen, to learn, and to arrive at solutions that have wider acceptance. Consultation needs to be treated as an investment in sustainability and legitimacy and not as an obstacle to rapid decisionmaking. Addressing the problems together, especially engagement with affected parties and those who work with them, offers the best chance of rebuilding not only physical infrastructure but also trust between the government and people in the year ahead.

 

by Jehan Perera

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PSTA: Terrorism without terror continues

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When the government appointed a committee, led by Rienzie Arsekularatne, Senior President’s Counsel, to draft a new law to replace the Prevention of Terrorism Act (PTA), as promised by the ruling NPP, the writer, in an article published in this journal in July 2025, expressed optimism that, given Arsekularatne’s experience in criminal justice, he would be able to address issues from the perspectives of the State, criminal justice, human rights, suspects, accused, activists, and victims. The draft Protection of the State from Terrorism Act (PSTA), produced by the Committee, has been sharply criticised by individuals and organisations who expected a better outcome that aligns with modern criminal justice and human rights principles.

This article is limited to a discussion of the definition of terrorism. As the writer explained previously, the dangers of an overly broad definition go beyond conviction and increased punishment. Special laws on terrorism allow deviations from standard laws in areas such as preventive detention, arrest, administrative detention, restrictions on judicial decisions regarding bail, lengthy pre-trial detention, the use of confessions, superadded punishments, such as confiscation of property and cancellation of professional licences, banning organisations, and restrictions on publications, among others. The misuse of such laws is not uncommon. Drastic legislation, such as the PTA and emergency regulations, although intended to be used to curb intense violence and deal with emergencies, has been exploited to suppress political opposition.

 

International Standards

The writer’s basic premise is that, for an act to come within the definition of terrorism, it must either involve “terror” or a “state of intense or overwhelming fear” or be committed to achieve an objective of an individual or organisation that uses “terror” or a “state of intense or overwhelming fear” to realise its aims. The UN General Assembly has accepted that the threshold for a possible general offence of terrorism is the provocation of “a state of terror” (Resolution 60/43). The Parliamentary Assembly of the Council of Europe has taken a similar view, using the phrase “to create a climate of terror.”

In his 2023 report on the implementation of the UN Global Counter-Terrorism Strategy, the Secretary-General warned that vague and overly broad definitions of terrorism in domestic law, often lacking adequate safeguards, violate the principle of legality under international human rights law. He noted that such laws lead to heavy-handed, ineffective, and counterproductive counter-terrorism practices and are frequently misused to target civil society actors and human rights defenders by labelling them as terrorists to obstruct their work.

The United Nations Office on Drugs and Crime (UNODC) has stressed in its Handbook on Criminal Justice Responses to Terrorism that definitions of terrorist acts must use precise and unambiguous language, narrowly define punishable conduct and clearly distinguish it from non-punishable behaviour or offences subject to other penalties. The handbook was developed over several months by a team of international experts, including the writer, and was finalised at a workshop in Vienna.

 

Anti-Terrorism Bill, 2023

A five-member Bench of the Supreme Court that examined the Anti-Terrorism Bill, 2023, agreed with the petitioners that the definition of terrorism in the Bill was too broad and infringed Article 12(1) of the Constitution, and recommended that an exemption (“carve out”) similar to that used in New Zealand under which “the fact that a person engages in any protest, advocacy, or dissent, or engages in any strike, lockout, or other industrial action, is not, by itself, a sufficient basis for inferring that the person” committed the wrongful acts that would otherwise constitute terrorism.

While recognising the Court’s finding that the definition was too broad, the writer argued, in his previous article, that the political, administrative, and law enforcement cultures of the country concerned are crucial factors to consider. Countries such as New Zealand are well ahead of developing nations, where the risk of misuse is higher, and, therefore, definitions should be narrower, with broader and more precise exemptions. How such a “carve out” would play out in practice is uncertain.

In the Supreme Court, it was submitted that for an act to constitute an offence, under a special law on terrorism, there must be terror unleashed in the commission of the act, or it must be carried out in pursuance of the object of an organisation that uses terror to achieve its objectives. In general, only acts that aim at creating “terror” or a “state of intense or overwhelming fear” should come under the definition of terrorism. There can be terrorism-related acts without violence, for example, when a member of an extremist organisation remotely sabotages an electronic, automated or computerised system in pursuance of the organisation’s goal. But when the same act is committed by, say, a whizz-kid without such a connection, that would be illegal and should be punished, but not under a special law on terrorism. In its determination of the Bill, the Court did not address this submission.

 

PSTA Proposal

Proposed section 3(1) of the PSTA reads:

Any person who, intentionally or knowingly, commits any act which causes a consequence specified in subsection (2), for the purpose of-

(a) provoking a state of terror;

(b) intimidating the public or any section of the public;

(c) compelling the Government of Sri Lanka, or any other Government, or an international organisation, to do or to abstain from doing any act; or

(d) propagating war, or violating territorial integrity or infringing the sovereignty of Sri Lanka or any other sovereign country, commits the offence of terrorism.

The consequences listed in sub-section (2) include: death; hurt; hostage-taking; abduction or kidnapping; serious damage to any place of public use, any public property, any public or private transportation system or any infrastructure facility or environment; robbery, extortion or theft of public or private property; serious risk to the health and safety of the public or a section of the public; serious obstruction or damage to, or interference with, any electronic or automated or computerised system or network or cyber environment of domains assigned to, or websites registered with such domains assigned to Sri Lanka; destruction of, or serious damage to, religious or cultural property; serious obstruction or damage to, or interference with any electronic, analogue, digital or other wire-linked or wireless transmission system, including signal transmission and any other frequency-based transmission system; without lawful authority, importing, exporting, manufacturing, collecting, obtaining, supplying, trafficking, possessing or using firearms, offensive weapons, ammunition, explosives, articles or things used in the manufacture of explosives or combustible or corrosive substances and biological, chemical, electric, electronic or nuclear weapons, other nuclear explosive devices, nuclear material, radioactive substances, or radiation-emitting devices.

Under section 3(5), “any person who commits an act which constitutes an offence under the nine international treaties on terrorism, ratified by Sri Lanka, also commits the offence of terrorism.” No one would contest that.

The New Zealand “carve-out” is found in sub-section (4): “The fact that a person engages in any protest, advocacy or dissent or engages in any strike, lockout or other industrial action, is not by itself a sufficient basis for inferring that such person (a) commits or attempts, abets, conspires, or prepares to commit the act with the intention or knowledge specified in subsection (1); or (b) is intending to cause or knowingly causes an outcome specified in subsection (2).”

While the Arsekularatne Committee has proposed, including the New Zealand “carve out”, it has ignored a crucial qualification in section 5(2) of that country’s Terrorism Suppression Act, that for an act to be considered a terrorist act, it must be carried out for one or more purposes that are or include advancing “an ideological, political, or religious cause”, with the intention of either intimidating a population or coercing or forcing a government or an international organisation to do or abstain from doing any act.

When the Committee was appointed, the Human Rights Commission of Sri Lanka opined that any new offence with respect to “terrorism” should contain a specific and narrow definition of terrorism, such as the following: “Any person who by the use of force or violence unlawfully targets the civilian population or a segment of the civilian population with the intent to spread fear among such population or segment thereof in furtherance of a political, ideological, or religious cause commits the offence of terrorism”.

The writer submits that, rather than bringing in the requirement of “a political, ideological, or religious cause”, it would be prudent to qualify proposed section 3(1) by the requirement that only acts that aim at creating “terror” or a “state of intense or overwhelming fear” or are carried out to achieve a goal of an individual or organisation that employs “terror” or a “state of intense or overwhelming fear” to attain its objectives should come under the definition of terrorism. Such a threshold is recognised internationally; no “carve out” is then needed, and the concerns of the Human Rights Commission would also be addressed.

 

by Dr. Jayampathy Wickramaratne
President’s Counsel

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Features

ROCK meets REGGAE 2026

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JAYASRI: From Vienna, Austria

We generally have in our midst the famous JAYASRI twins, Rohitha and Rohan, who are based in Austria but make it a point to entertain their fans in Sri Lanka on a regular basis.

Well, rock and reggae fans get ready for a major happening on 28th February (Oops, a special day where I’m concerned!) as the much-awaited ROCK meets REGGAE event booms into action at the Nelum Pokuna outdoor theatre.

It was seven years ago, in 2019, that the last ROCK meets REGGAE concert was held in Colombo, and then the Covid scene cropped up.

Chitral Somapala with BLACK MAJESTY

This year’s event will feature our rock star Chitral Somapala with the Australian Rock+Metal band BLACK MAJESTY, and the reggae twins Rohitha and Rohan Jayalath with the original JAYASRI – the full band, with seven members from Vienna, Austria.

According to Rohitha, the JAYASRI outfit is enthusiastically looking forward to entertaining music lovers here with their brand of music.

Their playlist for 28th February will consist of the songs they do at festivals in Europe, as well as originals, and also English and Sinhala hits, and selected covers.

Says Rohitha: “We have put up a great team, here in Sri Lanka, to give this event an international setting and maintain high standards, and this will be a great experience for our Sri Lankan music lovers … not only for Rock and Reggae fans. Yes, there will be some opening acts, and many surprises, as well.”

Rohitha, Chitral and Rohan: Big scene at ROCK meets REGGAE

Rohitha and Rohan also conveyed their love and festive blessings to everyone in Sri Lanka, stating “This Christmas was different as our country faced a catastrophic situation and, indeed, it’s a great time to help and share the real love of Jesus Christ by helping the poor, the needy and the homeless people. Let’s RISE UP as a great nation in 2026.”

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