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Time to Think

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Part Two

by Michael Patrick O’Leary

In my previous article I reviewed Hannah Barnes’s excellent book Time to Think about the bizarre and horrific events at the GIDS (Gender Identity Development Service) clinic operated by the Tavistock and Portman NHS Foundation Trust in north London. The NHS has closed the clinic after a number of damning reports. Why did it take so long to close it down? An insider told Barnes: ” because it was bringing in so much money they could not challenge it.” This is the business-orientated NHS of 2023. In 2015/16, GIDS’s income was 5.9 % of the Tavistock Trust’s total. Within a year, it had almost doubled to 10.4 %. That proportion grew further. The Tavistock needed the income GIDS brought in.

GIDS was set up in 1989 to provide talking therapies for young people who were questioning their gender identity. The Tavistock used to be a centre of excellence for psychotherapy (the talking cure) but concerns started as long ago as 2005 that children were not being given any meaningful counseling but were being put on a fast track to gender reassignment through drugs or surgery. By 2011, it seemed that it was routine practice to refer children to endocrinologists for prescription of puberty blockers. In 2011, a child of 12 was on blockers. By 2016, a ten-year-old was taking them.

Barnes’s title is ironic. GIDS claimed that children did not have to make a snap decision about gender reassignment because puberty blockers would give them pause and time to think. GIDS falsely claimed that the effects of these drugs were reversible and that they were harmless. The drugs caused various problems on which data was not kept. There is evidence they affect bone density, brain development and sexual function. The children were being used as guinea pigs but they were rarely offered follow-up appointments. GIDS did not keep in touch with its patients in the long term or keep reliable data on outcomes. Keira Bell regretted transitioning from female to male and took the Tavistock to court. GIDS had referred her for blockers at 16 and she had a double mastectomy at 20. Then she had second thoughts.

Millenarian Madness

Sometimes a madness overtakes the masses. I have been reading Norman Cohn’s influential book, The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages, which I first encountered in my student days in the heady 60s. Cohn’s book was published in 1957 and influenced many people such as the French Marxist philosopher and writer Guy Debord and the British author Richard Webster who wrote a book, which I found quite impressive, about false allegations of child abuse, The Secret of Bryn Estyn (2005). Webster helped find lawyers for Dawn Reed and Christopher Lillie, former Newcastle nurses who were falsely accused of sexually abusing children in their care.

Reed and Lillie, who were first accused of child abuse in 1993 and only found not guilty in 2002, say that they would probably be dead, through suicide or murder, without Webster’s assistance. Webster said of Cohn’s work: “All three books seek to establish the role played in history by collective fantasies and all three are concerned with “the urge to purify the world through the annihilation of some category of human beings imagined as agents of corruption and incarnations of evil.”

Here in Sri Lanka we had the “Grease Yaka “phenomenon. When we lived in Uva province, there were a number of attacks blamed on bhuthaya, grease yakas or grease devils. Historically, a “grease devil” was a thief who wore only underwear or went naked and covered his body in grease to make himself difficult to grab if chased. In 2011, the “grease devil” became a night-time prowler who frightens and attacks women.

As Sri Lanka was experiencing Grease Yaka mania, riots were erupting all over the UK. Contagion Theory was formulated by Gustave Le Bon in 1896. According to him, crowds exert a hypnotic influence over individual  members. In a crowd,  people abandon personal responsibility and surrender to contagious emotions. A crowd can drive people toward irrational, even violent action.

Today, we have social media to spread madness.

Epidemic of Dysphoria

Transsexualism was discussed in the mass media as long ago as the 1930s. Time magazine in 1936 devoted an article to what it called “hermaphrodites”, treating the subject with sensitivity not sensationalism. When I worked in a local social security office in Manchester in the early 70s, there was one client who wanted to change the gender on their official documents but was unable legally to do so. The office staff were a hard-bitten, cynical lot but were sympathetic, if nonplussed. It is good that society has evolved so that practical measures can now be taken to address such a problem. Unfortunately, sympathy has been distorted by activism. Even Joe Biden has contributed his confused view of the issue by saying that regulations to protect children from transgender medical interventions and to restrict classroom instruction in gender ideology were “close to sinful.”

Crowds of Gender Ambiguous

Ambiguity of gender at birth is very rare. Incorrect description and assignment on birth certificates is also rare. While one might sympathize with people in this situation, giving blocker drugs, hormones and irreversible surgery to children is a drastic response. It is indeed a reinforcement of gender stereotypes. Just because very small boys do girly things does not justify physically changing their gender. When I was about four years old, I was fascinated by the pomp and theatre of the Mass and played at being a priest. Thank God my parents did not pack me off to a seminary and force me into a life of celibacy.

Young people appeared to be experiencing internalized homophobia and some families would make openly homophobic comments. It is not wise to reorder society and suppress freedom of speech because of birth defects in an infinitesimal minority. It is even more foolish to reorder society and suppress freedom of speech at the behest of men who have decided they are women without going for the surgery. One should sympathize and protect the rights of minorities but not kowtow to bullies who want to act out outdated gender stereotypes.

The original founder of GIDS, Dominic Di Ceglie, said that only about 5% of the young people seen at his clinic would “commit themselves to a change of gender” and that “60% to 70% of all the children he sees will become homosexual”. Barnes write: “Many of the young people did not seem in need of a specialist gender service at all. But because they were being seen by a gender service, it created the expectation for physical interventions. Why on earth would you wait a year and travel miles to receive therapy? this therapist asked. Clinicians feared they may be seeing fabricated or induced illness (FII), a presentation previously referred to as “Munchausen’s by proxy”.

Mass delusion extended to the GIDS staff. As external criticism grew, the service developed a “siege mentality”. One clinician, Matt Bristow (who happened to be gay), told Barnes that doubts and criticisms were regarded “as a personal affront rather than people raising legitimate professional concerns”. He and others recount how :”It was difficult to voice legitimate concerns when these were construed as a personal attack on people you cared for and admired. ” “It’s tribal, isn’t it? Anybody who speaks out against a system that they’re part of inevitably is going to have a hard time.” Staff who raised concerns about the safety of children were labelled “transphobic.”

Kathleen Stock writes in her book Material Girls: “something called ‘gender identity’ gripped public consciousness, strongly influencing UK and international institutions, and causing protests and even violence.” According to Stock, “In 2004, it was estimated there were about 2,000–5,000 trans people in the UK. Back then, the popular image of a trans person was mainly of a ‘medically transitioned’ adult trans woman, or ‘male-to-female transsexual’: an adult person of the male sex who had taken hormones over a long period of time to change many aspects of appearance, and who had also had ‘sex reassignment’ surgery to refashion natal genitalia.” That is not the case today. Today, according to the LGBT charity Stonewall, their “best estimate” of the number of trans people in the UK is “about 600,000”. Referrals to GIDS grew rapidly – in 2009, it had 97; by 2020, this figure was 2,500. Many of them opt to keep their natal equipment but still want to use women’s changing rooms and call themselves lesbians

There was, between 2009 and 2020, a 4,700% increase in the number of girls referred to GIDS. When asked publicly why three-quarters of referrals to GIDS were female, a representative of the Tavistock Trust said they simply didn’t know. Stephanie Davies-Arai closely followed events at GIDS for many years and founded the organization Transgender Trend in 2015. She was worried about the increase in young people, particularly girls, identifying as trans. She wanted quality research about why girls arrived at GIDS with a set of beliefs.

Satanic Abuse

“The history of medicine is scattered with psychosomatic diseases that appeared, spread like wildfire and then disappeared”. In Creating Hysteria: Women and Multiple Personality Disorder, published in 1999, journalist Joan Acocella described how a disease so rare that most doctors never came across it turned into an epidemic. I had dealings with the Tavistock Clinic in the 1990s when they were promoting the idea of Satanic Ritual Child Abuse. Who believes in that now?

According to her website, “Dr Valerie Sinason was Consultant Child Psychotherapist at the Tavistock Clinic from 1987 … Valerie founded the Clinic for Dissociative Studies in 1998.” I met her in 1994. She had been pestering my bosses at the Department of Health (Tom Luce and Rupert Hughes) to do something about what she alleged was a serious problem. We agreed to meet her and it soon became clear that she had no evidence to support her claims. She was recycling a small number of anecdotes to fit different scenarios. As a concession to her, the Department of Health commissioned anthropologist Jean La Fontaine to investigate. I edited the subsequent book, Speak of the Devil, which was published in 1998.

Professor La Fontaine found that all of the cases of alleged satanic ritual abuse that could be substantiated were cases where the perpetrators’ goal was sexual gratification rather than religious worship. The satanic allegations by younger children were influenced by adults. She said that there were indications that most allegations were sparked by investigations supervised by social workers who had taken SRA seminars in the US. I attended a conference on child protection in Bristol where I was horrified at the religious zeal of the social workers promoting the idea of satanic abuse. It reminded me of a pyramid selling convention a neighbour took me to. These professional social workers seemed about to burn at the stake for heresy a police forensic psychologist who argued rationally against their zeal and said she had never heard of any evidence to support their case.

Hope for Common Sense?

Can we hope that the madness can be contained? I leave the last word to Helen Joyce: “liberal, secular society can accommodate many subjective belief systems, even mutually contradictory ones. What it must never do is impose one group’s beliefs on everyone else.”

Time to Think: The Inside Story of the Collapse of the Tavistock’s Gender Service for Children by Hannah Barnes is published by Swift Press (£20). I got mine from Kindle.



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The US-China rivalry and challenges facing the South

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Prof. Neil DeVotta making his presentation at the RCSS.

The US-China rivalry could be said to make-up the ‘stuff and substance’ of world politics today but rarely does the international politics watcher and student of the global South in particular get the opportunity of having a balanced and comprehensive evaluation of this crucial relationship. But such a balanced assessment is vitally instrumental in making sense of current world power relations.

Thanks to the Regional Centre for Strategic Studies (RCSS), Colombo the above window of opportunity was opened on December 8th for those sections of the public zealously pursuing an understanding of current issues in global politics. The knowledge came via a forum that was conducted at the RCSS titled, ‘The US-China Rivalry and Implications for the Indo-Pacific’, where Professor Neil DeVotta of the Wake Forest University of North Carolina in the US, featured as the speaker.

A widely representative audience was present at the forum, including senior public servants, the diplomatic corps, academics, heads of civil society organizations, senior armed forces personnel and the media. The event was ably managed by the Executive Director of the RCSS, retired ambassador Ravinatha Aryasinha. Following the main presentation a lively Q&A session followed, where many a point of interest was aired and discussed.

While there is no doubt that China is fast catching up with the US with regard to particularly military, economic, scientific and technological capability, Prof. DeVotta helped to balance this standard projection of ‘China’s steady rise’ by pointing to some vital facts about China, the omission of which would amount to the observer having a somewhat uninformed perception of global political realities.

The following are some of the facts about contemporary China that were highlighted by Prof. DeVotta:

* Money is steadily moving out of China and the latter’ s economy is slowing down. In fact the country is in a ‘ Middle Income Trap’. That is, it has reached middle income status but has failed to move to upper income status since then.

* People in marked numbers are moving out of China. It is perhaps little known that some Chinese are seeking to enter the US with a view to living there. The fact is that China’s population too is on the decline.

* Although the private sector is operative in China, there has been an increase in Parastatals; that is, commercial organizations run by the state are also very much in the fore. In fact private enterprises have begun to have ruling Communist Party cells in them.

* China is at its ‘peak power’ but this fact may compel it to act ‘aggressively’ in the international sphere. For instance, it may be compelled to invade Taiwan.

* A Hard Authoritarianism could be said to characterize central power in China today, whereas the expectation in some quarters is that it would shift to a Soft Authoritarian system, as is the case in Singapore.

* China’s influence in the West is greater than it has ever been.

The speaker was equally revelatory about the US today. Just a few of these observations are:

* The US is in a ‘Unipolar Moment’. That is, it is the world’s prime power. Such positions are usually not longstanding but in the case of the US this position has been enjoyed by it for quite a while.

* China is seen by the US as a ‘Revisionist Power’ as opposed to being a ‘Status Quo Power.’ That is China is for changing the world system slowly.

* The US in its latest national security strategy is paying little attention to Soft Power as opposed to Hard Power.

* In terms of this strategy the US would not allow any single country to dominate the Asia-Pacific region.

* The overall tone of this strategy is that the US should step back and allow regional powers to play a greater role in international politics.

* The strategy also holds that the US must improve economic ties with India, but there is very little mention of China in the plan.

Given these observations on the current international situation, a matter of the foremost importance for the economically weakest countries of the South is to figure out how best they could survive materially within it. Today there is no cohesive and vibrant collective organization that could work towards the best interests of the developing world and Dr. DeVotta was more or less correct when he said that the Non-alignment Movement (NAM) has declined.

However, this columnist is of the view that rather being a spent force, NAM was allowed to die out by the South. NAM as an idea could never become extinct as long as economic and material inequalities between North and South exist. Needless to say, this situation is remaining unchanged since the eighties when NAM allowed itself to be a non-entity so to speak in world affairs.

The majority of Southern countries did not do themselves any good by uncritically embracing the ‘market economy’ as a panacea for their ills. As has been proved, this growth paradigm only aggravated the South’s development ills, except for a few states within its fold.

Considering that the US would be preferring regional powers to play a more prominent role in the international economy and given the US’ preference to be a close ally of India, the weakest of the South need to look into the possibility of tying up closely with India and giving the latter a substantive role in advocating the South’s best interests in the councils of the world.

To enable this to happen the South needs to ‘get organized’ once again. The main differences between the past and the present with regard to Southern affairs is that in the past the South had outstanding leaders, such as Jawaharlal Nehru of India, who could doughtily stand up for it. As far as this columnist could ascertain, it is the lack of exceptional leaders that in the main led to the decline of NAM and other South-centred organizations.

Accordingly, an urgent task for the South is to enable the coming into being of exceptional leaders who could work untiringly towards the realization of its just needs, such as economic equity. Meanwhile, Southern countries would do well to, indeed, follow the principles of NAM and relate cordially with all the major powers so as to realizing their best interests.

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Sri Lanka and Global Climate Emergency: Lessons of Cyclone Ditwah

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Floods caused by Cyclone Ditwah. (Image courtesy Vanni Hope)

Tropical Cyclone Ditwah, which made landfall in Sri Lanka on 28 November 2025, is considered the country’s worst natural disaster since the deadly 2004 tsunami. It intensified the northeast monsoon, bringing torrential rainfall, massive flooding, and 215 severe landslides across seven districts. The cyclone left a trail of destruction, killing nearly 500 people, displacing over a million, destroying homes, roads, and railway lines, and disabling critical infrastructure including 4,000 transmission towers. Total economic losses are estimated at USD 6–7 billion—exceeding the country’s foreign reserves.

The Sri Lankan Armed Forces have led the relief efforts, aided by international partners including India and Pakistan. A Sri Lanka Air Force helicopter crashed in Wennappuwa, killing the pilot and injuring four others, while five Sri Lanka Navy personnel died in Chundikkulam in the north while widening waterways to mitigate flooding. The bravery and sacrifice of the Sri Lankan Armed Forces during this disaster—as in past disasters—continue to be held in high esteem by grateful Sri Lankans.

The Sri Lankan government, however, is facing intense criticism for its handling of Cyclone Ditwah, including failure to heed early warnings available since November 12, a slow and poorly coordinated response, and inadequate communication with the public. Systemic issues—underinvestment in disaster management, failure to activate protocols, bureaucratic neglect, and a lack of coordination among state institutions—are also blamed for avoidable deaths and destruction.

The causes of climate disasters such as Cyclone Ditwah go far beyond disaster preparedness. Faulty policymaking, mismanagement, and decades of unregulated economic development have eroded the island’s natural defenses. As climate scientist Dr. Thasun Amarasinghe notes:

“Sri Lankan wetlands—the nation’s most effective natural flood-control mechanism—have been bulldosed, filled, encroached upon, and sold. Many of these developments were approved despite warnings from environmental scientists, hydrologists, and even state institutions.”

Sri Lanka’s current vulnerabilities also stem from historical deforestation and plantation agriculture associated with colonial-era export development. Forest cover declined from 82% in 1881 to 70% in 1900, and to 54–50% by 1948, when British rule ended. It fell further to 44% in 1954 and to 16.5% by 2019.

Deforestation contributes an estimated 10–12% of global greenhouse gas emissions. Beyond removing a vital carbon sink, it damages water resources, increases runoff and erosion, and heightens flood and landslide risk. Soil-depleting monocrop agriculture further undermines traditional multi-crop systems that regenerate soil fertility, organic matter, and biodiversity.

In Sri Lanka’s Central Highlands, which were battered by Cyclone Ditwah, deforestation and unregulated construction had destabilised mountain slopes. Although high-risk zones prone to floods and landslides had long been identified, residents were not relocated, and construction and urbanisation continued unchecked.

Sri Lanka was the first country in Asia to adopt neoliberal economic policies. With the “Open Economy” reforms of 1977, a capitalist ideology equating human well-being with quantitative growth and material consumption became widespread. Development efforts were rushed, poorly supervised, and frequently approved without proper environmental assessment.

Privatisation and corporate deregulation weakened state oversight. The recent economic crisis and shrinking budgets further eroded environmental and social protections, including the maintenance of drainage networks, reservoirs, and early-warning systems. These forces have converged to make Sri Lanka a victim of a dual climate threat: gradual environmental collapse and sudden-onset disasters.

Sri Lanka: A Climate Victim

Sri Lanka’s carbon emissions remain relatively small but are rising. The impact of climate change on the island, however, is immense. Annual mean air temperature has increased significantly in recent decades (by 0.016 °C annually between 1961 and 1990). Sea-level rise has caused severe coastal erosion—0.30–0.35 meters per year—affecting nearly 55% of the shoreline. The 2004 tsunami demonstrated the extreme vulnerability of low-lying coastal plains to rising seas.

The Cyclone Ditwah catastrophe was neither wholly new nor surprising. In 2015, the Geneva-based Internal Displacement Monitoring Centre (IDMC) identified Sri Lanka as the South Asian country with the highest relative risk of disaster-related displacement: “For every million inhabitants, 15,000 are at risk of being displaced every year.”

IDMC also noted that in 2017 the country experienced seven disaster events—mainly floods and landslides—resulting in 135,000 new displacements and that Sri Lanka “is also at risk for slow-onset impacts such as soil degradation, saltwater intrusion, water scarcity, and crop failure”.

Sri Lanka ranked sixth among countries most affected by extreme weather events in 2018 (Germanwatch) and second in 2019 (Global Climate Risk Index). Given these warnings, Cyclone Ditwah should not have been a surprise. Scientists have repeatedly cautioned that warmer oceans fuel stronger cyclones and warmer air holds more moisture, leading to extreme rainfall. As the Ceylon Today editorial of December 1, 2025 also observed:

“…our monsoons are no longer predictable. Cyclones form faster, hit harder, and linger longer. Rainfall becomes erratic, intense, and destructive. This is not a coincidence; it is a pattern.”

Without urgent action, even more extreme weather events will threaten Sri Lanka’s habitability and physical survival.

A Global Crisis

Extreme weather events—droughts, wildfires, cyclones, and floods—are becoming the global norm. Up to 1.2 billion people could become “climate refugees” by 2050. Global warming is disrupting weather patterns, destabilising ecosystems, and posing severe risks to life on Earth. Indonesia and Thailand were struck by the rare and devastating Tropical Cyclone Senyar in late November 2025, occurring simultaneously with Cyclone Ditwah’s landfall in Sri Lanka.

More than 75% of global greenhouse gas emissions—and nearly 90% of carbon emissions—come from burning coal, oil, and gas, which supply about 80% of the world’s energy. Countries in the Global South, like Sri Lanka, which contribute least to greenhouse gas emissions, are among the most vulnerable to climate devastation. Yet wealthy nations and multilateral institutions, including the World Bank, continue to subsidise fossil fuel exploration and production. Global climate policymaking—including COP 30 in Belém, Brazil, in 2025—has been criticised as ineffectual and dominated by fossil fuel interests.

If the climate is not stabilised, long-term planetary forces beyond human control may be unleashed. Technology and markets are not inherently the problem; rather, the issue lies in the intentions guiding them. The techno-market worldview, which promotes the belief that well-being increases through limitless growth and consumption, has contributed to severe economic inequality and more frequent extreme weather events. The climate crisis, in turn, reflects a profound mismatch between the exponential expansion of a profit-driven global economy and the far slower evolution of human consciousness needed to uphold morality, compassion, generosity and wisdom.

Sri Lanka’s 2025–26 budget, adopted on November 14, 2025—just as Cyclone Ditwah loomed—promised subsidised land and electricity for companies establishing AI data centers in the country.

President Anura Kumara Dissanayake told Parliament: “Don’t come questioning us on why we are giving land this cheap; we have to make these sacrifices.”

Yet Sri Lanka is a highly water-stressed nation, and a growing body of international research shows that AI data centers consume massive amounts of water and electricity, contributing significantly to greenhouse gas emissions.

The failure of the narrow, competitive techno-market approach underscores the need for an ecological and collective framework capable of addressing the deeper roots of this existential crisis—both for Sri Lanka and the world.

A landslide in Sri Lanka (AFP picture)

Ecological and Human Protection

Ecological consciousness demands

recognition that humanity is part of the Earth, not separate from it. Policies to address climate change must be grounded in this understanding, rather than in worldviews that prize infinite growth and technological dominance. Nature has primacy over human-created systems: the natural world does not depend on humanity, while humanity cannot survive without soil, water, air, sunlight, and the Earth’s essential life-support systems.

Although a climate victim today, Sri Lanka is also home to an ancient ecological civilization dating back to the arrival of the Buddhist monk Mahinda Thera in the 3rd century BCE. Upon meeting King Devanampiyatissa, who was out hunting in Mihintale, Mahinda Thera delivered one of the earliest recorded teachings on ecological interdependence and the duty of rulers to protect nature:

“O great King, the birds of the air and the beasts of the forest have as much right to live and move about in any part of this land as thou. The land belongs to the people and all living beings; thou art only its guardian.”

A stone inscription at Mihintale records that the king forbade the killing of animals and the destruction of trees. The Mihintale Wildlife Sanctuary is believed to be the world’s first.

Sri Lanka’s ancient dry-zone irrigation system—maintained over more than a millennium—stands as a marvel of sustainable development. Its network of interconnected reservoirs, canals, and sluices captured monsoon waters, irrigated fields, controlled floods, and even served as a defensive barrier. Floods occurred, but historical records show no disasters comparable in scale, severity, or frequency to those of today. Ancient rulers, including the legendary reservoir-builder King Parākramabāhu, and generations of rice farmers managed their environment with remarkable discipline and ecological wisdom.

The primacy of nature became especially evident when widespread power outages and the collapse of communication networks during Cyclone Ditwah forced people to rely on one another for survival. The disaster ignited spontaneous acts of compassion and solidarity across all communities—men and women, rich and poor, Buddhists, Christians, Muslims, and Hindus. Local and international efforts mobilized to rescue, shelter, feed, and emotionally support those affected. These actions demonstrated a profound human instinct for care and cooperation, often filling vacuums left by formal emergency systems.

Yet spontaneous solidarity alone is insufficient. Sri Lanka urgently needs policies on sustainable development, environmental protection, and climate resilience. These include strict, science-based regulation of construction; protection of forests and wetlands; proper maintenance of reservoirs; and climate-resilient infrastructure. Schools should teach environmental literacy that builds unity and solidarity, rather than controversial and divisive curriculum changes like the planned removal of history and introduction of contested modules on gender and sexuality.

If the IMF and international creditors—especially BlackRock, Sri Lanka’s largest sovereign bondholder, valued at USD 13 trillion—are genuinely concerned about the country’s suffering, could they not cancel at least some of Sri Lanka’s sovereign debt and support its rebuilding efforts? Addressing the climate emergency and the broader existential crisis facing Sri Lanka and the world ultimately requires an evolution in human consciousness guided by morality, compassion, generosity and wisdom. (Courtesy: IPS NEWS)

Dr Asoka Bandarage is the author of Colonialism in Sri Lanka:  The Political Economy of the Kandyan Highlands, 1833-1886 (Mouton) Women, Population and Global Crisis: A Politico-Economic Analysis (Zed Books), The Separatist Conflict in Sri Lanka: Terrorism, Ethnicity, Political Economy, ( Routledge), Sustainability and Well-Being: The Middle Path to Environment, Society and the Economy (Palgrave MacMillan) Crisis in Sri Lanka and the World: Colonial and Neoliberal Origins, Ecological and Collective Alternatives (De Gruyter) and numerous other publications. ​She serves on the ​Advisory Boards of the Interfaith Moral Action on Climate​ and Critical Asian Studies.

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Cliff and Hank recreate golden era of ‘The Young Ones’

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Cliff Richard and Hank Marvin’s reunion concert at the Riverside Theatre in Perth, Australia, on 01 November, 2025, was a night to remember.

The duo, who first performed together in the 1950s as part of The Shadows, brought the house down with their classic hits and effortless chemistry.

The concert, part of Cliff’s ‘Can’t Stop Me Now’ tour, featured iconic songs like ‘Summer Holiday’, ‘The Young Ones’, ‘Bachelor Boy’, ‘Living Doll’ and a powerful rendition of ‘Mistletoe and Wine.’

Cliff, 85, and Hank, with his signature red Fender Stratocaster, proved that their music and friendship are timeless.

According to reports, the moment the lights dimmed and the first chords of ‘Move It’ rang out, the crowd knew they were in for something extraordinary.

Backed by a full band, and surrounded by dazzling visuals, Cliff strode onto the stage in immaculate form – energetic and confident – and when Hank Marvin joined him mid-set, guitar in hand, the audience erupted in applause that shook the hall.

Together they launched into ‘The Young Ones’, their timeless 1961 hit which brought the crowd to its feet, with many in attendance moved to tears.

The audience was treated to a journey through time, with vintage film clips and state-of-the-art visuals adding to the nostalgic atmosphere.

Highlights of the evening included Cliff’s powerful vocals, Hank’s distinctive guitar riffs, and their playful banter on stage.

Cliff posing for The Island photographer … February,
2007

Cliff paused between songs to reflect on their shared journey saying:

“It’s been a lifetime of songs, memories, and friendship. Hank and I started this adventure when we were just boys — and look at us now, still up here making noise!”

As the final chords of ‘Congratulations’ filled the theatre, the crowd rose for a thunderous standing ovation that lasted several minutes.

Cliff waved, Hank gave a humble bow, and, together, they left the stage, arm-in-arm, to the refrain of “We’re the young ones — and we always will be.”

Reviews of the show were glowing, with fans and critics alike praising the duo’s energy, camaraderie, and enduring talent.

Overall, the Cliff Richard and Hank Marvin reunion concert was a truly special experience, celebrating the music and friendship that has captivated audiences for decades.

When Cliff Richard visited Sri Lanka, in February, 2007, I was invited to meet him, in his suite, at a hotel, in Colombo, and I presented him with my music page, which carried his story, and he was impressed.

In return, he personally autographed a souvenir for me … that was Cliff Richard, a truly wonderful human being.

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