Features
Thus Spake Ajahn Brahm
A wonderfully precious four hours at the BMICH on May 30 when Most Venerable Ajahn Brahmavamso explained some
Dhamma; conducted guided meditation; and answered queries. I came away inspired and infused with loving kindness to all, myself included. There was also gratitude to my niece, grandniece and the driver who were with me extending help and concern.
Much gratitude and appreciation to Ven Mettavihari under whose guidance the members of the Ajahn Brahm Society of Sri Lanka (ABS) worked hard for many months to plan, organize and see to every little detail so that the crowded programme presented to Ajahn Brahm – visiting for 10 days – worked out smoothly with not the slightest twinge or hitch. Most appreciation is extended, of course, to Ajahn Brahm, not only for what he told us and led us to consider and think on, but for his very presence; smiling always and radiating ‘benign-ness’ and his ‘kindfulness’: a most meaningful term he coined from the two absolute necessities in life: mindfulness and loving kindness.
By 6.15 in the morning of May 30, mostly white clad, disciplined people collected at the BMICH and moved to the Main Hall and Sirimavo A and B Halls as designated in the free passes collected earlier. I reckon there were well over 7,000 who moved sedately and noiselessly to take their seats well before Ajahn Brahm was guided in to the main hall. He addressed us for about an hour, Halls A and B having two large screens each; thus able to clearly follow proceedings and see and hear Bhante. With a short interval intervening, he moved to Hall A and conducted meditation and spoke too. He moved to Hall B for the Q & A session and around 10.30 moved back to the Main Hall for summation and to give his blessing to all present, others, and the country.
Ajahn Brahm’s expressed thoughts
I need not mention that I include here only some of what the Bhikkhu said and narrate only a few of the anecdotes Ven Brahm spiced his talk with.
The first thing he said was “How beautiful your country is. When I come here monks are always smiling and happy. That’s what you can expect. Buddhism and meditation make for happiness. There is a misconception that meditation is difficult. It is not a concentration camp. Meditation is easy and most pleasant. When I was a teenager I learnt this; I meditated. Now mindfulness is taught in schools. When in Cambridge University following studies in Theoretical Physics, the final exam lasted six days. I would meditate before each of the two papers a day. This disconnected me from the stress of exam studies. I was in the present moment and not nervous at all. Often however, the brain was exhausted. But with ‘kindfulness’ I became happy. We have to know our minds. The power of the mind can sure cure illness.”
He next spoke of stillness, demonstrating with a glass with water in it. Holding it, the water was not still; placed on a table the water was still. This is symbolic of the mind. When the winds of wanting blow, the mind is disturbed. Let it go; be patient. Then the mind will be rested. “When your mind is still, you see things as they truly are. Clarity and energy of the mind increase. The power of mindfulness is great; awareness becomes very strong, very refined and you see clearly. A medical student nearly gave up studies due to cancer. He developed mindfulness, cured himself and went on to become a very caring doctor. Please do not underestimate the power of your mind, which gives a person who is thus mentally attuned, great happiness, peace of mind, eliminating stress. Of my 42 years of being a monk for 38 years I have had not a day’s illness.
“I work very hard; I meditate; I am very glad to help all people. For 35 years I have visited a cancer hospital. Some question why a Buddhist monk visits. I got to know and spoke often with a woman who had suffered greatly with breast cancer and underwent a mastectomy. She was in remission from the cancer but was totally worried about it returning. ‘What will I do if my cancer returns. How can I suffer more pain?’ she constantly asked. I posed to her the question ‘What if the cancer is cured and will not come back?’ That was an eye opener to her and set her thinking. I continued to speak to her on my visits. She changed to thinking positively. She was cured and discharged from hospital. I changed her life by guiding her to think positively.”
One feature of Ajahn Brahm’s teaching and addresses is that on the surface what he says seems simple. But my word, his anecdotes and preaching are so very meaningful and convey so much to the listener who will go deeper into what he says and gets to the significance he intends conveying. In the above instance of his address he stopped short of explanation and preaching.
The listeners had to work out what truth or advice he meant to convey. This method is much more enduring and can be remembered than the crux of the matter being revealed by the speaker.
He spoke about a student in a university in Adelaide who was so stressed that she could not leave her bed. Her uncle was a Buddhist, so he asked Ajahn Brahm to visit the bedridden girl. He asked her how she felt when a panic attack overcame her. “Tight in the chest.” He advised her to investigate and find out exactly where she felt the tightness. He gave her three days for this. Then six days of gently massaging the place of pain with loving kindness. He asked her how she felt. “Tightness has disappeared”, she replied. “Nine days more of treating yourself with love and kindness”, he suggested. She overcame her panic attacks; went on to continue her dental studies and obtained a first class degree. Now a busy dentist, the girl thanked him for saving her life.
Ajahn Brahm touched on a relevant, related topic: depression. “Depression is a low state of mind; mind has low energy; life turns boring; worries are excessive; mental exhaustion results. Don’t fight it; save your energy; build up your mental and emotional strength; determine to see much more comprehensively, hear more clearly.” Ajahn Brahm advised. His anecdote here was how when in Cambridge University, particularly during exams for the Natural Science Tripos, other students would study hard during the hour’s lunch break. He would walk and passing a clump of bamboo, would be captivated and stare long at it. Later during continued walks, after the initial wonder died down, he saw the bamboo more clearly and noticed how it seemed to miss the tropical climate that was its right. “The mind gets stronger with meditation; mindfulness opens the mind.” “Why do you smile?” he asked. “Because there is peace within you,” he replied. “This is the best makeup”, he advised.
With a broad smile and chuckle, Ajahn Brahm said that even though 72, he was much photographed, “though not famous, not a celebrity nor that handsome!” He seemed to indicate, without saying so, that his smile won him popularity, or maybe it was a mystical drawing power. So true! His smile radiates far out conveying a joyful sense of togetherness, shared calm and serenity.
Some answers abrupt but telling
The Q & A session was extremely well worked out since the questions had already been perused and translated to Sinhala. The translation of questions and the venerable monk’s answers were excellent, truly so with not one jot of content missed out. For this Ven Damita deserves applause and thanks. He is currently the abbot of Pothgulagala Forest Monastery in Devalagama, Kegalle, having ordained in 2007 and practiced meditation under Ajahn Brahm in Perth and in Thailand.
Answers were varied in length. One or two answers were extra illuminating since with a few words, Ajahn Brahm said much. One question was what he thinks of the view that some believe that the Buddha was born in Sri Lanka. Bhante read aloud the question, then pat came the answer without a moment’s hesitation: “The Buddha was born in Australia” and deadpan, he passed the piece of paper to Ven Damita. Reams were meant; unsaid.
A question dealt with peer pressure on teenagers and how to circumvent dangers. Ajahn Brahm narrated how as a teenager and young man he adopted Buddhism, kept the five precepts giving up alcohol. He thought his friends would ostracize him. On the contrary they admired and respected him and of course used him to drive them safely home after a session of heavy carousing. “Advice the young to say no firmly. Arrange for peer groups and clubs where, by consensus, they decide drugs and dissipation is not to be. In all temples on Sundays, instead of teaching again like in school, organize peer group meetings. These are safe places and spaces created for youth. Trust develops strength.”
How do I still my mind was another question. Bhante’s advice: “By practicing, not thinking nor wanting. Once you are still the mind too will become still.”
There were many more questions.
The morning ended with Ajahn Brahm being driven back to the Main Hall and a second brief session of guided meditation. He then chanted blessings which he prefaced thus: “Never think less of blessings. When Sangha chants, there is power. Chanting gives me priti. As a scientist I say this.”
We left the premises with no hassle though hundreds of vehicles were lined up. Serenity and joy were within us and we wholeheartedly gave thanks to Most Ven Ajahn Brahmavamso, Ven Mettavihari and members of the Ajahn Brahm Soceity of Sri Lanka for giving us this glorious morning of Dhamma.
Features
Cyclones, greed and philosophy for a new world order
Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.
Further, such a philosophy need not be parochial and isolationist. It may not be necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.
It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.
Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.
Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.
In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.
Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.
The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.
Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.
Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.
The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.
by Prof. N. A. de S. Amaratunga
PHD, DSc, DLITT
Features
SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage
When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.
“Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.
“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”
A Magnet for the World’s Naturalists
Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.
“You must walk slowly in Sinharaja,” Weeratunga smiled.
“Its beauty reveals itself only to those who are patient and observant.”
For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.
A Forest Etched in History
Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.
These chronicles now form the backbone of our understanding of the island’s unique ecology.
The Great Forest War: Saving Sinharaja
But Sinharaja nearly vanished.
In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.
“There was very little scientific data to counter the felling,” Weeratunga recalled.
- Poppie’s shrub frog
- Endemic Scimitar babblers
- Blue Magpie
“But people knew instinctively this was a national treasure.”
The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.
What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.
“Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.
- Vimukthi
- Nadika
- Janaka
A Book Woven From 30 Years of Field Wisdom
For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.
Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.
“This will be the first major publication on Sinharaja since the early 1980s,” he said.
“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”
Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.
The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.
A Tribute to a Departed Friend
Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.
“We stopped the project for a while,” Weeratunga said quietly.
“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”
An Invitation to the Public
A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.
“We cannot show Sinharaja in one gallery,” he laughed.
“But we can show a single drop of its beauty—enough to spark curiosity.”
A Forest That Must Endure
What makes the book special, he emphasises, is its accessibility.
“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.
“If people know its value, they will protect it.”
To him, Sinharaja is more than a rainforest.
It is Sri Lanka’s living heritage.
A sanctuary of evolution.
A sacred, breathing cathedral that must endure for generations to come.
By Ifham Nizam
Features
How Knuckles was sold out
Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials
“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda
An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.
At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.
“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.
“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”
A Paper Trail of Contradictions
RTI disclosures obtained by activists reveal:
Approvals issued before mandatory field inspections were carried out
Three departments claiming they “did not authorise” the same section of the road
A suspiciously backdated letter clearing a segment already under construction
Internal memos flagging “missing evaluation data” that were never addressed
“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.
One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.
“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”
The Silence of the Agencies
Perhaps, more alarming is the behaviour of the regulatory bodies.
Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.
“That silence is the real red flag,” Pathragoda noted.
“Silence is rarely accidental in cases like this. Silence protects someone.”
On the Ground: Damage Already Visible
Independent field teams report:
Fresh erosion scars on steep slopes
Sediment-laden water in downstream streams
Disturbed buffer zones
Workers claiming that they were instructed to “complete the section quickly”
Satellite images from the past two months show accelerated clearing around the contested route.
Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.
CEJ: “Name Every Official Involved”
CEJ is preparing a formal complaint demanding a multi-agency investigation.
Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.
“Every signature, every omission, every backdated approval must be examined,” she said.
“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”
A Scandal Still Unfolding
More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.
As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.
by Ifham Nizam
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