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Three generations share their experiences of menstruation

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Burkinabe grandmother Marie, 76, with her daughter, Aminata, 60, and teenage granddaughter, Nassiratou, 18 - known affectionately as Nassi - at home in west-central Burkina Faso [Plan International]

“When I was young, a girl who got her first period was scared and frightened,” Burkinabe grandmother Marie, 73, tells her daughter, Aminata, and teenage granddaughter, Nassiratou, 18 – who calls her grandma “Yaaba”.

The three women sit together beneath a tree in their village in west-central Burkina Faso, engaged in forming balls of seeds to make a condiment called soumbala. “The girl’s mother would give her a sheepskin to sleep on until the bleeding stopped,” confides Marie. “At that time, girls and women were isolated during their periods. They washed their sheepskin and protective cloths every day, which is why in the Moore language, we use the word ‘washing’ to refer to the time of menstruation.”

In Paraguay, 73-year-old grandmother Maria also shared her experience of periods with her daughter, Ester, 51, and 16-year-old granddaughter Alma, Ester’s niece. “We didn’t use to talk about it,” Maria says. “We, in secret, had to deal with it and there were no sanitary pads or anything. You had to use cloths, wash and iron them.”

[Photo: Plan International]
Maria, 73 (right), with her daughter, Ester, 51 (left), and granddaughter, Alma, 16 (centre) in Paraguay [Plan International]

On any given day, in all corners of the world, about 300 million women and girls are having their periods, according to a report by a collection of non-governmental organisations (NGOs) advocating for investment in menstrual health.. At the same time, one in four lack access to menstrual health products or clean toilets reserved for girls, according to a report by the social change non-profit advisory group, FSG.

Some are forced to use materials such as old newspapers, rags, earth, sand, ash, grass or leaves to manage their periods – like grandmother Bui Non in Cambodia, who, as a young girl, used pieces of a sarong as makeshift sanitary towels. “I cut the fabric into pieces,” Bui Non, 57, says. “After a week, I buried or burnt those fabrics.”

Taboos, stigma and myths from long ago still abound in many rural communities around the world, with a culture of silence and shame often surrounding the issue of menstruation. Beninese grandmother Angel remembers how women in her day were not allowed to cook over a fire or serve food to their fathers if they were menstruating.

For Inna, a Togolese grandmother, things were even more challenging. “The family had to find a room on the roadside where the menstruating girl had to spend her entire period. Then, the family alerted the whole village.” Still, in many communities, girls are excluded from everyday life and opportunities, especially school, when they are on their period.

Nowadays, when girls are able to manage and talk about their periods, it is often down to longstanding community health projects working with girls and boys, women and men to encourage intergenerational dialogue to break down taboos and barriers about menstrual health. “It’s a matter of rights,” says Inna’s 16-year-old granddaughter, Denise, who – like all the teenagers in this article – participates in such a community project run by Plan International, a humanitarian organisation working to advance children’s rights and equality for girls in 80 countries around the world.

“Before, no head of the family would allow a discussion session like the one we’re having today about menstruation in his family,” agrees Aminata in Burkina Faso. “The change nowadays is clear.”


Marie, 76, in Burkina Faso, demonstrates the type of cloth she was forced to use as a young girl when she had her periods [Plan International]

In the past, women in Burkina Faso used a thick, traditional, cotton cloth called Faso Danfani to manage their periods, which, says 76-year-old grandmother, Marie, often caused irritation between the thighs. By the time her daughter Aminata got her period, a newer, cheaper industrial wax fabric was available. “Our mothers gave us pieces of cloth to protect ourselves,” explains Aminata, “and that was it; we didn’t talk about it any more.” At first, Aminata found talking about periods to her own daughter awkward – “because we were both ashamed”, she says, laughing. “Now, we still talk about it with a little embarrassment, but thanks to the awareness sessions, we’ve understood that menstruation is completely normal, and it’s important to talk about it.”

 

[Photo: Plan International/IssoEmmanuelBationo]
Aminata (right) says at first she was ashamed to discuss menstrual health with her teenage daughter, Nassiratou (left). Now, she realises menstruation is a natural process and ought to be openly discussed [Plan International]

As she speaks, Aminata is helping her daughter, Nassi, 18, who calls her “M’maa”, lift a large basket onto her head. It is not particularly heavy but Burkinabe women traditionally help each other put things on their heads, symbolising solidarity and togetherness.

“In my community, a woman on her period who takes proper precautions can do whatever she wants and go wherever she wants,” says Nassiratou. Not all the taboos have been lifted: “However, she shouldn’t cook for the Muslim fast, go to the mosque, touch the Quran, approach fetish altars, or touch certain traditional medicines.”

Nassi has her own toilet, and when she needs sanitary pads, she asks her mother for money to buy them. “Today’s discussion has brought me a lot, because it allowed me to travel through three generations – my grandmother’s, my mother’s, and mine. Before, I was ashamed to talk about periods with my mother, but now I’m comfortable. I can even talk about it with my grandmother!”


Assana, 24, (right) with her mother, Gnoussiado, 60, whom she calls ‘Inami’, and her grandmother, Akoyiki, 80, whom she calls ‘Afeno’, in their village in Togo [Plan International]

“When I was young, girls who were on their periods were not allowed to prepare or serve food to their fathers,” says Akoyiki. “That practice was known to everybody, and no girl would be accused of laziness or lack of respect for it.”

In the past, women in her village of Elavagnon in Togo used pieces of red cloth as sanitary pads, which were held in place by a string of pearls fastened around their waists.

“Once the cloth was nice and tight, we felt very comfortable,” says Assana’s mother, Gnoussiado. “In our time, a girl on her period could not be seen by, or interact with men, with the exception of her husband. The girl on her period was not allowed to go out as she pleased.”

Though Assana, 24, admits girls still get teased if they have a stain on their clothes, things have changed for the better. “We wear pants and bras. For our generation, we’re more comfortable thanks to disposable pads that can be bought everywhere. Even during our periods, we’re able to do any kind of activities without worrying too much.”

Teenager Blanche, 18 (pictured right), with her grandmother, Angel, 80 (centre), and her mother, Pierrette, 42 (left), both of whom Blanche calls ‘Dada’, at home in Benin.
Teenager Blanche, 18 (pictured right), with her grandmother, Angel, 80, (centre), and her mother, Pierrette, 42, (left), both of whom Blanche calls ‘Dada’, at home in Benin [Plan International]

“It was difficult for me during my periods because I was afraid of staining my uniform,” says Blanche, who attends a club in Benin run by Plan International, which teaches girls about menstrual health and encourages and facilitates intergenerational dialogue on the subject.

“My school didn’t have toilets adapted to the needs of girls, and I had to go home every time to freshen up. Several times I missed my lessons. The distance between the house and the school is not negligible, and it was difficult to commute each time.”

Grandmother Angel got her first period when she was 15. “I spoke to my mum about it straight away, and she got me a piece of loincloth. You hung the piece of cloth on a belt of pearls around your waist. We usually reinforced the filling with another one.”

[Photo: Plan International/IzlaBethdavid]
Angel, 80, pictured with her granddaughter, Blanche, 18, in Benin [Plan International]

When Angel was young, it was forbidden for girls on their period to prepare food for their father. “The fathers made spiritual amulets to protect themselves and their families, but these items lost their powers when they came into contact with menstruating women.

“Girls were also forbidden from handling fire during their periods – that is, cooking, because of the risk of bleeding too much. We were careful not to get too close to the fire, it was too strong. We were also careful not to eat too much sugar or fat.”

In contrast, Angel’s daughter, Pierrette, who is now 42, was allowed to cook for the whole family, though many myths remained, and she avoided going out during her period – often for practical reasons. “When I tried to walk a long distance, I got injuries between my thighs caused by the fabric padding rubbing against my skin, which was painful and very annoying.”


Seila, 13, (right) with her mother, Sokna, 35, (left) and her grandmother, Bui Non, 57 (centre) in Siem Reap province, Cambodia [Plan International]

“We didn’t have sanitary pads in my day,” says Bui Non, 57, who lives in Cambodia, “so I cut fabric from a sarong into pieces. I washed them to reuse for only a week. After a week, I buried or burnt those fabrics – unlike now, where you can easily buy and use sanitary pads.”

“When my daughter had her period, I kept telling her to clean herself and use fabric as a pad. If she felt sick, I’d help by doing skin coining once per period – we rub balm into the chest, back and shoulders until red is seen. This could relieve the pain.”

“I didn’t have access to sanitary pads when I was Seila’s age,” says Sokna, 35, whose daughter is 13. “I used soft fabric by cutting a skirt, a sarong or shorts. The hard fabric could burn my thighs, making me feel uncomfortable and sweaty. I took a shower three times daily to feel fresh.”

Teenager Seila, pictured here picking yard long beans, learned about periods from different sources, including watching videos and reading posts online, as well as from her grandmother. “I feel comfortable discussing menstruation with my close friends, but I haven’t discussed menstruation with any male family members or friends yet. I feel embarrassed about it.”
Seila, 13, picks beans near her home in Siem Reap province, Cambodia [Plan International]

Teenager Seila learned about periods from different sources, including watching videos and reading posts online, as well as from her grandmother. “I feel comfortable discussing menstruation with my close friends, but I haven’t discussed menstruation with any male family members or friends yet. I feel embarrassed about it.”

Rahamatu, 19, (right) with her mother, ‘mama’ Sakina, (left) and her grandmother, also Rahamatu but known as ‘Kaka’, 58, (centre), at home in Bauchi, Nigeria [Plan International]

Nigerian grandmother Rahamtatu, 58 – also known as “Kaka” in her family – says: “In the past, mothers were often afraid to tell fathers when their daughters were menstruating, because some fathers wouldn’t understand, and might even blame the girls for doing something wrong, as if we were chasing men and boys.

“Some husbands would even avoid their wives when they were menstruating. Some wouldn’t eat their wives’ food, but nowadays, husbands are more understanding. There’s still room for more awareness and acceptance, especially for the younger generation.”

“In my time, I couldn’t discuss my condition with anyone,” Kaka’s daughter, Sakina, says. “We had to wash the cloth we used, but nowadays, with the availability of sanitary pads, there’s no need for washing. They simply use and dispose of them, and this is a noticeable change.

plan
‘Some girls couldn’t attend school because of their periods but we got sanitary pads at school, which was a big deal’. Rahamatu, 19, (centre) with her mother, ‘Mama’ Sakina, (left) and her grandmother, ‘Kaka’, 58, (right), at home in Bauchi, Nigeria [Plan International]

Sakina’s daughter, Rahamatu, receives sanitary pads at school as part of a Plan International project. “Before, when girls got their period, we’d help each other out and use a clean cloth like our school head tie or wrapper,” says Rahamatu, who is a peer educator for the project, and visits other girls and their families to talk to them about menstruation.

“Some girls couldn’t attend school because of their periods, but thanks to the project, we got sanitary pads at school, which was a big deal. I’m much more confident talking about menstruation now. My friends are excited too.”

plan
‘We were told we couldn’t eat tomatoes, fish, eggs or lemons’. Paz, 80, (left), with her daughter, Ana, 47, and granddaughter, Hazel, 18, at home in Chalatenango, El Salvador [Plan International]

“So as not to suffer later, we couldn’t eat tomatoes, fish, eggs or lemons,” laughs grandmother Paz, 80, chatting at home with her granddaughter, Hazel, 18, and her daughter, Ana, 47, in Chalatenango, El Salvador. “After the period, yes, we could eat whatever we wanted. My mum used to tell me that I couldn’t go to the river because the water would enter through the pores and that was bad, so what you used to do was to use old clothes, cut them into strips, and fold them. After being used, they were burned.”

“The project was very impactful on my life as a girl,” says Hazel, a peer educator for Plan International’s project in Chalatenango called Power of Red Butterflies. “I was taught about my body, and they explained to me about my first period, my menstrual cycle and how to be prepared for that moment. We were a little group of girls, and it was very special, the trusting and sharing of ideas.”


Denise, 16, talks to her mother, Esther, 36, and grandmother, Inna, 72, about menstrual health in central Togo [Plan International]

Menstruation was long a taboo subject in this village in central Togo, where 16-year-old Denise, talking to her grandmother Inna, 72, whom she calls Dada, and her mum, Esther, 36, whom she calls Mon’do, takes part in a Plan International community education and awareness-raising project about menstrual health. The project tackles gender discrimination and stigma, and offers practical support for girls to access menstrual products.

“As the period approached, the girl had to prepare for it by secretly buying products like talcum powder, body ointment, and a comb,” explains Inna about life when she was a young girl. “On the first day of her period, we had to hide and call our mother or one of our sisters to help in secret. It was forbidden to enter the house.

[Photo: Plan International/IzlaBethdavid]
Denise, 16, (right), with her grandmother Inna, 72, (centre), whom she calls Dada, and her mum, Esther, 36, whom she calls Mon’do [Plan International]

In her day, Inna would wear pieces of cloth wound around beads as a sanitary pad. “For four days, from morning to night, the village brought food to the girl out of goodwill. Children came to spend time with the girl. During the day, all the girls of menstruation age would go to the river and bring water for her. In the evenings, girls and boys would visit her and pass the time talking, eating, singing and having fun with her.

“Men and boys, even if they were your brothers, were not supposed to see menstruation cloths. It was forbidden, and we carefully hid them.”

A ceremonial laundry session would mark the end of the girl’s period, and, with her friends, the girl would cover herself with talcum powder to re-enter the village. “Among the group, some of the older ones tried to escape from the rule,” laughs Inna. “We had to run after them to make sure everyone got the talcum powder.

“Back home, the family of the girl brought us white rice with peanut sauce, and every girl who’d been to the river would bring a bowl from her house to get rice, and drink. On the fifth day, the girl who’d finished her period took a good bath, wore beautiful traditional cloths and pretty beads.”

“I understand that my mother’s generation suffered a lot,” says teenager Denise. “For me, if I don’t have enough money for pads, I buy a few of these reusable sanitary napkins, which I can wash and dry in the sun when necessary. My wish is that the price of reusable pads be reduced. They’re too expensive.”


Grandmother, Halima, 58, (centre) with her daughter, Deiya, 41, (right) and granddaughter Faulat, 21, in Nairobi, Kenya [Lorenzo Maccotta/Plan International]

In Nairobi, Kenya, Faulat, 21, calls her grandmother, Halima, 58, “Shosho”. “In the olden days, periods were shameful,” says Halima. “A girl would lock herself in for days without going to school, until it was over.

“The modern children are hard-headed. There is a difference. They just do not care during their periods. They do not respect their cycle as we used to. We were very secretive about it, unlike them.”

“During our time, we were also ashamed,” says Faulat’s mum, Deiya. “You couldn’t even pass near a boyfriend. Nowadays, this generation doesn’t take it as a big issue. It’s seen as something very normal. But for me, when I’m on my periods, I don’t like it. I’d rather relax and stay at home.”

[Photo: Plan International/LorenzoMaccotta]
Faulat, 21. ‘She really cried,’ her mum, Deiya, says when Faulat got her first period [Plan International]

Faulat’s mum was able to support her when she got her first period. “She really cried,” admits Deiya, “but we sat her down and talked to her, and she got to understand, but she was still afraid.”

“It caught me off guard,” admits Faulat. “I wasn’t prepared. It came just like a sickness.”

In 2020, having had a difficult time coping with her periods, Faulat joined Kibera Joy, a Plan International partnership which supports girls with information, and sanitary pads. “It’s very open and you’re told things openly,” says Faulat. “Before, I used to buy sanitary towels, but sometimes my mother didn’t have the means, and she’d tell me to use pieces of cloth. At Kibera Joy, you may go for the pads at any time you wish.”

(Aljazeera)



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Features

The hollow recovery: A stagnant industry – Part I

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The headlines are seductive: 2.36 million tourists in 2025, a new “record.” Ministers queue for photo opportunities. SLTDA releases triumphant press statements. The narrative is simple: tourism is “back.”

But scratch beneath the surface and what emerges is not a success story but a cautionary tale of an industry that has mistaken survival for transformation, volume for value, and resilience for strategy.

Problem Diagnosis: The Mirage of Recovery

Yes, Sri Lanka welcomed 2.36 million tourists in 2025, marginally above the 2.33 million recorded in 2018. This marks a full recovery from the consecutive disasters of the Easter attacks (2019), COVID-19 (2020-21), and the economic collapse (2022). The year-on-year growth looks impressive: 15.1% above 2024’s 2.05 million arrivals.

But context matters. Between 2018 and 2023, arrivals collapsed by 36.3%, bottoming out at 1.49 million. The subsequent “rebound” is simply a return to where we were seven years ago, before COVID, before the economic crisis, even before the Easter attacks. We have spent six years clawing back to 2018 levels while competitors have leaped ahead.

Consider the monthly data. In 2023, January arrivals were just 102,545, down 57% from January 2018’s 238,924. By January 2025, arrivals reached 252,761, a dramatic 103% jump over 2023, but only 5.8% above the 2018 baseline. This is not growth; it is recovery from an artificially depressed base. Every month in 2025 shows the same pattern: strong percentage gains over the crisis years, but marginal or negative movement compared to 2018.

The problem is not just the numbers, but the narrative wrapped around them. SLTDA’s “Year in Review 2025” celebrates the 15.6% first-half increase without once acknowledging that this merely restores pre-crisis levels. The “Growth Scenarios 2025” report projects arrivals between 2.4 and 3.0 million but offers no analysis of what kind of tourism is being targeted, what yield is expected, or how market composition will shift. This is volume-chasing for its own sake, dressed up as strategic planning.

Comparative Analysis: Three Decades of Standing Still

The stagnation becomes stark when placed against Sri Lanka’s closest island competitors. In the mid-1990s, Sri Lanka, the Maldives, started from roughly the same base, around 300,000 annual arrivals each. Three decades later:

Sri Lanka: From 302,000 arrivals (1996) to 2.36 million (2025), with $3.2 billion

Maldives: From 315,000 arrivals (1995) to 2.25 million (2025), with $5.6 billion

The raw numbers obscure the qualitative difference. The Maldives deliberately crafted a luxury, high-yield model: one-island-one-resort zoning, strict environmental controls, integrated resorts layered with sustainability credentials. Today, Maldivian tourism generates approximately $5.6 billion from 2 million tourists, an average of $2,800 per visitor. The sector represents 21% of GDP and generates nearly half of government revenue.

Sri Lanka, by contrast, has oscillated between slogans, “Wonder of Asia,” “So Sri Lanka”, without embedding them in coherent policy. We have no settled model, no consensus on what kind of tourism we want, and no institutional memory because personnel and priorities change with every government. So, we match or slightly exceed competitors in arrivals, but dramatically underperform in revenue, yield, and structural resilience.

Root Causes: Governance Deficit and Policy Failure

The stagnation is not accidental; it is manufactured by systemic governance failures that successive governments have refused to confront.

1. Policy Inconsistency as Institutional Culture

Sri Lanka has rewritten its Tourism Act and produced multiple master plans since 2005. The problem is not the absence of strategy documents but their systematic non-implementation. The National Tourism Policy approved in February 2024 acknowledges that “policies and directions have not addressed several critical issues in the sector” and that there was “no commonly agreed and accepted tourism policy direction among diverse stakeholders.”

This is remarkable candor, and a damning indictment. After 58 years of organised tourism development, we still lack policy consensus. Why? Because tourism policy is treated as political property, not national infrastructure. Changes in government trigger wholesale personnel changes at SLTDA, Tourism Ministry, and SLTPB. Institutional knowledge evaporates. Priorities shift with ministerial whims. Therefore, operators cannot plan, investors cannot commit, and the industry lurches from crisis response to crisis response without building structural resilience.

2. Fragmented Institutional Architecture

Tourism responsibilities are scattered across the Ministry of Tourism, Sri Lanka Tourism Development Authority (SLTDA), Sri Lanka Tourism Promotion Bureau (SLTPB), provincial authorities, and an ever-expanding roster of ad hoc committees. The ADB’s 2024 Tourism Sector Diagnostics bluntly notes that “governance and public infrastructure development of tourism in Sri Lanka is fragmented and hampered.”

No single institution owns yield. No one is accountable for net foreign exchange contribution after leakages. Quality standards are unenforced. The tourism development fund, 1% of the tourism levy plus embarkation taxes, is theoretically allocated 70% to SLTPB for global promotion, but “lengthy procurement and approval processes” render it ineffective.

Critically, the current government has reportedly scrapped sophisticated data analytics programmes that were finally giving SLTDA visibility into spending patterns, high-yield segments, and tourist movement. According to industry reports in late 2025, partnerships with entities like Mastercard and telecom data analytics have been halted, forcing the sector to fly blind precisely when data-driven decision-making is essential.

3. Infrastructure Deficit and Resource Misallocation

The Bandaranaike International Airport Development Project, essential for handling projected tourist volumes, has been repeatedly delayed. Originally scheduled for completion years ago, it is now re-tendered for 2027 delivery after debt restructuring. Meanwhile, tourists in late 2025 faced severe congestion at BIA, with reports of near-miss flights due to immigration and check-in bottlenecks.

At cultural sites, basic facilities are inadequate. Sigiriya, which generates approximately 25% of cultural tourist traffic and charges $36 per visitor, lacks adequate lighting, safety measures, and emergency infrastructure. Tourism associations report instances of tourists being attacked by wild elephants with no effective safety protocols.

SLTDA Chairman statements acknowledge “many restrictions placed on incurring capital expenditure” and “embargoes placed not only on tourism but all Government institutions.” The frank admission: we lack funds to maintain the assets that generate revenue. This is governance failure in its purest form, allowing revenue-generating infrastructure to decay while chasing arrival targets.

The Stop-Go Trap: Volatility as Business Model

What truly differentiates Sri Lanka from competitors is not arrival levels but the pattern: extreme stop-go volatility driven by crisis and short-term stimulus rather than steady, strategic growth.

After each shock, the industry is told to “bounce back” without being given the tools to build resilience. The rebound mechanism is consistent: currency depreciation makes Sri Lanka “affordable,” operators discount aggressively to fill rooms, and visa concessions attract price-sensitive segments. Arrivals recover, until the next shock.

This is not how a strategic export industry operates. It is how a shock-absorber behaves, used to plug forex and fiscal holes after each policy failure, then left exposed again.

The monthly 2023-2025 data illustrate the cycle perfectly. Between January 2018 and January 2023, arrivals fell 57%. The “recovery” to January 2025 shows a 103% jump over 2023, but this is bounce-back from an artificially depressed base, not structural transformation. By September 2025, growth rates normalize into the teens and twenties, catch-up to a benchmark set six years earlier.

Why the Boom Feels Like Stagnation

Industry operators report a disconnect between headline numbers and ground reality. Occupancy rates have improved to the high-60% range, but margins remain below 2018 levels. Why?

Because input costs, energy, food, debt servicing, have risen faster than room rates. The rupee’s collapse makes Sri Lanka look “affordable” to foreigners, but it quietly transfers value from domestic suppliers and workers to foreign visitors and lenders. Hotels fill rooms at prices that barely cover costs once translated into hard currency and adjusted for inflation.

Growth is fragile and concentrated. Europe and Asia-Pacific account for over 92% of arrivals. India alone provides 20.7% of visitors in H1 2025, and as later articles in this series will show, this is a low-yield, short-stay segment. We have built recovery on market concentration and price competition, not on product differentiation or yield optimization.

There is no credible long-term roadmap. SLTDA’s projections focus almost entirely on volumes. There is no public discussion of receipts-per-visitor targets, market composition strategies, or institutional reforms required to shift from volume to value.

The Way Forward: From Arrivals Theater to Strategic Transformation

The path out of stagnation requires uncomfortable honesty and political courage that has been systematically absent.

First, abandon arrivals as the primary success metric. Tourism contribution to economic recovery should be measured by net foreign exchange contribution after leakages, employment quality (wages, stability), and yield per visitor, not by how many planes land.

Second, establish institutional continuity. Depoliticize relevant leaderships. Implement fixed terms for key personnel insulated from political cycles. Tourism is a 30-year investment horizon; it cannot be managed on five-year electoral cycles.

Third, restore data infrastructure. Reinstate the analytics programs that track spending patterns and identify high-yield segments. Without data, we are flying blind, and no amount of ministerial optimism changes that.

Fourth, allocate resources to infrastructure. The tourism development fund exists, use it. Online promotions, BIA expansion, cultural site upgrades, last-mile connectivity cannot wait for “better fiscal conditions.” These assets generate the revenue that funds their own maintenance.

Resilience without strategy is stagnation with momentum. And stagnation, however energetically celebrated, remains stagnation.

If policymakers continue to mistake arrivals for achievement, Sri Lanka will remain trapped in a cycle: crash, discount, recover, repeat. Meanwhile, competitors will consolidate high-yield models, and we will wonder why our tourism “boom” generates less cash, less jobs, and less development than it should.

(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)

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The call for review of reforms in education: discussion continues …

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PM Harini Amarasuriya

The hype around educational reforms has abated slightly, but the scandal of the reforms persists. And in saying scandal, I don’t mean the error of judgement surrounding a misprinted link of an online dating site in a Grade 6 English language text book. While that fiasco took on a nasty, undeserved attack on the Minister of Education and Prime Minister Harini Amarasuriya, fundamental concerns with the reforms have surfaced since then and need urgent discussion and a mechanism for further analysis and action. Members of Kuppi have been writing on the reforms the past few months, drawing attention to the deeply troubling aspects of the reforms. Just last week, a statement, initiated by Kuppi, and signed by 94 state university teachers, was released to the public, drawing attention to the fundamental problems underlining the reforms https://island.lk/general-educational-reforms-to-what-purpose-a-statement-by-state-university-teachers/. While the furore over the misspelled and misplaced reference and online link raged in the public domain, there were also many who welcomed the reforms, seeing in the package, a way out of the bottle neck that exists today in our educational system, as regards how achievement is measured and the way the highly competitive system has not helped to serve a population divided by social class, gendered functions and diversities in talent and inclinations. However, the reforms need to be scrutinised as to whether they truly address these concerns or move education in a progressive direction aimed at access and equity, as claimed by the state machinery and the Minister… And the answer is a resounding No.

The statement by 94 university teachers deplores the high handed manner in which the reforms were hastily formulated, and without public consultation. It underlines the problems with the substance of the reforms, particularly in the areas of the structure of education, and the content of the text books. The problem lies at the very outset of the reforms, with the conceptual framework. While the stated conceptualisation sounds fancifully democratic, inclusive, grounded and, simultaneously, sensitive, the detail of the reforms-structure itself shows up a scandalous disconnect between the concept and the structural features of the reforms. This disconnect is most glaring in the way the secondary school programme, in the main, the junior and senior secondary school Phase I, is structured; secondly, the disconnect is also apparent in the pedagogic areas, particularly in the content of the text books. The key players of the “Reforms” have weaponised certain seemingly progressive catch phrases like learner- or student-centred education, digital learning systems, and ideas like moving away from exams and text-heavy education, in popularising it in a bid to win the consent of the public. Launching the reforms at a school recently, Dr. Amarasuriya says, and I cite the state-owned broadside Daily News here, “The reforms focus on a student-centered, practical learning approach to replace the current heavily exam-oriented system, beginning with Grade One in 2026 (https://www.facebook.com/reel/1866339250940490). In an address to the public on September 29, 2025, Dr. Amarasuriya sings the praises of digital transformation and the use of AI-platforms in facilitating education (https://www.facebook.com/share/v/14UvTrkbkwW/), and more recently in a slightly modified tone (https://www.dailymirror.lk/breaking-news/PM-pledges-safe-tech-driven-digital-education-for-Sri-Lankan-children/108-331699).

The idea of learner- or student-centric education has been there for long. It comes from the thinking of Paulo Freire, Ivan Illyich and many other educational reformers, globally. Freire, in particular, talks of learner-centred education (he does not use the term), as transformative, transformative of the learner’s and teacher’s thinking: an active and situated learning process that transforms the relations inhering in the situation itself. Lev Vygotsky, the well-known linguist and educator, is a fore runner in promoting collaborative work. But in his thought, collaborative work, which he termed the Zone of Proximal Development (ZPD) is processual and not goal-oriented, the way teamwork is understood in our pedagogical frameworks; marks, assignments and projects. In his pedagogy, a well-trained teacher, who has substantial knowledge of the subject, is a must. Good text books are important. But I have seen Vygotsky’s idea of ZPD being appropriated to mean teamwork where students sit around and carry out a task already determined for them in quantifying terms. For Vygotsky, the classroom is a transformative, collaborative place.

But in our neo liberal times, learner-centredness has become quick fix to address the ills of a (still existing) hierarchical classroom. What it has actually achieved is reduce teachers to the status of being mere cogs in a machine designed elsewhere: imitative, non-thinking followers of some empty words and guide lines. Over the years, this learner-centred approach has served to destroy teachers’ independence and agency in designing and trying out different pedagogical methods for themselves and their classrooms, make input in the formulation of the curriculum, and create a space for critical thinking in the classroom.

Thus, when Dr. Amarasuriya says that our system should not be over reliant on text books, I have to disagree with her (https://www.newsfirst.lk/2026/01/29/education-reform-to-end-textbook-tyranny ). The issue is not with over reliance, but with the inability to produce well formulated text books. And we are now privy to what this easy dismissal of text books has led us into – the rabbit hole of badly formulated, misinformed content. I quote from the statement of the 94 university teachers to illustrate my point.

“The textbooks for the Grade 6 modules . . . . contain rampant typographical errors and include (some undeclared) AI-generated content, including images that seem distant from the student experience. Some textbooks contain incorrect or misleading information. The Global Studies textbook associates specific facial features, hair colour, and skin colour, with particular countries and regions, and refers to Indigenous peoples in offensive terms long rejected by these communities (e.g. “Pygmies”, “Eskimos”). Nigerians are portrayed as poor/agricultural and with no electricity. The Entrepreneurship and Financial Literacy textbook introduces students to “world famous entrepreneurs”, mostly men, and equates success with business acumen. Such content contradicts the policy’s stated commitment to “values of equity, inclusivity and social justice” (p. 9). Is this the kind of content we want in our textbooks?”

Where structure is concerned, it is astounding to note that the number of subjects has increased from the previous number, while the duration of a single period has considerably reduced. This is markedly noticeable in the fact that only 30 hours are allocated for mathematics and first language at the junior secondary level, per term. The reduced emphasis on social sciences and humanities is another matter of grave concern. We have seen how TV channels and YouTube videos are churning out questionable and unsubstantiated material on the humanities. In my experience, when humanities and social sciences are not properly taught, and not taught by trained teachers, students, who will have no other recourse for related knowledge, will rely on material from controversial and substandard outlets. These will be their only source. So, instruction in history will be increasingly turned over to questionable YouTube channels and other internet sites. Popular media have an enormous influence on the public and shapes thinking, but a well formulated policy in humanities and social science teaching could counter that with researched material and critical thought. Another deplorable feature of the reforms lies in provisions encouraging students to move toward a career path too early in their student life.

The National Institute of Education has received quite a lot of flak in the fall out of the uproar over the controversial Grade 6 module. This is highlighted in a statement, different from the one already mentioned, released by influential members of the academic and activist public, which delivered a sharp critique of the NIE, even while welcoming the reforms (https://ceylontoday.lk/2026/01/16/academics-urge-govt-safeguard-integrity-of-education-reforms). The government itself suspended key players of the NIE in the reform process, following the mishap. The critique of NIE has been more or less uniform in our own discussions with interested members of the university community. It is interesting to note that both statements mentioned here have called for a review of the NIE and the setting up of a mechanism that will guide it in its activities at least in the interim period. The NIE is an educational arm of the state, and it is, ultimately, the responsibility of the government to oversee its function. It has to be equipped with qualified staff, provided with the capacity to initiate consultative mechanisms and involve panels of educators from various different fields and disciplines in policy and curriculum making.

In conclusion, I call upon the government to have courage and patience and to rethink some of the fundamental features of the reform. I reiterate the call for postponing the implementation of the reforms and, in the words of the statement of the 94 university teachers, “holistically review the new curriculum, including at primary level.”

(Sivamohan Sumathy was formerly attached to the University of Peradeniya)

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

By Sivamohan Sumathy

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Constitutional Council and the President’s Mandate

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A file photo of a Constitutional Council meeting

The Constitutional Council stands out as one of Sri Lanka’s most important governance mechanisms particularly at a time when even long‑established democracies are struggling with the dangers of executive overreach. Sri Lanka’s attempt to balance democratic mandate with independent oversight places it within a small but important group of constitutional arrangements that seek to protect the integrity of key state institutions without paralysing elected governments.  Democratic power must be exercised, but it must also be restrained by institutions that command broad confidence. In each case, performance has been uneven, but the underlying principle is shared.

 Comparable mechanisms exist in a number of democracies. In the United Kingdom, independent appointments commissions for the judiciary and civil service operate alongside ministerial authority, constraining but not eliminating political discretion. In Canada, parliamentary committees scrutinise appointments to oversight institutions such as the Auditor General, whose independence is regarded as essential to democratic accountability. In India, the collegium system for judicial appointments, in which senior judges of the Supreme Court play the decisive role in recommending appointments, emerged from a similar concern to insulate the judiciary from excessive political influence.

 The Constitutional Council in Sri Lanka  was developed to ensure that the highest level appointments to the most important institutions of the state would be the best possible under the circumstances. The objective was not to deny the executive its authority, but to ensure that those appointed would be independent, suitably qualified and not politically partisan. The Council is entrusted with oversight of appointments in seven critical areas of governance. These include the judiciary, through appointments to the Supreme Court and Court of Appeal, the independent commissions overseeing elections, public service, police, human rights, bribery and corruption, and the office of the Auditor General.

JVP Advocacy

 The most outstanding feature of the Constitutional Council is its composition. Its ten members are drawn from the ranks of the government, the main opposition party, smaller parties and civil society. This plural composition was designed to reflect the diversity of political opinion in Parliament while also bringing in voices that are not directly tied to electoral competition. It reflects a belief that legitimacy in sensitive appointments comes not only from legal authority but also from inclusion and balance.

 The idea of the Constitutional Council was strongly promoted around the year 2000, during a period of intense debate about the concentration of power in the executive presidency. Civil society organisations, professional bodies and sections of the legal community championed the position that unchecked executive authority had led to abuse of power and declining public trust. The JVP, which is today the core part of the NPP government, was among the political advocates in making the argument and joined the government of President Chandrika Bandaranaike Kumaratunga on this platform.

 The first version of the Constitutional Council came into being in 2001 with the 17th Amendment to the Constitution during the presidency of Chandrika Bandaranaike Kumaratunga. The Constitutional Council functioned with varying degrees of effectiveness. There were moments of cooperation and also moments of tension. On several occasions President Kumaratunga disagreed with the views of the Constitutional Council, leading to deadlock and delays in appointments. These experiences revealed both the strengths and weaknesses of the model.

 Since its inception in 2001, the Constitutional Council has had its ups and downs. Successive constitutional amendments have alternately weakened and strengthened it. The 18th Amendment significantly reduced its authority, restoring much of the appointment power to the executive. The 19th Amendment reversed this trend and re-established the Council with enhanced powers. The 20th Amendment again curtailed its role, while the 21st Amendment restored a measure of balance. At present, the Constitutional Council operates under the framework of the 21st Amendment, which reflects a renewed commitment to shared decision making in key appointments.

 Undermining Confidence

 The particular issue that has now come to the fore concerns the appointment of the Auditor General. This is a constitutionally protected position, reflecting the central role played by the Auditor General’s Department in monitoring public spending and safeguarding public resources. Without a credible and fearless audit institution, parliamentary oversight can become superficial and corruption flourishes unchecked. The role of the Auditor General’s Department is especially important in the present circumstances, when rooting out corruption is a stated priority of the government and a central element of the mandate it received from the electorate at the presidential and parliamentary elections held in 2024.

 So far, the government has taken hitherto unprecedented actions to investigate past corruption involving former government leaders. These actions have caused considerable discomfort among politicians now in the opposition and out of power.  However, a serious lacuna in the government’s anti-corruption arsenal is that the post of Auditor General has been vacant for over six months. No agreement has been reached between the government and the Constitutional Council on the nominations made by the President. On each of the four previous occasions, the nominees of the President have failed to obtain its concurrence.

 The President has once again nominated a senior officer of the Auditor General’s Department whose appointment was earlier declined by the Constitutional Council. The key difference on this occasion is that the composition of the Constitutional Council has changed. The three representatives from civil society are new appointees and may take a different view from their predecessors. The person appointed needs to be someone who is not compromised by long years of association with entrenched interests in the public service and politics. The task ahead for the new Auditor General is formidable. What is required is professional competence combined with moral courage and institutional independence.

 New Opportunity

 By submitting the same nominee to the Constitutional Council, the President is signaling a clear preference and calling it to reconsider its earlier decision in the light of changed circumstances. If the President’s nominee possesses the required professional qualifications, relevant experience, and no substantiated allegations against her, the presumption should lean toward approving the appointment. The Constitutional Council is intended to moderate the President’s authority and not nullify it.

 A consensual, collegial decision would be the best outcome. Confrontational postures may yield temporary political advantage, but they harm public institutions and erode trust. The President and the government carry the democratic mandate of the people; this mandate brings both authority and responsibility. The Constitutional Council plays a vital oversight role, but it does not possess an independent democratic mandate of its own and its legitimacy lies in balanced, principled decision making.

 Sri Lanka’s experience, like that of many democracies, shows that institutions function best when guided by restraint, mutual respect, and a shared commitment to the public good. The erosion of these values elsewhere in the world demonstrates their importance. At this critical moment, reaching a consensus that respects both the President’s mandate and the Constitutional Council’s oversight role would send a powerful message that constitutional governance in Sri Lanka can work as intended.

by Jehan Perera

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