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The social radicalism of the Christmas-Event

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By Fr. Leopold Ratnasekera OMI

The Christmas story records the birth of a carpenter’s son whose home was destined to be Nazareth, an interior hamlet in Galilee, to the north of today’s Israel where his lower middle-class parents were to raise their family-home. Only his dear parents were aware of the secrets behind his birth with the mother Mary knowing the circumstances of her pregnancy and Joseph her husband convinced of the story he heard from her and in the light of many other factors that surrounded the mysterious birth. A purely secular mind that worships only the empirical evidence of science whose truths and conclusions are corroborated by verifiable facts and figures, will no doubt seriously raise doubts about a virgin-birth that apparently contravenes the laws of nature and its manifestations. However, this is exactly the reality of Christmas, the birth of the Messiah, the Savior of mankind foretold in the most ancient of religious literature we have in hand. At times religious truths are more abiding and long-lasting than scientific truths that keep changing and evolving as new evidence begins to surface to the contrary.

The birth connected with Christmas is on purpose given in the context of great poverty and simplicity. The savior of the world is born not in a royal chamber of a magnificent palace with all the comforts, that one can imagine, but in a cave in the backyard of an inn where the cattle lay since all inns in that crowded night in the city of Bethlehem filled to capacity. One can imagine the anxiety of a couple expecting their first child under those trying circumstances. The news of this great birth was announced to the humble shepherds who were watching their flocks by night nearby and we are told that their immediate response was curiosity and the spontaneous decision to hasten to cave and verify the news.

Shepherds who were a marginalized lot in society with their profession not much held in honor were the first to be invited to gaze at the face of the God-man and redeemer. This child was one of destiny who will revolutionize mankind’s entire history with his life, message and teaching. The shepherds see their true shepherd who will as a lamb will lay down his life to redeem the world of sin and disgrace. The shepherd will not feed on the sheep but to the contrary become nourishment to the sheep, especially the weak and those lost in the woods.

The poverty and simplicity of his birth, the Lord Jesus will carry through his entire life living a hidden span of thirty years assisting his father in the livelihood of a carpenter’s shed, attending to family chores and growing as we are told, in age, wisdom and grace before God and men. He shows remarkable intelligence in being versed with religious scriptures sending doctors of the law into tantrums of shock at the depth of his insight-knowledge and the questions he poses to them as a child of twelve: a child prodigy as we might call today. Many things he said even as young man was beyond the comprehension of his mother who pondered over them in her heart trying to decipher its meaning. Jesus, the young itinerant teacher taught strange doctrines that sounded entirely new in the hearing of the crowds who flocked to the mountains and beaches to listen to him.

He would speak about the blessedness of the poor and those who are persecuted for the sake of righteousness. He would teach the importance of forgiving even the enemies and doing good to those who hurt and persecute you. To be fully his disciple, young men were challenged to go home, sell what they have and give to the poor and then come and join his company. The rich were never called blessed in his vocabulary since they are inclined to fall into the worship of idolatry regarding things they possess. Rather, his listeners were encouraged to seek for the riches of the kingdom that no moth destroys or brigand steals. It was the unconditional invitation to seek first the kingdom of God.

Having known poverty, life’s hardships and simplicity, he claimed himself to be hidden in the lives of the poor, the sick, the naked, the prisoners and the hungry. Going to their aid meant serving him and such charity and compassion would prove to be the measuring rod of one’s eternal destiny as taught in the parable of the last judgment. He dared to keep the company of sinners, to touch and heal lepers and to admit women to minister in his journeys with this disciples. He taught a new understanding of what it means to relate to him as mother, brothers and sisters based on one’s compliance with the Word of God addressed to them: it is a new family-bond not based on flesh and blood. In this light, the self-righteous Pharisees and Sadducees had no place in his kingdom. In fact, they were a category of people, though religious leaders and teachers of the law, with whom Jesus found very difficult to enter into dialogue. The gospel is full of stories of incidents where Jesus clashed with them particularly when he broke the Sabbath to heal someone or in his teaching, he claimed to be the Son of God. He was falsely implicated for challenging the authority of Caesar himself and Herod the governor of his district.

A teacher who wished in the heart of hearts to bring reconciliation between the Jews and Samaritans was accused at his trial as a social rabble-rouser and one who questioned the imperial rule of Rome in his home-country. He claimed himself to be a king, whose kingdom is not of this world but embraces those who receive him as a bearer of truth and as such hear and hearken to his voice. It was a voice that came from the heart of a good shepherd and one who can bring solace and rest to all who are weary finding life burdensome and weighing heavily down on them.

The scene of the birth of Jesus Christ is on purpose placed in an aura of poverty with the parents away from home attending a census proclaimed by CThis caaesar and with no room available in the inns of the over-crowded city of Bethlehem, the event takes place in the backyard of an inn, where the cattle used to lay. It was not at all a comfortable environment for the birth of a child to take place. After the birth, the new family had to be on exile in Egypt since the life of the new-born was under threat from imperial hands and return home only long after the risks disappeared. The carpenter’s son did learn a worker’s life by following in the livelihood of his father who was given to that trade. Yet, he ventured on his own mission and life-plan by choosing fishermen from the Galilean beaches to launch his work of being a wandering ascetic, teacher and miracle-worker.

He would cry over villages, cities and even Jerusalem for not lending their ears to his call to effect a transformation in their ways of belief and life. He demanded true and authentic worship of God in spirit and truth. He chastised the merchants and the business that was going on in the sacred precincts of the temple while declaring that a temple is a house of prayer for all nations and should not be turned into a den of thieves and a market-place. It is certainly not a place for mammon. His teaching was revolutionary, praising the prayer of a humble man and denouncing that of a self-righteous person.

He never said blessed are you rich but certainly blessed are you poor, the real and materially poor who challenge the rich to be poor in spirit and call for sharing their riches with the poor and the less privileged. The unexpected overturning of the destiny of the rich man who refused to let even a morsel of bread falling from his table to the poor man at his door, is really some shocking bit of revelation!. In this sense, it is a contemporarily very relevant challenge to a world economy that remains very unjust and oppressive of world’s poor. There is the culture of waste that does not heed to the 800 million of world’s people who suffer from sheer hunger and even basics such as health care, education, healthy food and even water and good air to breathe when entire cities are inundated with polluted air. There is the call to be good Samaritans in our way of reaching out to those who are hurt and rendered helpless without any distinction of race, color, creed, religion, ethnicity or language.

Forgiving the wrong-doer, being full of compassion as to be able to forgive seventy times seven if need be, to turn the other cheek, never to demand tooth for a tooth and eye for an eye, are revolutionary teachings never ever heard of before from any religious teacher other than Jesus of Nazareth, the eternal Galilean. He is teaching us to appreciate goodness from whomsoever it radiates, even an unbeliever and the un-godly.

Christmas, therefore is the birth-story of this great religious founder that the world has the opportunity of celebrating at every year’s end. For the spirit and meaning of Christmas to enter the world, humanity must enter this world of Jesus of Nazareth or else it will just be at best an annual festival event or a cultural fiesta of external glitter and gaiety. Every Christmas will recall the great challenges that Jesus brought that are radically needed for the social transformation much needed today in which human dignity of all is respected, preciousness of life defended, human rights preserved, no one is exploited for whatever the purpose be and the world of the poor and the most vulnerable given an opportunity to rise up to a life of honour and dignity.



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Features

US’ anti-migrant stance set to intensify tensions in Western camp

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Migrant boats land on Western beaches. Credit: PA

The announcement by the US authorities of an anti-migrant stance during a recent commemoration in France of the epochal D-Day Landings of June 6, 1944, ought to strike impartial observers as a supreme irony. Whereas what should have been expected was a vibrant celebration of the beginning of the process of Western Europe freeing itself decisively from Nazi or fascist control during the crucial stages of World War Two, this was not to be.

What the world heard instead was a call to contemporary Western Europe to arm itself against a seemingly rising and threatening migrant presence in the region. In other words, the migrant must be despised and ‘shown the door’.

Instead of a commemoration that rejoiced in the flourishing of liberal democracy and its values what one got was a strong affirmation of fascism and racial chauvinism. US Defense Secretary Pete Hegseth vented his spleen against the migrant or foreigner presence in Europe reportedly thus: ‘Sadly today different European beaches are stormed by different dangerous ideologies.’ To ‘beaches in Spain and Italy and Greece and Bulgaria, boats and men arrive. When will European capitals do something about that invasion?’

While at the outbreak of World War Two it was Nazi Germany that was doing the invading and bringing some principal European countries under its suzerainty, this time around we are being given to understand that it’s migrants to the West who are seeking to colonize the latter. It goes without saying that such inflammatory rhetoric would have the deleterious effect of keeping racial tensions alive in the West and jeopardize all possibilities of the countries concerned cementing and maintaining social stability.

The Trump administration gives the impression of taking a leaf from the politically underdeveloped regions of the South to keep the US polity stable and united. In South Asia, for instance, we are not short of ambitious demagogues who use what is referred to as the ‘race card’ to gather unto themselves a following and thereby further their political fortunes. By seeking to stir and sustain anti-migrant hysteria, the Trump administration is also essentially replicating Nazi Germany’s policy of anti-Semitism. That is, fascism is very much alive in the US under President Trump.

Such efforts at churning racial hysteria at this juncture in the US should not come as a surprise. For all intents and purposes, the Trump administration is nowhere near achieving its aims in West Asia, for instance, in the short term. It has failed to bring Iran down to its knees, as it hoped to do, but is adopting the expedient of keeping the world guessing and confused on what it is doing in the region, since it cannot withdraw from the theatre in a hurry without losing face.

While perhaps working out an escape strategy the Trump administration it seems, is hoping to maintain its following at home intact and silent by playing on their racial biases and insecurities. Hence, the anti-foreigner campaign.

Simultaneously, the Trump administration will need to keep a close eye on how economic pressures on the domestic front are panning out. Anti-administration sentiments first break to the surface at meal tables. On this score, the news cannot be good because the average US family’s spending power ought to be shrinking on account of rising energy and oil prices. Consequently, it would not be a bad idea to keep the attention of the US consumer diverted by adeptly playing ‘the race card’; once again, lessons from intellectually bankrupt Southern politicians are coming in handy.

To be sure such comparisons many politicians in vibrantly democratic countries would find quite unflattering. But the stark truth is that racism cannot be tolerated in civilized societies and those politicians who resort to it risk being branded as racists of the first degree. In fact they could be seen as being on par with the likes of German dictator Adolph Hitler and his close collaborators.

However, on the question of migrant policy the Trump administration would likely be at polar opposites with the most vibrant of liberal democracies of the West. This will be the case with the UK, France and Italy for instance. The latter continue to keep their doors open to legal migrants and they are likely to view a virtual blanket ban on migrants as reprehensible.

Moreover, in the foremost democracies of the West debates are vibrantly ongoing on the need to keep racism or any hint of it completely outlawed in the public plane. There is the case of the UK, for instance, where the authorities continue to emphatically pinpoint their adherence to the principle of anti-racism in the conduct of public affairs.

One proof of the above was the parliamentary debate relating to the killing of 18-year-old Henry Nowak in Southampton. Police handling of the victim came in for sharp scrutiny by particularly the opposition in the House of Commons but there seemed to be a consensus over the main political divide that the matter should not be politicized.

Moreover, the UK authorities stressed in the House the government’s strict adherence to the policy of non-racism. It was also pointed out that British institutions set up to manage racism at the national, county and neighbourhood levels, for example, were very much intact. In fact, Sri Lanka could gain considerably by studying and implementing locally, legislation modeled on the relevant UK laws if it is in earnest when it speaks of ‘reconciliation’.

Accordingly, it is highly unlikely that Western Europe would ‘cave in’, so to speak, to US pressure on issues related to migration. The liberal democracies of Western Europe in particular would remain for the foreseeable future migrant-welcoming, multi-ethnic and plural democracies.

Nor is it likely that Western Europe would be passively receptive to US demands that it drastically increases its defense spending to meet the latter’s aims. Within the Western fold the EU is remaining committed to backing Ukraine, for instance, in its ongoing armed resistance to the Russian invasion and it is not giving any indication of being deferent to US pressure.

However, although tensions would continue to bristle within US-Western Europe relations on the above and numerous other matters of contention it would be far too premature to announce a parting of company between the two sections of the West. In that sense, the post-World War Two order remains essentially intact. There are still many things in common between the two, particular on the economic plane, that will ensure the continuance of the partnership.

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A decade among Yala’s ghosts of gold

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YM75 "James" surveys his territory from a tree-top vantage point, demonstrating the leopard's commanding presence in the landscape.

The first rays of dawn creep over the ancient rocks of Yala. The Indian Ocean glimmers in the distance, and the wilderness slowly awakens. Somewhere amid the scrub jungle, a pair of amber eyes scans the landscape.

For wildlife conservationist and leopard researcher Milinda Wattegedara, moments such as these have defined more than a decade of dedication to one of Sri Lanka’s most iconic creatures—the Sri Lankan leopard.

What began as fascination evolved into a remarkable conservation journey that has transformed the understanding of Yala’s leopard population and placed Sri Lanka firmly on the global wildlife research map.

“Long before I ever lifted a camera, leopards had already captured my imagination,” says Wattegedara. “What fascinated me was not merely their beauty but the complexity of their lives—their hunting strategies, movements, reproductive behaviour and their remarkable ability to adapt to changing environments.”

That fascination led to the birth of the Yala Leopard Diary in 2013, an ambitious long-term project dedicated to documenting individual leopards and unraveling the mysteries surrounding their lives.

For many visitors, a leopard sighting is a fleeting thrill. For Wattegedara and his team, every encounter is a chapter in an ongoing scientific story.

“Each photograph was never the end of an encounter,” he explains. “It was the beginning of deeper questions. How did a particular leopard use the landscape? How did its behaviour change with the seasons? What environmental pressures shaped its decisions?”

These questions drove years of meticulous fieldwork. Every sighting was carefully recorded with details including location, habitat, behaviour, date and time. Photographs were analysed to identify individual animals through unique spot patterns, allowing researchers to distinguish one leopard from another with remarkable accuracy.

What followed was groundbreaking.

YF77 “Shelly” pauses in quiet observation, embodying the alertness
and grace that define Yala’s leopard population.

From 2013 to 2026, the Yala Leopard Diary identified an astonishing 189 individual leopards within the Yala Block 1. The research revealed a leopard density of approximately 0.524 leopards per square kilometre, making Yala one of the highest leopard-density landscapes ever recorded anywhere in the world.

Such findings have elevated Yala’s status among global wildlife researchers.

Nestled between the Indian Ocean and a mosaic of habitats, ranging from rocky outcrops to dense scrub forests, Yala offers an ecological stage unlike any other.

Here, leopards are photographed silhouetted against ocean horizons, perched atop ancient granite formations, resting on tree branches and stalking prey across sunlit grasslands.

The images tell stories of extraordinary lives.

There is Haminee, a devoted mother navigating the challenges of raising cubs in a competitive landscape. There is Lucas, one of Yala’s most frequently documented males, striding confidently across the Gonalabba Plains with the vast ocean forming an unforgettable backdrop.

There is Ruki demonstrating the species’ incredible strength by hoisting prey onto branches, and Shelly, quietly surveying her surroundings in a moment of feline vigilance.

Together, these individuals have become familiar characters in a living wilderness drama.

YM31 “Ruki” secures prey on a branch, illustrating the remarkable strength and coordination of the Sri Lankan leopard.

Recognising the immense value of long-term documentation, Wattegedara joined forces with fellow researchers Dushyantha Silva, Raveendra Siriwardana and Mevan Piyasena to establish the Yala Leopard Centre in 2020.

Located at the Palatupana entrance to the Yala National Park, the centre is believed to be the world’s first information facility dedicated exclusively to leopards.

“The centre serves as a repository of knowledge, accumulated through years of observation and research,” Wattegedara says. “Our goal is to connect visitors with the science behind conservation and foster a deeper appreciation of these magnificent animals.”

The project’s impact extends far beyond Sri Lanka’s borders.

Research arising from the Yala Leopard Diary has been published in internationally recognised scientific journals. One study introduced an innovative framework for identifying individual leopards, while another documented an extraordinary and previously unrecorded case of a leopard cub being consecutively adopted by two different adult females—first a relative and later an unrelated leopardess.

The discovery attracted international scientific attention and highlighted the complexity of leopard social behaviour.

Yet for Wattegedara, the most important lesson remains one of humility.

“One conclusion has become increasingly clear,” he reflects. “Our understanding of these leopards remains far from complete. We are only beginning to understand how they live, adapt and persist in one of Sri Lanka’s most dynamic protected landscapes.”

YF15 “Hope” descends Rukvila Rock at dawn, showcasing the agility and adaptability of Yala’s leopards.

His words underscore an essential conservation truth: the more we learn about nature, the more mysteries emerge.

As Sri Lanka navigates growing environmental challenges, the Yala Leopard Diary stands as a shining example of what sustained observation, scientific curiosity and public engagement can achieve.

Beyond the stunning photographs and remarkable sightings lies something even more valuable—a growing body of knowledge capable of informing future conservation decisions and ensuring that future generations inherit a wilderness where leopards continue to roam free.

For more than a decade, Wattegedara and his colleagues have followed the tracks of Yala’s elusive predators through dust, rain and scorching heat.

Their work has revealed that every leopard has a story, every sighting has significance and every photograph can contribute to conservation.

And perhaps, most importantly, it has reminded us that the golden ghosts of Yala still have many secrets left to share.

By Ifham Nizam

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Glamour, music and community spirit …

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Sri Lankans are quite active, all around the globe.

News has just come my way, from Glasgow, in Scotland, where the glamour of masks, music, dancing, and community spirit, came together, in spectacular fashion, at Masquerade Night, bringing together members of the Sri Lankan community for an evening filled with music, fashion, food and entertainment.

Organised by Mahesh Balaaratchi (DJ Mowgli) together with Sulochana Asmone, Hiroshini, Prasad, Ashi, and Shawn, the evening provided guests with an opportunity to socialise, enjoy live entertainment, and celebrate in a unique and elegant setting.

Guests arrived from 6:00 pm, dressed in formal attire and decorative masks, creating a colourful and vibrant atmosphere throughout the venue.

DJ Mowgli: The main
organiser of
Masquerade Night

There was a delicious selection of Sri Lankan cuisine and street food, which proved popular throughout the evening.

The buffet offered a variety of traditional favourites, giving attendees a taste of home while adding to the festive atmosphere.

Entertainment was provided by DJ Mowgli, whose performance kept the audience engaged throughout the night. His playlist featured a mixture of popular favourites, dance classics, and cultural music, remixed for a younger generation.

One of the highlights of the evening was the Baila session, which brought a distinctly Sri Lankan flavour to the event.

The Baila segment highlighted the importance of preserving and celebrating cultural traditions, while bringing people together through music and dance.

As familiar rhythms filled the room, guests enthusiastically took to the dance floor, creating one of the most memorable moments of the night.

The crowd was described as lively, energetic, and welcoming, with attendees embracing the spirit of the masquerade theme while enjoying the opportunity to reconnect with friends and meet new people. The family-friendly atmosphere ensured that guests of all ages could take part in the celebrations.

The festivities continued until midnight and included a range of competitions and entertainment.

Children and adults alike participated in fashion shows, while guests competed for awards in several ‘Best Dressed’ categories.

The creativity and effort displayed in both costumes and formal wear added an extra layer of excitement to the evening.

As the final songs played and guests prepared to leave, many were already looking forward to the next Event Night.

The evening’s proceedings were handled by Sam, Mahela and Isuru.

Their enthusiasm reflected the growing popularity of these gatherings and their increasing importance, within the local community calendar.

A series of community events has continued to grow in popularity among the Sri Lankans in Glasgow, with Halloween Night coming up on 31st October.

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