Connect with us

Features

The Monk and Me

Published

on

by Michael Patrick O’Leary

On October 13, 2017, we heard the sad news of the death of our very dear friend, the Most Venerable Meeriyabedde Upananda Mahanayaka Thera, the Mahanayaka of Uva Amarapura Nikaya. We knew the Most Venerable Upananda for a long time before we realized how eminent he was. We just knew that he was a special human being. As well as being the High Priest of the Pelgahattene temple, he was also responsible for 56 other temples.

It is difficult to find any information about our friend by Googling, although he was a monk for 80 years and at Pelgahattene for 50 years. He was not one of those celebrity monks who haunts the media, drawing attention to the man rather than the Dhamma. My information about him is mainly based on my personal contact with him over a period of 14 years

In Ireland they have the term “blow-in”. According to a Hiberno-English dictionary, a blow-in is a newcomer to an area, “someone who has been resident for less than 15 years”. When we settled in Sri Lanka from Ireland in 2002, we felt even more like interlopers than we had done in rural East Cork. In Colombo, we would attract little attention among the hordes of tourists (those were the days, my friend), but when we moved to our house in the mountains, we got strange, possibly hostile, looks as we passed through the nearby villages. We settled in one of the poorest areas of the country. Mine was the only white (or pink) face to be seen for many a mile. Even driving around in a clapped-out old car, we probably seemed rich, strange and privileged.

A Maniyo who knew my wife’s mother stayed with us soon after we moved in to our mountain retreat. She insisted that we must have pirith chanted to bring merit and protection to our household. She introduced us to the Most Venerable Upananda. Our Maniyo friend is a can-do kind of a person and soon arranged for a battalion of monks to come and perform rituals to help the house welcome and nurture us. Our life certainly changed for the better but this is probably not a result of the rituals but because the hamaduru wahansai became a very dear friend and some of the respect accorded to him reflected upon us.

The hostile frowns of the villagers turned to smiles and everyone offered to help us. We were invited to weddings and funerals and functions at the temple and generally felt that we were members of the community. I was given the honour of carrying the Buddha’s relics on my head at one ceremony. On another occasion, I sat beside the local police chief and the speaker of the Sri Lankan parliament presenting prizes to schoolchildren.

When we visited the high priest on his 90th birthday, he showed us a greeting card he had received from the then Head of State, President Mahinda Rajapaksa. The president had also telephoned him to give him his good wishes in person. He had also received a card from the then leader of the opposition and current president, Ranil Wickremesinghe.

The atmosphere around the temple was truly ecumenical. We saw our Muslim neighbours taking their small daughter to the Montessori school at the temple. The Most Venerable Upananda was a great friend of the priests at the Passara Catholic Church and joined them in many community projects. Many Hindu Tamils worked hard to maintain the premises and crops at the temple. We have seen them prostrating themselves at his feet in respect. The Most Venerable’s Tamil driver was tearful with grief at his demise. The Most Reverend won the love of all members of the community because he was upright with no hint of impropriety. He served the whole community, endlessly creating schemes to improve the lives of local people. He helped provide electricity, water and employment, and computer training; he devised schemes for growing mushrooms and producing cooking gas from waste.

The traditional expectation is that the laity provides and serves food to the clergy. We were happy to do this but also, thanks to the Most Venerable Upananda, we rarely had to buy rice or tea because he sent regular supplies to us. Whenever we visited him he insisted that we have breakfast and served us himself. He took particular pleasure in giving me the denture-threatening parippu vade that he knew I liked. “Mr Michael’s favourite!”

The Most Venerable Upananda had a reputation as a healer with special knowledge of traditional remedies. Anyone bitten by a snake went to him for the application of his snake stone to draw out the venom. There was a story, possibly apocryphal, that he was once kidnapped by the Tamil Tigers because of his healing powers and that he was offered a van as thanks for healing a senior cadre. He refused. He was also offered vehicles by mainstream politicians. He refused.

When we decided that we needed a new car, selling the old one was problematic. A potential buyer seemed to be trouble – he moaned about the price and however much we lowered it, we could foresee him coming back in perpetuity to complain about the car’s defects, of which there were many. Our friend Most Venerable Upananda offered to buy the car as it would be helpful to take him to his clinic appointments and various official functions. When she was president of Sri Lanka, Chandrika Bandaranaike Kumaratunga offered him a new jeep but he refused. We refused his offer and gave the car to him free of charge.

After we donated our car it became a community project. A local mechanic, without charging, put right many mechanical wrongs and spray-painted the car. He said how he can expect payment when we gave the car as a gift.  Many little accoutrements and furbelows have been proudly added. A local builder constructed a new garage free of charge to house the vehicle and the completion of the structure was marked with a little ceremony with songs sung by small schoolchildren.

Our shorthand nickname for the Most Venerable Upananda was “The Don” because we saw him as the benevolent boss at the center of a benign mafia. The French sociologist Marcel Mauss, in his Essai sur le don, published in 1925, described how reciprocal gift-giving builds relationships between groups. The biologist, EO Wilson, coined the wonderful phrase, “the delicate web of reciprocity.” I tell the story of the donation of the car not in order to signal my own virtue. I do not want to engage in what Paul Newman called “noisy philanthropy”. Howard Jacobson coined the phrase “philanthropy – the last refuge of the scoundrel.”

I write not to boast of my own saintliness but to give readers an idea of what an ordinary person can achieve by small acts of direct giving. I challenged ethical philosopher Peter Singer’s idea of “making a difference”. Singer advocates regularly donating a percentage of one’s income to charitable institutions. He recognized that one could not always know how one’s donations were being spent. It seemed to me that this form of delegated compassion makes more of a difference to the giver’s self-esteem than to the welfare of the needy.

Bhikkhu Bodhi edited a small book of essays called Dāna – The Practice of Giving. In his introduction, he writes: “The goal of the path is the destruction of greed, hate and delusion, and the cultivation of generosity directly debilitates greed and hate, while facilitating the pliancy of mind that allows for the eradication of delusion”.

One would not be eradicating delusion if one merely set up a standing order to pay a percentage of one’s salary to an organization without finding out how the money is used. The Argentinian poet Antonio Porchia wrote: “I know what I have given you but I do not know what you have received”.

Andrew Carnegie wrote: “[O]f every thousand dollars spent in so-called charity today, it is probable that nine hundred and fifty dollars is unwisely spent—so spent, indeed, as to produce the very evils which it hopes to mitigate or cure.” Today it is much worse. Humanitarianism has become a billion-dollar industry. NGOs are huge corporate businesses ossified by management and career structures and bureaucracy. NGO workers can build up an image of saintliness as well as developing a lucrative CV.

Richard Titmuss, British social researcher and teacher, published The Gift Relationship in 1970. He compared blood donations in Britain (entirely voluntary) and the US (some bought and sold). Titmuss’ s conclusions concerned the quality of communities where people are encouraged to give to strangers. When blood becomes a commodity, he argued, its quality is corrupted (American blood was four times more likely to infect recipients with hepatitis than was British blood). Titmuss helped preserve the National Blood Service from Thatcherite privatisation.

Lewis Hyde also has examined the concept of the gift. He locates the origin of gift economies in the sharing of food. Many societies have strong prohibitions against turning gifts into trade. Hyde investigates the effect our delusion with the market economy has on our ability to give and receive. In a market economy, wealth is increased by ’saving’. In a gift economy, wealth is decreased by hoarding, for it is circulation within the community that generates increase in connections and strong relationships.

Andrew Carnegie warned successful men who failed to help others that “the man who dies thus rich dies disgraced.” Carnegie knew how to make money and he knew how to use it effectively. By the time he died in 1919, he had given away over $350 million ($ 494.2 billion in 2014 money) and he had established charitable organizations that are still active nearly a century after his death. Modern day rich givers like Warren Buffett and Bill Gates have expressed a Carnegie-like wish to divest themselves of their wealth.

Those of us with less wealth than Carnegie and co. can also benefit from giving. We can perhaps benefit more, because we can have the satisfaction of giving to the hand and looking in the eye. Clinging to material goods makes people selfish, struggling to satisfy insatiable desires with transitory pleasures. Dāna is the very practical act of giving; caga is the generous attitude ingrained in the mind by the repeated practice of dāna. The word caga in Pali means giving up, abandonment; the selfish grip one has on one’s possessions is loosened by caga. When we decide to give something of our own to someone else, we simultaneously reduce our attachment to the object; to make a habit of giving can thus gradually weaken the mental factor of craving. Giving is the antidote to cure the illness of egoism and greed.

You do not need to be as rich as Bill Gates is or as well-connected as Bono. You do not have to send money abroad. You do not even have to give money. Awareness is the most important thing. Look around your own area, talk to religious leaders and doctors, talk to your neighbours. They will advise you who is in need. By giving of your heart as well as your money, you can save yourself, make a difference and improve someone else’s life, by giving with wisdom.

It’s a bargain!

We travelled up to Uva from Colombo to pay our respects to our departed friend. We did not stay for the funeral itself on the afternoon of Monday October 16. There was to be a perehara from two o’clock in the afternoon. It was expected that 2,000 bhikkhus would attend. We attended and paid our respects early in the morning. Already, many people, including large parties of schoolchildren were there. Many people were in tears. We will miss him as will many others.



Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

Trade preferences to support post-Ditwah reconstruction

Published

on

Ditwah disaster

The manner in which the government succeeded in mobilising support from the international community, immediately after the devastating impact of Cyclone Ditwah, may have surprised many people of this country, particularly because our Opposition politicians were ridiculing our “inexperienced” government, in the recent past, for its inability to deal with the international community effectively. However, by now it is evident that the government, with the assistance of the international community and local nongovernmental actors, like major media organisations, has successfully managed the recovery efforts. So, let me begin by thanking them for what they have done so far.

Yet, some may argue that it is not difficult to mobilise the support for recovery efforts from the international community, immediately after any major disaster, and the real challenge is to sustain that support through the next few weeks, months and years. Because the recovery process, more specifically the post-recovery reconstruction process, requires long-term support. So, the government agencies should start immediately to focus on, in addition to initial disaster relief, a longer-term strategy for reconstruction. This is important because in a few weeks’ time, the focus of the global community may shift elsewhere … to another crisis in another corner of the world. Before that happens, the government should take initiatives to get the support from development partners on appropriate policy measures, including exceptional trade preferences, to help Sri Lanka in the recovery efforts through the medium and the long term.

Use of Trade Preferences to support recovery and reconstruction

In the past, the United States and the European Union used exceptional enhanced trade preferences as part of the assistance packages when countries were devastated by natural disasters, similar to Cyclone Ditwah. For example:

  • After the devastating floods in Pakistan, in July 2010, the EU granted temporary, exceptional trade preferences to Pakistan (autonomous trade preferences) to aid economic recovery. This measure was a de facto waiver on the standard EU GSP (Generalised Scheme of Preferences) rules. The preferences, which were proposed in October 2010 and were applied until the end of 2013, effectively suspended import duties on 75 types of goods, including textiles and apparel items. The available studies on this waiver indicate that though a significant export hike occurred within a few months after the waiver became effective it did not significantly depress exports by competing countries. Subsequently, Pakistan was granted GSP+ status in 2014.

  • Similarly, after the 2015 earthquakes in Nepal, the United States supported Nepal through an extension of unilateral additional preferences, the Nepal Trade Preferences Programme (NTPP). This was a 10-year initiative to grant duty-free access for up to 77 specific Nepali products to aid economic recovery after the 2015 earthquakes. This was also a de facto waiver on the standard US GSP rules.
  • Earlier, after Hurricanes Mitch and Georges caused massive devastation across the Caribbean Basin nations, in 1998, severely impacting their economies, the United States proposed a long-term strategy for rebuilding the region that focused on trade enhancement. This resulted in the establishment of the US Caribbean Basin Trade Partnership Act (CBTPA), which was signed into law on 05 October, 2000, as Title II of the Trade and Development Act of 2000. This was a more comprehensive facility than those which were granted to Pakistan and Nepal.

What type of concession should Sri Lanka request from our development partners?

Given these precedents, it is appropriate for Sri Lanka to seek specific trade concessions from the European Union and the United States.

In the European Union, Sri Lanka already benefits from the GSP+ scheme. Under this arrangement Sri Lanka’s exports (theoretically) receive duty-free access into the EU markets. However, in 2023, Sri Lanka’s preference utilisation rate, that is, the ratio of preferential imports to GSP+ eligible imports, stood at 59%. This was significantly below the average utilisation of other GSP beneficiary countries. For example, in 2023, preference utilisation rates for Bangladesh and Pakistan were 90% and 88%, respectively. The main reason for the low utilisation rate of GSP by Sri Lanka is the very strict Rules of Origin requirements for the apparel exports from Sri Lanka. For example, to get GSP benefits, a woven garment from Sri Lanka must be made from fabric that itself had undergone a transformation from yarn to fabric in Sri Lanka or in another qualifying country. However, a similar garment from Bangladesh only requires a single-stage processing (that is, fabric to garment) qualifies for GSP. As a result, less than half of Sri Lanka’s apparel exports to the EU were ineligible for the preferences in 2023.

Sri Lanka should request a relaxation of this strict rule of origin to help economic recovery. As such a concession only covers GSP Rules of Origin only it would impact multilateral trade rules and would not require WTO approval. Hence could be granted immediately by the EU.

United States

Sri Lanka should submit a request to the United States for (a) temporary suspension of the recently introduced 20% additional ad valorem duty and (b) for a programme similar to the Nepal Trade Preferences Programme (NTPP), but designed specifically for Sri Lanka’s needs. As NTPP didn’t require WTO approval, similar concessions also can be granted without difficulty.

Similarly, country-specific requests should be carefully designed and submitted to Japan and other major trading partners.

(The writer is a retired public servant and can be reached at senadhiragomi@gmail.com)

by Gomi Senadhira

Continue Reading

Features

Lasting power and beauty of words

Published

on

Novelists, poets, short story writers, lyricists, politicians and columnists use words for different purposes. While some of them use words to inform and elevate us, others use them to bolster their ego. If there was no such thing called words, we cannot even imagine what will happen to us. Whether you like it or not everything rests on words. If the Penal Code does not define a crime and prescribe a punishment, judges will not be able to convict criminals. Even the Constitution of our country is a printed document.

A mother’s lullaby contains snatches of sweet and healing words. The effect is immediate. The baby falls asleep within seconds. A lover’s soft and alluring words go right into his or her beloved. An army commander’s words encourage soldiers to go forward without fear. The British wartime Prime Minister Winston Churchill’s words still ring in our ears: “… we shall defend our Island, whatever the cost may be, we shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills; we shall never surrender …”

Writers wax eloquent on love. English novelist John Galsworthy wrote: “Love is no hot-house flower, but a wild plant, born of a wet night, born of an hour of sunshine; sprung from wild seed, blown along the road by a wild wind. A wild plant that, when it blooms by chance within the hedge of our gardens, we call a flower; and when it blooms outside we call a weed; but flower or weed, whose scent and colour are always wild.” While living in a world dominated by technology, we often hear a bunch of words that is colourless and often cut to verbal ribbons – “How R U” or “Luv U.” Such words seem to squeeze the life out of language.

Changing medium

Language is a constantly changing medium. New words and forms arrive and old ones die out. Whoever thought that the following Sinhala words would find a place in the Oxford English Dictionary? “Asweddumize, Avurudu, Baila, Kiribath, Kottu Roti, Mallung, Osari, Papare, Walawwa and Watalappan.” With all such borrowed words the English language is expanding and remains beautiful. The language helps us to express subtle ideas clearly and convincingly.

You are judged by the words you use. If you constantly use meaningless little phrases, you will be considered a worthless person. When you read a well-written piece of writing you will note how words jump and laugh on the paper or screen. Some of them wag their tails while others stand back like shy village belles. However, they serve a useful purpose. Words help us to write essays, poems, short stories and novels. If not for the beauty of the language, nobody will read what you write.

If you look at the words meaningfully, you will see some of them tap dancing while others stand to rigid attention. Big or small, all the words you pen form part of the action or part of the narrative. The words you write make your writing readable and exciting. That is why we read our favourite authors again and again.

Editorials

If a marriage is to succeed, partners should respect and love each other. Similarly, if you love words, they will help you to use them intelligently and forcefully. A recent survey in the United States has revealed that only eight per cent of people read the editorial. This is because most editorials are not readable. However, there are some editorials which compel us to read them. Some readers collect such editorials to be read later.

Only a lover of words would notice how some words run smoothly without making a noise. Other words appear to be dancing on the floor. Some words of certain writers are soothing while others set your blood pounding. There is a young monk who is preaching using simple words very effectively. He has a large following of young people addicted to drugs. After listening to his preaching, most of them have given up using illegal drugs. The message is loud and clear. If there is no demand for drugs, nobody will smuggle them into the country.

Some politicians use words so rounded at the edges and softened by wear that they are no longer interesting. The sounds they make are meaningless and listeners get more and more confused. Their expressions are full of expletives the meaning of which is often soiled with careless use of words.

Weather-making

Some words, whether written or spoken, stick like superglue. You will never forget them. William Vergara in his short essay on weather-making says, “Cloud-seeding has touched off one of the most baffling controversies in meteorological history. It has been blamed for or credited with practically all kinds of weather. Some scientists claim seeding can produce floods and hail. Others insist it creates droughts and dissipates clouds. Still others staunchly maintain it has no effect at all. The battle is far from over, but at last one clear conclusion is beginning to emerge: man can change the weather, and he is getting better at it.”

There are words that nurse the ego and heal the heart. The following short paragraph is a good example. S. Radhakrishnan says, “In every religion today we have small minorities who see beyond the horizon of their particular faith, not through religious fellowship is possible, not through the imposition of any one way on the whole but through an all-inclusive recognition that we are all searchers for the truth, pilgrims on the road, that we all aim at the same ethical and spiritual standard.”

There are some words joined together in common phrases. They are so beautiful that they elevate the human race. In the phrase ‘beyond a shadow of doubt’, ‘a shadow’ connotes a dark area covering light. ‘A doubt’ refers to hesitancy in belief. We use such phrases blithely because they are exquisitely beautiful in their structure. The English language is a repository of such miracles of expression that lead to deeper understanding or emphasis.

Social media

Social media use words powerfully. Sometimes they invent new words. Through the social media you can reach millions of viewers without the intervention of the government. Their opinion can stop wars and destroy tyrants. If you use the right words, you can even eliminate poverty to a great extent.

The choice of using powerful words is yours. However, before opening your mouth, tap the computer, unclip a pen, write a lyric or poem, think twice of the effect of your writing. When you talk with a purpose or write with pleasure, you enrich listeners and readers with your marvellous language skills. If you have a command of the language, you will put across your point of view that counts. Always try to find the right words and change the world for a better place for us to live.

By R. S. Karunaratne
karunaratners@gmail.com

Continue Reading

Features

Why Sri Lanka Still Has No Doppler Radar – and Who Should Be Held Accountable

Published

on

Eighteen Years of Delay:

Cyclone Ditwah has come and gone, leaving a trail of extensive damage to the country’s infrastructure, including buildings, roads, bridges, and 70% of the railway network. Thousands of hectares of farming land have been destroyed. Last but not least, nearly 1,000 people have lost their lives, and more than two million people have been displaced. The visuals uploaded to social media platforms graphically convey the widespread destruction Cyclone Ditwah has caused in our country.

The purpose of my article is to highlight, for the benefit of readers and the general public, how a project to establish a Doppler Weather Radar system, conceived in 2007, remains incomplete after 18 years. Despite multiple governments, shifting national priorities, and repeated natural disasters, the project remains incomplete.

Over the years, the National Audit Office, the Committee on Public Accounts (COPA), and several print and electronic media outlets have highlighted this failure. The last was an excellent five-minute broadcast by Maharaja Television Network on their News First broadcast in October 2024 under a series “What Happened to Sri Lanka”

The Agreement Between the Government of Sri Lanka and the World Meteorological Organisation in 2007.

The first formal attempt to establish a Doppler Radar system dates back to a Trust Fund agreement signed on 24 May 2007 between the Government of Sri Lanka (GoSL) and the World Meteorological Organisation (WMO). This agreement intended to modernize Sri Lanka’s meteorological infrastructure and bring the country on par with global early-warning standards.

The World Meteorological Organisation (WMO) is a specialized agency of the United Nations established on March 23, 1950. There are 193 member countries of the WMO, including Sri Lanka. Its primary role is to promote the establishment of a worldwide meteorological observation system and to serve as the authoritative voice on the state and behaviour of the Earth’s atmosphere, its interaction with the oceans, and the resulting climate and water resources.

According to the 2018 Performance Audit Report compiled by the National Audit Office, the GoSL entered into a trust fund agreement with the WMO to install a Doppler Radar System. The report states that USD 2,884,274 was deposited into the WMO bank account in Geneva, from which the Department of Metrology received USD 95,108 and an additional USD 113,046 in deposit interest. There is no mention as to who actually provided the funds. Based on available information, WMO does not fund projects of this magnitude.

The WMO was responsible for procuring the radar equipment, which it awarded on 18th June 2009 to an American company for USD 1,681,017. According to the audit report, a copy of the purchase contract was not available.

Monitoring the agreement’s implementation was assigned to the Ministry of Disaster Management, a signatory to the trust fund agreement. The audit report details the members of the steering committee appointed by designation to oversee the project. It consisted of personnel from the Ministry of Disaster Management, the Departments of Metrology, National Budget, External Resources and the Disaster Management Centre.

The Audit Report highlights failures in the core responsibilities that can be summarized as follows:

· Procurement irregularities—including flawed tender processes and inadequate technical evaluations.

· Poor site selection

—proposed radar sites did not meet elevation or clearance requirements.

· Civil works delays

—towers were incomplete or structurally unsuitable.

· Equipment left unused

—in some cases for years, exposing sensitive components to deterioration.

· Lack of inter-agency coordination

—between the Meteorology Department, Disaster Management Centre, and line ministries.

Some of the mistakes highlighted are incomprehensible. There is a mention that no soil test was carried out before the commencement of the construction of the tower. This led to construction halting after poor soil conditions were identified, requiring a shift of 10 to 15 meters from the original site. This resulted in further delays and cost overruns.

The equipment supplier had identified that construction work undertaken by a local contractor was not of acceptable quality for housing sensitive electronic equipment. No action had been taken to rectify these deficiencies. The audit report states, “It was observed that the delay in constructing the tower and the lack of proper quality were one of the main reasons for the failure of the project”.

In October 2012, when the supplier commenced installation, the work was soon abandoned after the vehicle carrying the heavy crane required to lift the radar equipment crashed down the mountain. The next attempt was made in October 2013, one year later. Although the equipment was installed, the system could not be operationalised because electronic connectivity was not provided (as stated in the audit report).

In 2015, following a UNOPS (United Nations Office for Project Services) inspection, it was determined that the equipment needed to be returned to the supplier because some sensitive electronic devices had been damaged due to long-term disuse, and a further 1.5 years had elapsed by 2017, when the equipment was finally returned to the supplier. In March 2018, the estimated repair cost was USD 1,095,935, which was deemed excessive, and the project was abandoned.

COPA proceedings

The Committee on Public Accounts (COPA) discussed the radar project on August 10, 2023, and several press reports state that the GOSL incurred a loss of Rs. 78 million due to the project’s failure. This, I believe, is the cost of constructing the Tower. It is mentioned that Rs. 402 million had been spent on the radar system, of which Rs. 323 million was drawn from the trust fund established with WMO. It was also highlighted that approximately Rs. 8 million worth of equipment had been stolen and that the Police and the Bribery and Corruption Commission were investigating the matter.

JICA support and project stagnation

Despite the project’s failure with WMO, the Japan International Cooperation Agency (JICA) entered into an agreement with GOSL on June 30, 2017 to install two Doppler Radar Systems in Puttalam and Pottuvil. JICA has pledged 2.5 billion Japanese yen (LKR 3.4 billion at the time) as a grant. It was envisaged that the project would be completed in 2021.

Once again, the perennial delays that afflict the GOSL and bureaucracy have resulted in the groundbreaking ceremony being held only in December 2024. The delay is attributed to the COVID-19 pandemic and Sri Lanka’s economic crisis.

The seven-year delay between the signing of the agreement and project commencement has led to significant cost increases, forcing JICA to limit the project to installing only one Doppler Radar system in Puttalam.

Impact of the missing radar during Ditwah

As I am not a meteorologist and do not wish to make a judgment on this, I have decided to include the statement issued by JICA after the groundbreaking ceremony on December 24, 2024.

In partnership with the Department of Meteorology (DoM), JICA is spearheading the establishment of the Doppler Weather Radar Network in the Puttalam district, which can realize accurate weather observation and weather prediction based on the collected data by the radar. This initiative is a significant step in strengthening Sri Lanka’s improving its climate resilience including not only reducing risks of floods, landslides, and drought but also agriculture and fishery“.

Based on online research, a Doppler Weather Radar system is designed to observe weather systems in real time. While the technical details are complex, the system essentially provides localized, uptotheminute information on rainfall patterns, storm movements, and approaching severe weather. Countries worldwide rely on such systems to issue timely alerts for monsoons, tropical depressions, and cyclones. It is reported that India has invested in 30 Doppler radar systems, which have helped minimize the loss of life.

Without radar, Sri Lanka must rely primarily on satellite imagery and foreign meteorological centres, which cannot capture the finescale, rapidly changing weather patterns that often cause localized disasters here.

The general consensus is that, while no single system can prevent natural disasters, an operational Doppler Radar almost certainly would have strengthened Sri Lanka’s preparedness and reduced the extent of damage and loss.

Conclusion

Sri Lanka’s inability to commission a Doppler Radar system, despite nearly two decades of attempts, represents one of the most significant governance failures in the country’s disastermanagement history.

Audit findings, parliamentary oversight proceedings, and donor records all confirm the same troubling truth: Sri Lanka has spent public money, signed international agreements, received foreign assistance, and still has no operational radar. This raises a critical question: should those responsible for this prolonged failure be held legally accountable?

Now may not be the time to determine the extent to which the current government and bureaucrats failed the people. I believe an independent commission comprising foreign experts in disaster management from India and Japan should be appointed, maybe in six months, to identify failures in managing Cyclone Ditwah.

However, those who governed the country from 2007 to 2024 should be held accountable for their failures, and legal action should be pursued against the politicians and bureaucrats responsible for disaster management for their failure to implement the 2007 project with the WMO successfully.

Sri Lanka cannot afford another 18 years of delay. The time for action, transparency, and responsibility has arrived.

(The views and opinions expressed in this article are solely those of the author and do not necessarily reflect the policy or position of any organization or institution with which the author is affiliated).

By Sanjeewa Jayaweera

Continue Reading

Trending